Skip to main content Accessibility help
×
Hostname: page-component-cd9895bd7-mkpzs Total loading time: 0 Render date: 2024-12-26T19:39:57.816Z Has data issue: false hasContentIssue false

34 - The Bible in the medieval liturgy, c. 600–1300

from Part IV - The Bible in Use

Published online by Cambridge University Press:  28 May 2012

Richard Marsden
Affiliation:
University of Nottingham
E. Ann Matter
Affiliation:
University of Pennsylvania
Get access

Summary

The essays in the present volume reveal how the Bible was transmitted, studied, interpreted and visually embellished in the Middle Ages. Medieval monks, clergy and laity (insofar as the latter understood Latin) did not encounter the Bible primarily as written text, however, but through its proclamation during Mass and Office. Every day psalms were chanted and passages from the Hebrew scriptures and the New Testament were read, along with patristic commentaries on them. Over the course of a year, a monastic community would have heard a large part of the Bible. At Mass selected passages from the Gospels, Epistles and (mainly during Lent) the Old Testament were read according to a prescribed annual cycle. Almost all the texts of the Proper chants of the Mass were drawn from the Bible, principally the book of Psalms.

The chapter ‘The Bible and the early liturgy’ in the first volume of the present series cites evidence for the use of biblical texts in the liturgy of New Testament times and the patristic era. Precise details are difficult to come by, however, given the disappearance of whatever ‘liturgical’ books might have existed in the first centuries of the Christian era. In the present chapter, for practical reasons, the Office and the Mass will be treated separately. The use of the Bible in regional western rites (Gallican, Milanese) and in the eastern liturgies can be mentioned only in passing. For the structure of Mass and Office reference will be made to specialised studies.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Vogel, C., Medieval Liturgy. An Introduction to the Sources, rev. and trans. W. S. Storey and N. Rasmussen (Washington, DC: Pastoral Press, 1986)Google Scholar
Folsom, C., ‘Liturgical Books of the Roman Rite’, in A. Chupungo (ed.), Introduction to the Liturgy, Handbook for Liturgical Studies 1 (Collegeville, MN: Liturgical Press, 1997), pp. 245–314Google Scholar
Palazzo, E., A History of Liturgical Books from the Beginning to the Thirteenth Century (Collegeville, MN: Liturgical Press, 1998).Google Scholar
Gy, P.-M., ‘La Bible dans la liturgie au moyen âge’, in P. Riché and G. Lobrichon (eds.), Le moyen âge et la Bible, Bible de tous les temps 4 (Paris: Beauchesne, 1984), pp. 537–52.Google Scholar
King, A. A., Liturgies of the Past (London: Longman, 1959).Google Scholar
Elberti, A., La liturgia delle ore in Occidente. Storia e teologia (Rome: Edizioni Dehoniane, 1998)Google Scholar
Pinell, J., Liturgia delle ore, Anàmnesis 5 (Genoa: Marietti, 1990)Google Scholar
Salmon, P., ‘La prière des heures’, in A. G. Martimort (ed.), L’Église en prière. Introduction à la liturgie, 3rd edn (Paris: Desclée, 1965), pp. 826–9.Google Scholar
Harper, J., The Forms and Orders of Western Liturgy from the Tenth to the Eighteenth Century. A Historical Introduction and Guide for Students and Musicians (Oxford: Clarendon, 1991).Google Scholar
La règle du maître, ed. de Vogüé, A., 3 vols., SC 105–7 (Paris: Cerf, 1964–5)Google Scholar
The Rule of the Master, trans. Eberle, L., Cistercian Studies 6 (Kalamazoo, MI: Cistercian Institute, 1977), p. 208.Google Scholar
Baumstark, A., Vom geschichtlichen Werden der Liturgie (Freiburg: Herder, 1923), pp. 64–70Google Scholar
Taft, R., The Liturgy of the Hours East and West. The Origins of the Divine Office and its Meaning for Today (Collegeville, MN: Liturgical Press, 1986), passim, esp. pp. 211–13Google Scholar
Bradshaw, P. F., ‘Cathedral vs. Monastery. The Only Alternative for the Liturgy of the Hours?’, in J. N. Alexander (ed.), Time and Community. In Honor of Thomas Julian Talley (Washington, DC: Pastoral Press, 1990), pp. 123–35Google Scholar
Frøyshov, S. R., ‘The Cathedral-Monastic Distinction Revisited. Part 1: Was Egyptian Desert Liturgy a Pure Monastic Office?’, Studia Monastica 37 (2007), 198–216.Google Scholar
Éthérie: Journal de voyage, ed. Maraval, P., SC 296 (Paris: Cerf, 2002), 25.5, p. 248Google Scholar
Egeria. Diary of a Pilgrimage, trans. Gingras, G. E., Ancient Christian Writers 38 (New York: Newman, 1968), p. 94.Google Scholar
Concilia Galliae, A. 314–A. 506, ed. Meunier, C., CCSL 148 (Turnhout: Brepols, 1963)Google Scholar
van Deusen, N. (ed.), The Place of the Psalms in the Intellectual Culture of the Middle Ages (Albany, NY: SUNY, 1999), pp. 59–89.Google Scholar
Cassian, John, Institutions cénobitiques, ed. J.-C. Guy, SC 109 (Paris: Cerf, 1965), 2.5, pp. 20–2Google Scholar
The Institutes, trans. Ramsey, B., Ancient Christian Writers 58 (New York: Newman, 2000), pp. 39–41.Google Scholar
Heiming, O., ‘Zum monastischen Offizium von Kassianus bis Kolumbanus’, Archiv fur Liturgiewissenschaft 7 (1961), 89–156.Google Scholar
Nowak, P., ‘Die Strukturelemente des Stundengebets der Regula Benedicti’, Archiv für Liturgiewissenschaft 26 (1984), 253–304Google Scholar
RB 1980. The Rule of St. Benedict in Latin and English with Notes, ed. Fry, T. et al. (Collegeville, MN: Liturgical Press, 1981), pp. 390–7.Google Scholar
Raffa, V., ‘L’ufficio divino del tempo dei Carolingi e il breviario di Innocenzo III confrontati con la liturgia delle ore di Paolo VI’, Ephemerides Liturgicae 85 (1971), 206–59.Google Scholar
‘cautio episcopi’ in Liber diurnus romanorum pontificum, ed. T. von Sickel (Vienna: Gerold, 1889), p. 77–8.
Concilia Galliae, A. 511–A. 695, ed. de Clercq, C., CCSL 148A (Turnhout: Brepols, 1963), canon 18, pp. 182–3; Taft, The Liturgy of the Hours, p. 149.Google Scholar
Corpus juris canonici i: Decretum magistri Gratiani, ed. Friedberg, E., 2nd edn (Leipzig: Tauchnitz, 1879; repr. Graz: ADEVA, 1955), dist. 91, c. 1, col. 316.Google Scholar
Mary, Mother and Ware, K. (trans.), The Festal Menaion (London: Faber, 1969), pp. 38–80, 530–64.Google Scholar
Les ordines romani du haut moyen-âge, ed. Andrieu, M., 5 vols., Études et Documents 11, 23–4, 28, 29 (Leuven: Spicilegium Sacrum Lovaniense, 1931–61), vol. ii, pp. 469–506Google Scholar
Salmon, P., The Breviary through the Centuries, trans. Sr. David Mary [Hanley] (Collegeville, MN: Liturgical Press, 1962), pp. 62–94Google Scholar
L’office divin, Orandi, Lex 27 (Paris: Cerf, 1959)
Salmon, P., L’office divin au moyen âge. Histoire de la formation du bréviaire du IXe au XVIe siècle, Lex Orandi 43 (Paris: Cerf, 1967).Google Scholar
Maiani, B., ‘Readings and Responsories. The Eighth-Century Night Office Lectionary and the Responsoria prolixa’, Journal of Musicology 16 (1998), 254–82CrossRef
Jungmann, J. A., Pastoral Liturgy (New York: Herder and Herder, 1962), pp. 165–6.Google Scholar
Grégoire, R., Homéliaires liturgiques médiévaux. Analyse de manuscrits, Biblioteca degli Studi Medievali 12 (Spoleto: CISAM, 1980).Google Scholar
Alternatively, the respond might be repeated in its entirety after being sung through by the cantor. Representative responsories may be found in Liber responsorialis pro festis I. Classis et commune sanctorum (Solesmes: Saint-Pierre de Solesmes, 1895), and Liber usualis (Tournai: Desclée, 1956)
Apel, W., Gregorian Chant (Bloomington, IN: Indiana University Press, 1959), pp. 330–44Google Scholar
Hiley, D., Western Plainchant. A Handbook (Oxford: Clarendon, 1993), pp. 69–76.Google Scholar
Alfonzo, P., I responsori biblici dell’Ufficio romano. Note sulla centonizzazione (Rome: Facultas Theologica Pontificii Athenaei Seminarii Romani, 1936), pp. 18–29Google Scholar
Amalarii episcopi opera liturgica omnia, ed. Hanssens, J. M., 3 vols., Studi e Testi 138–40 (Vatican City: BAV, 1948–50), vol. iii, p. 13.Google Scholar
‘The Singing of Psalms in the Early Medieval Office’, Speculum 64 (1989), 535–77.
de Vogüé, A., ‘Le sens d’antifana et la longeur de l’office dans la Regula magistri’, RB 71 (1961), 119–24.Google Scholar
Antiphonale romanum…pro diurnis horis (Tournai: Desclée, 1949), p. 100.
Huglo, M., Le tonaires. Inventaire, analyse, comparaison, Publications de la Société Française de Musicologie 3/2 (Paris: Heugel, 1971).Google Scholar
Jungmann, J. A., Missarum solemnia. Eine genetische Erklärung der römischen Messe, 2 vols., 5th edn (Vienna, Freiburg and Basel: Herder, 1962)Google Scholar
Brunner, F. A. as The Mass of the Roman Rite. Its Origins and Development, 2 vols. (New York: Benziger, 1951–5)Google Scholar
Foley, E., From Age to Age. How Christians Have Celebrated the Eucharist, 2nd edn (Collegeville, MN: Liturgical Press, 2008).Google Scholar
Martimort, A. G., Les lectures liturgiques et leurs livres, Typologie des Sources du Moyen Âge Occidental 64 (Turnhout: Brepols, 1992), pp. 21–43, 51–8.Google Scholar
Das römische Capitulare evangeliorum, ed. Klauser, T., Liturgiegeschichtliche Quellen und Forschungen 28 (Münster: Aschendorff, 1935).Google Scholar
Morin, G., ‘Le plus ancien comes ou lectionnaire de l’Église romaine’, RB 27 (1910), 41–74; G. Morin, ‘L’évangéliaire de Wurtzbourg’, RB 28 (1911), 296–330.Google Scholar
Carmassi, P., ‘Das Lektionar Cod. Guelf. 76 Weiss. Beispiele liturgischer Verwendung der heiligen Schrift im frühmittelalterlichen Gallien’, in P. Carmassi (ed.), Präsenz und Verwendung der Heiligen Schrift im christlichen Frühmittelalter. Exegetische Literatur und liturgische Texte, Wolfenbüttler Mittelalter-Studien 20 (Wiesbaden: Harassowitz, 2008), pp. 251–98.Google Scholar
Wilmart, A., ‘Le Comes de Murbach’, RB 30 (1913), 25–69.Google Scholar
Parkes, M. B., Pause and Effect. An Introduction to the History of Punctuation in the West (Berkeley, CA: University of California Press, 1993), pp. 35–40, 76–8Google Scholar
Wagner, P., Einführung in die gregorianischen Melodien. Ein Handbuch der Choralwissenschaft, 3 vols. (Leipzig: Breitkopf and Härtel, 1910–21), vol. ii, pp. 82–94 (‘Die lateinischen Lektionszeichen’).Google Scholar
Sancti Isidori episcopi Hispalensis De ecclesiasticis officiis, ed. C. M. Lawson, CCSL 113 (Turnhout: Brepols, 1989), pp. 70–1.
I have used the edition in Tonorum communium iuxta ritum Ordinis Praedicatorum regulae (Rome: Sabina, 1965), pp. 40–63.
The New Grove Dictionary of Music and Musicians, 2nd edn, 29 vols. (London: Macmillan, 2001)
Die Musik in Geschichte und Gegenwart, 2nd edn, Sachteil, 10 vols. (Kassel: Bärenreiter, 1994–2008).
Tietze, C., Hymn Introits for the Liturgical Year. The Origin and the Early Development of the Latin Texts (Chicago, IL: Hillenbrand, 2005), pp. 59–87.Google Scholar
Martimort, A. G., ‘À propos du nombre des lectures à la messe’, Revue des Sciences Religieuses 58 (1984), 42–51.CrossRefGoogle Scholar
Huglo, M., ‘Le répons-graduel de la messe. Évolution de la forme, permanence de la fonction’, Schweizer Jahrbuch für Musikwissenschaft, ns 2 (1982), 53–73Google Scholar
Chant grégorien et musique médiévale (Aldershot: Ashgate Variorum, 2005), item iii.
Dyer, J., ‘The Eleventh-Century Epistolary of Santa Cecilia in Trastevere’, Archiv für Liturgiewissenschaft 46 (2004), 311–50Google Scholar
Maloy, R., Inside the Offertory. Aspects of Chronology and Transmission (New York: Oxford University Press, 2010).CrossRefGoogle Scholar
Offertoriale triplex cum versiculis, ed. Fischer, R. (Solesmes: Saint-Pierre de Solesmes, 1985)Google Scholar
Ott, C., Offertoriale sive versus offertoriorum (Tournai: Desclée, 1935).Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×