Book contents
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- Part V Calvin’s Influences
- 34 Calvin and Luther
- 35 Calvin and Melanchthon
- 36 Calvin and the Swiss and South German Evangelicals
- 37 Calvin’s Friends
- 38 Calvin’s Critics
- 39 Calvin’s Lutheran Critics
- 40 Calvin’s Catholic Critics
- 41 Calvin and the Anabaptists
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
40 - Calvin’s Catholic Critics
from Part V - Calvin’s Influences
Published online by Cambridge University Press: 14 November 2019
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- Part V Calvin’s Influences
- 34 Calvin and Luther
- 35 Calvin and Melanchthon
- 36 Calvin and the Swiss and South German Evangelicals
- 37 Calvin’s Friends
- 38 Calvin’s Critics
- 39 Calvin’s Lutheran Critics
- 40 Calvin’s Catholic Critics
- 41 Calvin and the Anabaptists
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
Summary
Was Calvin another Luther? Certainly in the early decades of the Reformation it was a common perception among Catholics that the evangelicals were united in their opposition to Roman tradition and hierarchy, and that subtle differentiations were of little consequence when seeking to curtail a movement that challenged the authority of the Catholic Church. Thus it is not rare to find “Lutheran” used as the generic term for evangelicals, a term intended to contrast not with “Catholic” but “Christian.” (The term reciprocates the pejorative “Papist” and the reverence for the pope it implies.) Given the ease with which Catholic opponents grouped all evangelicals together with little concern for points of difference among them, Calvin was indeed seen as another Luther and, like his counterpart in Wittenberg, a dangerous enemy of the church.
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- John Calvin in Context , pp. 355 - 363Publisher: Cambridge University PressPrint publication year: 2019