Book contents
- Lives, Identities and Histories in the Central Middle Ages
- Lives, Identities and Histories in the Central Middle Ages
- Copyright page
- Contents
- Figures
- Contributors
- Abbreviations
- Introduction
- Part I Entwined Lives and Multiple Identities
- 1 Mother and Motherhood in the Vita et Passio Willelmi Norwicensis
- 2 Prayer for the Dead:
- 3 Authority over Men and the Allocation of Riches:
- 4 Flemish Settlement and Maritime Traffic in the South-West Peninsula of Britain, c. 1050–1250
- 5 Cistercians and the Laity in Twelfth- and Thirteenth-Century Upper Normandy
- 6 Memory and Trauma:
- 7 New Charters of the Empress Matilda, with Particular Reference to Her Reception at Gloucester in 1139
- 8 Female Identity before 1250:
- Part II Historians, Lawyers and Exegetes: Writing Lives and Identities
- Index
6 - Memory and Trauma:
The Strange Case of Walchelin the Priest
from Part I - Entwined Lives and Multiple Identities
Published online by Cambridge University Press: 24 September 2021
- Lives, Identities and Histories in the Central Middle Ages
- Lives, Identities and Histories in the Central Middle Ages
- Copyright page
- Contents
- Figures
- Contributors
- Abbreviations
- Introduction
- Part I Entwined Lives and Multiple Identities
- 1 Mother and Motherhood in the Vita et Passio Willelmi Norwicensis
- 2 Prayer for the Dead:
- 3 Authority over Men and the Allocation of Riches:
- 4 Flemish Settlement and Maritime Traffic in the South-West Peninsula of Britain, c. 1050–1250
- 5 Cistercians and the Laity in Twelfth- and Thirteenth-Century Upper Normandy
- 6 Memory and Trauma:
- 7 New Charters of the Empress Matilda, with Particular Reference to Her Reception at Gloucester in 1139
- 8 Female Identity before 1250:
- Part II Historians, Lawyers and Exegetes: Writing Lives and Identities
- Index
Summary
This chapter examines the dream vision of Walchelin the priest, as retold by Orderic Vitalis in Book VII of his Ecclesiastical History. This episode has been analysed several times as evidence of the growing importance of purgatory in religious life. Utilising the insights of Elisabeth van Houts into the credibility of witness testimonies, gender and how memory can be anchored in material objects, it argues that this excursus in Orderic's work, presented as an oral narrative, functions as both memory of trauma, and a gendered story of reclaiming power and authority through its re-telling. Walchelin's own, apparently scarred, body can be read as a 'peg' for structuring his memory of a supernatural event. The inclusion of Walchelin's brother as one of the nightmarish host seen by Walchelin introduces a family dimension that, it is argued, makes the story relatable to Orderic's own life as well. The chapter will first outline the story, then examine the ways in which Walchelin established his authority as a witness to Orderic, and finally explore how Orderic himself both remembered and 're-membered', that is, literally put flesh on the bones of, the story in his text.
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- Lives, Identities and Histories in the Central Middle Ages , pp. 94 - 106Publisher: Cambridge University PressPrint publication year: 2021