Book contents
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- 19 Western Ideals of Religious Reform
- 20 The Luther Affair
- 21 Religious Colloquies
- 22 The Council of Trent and the Augsburg Interim
- 23 Biblical Scholarship
- 24 The Printed Word
- 25 Polemic’s Purpose
- 26 The Style of Theology
- 27 Baptism
- 28 The Eucharist
- 29 Predestination in Early Modern Thought
- 30 The Challenge of Heresy
- 31 Early Modern Christianity and Idolatry
- 32 Trinitarian Controversies
- 33 Nicodemism and Libertinism
- Part V Calvin’s Influences
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
26 - The Style of Theology
Editions of the Institutes
from Part IV - The Religious Question
Published online by Cambridge University Press: 14 November 2019
- John Calvin in Context
- John Calvin in Context
- Copyright page
- Dedication
- Contents
- Contributors
- Acknowledgments
- Abbreviations
- Introduction
- Part I France and Its Influence
- Part II Switzerland, Southern Germany, and Geneva
- Part III Empire and Society
- Part IV The Religious Question
- 19 Western Ideals of Religious Reform
- 20 The Luther Affair
- 21 Religious Colloquies
- 22 The Council of Trent and the Augsburg Interim
- 23 Biblical Scholarship
- 24 The Printed Word
- 25 Polemic’s Purpose
- 26 The Style of Theology
- 27 Baptism
- 28 The Eucharist
- 29 Predestination in Early Modern Thought
- 30 The Challenge of Heresy
- 31 Early Modern Christianity and Idolatry
- 32 Trinitarian Controversies
- 33 Nicodemism and Libertinism
- Part V Calvin’s Influences
- Part VI Calvin’s Reception
- Conclusion
- Bibliography
- Index
- References
Summary
The style of the various editions of the Institutes is directly related to the audience for which the book was written, for Calvin was convinced that any book had to be accommodated to the capacities of its intended audience. John Calvin originally wrote the Institutes to be a catechism for the pious evangelicals in France, who had come to faith in the Gospel but who needed to have their faith built up and strengthened. “My purpose was solely to transmit certain rudiments by which those who are touched with any zeal for religion might be shaped to true godliness.” Because the audience was ordinary believers who needed to be edified, Calvin adopted a style that was accommodated to their capacities. “The book itself witnesses that this was my intention, adapted as it is to a simple and, you might say, elementary form of teaching.”1 As many scholars have noted, the format of Luther’s Small Catechism is clearly evident in the form of the first edition of the Institutes, as it is structured along the lines of the Ten Commandments, the Creed, and the Lord’s Prayer, followed by an extended discussion of the sacraments.
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- Information
- John Calvin in Context , pp. 224 - 231Publisher: Cambridge University PressPrint publication year: 2019