Book contents
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Acknowledgements
- Notes on Text
- Introduction: Mobility and the eighteenth-century novel
- 1 Travelling by sea and land in Robinson Crusoe
- 2 Tom Jones and the epic of mobility
- 3 Smollett and the changing landscape of the ramble
- 4 Sterne and the invention of speed
- 5 Crash: Sentimental journeys and alternative mobilities
- 6 Northanger Abbey and Austen's ‘wandering story’
- Conclusion
- Bibliography
- Index
2 - Tom Jones and the epic of mobility
Published online by Cambridge University Press: 18 April 2018
- Frontmatter
- Dedication
- Contents
- List of Illustrations
- Acknowledgements
- Notes on Text
- Introduction: Mobility and the eighteenth-century novel
- 1 Travelling by sea and land in Robinson Crusoe
- 2 Tom Jones and the epic of mobility
- 3 Smollett and the changing landscape of the ramble
- 4 Sterne and the invention of speed
- 5 Crash: Sentimental journeys and alternative mobilities
- 6 Northanger Abbey and Austen's ‘wandering story’
- Conclusion
- Bibliography
- Index
Summary
The ethic of mobility
The development of the road network in the long eighteenth century fostered a generation of novels fascinated by mobility, such as Eliza Haywood's Betsy Thoughtless and her heroine's career through the urban sites of sociability, the so-called ‘domestic’ novel (such as Samuel Richardson's Pamela and Clarissa, where the restriction of mobility is central to the plot), and above all in a series of texts based on journeys, following the success of Henry Fielding's Joseph Andrews (1742) and Tom Jones (1749). These novels, named after their protagonists, are evidence of a new interest in an individual's life choices. People had always found ways to move through Britain, whether via the pilgrimages of Chaucer's Canterbury Tales, or the proto-novels of John Dunton and John Bunyan, while a post-horse network and carriers’ routes predated the turnpikes. However, by the early 1700s there was a dramatic change in how mobility was conceived. If the subtext of Thomas Nashe's The Unfortunate Traveller (1594) was that all travellers were unfortunate, there was a shift to what Elizabeth Deeds Ermarth has called ‘the ethic of mobility’, where ‘people have to recognise that their identity depends upon themselves and their actions, rather than on family, class, or some such “mark” of identity’. Travel, instead of being thought of as ‘travail’, became fundamental to how an individual progressed. Journeys also started to become active ingredients in the plot. Fielding, resistant to describing the natural world, and claiming he was ‘not particular’ about the routes his protagonists took, still imbues the world of transit in Tom Jones with a sense of agency. Critics have described his spaces as ‘de-realised’, and yet the central road section allows the landscape Tom moves through, and his shuttling between road and inn, hill and vale, to pattern the novel. Instead of moving through ‘empty’ space, one of the features of Tom Jones is that the physical journey (the post-roads, the country byways, the hills on the fringes of society), rather than functioning as a backdrop, adds its own contours to the narrative.
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- Information
- Mobility in the English Novel from Defoe to Austen , pp. 53 - 79Publisher: Boydell & BrewerPrint publication year: 2018