Book contents
- Frontmatter
- Dedication
- Contents
- Foreword
- Preface
- Acknowledgments
- Introduction
- Part 1 Origins and Spirituality of Nigerian Pentecostalism
- 1 Sources of Nigerian Pentecostalism
- 2 The Spell of the Invisible
- 3 Excremental Visions in Postcolonial Pentecostalism
- 4 Desire and Disgust: Ways of Being for God
- 5 The Pentecostal Self: From Body to Body Politic
- Part 2 Ethical Vision of Nigerian Pentecostal Spirituality
- Notes
- Bibliography
- Index
2 - The Spell of the Invisible
from Part 1 - Origins and Spirituality of Nigerian Pentecostalism
Published online by Cambridge University Press: 15 March 2018
- Frontmatter
- Dedication
- Contents
- Foreword
- Preface
- Acknowledgments
- Introduction
- Part 1 Origins and Spirituality of Nigerian Pentecostalism
- 1 Sources of Nigerian Pentecostalism
- 2 The Spell of the Invisible
- 3 Excremental Visions in Postcolonial Pentecostalism
- 4 Desire and Disgust: Ways of Being for God
- 5 The Pentecostal Self: From Body to Body Politic
- Part 2 Ethical Vision of Nigerian Pentecostal Spirituality
- Notes
- Bibliography
- Index
Summary
Every one became great in proportion to his expectancy. One became great by expecting the possible, another by expecting the eternal; but he who expected the impossible became the greatest of all.
—Søren Kierkegaard, “Eulogy to Father Abraham,” Fear and Trembling.From Lagos to Dallas
In the morning of Tuesday, June 18, 2008, Pastor Enoch Adejare Adeboye was gathered in Bible study with the leaders of the Redeemed Christian Church of God, North America (RCCGNA) in Floyd (near Dallas), Texas. Also in attendance was a large entourage of senior pastors and leaders from Lagos, Nigeria. It was standing room only in the small conference room of his official residence at the RCCGNA camp. In his usual way, he was teaching and admonishing those in attendance to love God with all their heart, soul, and mind and revealing the benefits that come from such a dedication. He taught that if only they sincerely loved God, they could begin to hear and see things that others could not hear or see, and they could hear specially and directly from God himself. To drive home his point, he referred to Numbers 12:8: “With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses?” (KJV). He explained to those of us in the room that the phrase “mouth to mouth” does not just refer to Moses's unique level of prophecy or merely that God communicated with Moses in plain language and not through dreams and visions or that God was speaking directly through Moses's mouth. There is something deeper. He said God revealed to him the real meaning of “With him I speak mouth to mouth”: “I kissed him.” He added that Moses reached this level of intimacy with God because of his desire and love of God. He, Adeboye, also got this privileged information because of dedication to the Lord. The pastors in the room can likewise go beyond the phenomenal materiality of the Bible and excavate uncommon and invisible knowledge if only they will love God with all their heart, soul, mind, and strength. He capped his comments by saying, “My only desire is to love God more and more.”
- Type
- Chapter
- Information
- Nigerian Pentecostalism , pp. 40 - 53Publisher: Boydell & BrewerPrint publication year: 2014