Book contents
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- 19 Western Ideals of Religious Reform
- 20 The Luther Affair
- 21 Religious Colloquies
- 22 The Council of Trent and the Augsburg Interim
- 23 Biblical Scholarship
- 24 The Printed Word
- 25 Polemic’s Purpose
- 26 The Style of Theology
- 27 Baptism
- 28 The Eucharist
- 29 Predestination in Early Modern Thought
- 30 The Challenge of Heresy
- 31 Early Modern Christianity and Idolatry
- 32 Trinitarian Controversies
- 33 Nicodemism and Libertinism
- Part V Calvin’s Influences
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
25 - Polemic’s Purpose
from Part IV - The Religious Question
Published online by Cambridge University Press: 14 November 2019
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- 19 Western Ideals of Religious Reform
- 20 The Luther Affair
- 21 Religious Colloquies
- 22 The Council of Trent and the Augsburg Interim
- 23 Biblical Scholarship
- 24 The Printed Word
- 25 Polemic’s Purpose
- 26 The Style of Theology
- 27 Baptism
- 28 The Eucharist
- 29 Predestination in Early Modern Thought
- 30 The Challenge of Heresy
- 31 Early Modern Christianity and Idolatry
- 32 Trinitarian Controversies
- 33 Nicodemism and Libertinism
- Part V Calvin’s Influences
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
Summary
Sixteenth-century Reformers would not have understood Michel Foucault’s postmodern assault on polemic as the antithesis of truth because the defense of truth – divine truth, that is – was the guiding purpose of their endeavors. They would, however, have recognized Foucault’s description of their tactics as a no-holds-barred contest against an “enemy who is wrong, who is hurtful, and whose very existence constitutes a threat.”1 Across the confessional divide, early modern polemicists believed they were engaged in a war of words as deadly serious as the bloody confrontations taking place in the streets and on the battlefields of Europe. The new medium of print became a critical instrument in their efforts to win princely support; mobilize public opinion across broad geographical, linguistic, and confessional boundaries; and vanquish the heretic in their midst.
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- Information
- John Calvin in Context , pp. 215 - 223Publisher: Cambridge University PressPrint publication year: 2019