Skip to main content Accessibility help
×
Hostname: page-component-745bb68f8f-v2bm5 Total loading time: 0 Render date: 2025-01-13T05:35:30.959Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  06 December 2024

Jan-Peter Hartung
Affiliation:
Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
The Pashtun Borderland
A Religious and Cultural History of the Taliban
, pp. 478 - 530
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Bibliography

A[uswärtiges] A[mt] (2021). ‘Entwicklungen der letzten Tage sind bitter und werden langfristige Folgen haben’: Statement von Außenminister Heiko Maaß zur Lage in Afghanistan, 16 August 2021. URL: www.auswaertiges-amt.de/de/newsroom/maas-afghanistan/2477174 (accessed 24 February 2024).Google Scholar
al-ʿAbbūd, Ṣāliḥ ibn ʿAbdallāh (1416h). D. ʿAbbūd yaʿlanu barāʾat al-Jāmiʿa al-Islāmiyya min tadlīs al-Shams al-Afghānī. al-Jumʿa 16 (12 Rabīʿal-awwal/9 August), 7.Google Scholar
al-ʿAbbūd, Ṣāliḥ ibn ʿAbdallāh (1424h). Juhūd al-Mamlaka al-ʿArabiyya al-Saʿūdiyya fi’l-daʿwa ilá ’llāh taʿālá fiʿl-khārij min khilāl al-Jāmiʿa al-Islāmiyya, 2 vols., Medina: Maktabat al-Malik Fahd al-waṭaniyya.Google Scholar
ʿAbd al-Maʿbūd, Mawlānā Muḥammad, ed. (1433/2012). ʿAqīdah-yi Shaykh al-Qurʾān: fi’l-ḥayāt baʿd al-wafāt li-Sayyid al-uns wa’l-jān – ṣallá ’llāh taʿālá ʿalayhi wa-ʿalá aṣḥābihi wa-sallam taslīman kathīran kathīran, Rawalpindi: Idārat al-taḥqīq va ’l-taṣnīf.Google Scholar
ʿAbd al-Rabb Khān, Mawlavī (1234sh). Iṭāʿat-i ūlī ’l-amr, Kabul: Maṭbaʿah-yi ʿināyat.Google Scholar
ʿAbd al-Rabb Khān, Mawlavī (1334sh). Risālah-yi pax̌tō-yi iṭāʿat-i ūlī ’l-amr, trans. Ṣāliḥ Muḥammad, Kabul: Maṭbaʿah-yi dār al-salṭānat.Google Scholar
ʿAbd Rabbih, Nabīh Zakariyā (1407/1987). ʿAbd Rabb al-Rasūl Sayyāf: qāʾid al-jihād al-afghānī, Amman: Dār al-ḍiyāʾ li’l-nashr wa’l-tawzīʿ.Google Scholar
ʿAbd al-Raḥmān (1963). Dīvān-i ʿAbd al-Raḥmān Bābā, ed. ʿAbd al-Qādir, Mawlānā, Peshawar: Pax̌tō akēḋīmī, də Pəx̌avar yūnīvarsiṫī.Google Scholar
ʿAbd al-Raḥmān, Amīr (1304sh). Kalimah-yi amīr al-bilād fī targhīb ilá ’l-jihād, Kabul: Dār al-salṭanah.Google Scholar
ʿAbd al-Raḥmān, Amīr (1306sh). Taqvīm al-dīn, Kabul: Dār al-salṭanah.Google Scholar
Abedin, Mahan (2005). From Mujahid to Activist: An Interview with a Libyan Veteran of the Afghan Jihad. Spotlight on Terrorism 3(2). URL: http://jamestown.org/interview/from-mujahid-to-activist-an-interview-with-a-libyan-veteran-of-the-afghan-jihad (accessed 24 February 2024).Google Scholar
Abou-Zahab, Mariam (2004). The Sunni–Shia Conflict in Jhang (Pakistan). In Lived Islam in South Asia: Adaptation, Accommodation & Conflict, ed. Ahmad, Imtiaz and Reifeld, Helmut, New Delhi: Social Science Press, pp. 135–48.Google Scholar
Abou-Zahab, Mariam (2009a). Sectarianism in Pakistan’s Khurram Tribal Agency. Terrorism Monitor 7(6), 810.Google Scholar
Abou-Zahab, Mariam (2009b). The SSP, Herald of Militant Sunni Islam in Pakistan. In Armed Militias of South Asia: Fundamentalists, Maoists and Separatists, ed. Gayer, Laurent and Jaffrelot, Christophe, London: Hurst / New York: Columbia University Press, pp. 159–75.Google Scholar
Abū Mujāhid, al-Duktūr (1398h). al-Shaykh ʿAbdallāh ʿAzzām bayn al-milād wa’l-istishhād, Peshawar: Markaz al-Shahīd ʿAzzām al-iʿlāmī.Google Scholar
Qudāma, Abū, Ilhāmī, Ṣāliḥ (1428/2007). al-Zarqāwī al-jīl al-thānī li’l-Qāʿida: dirāsa manhajiyya wa-naqdiyya, n.p.: Mawqiʿ minbar al-muslim.Google Scholar
Adamec, Ludwig W. (1972–85). Historical and Political Gazetteer of Afghanistan, 6 vols., Graz: Akademische Druck- u. Verlagsanstalt.Google Scholar
Adamec, Ludwig W. (2003). Historical Dictionary of Afghanistan, 3rd ed., Lanham, MD and Oxford: The Scarecrow Press.Google Scholar
al-ʿAdnānī, Abū Muḥammad (1441h). K. Jāmiʿ li-kalimāt wa-khuṭubāt wa-rasāʾil al-shaykh al-mujāhid Abī Muḥammad al-ʿAdnānī – taqabbalahu allāh, n.p.: Muʾassasat ṣarḥ al-khilāfa.Google Scholar
al-Afghānī, al-Shams al-Salafī (1416/1996). Juhūd ʿulamāʾ al-ḥanafiyya fī ʾibṭāl ʿaqāʾid al-qubūriyya, 3 vols., Riyadh: Dār al-ṣamīʿī li’l-nashr wa’l-tawzīʿ.Google Scholar
al-Afghānī, al-Shams al-Salafī (1419/1998). Adāʾ al-māturīdiyya li’l-ʿaqīda al-salafiyya, 2nd ed., 3 vols., al-Ṭāʾif: Maktabat al-ṣiddīq.Google Scholar
Islāmī Imārat, Də Afghānistān (1428/2007). Də Afghānistān də Islāmī Imārat də məshər’tābah maqām ləkhvā və mujāhidīnō tah jihādī lāyiḥah, n.p.: no publisher.Google Scholar
Islāmī Imārat, Də Afghānistān (1431/2010). Də Mujāhidīnō lapārah lāʾiḥah, n.p.: no publisher.Google Scholar
Aḥmad” Kākā (1991). Khudāʾī khidmatgār taḥrīk: vṛumbay ṫūk, ed. al-Valī Khān, ʿAbd, Peshawar: Yūnivarsiṫī buk ējansī.Google Scholar
Ahmad, Imtiaz (1966). The Ashraf–Ajlaf Dichotomy in Muslim Social Structure in India. The Indian Economic and Social History Review 3(3), 268–78.CrossRefGoogle Scholar
Ahmad, Ishtiaq (2017). Pakhtun Resistance against British Rule: An Assessment of the Frontier Uprising of 1897, unpublished PhD thesis, University of Peshawar.Google Scholar
Ahmad, Qeyamuddin (1994). The Wahhabi Movement in India, rev. ed., New Delhi: Manohar.Google Scholar
Aḥmad, Rifʿat Sayyid, ed. (1991). al-Nabī al-musallaḥ, 2 vols., London: Riad El-Rayyes Books.Google Scholar
Aḥmad, Sayyid (2015). Muslim Dōst pah Afghānistān kē də DĀʿISH ḋaləy lah jināyātō pardah pōrtah kṛah. Nən Ṫəkəy Asiyā (21 October). URL: www.nunn.asia/د-داعش-یو-لوړپوړی-مشر-په-افغانستان-کې/55554/ (accessed 24 February 2024).Google Scholar
Aḥmadzay, Zāhidī (1385sh/1427h). Khāliṣ Bābā: də abadiyyat pah lōr, Peshawar: Amīr Krōṛ kitābtūn.Google Scholar
Ahmed, Akbar S. (1980). Pukhtun Economy and Society: Traditional Structure and Economic Development in a Tribal Society, Abingdon and New York: Routledge.Google Scholar
Ahmed, Akbar S. (1983). Religion and Politics in Muslim Society: Order and Conflict in Pakistan, Cambridge: Cambridge University Press.Google Scholar
Akbar, Said Hyder, and Burton, Susan (2005). Come Back to Afghanistan: Trying to Rebuild a Country with My Father, My Brother, My One-Eyed Uncle, Bearded Tribesmen, and President Karzai, New York: Bloomsbury.Google Scholar
Akhtar, Muḥammad (2002). Tājik-i svātī va mamlakat-i Gibar tārīkh kē āʾīnē mēṇ, Abbottabad: Sarḥadd urdū akēḋimī.Google Scholar
Akhtar, Shāh Muḥammad, Ḥakīm-i (1418/2014). Laẕẕat-i ẕikr kī vajd āfrīnī, Karachi: Khānah’qāh-yi imdādiyyah-ashrafiyyah.Google Scholar
Akhundzada, Arif H. (2017). The Kingdom of Swat and the Lost Tajiks of North Pakistan. Pashto 46(4–6), 2346.Google Scholar
Akōṛavī, Mawlānā ʿAbd al-Ḥaqq (1422/2002). Fatāvá-yi ḥaqqāniyyah, ed. Mukhtārallāh Ḥaqqānī, Mawlānā Muftī, 6 vols., Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Alam, Muzaffar (1986). The Crisis of Empire in Mughal North India: Awadh and the Punjab, 1707–1748, Oxford: Oxford University Press.Google Scholar
al-Albānī, Muḥammad Nāṣir al-Dīn (1408h). Tamām al-minna fi’l-taʿlīq ʿalá fiqh al-sunna, 2nd ed., Riyadh: Dār al-rāya.Google Scholar
al-Albānī, Muḥammad Nāṣir al-Dīn (1412h). Suʾāl wa-jawāb ḥawla fiqh al-wāqiʿ, ed. al-Ḥalabī al-Atharī, ʿAlī ibn Ḥasan, Amman: al-Maktaba al-islāmiyya.Google Scholar
al-Albānī, Muḥammad Nāṣir al-Dīn (1414/1994). Fatāwá al-shaykh al-Albānī wa-muqāranatuhā bi-fatāwá al-ʿulamāʾ, ed. ʿAbd al-Manān, al-Ṭayyibī, Cairo: Maktabat al-turāth al-islāmī.Google Scholar
al-Albānī, Muḥammad Nāṣir al-Dīn (1426/2005). Ḥaqq kalimat al-imām al-Albānī fī Sayyid Quṭb wa-naqd aḥwālihi wa-naqḍ aqwālih, ed. al-Ḥalabī al-Atharī, ʿAlī ibn Hasan, Cairo: Dār al-tawḥīd wa’l-sunna.Google Scholar
al-Albānī, Muḥammad Nāṣir al-Dīn (1429/2008). Ṣifat ṣalāt al-nabī – ṣallá ’llāh ʿalayhi wa-sallam – min al-takbīr ilá ’l-taslīm ka-annaka tarāhā, 10th ed., Riyadh: Maktabat al-maʿārif li’l-nashr wa’l-tawzīʿ.Google Scholar
Al-Fahad, Abdulaziz H. (2004). The `imama vs. the `iqal: Hadari–Bedouin Conflict in the Formation of the Saudi State. In Counter-Narratives: History, Contemporary Society and Politics in Saudi Arabia and Yemen, ed. Al-Rasheed, Madawi and Vitalis, Robert, New York: Palgrave Macmillan, pp. 3575.CrossRefGoogle Scholar
Al-Gailani, Noorah (2015). The Shrines of Shaykh ʿAbd al-Qadir al-Jilani in Baghdad and His Son in ʿAqra: Current Challenges in Facing Salafism. In Sufis and Salafis in the Contemporary Age, ed. Ridgeon, Lloyd, London: Bloomsbury, pp. 7190.Google Scholar
ʿAlī, Gawhar (n.d.). Taẕkirah-yi Shaykh al-Qurʾān ʿAllāmah ʿAbd al-Salām Rustamī – raḥmat allāh, Peshawar: self-published.Google Scholar
Ali, Imtiaz (2007). The Father of the Taliban: An Interview with Maulana Sami ul-Haq. Spotlight on Terror 4(2). URL: jamestown.org/interview/the-father-of-the-taliban-an-interview-with-maulana-sami-ul-haq (accessed 24 February 2024).Google Scholar
Ali, Imtiaz (2009). Militant or Peace Broker? A Profile of the Swat Valley’s Maulana Sufi Muhammad. Terrorism Monitor 7(7), 68.Google Scholar
Ali, M. Athar (1980). Sulhi Kul [sic] and the Religious Ideas of Akbar. Proceedings of the Indian History Congress 41, 326–39.Google Scholar
ʿAlī, Mawlawī Aḥmad (1291h). Burhān al-muʾminīn, Bombay: Maṭbaʿah-yi ḥaydarī.Google Scholar
ʿAlī, Mawlavī Raḥmān (1894). Taẕkirah-yi ʿulamāʾ-i Hind, Lucknow: Maṭbaʿ Munshī Naval Kishōr.Google Scholar
ʿAlī, Vilāyat (1341h). Rasāʾil-i tisʿah, ed. Bakhsh, Ilāhī, Delhi: Maṭbaʿ-i fārūqī.Google Scholar
Alimia, Sana (2013). The Quest for Humanity in a Dehumanised State: Afghan Refugees and Devalued Citizens in Urban Pakistan, 1979–2012, unpublished PhD thesis, SOAS, University of London.Google Scholar
ʿAllāmī, Shaykh Abū ’l-Faz̤l (1872–7). Āʾīn-i akbarī, ed. Blochmann, H., 2 vols., Calcutta: Bapṫist mīshan prēss.Google Scholar
ʿAllāmī, Shaykh Abū ’l-Faz̤l (1877–86). Akbar’nāmah, ed. ʿAbd al-Raḥīm, Mawlavī, 3 vols., Calcutta: Bapṫist mīshan prēss.Google Scholar
Gulistānah, Amīn-i, ’l-Ḥasan Muḥammad, Abū (1896). Das Muǰmil et-Târîkh-i Baʿdnâdirîje des Ibn Muḥammed Emîm Abuʿl-Ḥasan aus Gulistâne [sic], ed. Mann, Oskar, Leiden: Brill.Google Scholar
Anas, ʿAbdallāh (2002). Walādat “al-Afghān al-ʿArab”: sīrat ʿAbdallāh Anas bayna Masʿūd wa-ʿAbdallāh ʿAzzām, London: Sāqī.Google Scholar
Anjum, Ovamir (2010). Sufism without Mysticism? Ibn Qayyim al-Ǧawziyyah’s Objectives in Madāriǧ al-Sālikīn. Oriente Moderno 40(1), 153–80.Google Scholar
Anon. (1910). Chamkanni [sic]. In Encyclopædia Britannica, vol. v, 11th ed., New York: Encyclopædia Britannica Inc., p. 826.Google Scholar
Anon. (1302sh). Niẓām’nāmah-yi asāsī-yi dawlat-i ʿilliyyah-yi Afghānistān, Kabul: Dāʾirah-yi taḥrīrāt-i majlis-i ʿālī.Google Scholar
Anon. (1343sh). Qānūn-i asāsī-yi Afghānistān / Də Afghānistān asāsī qānūn. Də Afghānistān də Pādishāhī Dawlat Rasmī Jarīdah 1(12), 13.Google Scholar
Anon. (1353sh). Də Amānī ʿĀlī Līsah, 1303–1353, Kābul – Afghānistān, Kabul: Maṭbaʿah-yi humā.Google Scholar
Anon. (1355sh). Də Afghānistān də jumhurī dawlat asāsī qānūn / Qānūn-i asāsī-yi Dawlat-i jumhurī-yi Afghānistān, Kabul: no publisher.Google Scholar
Anon. (1421h). Kashf shubuhāt al-muqātilīn taḥta rāyat man akhil bi’l-aṣl al-dīn, n.p.: no publisher.Google Scholar
Anon. (1426h). al-Shaykh Shams al-Dīn ibn Muḥammad Ashraf al-Bashtūnī. URL: www.alsoufia.com/main/1008-1/-al-shaykh-shams-al-dīn-al-afghānī-.html (accessed 19 November 2016).Google Scholar
Anon. (1435h). Rakāʾib al-ḥaqq: bayʿat al-Shaykh ʿAbd al-Raḥīm Muslim Dūst al-Afghānī – ḥafiẓuhu allāh – li-khalīfat al-muslimīn (4 Ramaḍān). URL: http://ia902508.us.archive.org/19/items/doost/rkaib.al7aaq.mp4 (accessed 24 February 2024).Google Scholar
al-Anṣārī, ʿĀlam ibn ʿAlāʾ (1407/1987). Fatāwá tātār’khāniyya, ed. al-Ḥusayn, Qāḍī Sajjād, 5 vols., Hyderabad: Maṭbaʿat al-majlis dāʾirat al-maʿārif al–ʿuthmāniyya.Google Scholar
Ansari, Sarah F. D. (1992). Sufi Saints and State Power: The pirs of Sind [sic], 1843–1947, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Ansary, Tamim (2001). Think Taliban, Think Nazis. Communalism Combat 8(10), 6f.Google Scholar
Appadurai, Arjun (1990). Disjuncture and Difference in Global Cultural Economy. Theory, Culture & Society 7(2–3), 295310.CrossRefGoogle Scholar
Arai, Mary N. (1997). A Functional Biology of Scyphozoa, London: Chapman & Hall.Google Scholar
AREU (Afghanistan Research and Evaluation Unit) (2005). Afghans in Karachi: Migration, Settlement and Social Networks, Kabul: AREU.Google Scholar
Arjomand, Said Amir (1981). Religious Extremism (Ghuluww), Ṣūfism and Sunnism in Safavid Iran, 1501–1722. Journal of Asian Studies 15(1), 135.Google Scholar
Arnold, Anthony (1983). Afghanistan’s Two-Party Communism: Parcham and Khalq, Stanford, CA: Hoover Institution Press.Google Scholar
Askar, Mohammad Ali [Ali Karimi] (2019). The Will Not to Count: Technologies of Calculation and the Quest to Govern Afghanistan, PhD thesis, McGill University Montreal. URL: http://escholarship.mcgill.ca/concern/theses/2514nq70c (accessed 24 February 2024).Google Scholar
al-ʿAsqalānī, Aḥmad ibn ʿAlī ibn Ḥajjar (1379h). Fatḥ al-bārī sharḥ Ṣaḥīḥ al-Bukhārī, ed. al-ʿAzīz ibn, ʿAbd ibn Bāz, ʿAbdallāh, 13 vols., Beirut: Dār al-maʿārifa.Google Scholar
“As̱r” Afghānī, ʿAbd al-Ḥalīm (1965). Rūḥānī rābiṭah aw rūḥānī taṛūn, 2 vols., Hōnī Sayyidān: Maktabah Ḥaz̤rat Sayyid Najāt Qalandar.Google Scholar
Astarābādī, Naẓīr Muḥammad Naṣīr, Maḥdī ibn Muḥammad (1875). Tārīkh-i jahān’gushā-yi Nādirī, Bombay: Maṭbaʿḥaydarī.Google Scholar
ʿAṭāʾ al-Raḥmān, Muftī (1434/2012). Ishāʿat al-Tawḥīd va ’l-Sunnah kē ʿaqāʾid va naẓariyyāt. Dār al-iftāʾ wa’l-qaḍāʾ al-Jāmiʿat al-Binūriyyah. URL: http://web.archive.org/web/20170518112829/http://www.onlinefatawa.com/fatawa/view_scn/17570 (accessed 24 February 2024).Google Scholar
ʿAṭāʾ al-Raḥmān, Muftī (1435/2013). Mamātī firqah Ishāʿat-i Tawḥīd va Sunnat kē barē mēṇ kiyā ḥukm hē? Dār al-iftāʾ wa’l-qaḍāʾ al-Jāmiʿat al-Binūriyyah. URL: http://web.archive.org/web/20200603235832/http://www.onlinefatawa.com/fatawa/view_scn/19107 (accessed 24 February 2024).Google Scholar
ʿAṭāyī, M. Ibrāhīm (1357sh). Də Pax̌tanay qabīlō də ḥuqūqī, jazāyī, taʿāmulī iṣṭilāḥātō qāmūs, Kabul: Də Pax̌tō ćēṛanō naṛīvāl markaz.Google Scholar
Ateş, Sabri (2015). The Ottoman–Iranian Borderlands: Making a Boundary, 1843–1914, Cambridge: Cambridge University Press.Google Scholar
ʿAṭwān, ʿAbd al-Bārī (2015). al-Dawla al-islāmiyya: al-judhūr, al-tawaḥḥush, al-mustaqbal, 2nd ed., Beirut and London: Dār al-Sāqī.Google Scholar
Auda, Gehad (1994). The ‘Normalization’ of the Islamic Movement in Egypt from the 1970s to the Early 1990s. In Accounting for Fundamentalisms: The Dynamic Character of Movements, ed. Marty, Martin E. and Appleby, R. Scott, Chicago: The University of Chicago Press, pp. 374412.Google Scholar
ʿAwda, ʿAbd al-Qādir (1400/1980). al-Tashrīʿ al-jināʾī al-islāmī: muqaranan bi’l-qānūn al-waḍīʿ, Beirut: Dār al-kutub al-ʿarabī.Google Scholar
ʿAwda, ʿAbd al-Qādir (1405/1985). al-Islām bayna jahl abnāʾihi wa-ʿajz ʿulamāʾih, Kuwait: Ittiḥād al-islāmī al-ʿālamī.Google Scholar
Āybak, Ẓafar Aḥmad (1990). Khāṭirāt (āp bītī), ed. Ḥusayn Ẕū ’l-Fiqār, Ghulām-i, Lahore: Sang-i mīl.Google Scholar
Ayubi, Nazih N. M. (1991). Political Islam: Religion and Politics in the Arab World, London and New York: Routledge.Google Scholar
Āzād, Abū ’l-Kalām (2010). Tarjumān al-qurʾān, 7th ed., 4 vols., New Delhi: Sāhitya akādimī.Google Scholar
Āzād, Abū ’l-Kalām (2012). Khuṭbāt-i Āzād, ed. Rām, Mālik, 6th ed., New Delhi: Sāhitya akādimī.Google Scholar
Aẓhār, Muḥammad Masʿūd (1414h). Khuṭbāt-i jihād, ed. Maḥmūd Z̤iyāʾ, Sulṭān, 4 vols. in two, Lahore: Maktabat Ḥasan.Google Scholar
Aẓhār, Muḥammad Masʿūd (1419h). Faz̤āʾil-i jihād-i kāmil, Lahore: Maktabat Ḥasan.Google Scholar
Aẓhār, Muḥammad Masʿūd (1428–30/2007–9). Fatḥ al-javād fī maʿārif āyāt al-jihād, Lahore: Maktabat Ibn Mubārak.Google Scholar
ʿAẓīmābādī, Mawlānā Vilāyat ʿAlī (1284/1868). Taysīr al-ṣalāt, Lucknow: Maṭbaʿ-i ʿalavī.Google Scholar
ʿAzīzallāh (Ḥājjī Dīn Muḥammad) (1386sh). Də Mawlavī Khāliṣ žvand, fann aw and, Peshawar: Pīr chāp’khūnah.Google Scholar
ʿAzīzī, ʿAbd al-Maqṣūd (2015). Afrād-i musallaḥ-i DĀʿISH yak qūmāndān-i ṭālib rā kashtand. Āžāns-i khabarī-yi Pažvāk, 2 February. URL: http://pajhwok.com/fa/2015/02/02/%20-کشت%20افراد-مسلح-داعش-يک-قوماندان-طالب-را% (accessed 28 August 2023).Google Scholar
ʿAzzām, al-Shahīd ʿAbdallāh (1417/1997). Mawsūʿat al-dhakhāʾir al-ʿiẓām fīmā uthar ʿan al-imām al-humām al-shahīd ʿAbdallāh ʿAzzām, ed. al-shahīd, Markaz al-islāmī, ʿAzzām, 4 vols., Peshawar: Markaz al-shahīd ʿAzzām al-islāmī.Google Scholar
Bābur, Ẓahīr al-Dīn (1905). The Bábar-Náma, Being the Autobiography of the Emperor Bábar […] written in Chaghatáy Turkish; Now Reproduced in Facsimile from a Manuscript Belonging to the Late Sir Sálár Jang of Haydarábád, ed. Beveridge, Annette S., London: Quaritch.Google Scholar
Badakhshī, Ḥājjī Amīn, Muḥammad (1140h). Manāqib-i ādamiyyah-yi ḥaz̤rat-i aḥmadiyyah, MS BL London Ethé 652.Google Scholar
Badāʾunī, ʿAbd al-Qādir (2001). Muntakhab al-tavārīkh, ed. Aḥmad ʿAlī, Mawlavī, 3 vols., Tehran: Anjumān-i ās̱ār wa mafākhir-i farhangī.Google Scholar
al-Baghdādī, Abū Bakr (n.d.[a]). Majmūʿ kalimāt amīr al-muʾminīn Abī Bakr al-Baghdādī, al-Raqqa: Maktabat al-raqīm.Google Scholar
al-Baghdādī, Abū ’l-Yamān (n.d.[b]). Ḥiwār maʿa al-shaykh Abū Muṣʿab al-Zarqāwī, n.p.: Muʾassasat al-furqān.Google Scholar
Baig, Rehmat Karim (2004). Chitral: A Study in Statecraft (1320–1969), Karachi: IUCN Pakistan.Google Scholar
Baldick, Julian (1993). Imaginary Muslims: The Uwaysi Sufis of Central Asia, London and New York: I.B. Tauris.CrossRefGoogle Scholar
al-Bannā, al-Imām Ḥasan (1412/1992). Majmūʿat rasāʾil al-Imām al-Shahīd Ḥasan al-Bannā, Cairo: Dār al-tawzīʿ wa’l-nashr al-islāmiyya.Google Scholar
al-Bannā, al-Imām Ḥasan (1422/2001). Mudhakkirāt al-daʿwa wa’l-dāʿiyya, Alexandria: Dār al-daʿwa.Google Scholar
Bārakzay, Mīrvays (2015). Muslim Dōst: də Jalālābād pēx̌ū də “sīmē istikhbārātō” kār vu. Nən Ṫəkəy Asiyā (22 April). URL: www.nunn.asia/42961/ مسلم-دوست-د-جلال-اباد-پېښه-د-سیمې-استخ/ (accessed 24 February 2024).Google Scholar
Barry, Michael (2002). Le royaume de l’insolence: L’Afghanistan (1504–2001), 2nd rev. ed., Paris: Flammarion.Google Scholar
Barth, Fredrik (1959). Political Leadership among Swat Pathans, London: The Athlone Press.Google Scholar
al-Bassām, ʿAbdallāh ibn ʿAbd al-Raḥmān (1398h). ʿUlamāʾ Najd khilāla sitta qurūn, 3 vols., Mecca: Maktabat wa’l-maṭbaʿat al-nahḍa al-ḥadītha.Google Scholar
Bastavī, Sayyid Jaʿfar ʿAlī Naqvī (1434/2012). Ḥaz̤rat Aḥmad-i shahīd kā ḥajj awr uskē as̱arāt, Raʾī Baraylī: Dār-i ʿirfān.Google Scholar
al-Bayhaqī, al-Ḥāfiẓ Abū Bakr Aḥmad ibn al-Ḥusayn (1414/1993). Ḥayāt al-anbiyāʾ – ṣalawāt allāh ʿalayhim – baʿd wafātihim, ed. ʿAṭiyya al-Ghāmidī, Aḥmad ibn, Medina: Maktabat al-ʿulūm wa’l-ḥikam.Google Scholar
al-Bayhaqī, al-Ḥāfiẓ Abū Bakr Aḥmad ibn al-Ḥusayn (1423/2003). al-Jāmiʿ li-shuʿab al-īmān, ed. Aḥmad al-Nadwī, Mukhtār and al-Ḥamīd Ḥāmid, ʿAbd al-ʿAlī ʿAbd, 14 vols., Riyadh: Maktabat al-rushd.Google Scholar
al-Bazzāzī, Muḥammad ibn Muḥammad (2009). al-Fatāwá al-bazzāziyya aw al-Jāmiʿ al-wajīz fī madhhab al-imām al-aʿẓam Abī Ḥanīfa al-Nuʿmān, ed. al-Badrī, Sālim Muṣṭafá, 2 vols., Beirut: Dār al-kutūb al-ʿilmiyya.Google Scholar
Behera, Navnita Chadha (2000). State, Identity and Violence: Jammu, Kashmir, and Ladakh, New Delhi: Manohar.Google Scholar
Behera, Navnita Chadha (2006). Demystifying Kashmir, Washington, D.C.: Brookings Institution Press.Google Scholar
Bezhan, Faridullah (2017). Nationalism, not Islam: The “Awaken Youth” Party and Pashtun Nationalism. In Afghanistan’s Islam: From Conversion to the Taliban, ed. Green, Nile, Oakland, CA: University of California Press, pp. 163–85 and 293–9 (notes).Google Scholar
Bell, Kevin (2013). Usama bin Ladin’s “Father Sheikh”: Yunus Khalis and the Return of al-Qa`ida’s [sic] Leadership to Afghanistan, West Point, NY: The Combatting Terrorism Center at West Point.Google Scholar
Bell, Kevin (2016). The First Islamic State: A Look Back at the Islamic Emirate of Kunar. CTCSentinel 9(2), 914.Google Scholar
Bellenoit, Hayden (2014). Between Qanungos and Clerks: The Cultural Service Worlds of Hindustan’s Pensmen, c. 1750–1850. Modern Asian Studies 48(4), 872910.CrossRefGoogle Scholar
Bergen, Peter L. (2001). Holy War, Inc.: Inside the Secret World of Osama bin Laden, Toronto: The Free Press.Google Scholar
Bermudez, Joseph S. Jr. (1992). Ballistic Missiles in the Third World – Afghanistan 1979–1992. Jane’s Intelligence Review 4(2), 51–8.Google Scholar
Bħaṫṫī, Muḥammad Isḥāq (1433/2012). Taẕkirah-yi Mawlānā Ghulām Rasūl Qilʿavī, Qilʿah Mayhāṇ Singħ: Ghulām Rasūl vēlfīʾar sosāʾiṫī.Google Scholar
al-Bishāvarī, Abū Muḥammad Amīnallāh (1422h). Də taqlīd ḥaqīqat aw də muqallidīnō aqsām, Peshawar: Maktabah-yi muḥammadiyyah.Google Scholar
al-Bishāvarī, Abū Muḥammad Amīnallāh (1426h). Khulafāʾ rāshidīn aw aḥnāf, Peshawar: Maktabah-yi muḥammadiyyah.Google Scholar
al-Bishāvarī, Abū Muḥammad Amīnallāh (1430/2009). al-Favāʾid: tazkiyyat-i nafs, ʿilm al-qulūb awr maḥabbat-i ilāhī kē favāʾid, trans. Muḥammad ʿAlī Ṣiddīqī, 2 vols., Peshawar: Maktabah-yi muḥammadiyyah.Google Scholar
Blake, Stephen P. (1979). The Patrimonial–Bureaucratic Empire of the Mughals. Journal of Asian Studies 39(1), 7794.CrossRefGoogle Scholar
Boatcă, Manuela (2015). Global Inequalities beyond Occidentalism, Farham and Burlington, VT: Routledge.Google Scholar
Boeck, Brian J. (2009). Imperial Boundaries: Cossack Communities and Empire-Building in the Age of Peter the Great, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Bohdan, Siarhei (2020). ‘They Were Going Together with the Ikhwan’: The Influence of Muslim Brotherhood Thinkers on Shi’i Islamists during the Cold War. The Middle East Journal 74(2), 243–62.CrossRefGoogle Scholar
Bonnefoy, Laurent (2011). Salafism in Yemen: Transnational and Religious Identity, London: Hurst / New York: Columbia University Press.Google Scholar
Borneman, John, and Ghassem-Fachandi, Parvis (2017). The Concept of Stimmung: From Indifference to Xenophobia in Germany’s Refugee Crisis. HAU: Journal of Ethnographic Theory 7(3), 105–35.CrossRefGoogle Scholar
Bose, Ashish (2004). Afghan Refugees in India. Economic and Political Weekly 39(43), 4 698701.Google Scholar
Brachman, Jarret, and Warius, Abdullah (2008). Abu Yahya al-Libi’s “Human Shield in Modern Jihad”. CTC Sentinel 1(6), 14.Google Scholar
Brambilla, Chiara (2015a). Exploring the Critical Potential of the Borderscapes Concept. Geopolitics 20(1), 1434.CrossRefGoogle Scholar
Brambilla, Chiara (2015b). Il confine come borderscape. Rivista di Storia delle Idee 4(2), 59.Google Scholar
Braudel, Fernand (1958). Histoire et sciences sociales: La longue durée. Annales 13(4), 725–53.CrossRefGoogle Scholar
Brown, Vahid, and Rassler, Don (2013). Fountainhead of Jihad: The Haqqani Nexus, 1973–2012, London: Hurst / New York: Oxford University Press.Google Scholar
Bruckmayr, Philipp (2009). The Spread and Persistence of Māturīdi [sic] Kalām and Underlying Dynamics. Iran and the Caucasus 13(1), 2952.CrossRefGoogle Scholar
Bruckmayr, Philipp (2014). Past and Present Aspects of Māturīdısm [sic] in South and Southeast Asia. In Uluğ Bir Çinar İmâm Mâturîdî Uluslararası Sempozyum Tebliğler Kitabı, ed. Kartal, Ahmet, Istanbul: Ofis Yayın Matbaacılık, pp. 123–31.Google Scholar
Bruckmayr, Philipp (2020). Salafi Challenge and Māturīdī Response: Contemporary Disputes over the Legitimacy of Māturīdī kalām. Die Welt des Islams 60(2–3), 293325.CrossRefGoogle Scholar
Bruckmayr, Philipp, and Hartung, Jan-Peter (2020). Introduction: Challenges from “The Periphery”? – Salafī Islam outside the Arab World: Spotlights on Wider Asia. Die Welt des Islams 60(2–3), 137–69.CrossRefGoogle Scholar
Buddruss, Georg (1983). Spiegelungen der Islamisierung Kafiristans in der mündlichen Überlieferung. In Ethnologie und Geschichte: Festschrift für Karl Jettmar, ed. Snoy, Peter, Wiesbaden: Steiner, pp. 7388.Google Scholar
Bude, Heinz (2016). Das Gefühl der Welt: Über die Macht von Stimmungen, Munich: Hanser.Google Scholar
Bude, Heinz (2017). What Does Stimmung Mean? HAU: Journal of Ethnographic Theory 7(3), 137–9.CrossRefGoogle Scholar
Buehler, Arthur F. (1998). Sufi Heirs of the Prophet: The Indian Naqshbandiyya and the Rise of the Mediating Sufi Shaykh, Columbia, SC: University of South Carolina Press.Google Scholar
Bukhārī, Ḥāfiẓ Muḥammad Akbar Shāh (1418/1997). Kāravān-i Tħānavī: Ḥakīm al-Ummat Ḥazrat Mawlānā Ashraf ʿAlī Tħānavī – rḥ – kē 192 khulafāʾ, majāzīn-i khulafāʾ awr mumtāz mutavassilīn kē ḥālāt va kamālāt kā jāmiʿ taẕkirah, Karachi: Idārat al-maʿārif.Google Scholar
Bukhārī, Ḥāfiẓ Muḥammad Akbar Shāh (1419/1999). Akābir-i ʿulamāʾ-i Dēoband, Lahore: Idārah-yi islāmiyyāt.Google Scholar
Bulandshahrī, Muḥammad ʿĀshiq-i Ilāhī (1992). Chħah bātēṇ, ed. Aḥmad, Anīs, New Delhi: Idārah-yi ishāʿat-i dīniyyāt.Google Scholar
Bunzel, Cole (2015). From Paper State to Caliphate: The Ideology of the Islamic State, Washington, D.C.: The Brookings Institution Press.Google Scholar
[al-Burhānfūrī], Mawlānā al-Shaykh Niẓām et al. (1421/2000). al-Fatāwá al-hindiyya, al-maʿrūfa bi’l-Fatāwá al-ʿālamkīriyya fī madhhab al-imām al-aʿẓam Abī Ḥanīfa al-Nuʿmān, ed. ʿAbd al-Raḥmān, ʿAbd al-Laṭīf Ḥasan, 6 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Burr, J. Millard, and Collins, Robert O. (2006). Alms for Jihad: Charity and Terrorism in the Islamic World, Cambridge: Cambridge University Press.Google Scholar
Cabot, Heath (2017). Philia and phagia: Thinking with Stimmungswechsel through the Refugee Crisis in Greece. HAU: Journal of Ethnographic Theory 7(3), 141–6.CrossRefGoogle Scholar
Cacopardo, Alberto M., and Cacopardo, Augusto S. (2001). Gates of Peristan: History, Religion and Society in the Hindu Kush, Rome: Istituto Italiano per l’Africa e l’Oriente.Google Scholar
Cacopardo, Alberto M., Cacopardo, Augusto S., and Smith, Ruth Laila, eds. (2006). Shaykh Muhammad Abdullah Khan ‘Azar’: My Heartrendering Tragic Story – Merī dilōṇ kō hilānē’valī dard’nāk kahānī, Oslo: Novus forlag.Google Scholar
Calder, Norman (1984). The Significance of the Term imām in Early Islamic Jurisprudence. Zeitschrift für die Geschichte der Arabisch-Islamischen Wissenschaften 1, 253–64.Google Scholar
Calder, Norman (1993). Tafsīr from Ṭabarī to Ibn Kathīr: Problems in the Description of a Genre, Illustrated with References to the Story of Abraham. In Approaches to the Qur’ān, ed. Hawting, Gerald and Abdul-Kader, A. Shareef, London and New York: Routledge, pp. 101–40.Google Scholar
Ćamkanī, Muḥammad ʿUmar (1138/1725). Ẓavāhir, paginated MS Punjab University Library Lahore, Shirani Coll. 388, Acc. No. 3 392.Google Scholar
Canfield, Robert L. (1993). New Year’s Day at Ali’s Shrine. In Everyday Life in the Muslim Middle East, ed. Lee Bowen, Donna and Early, Evelyn A., Bloomington, IN: Indiana University Press, pp. 234–8.Google Scholar
Caroe, Olaf (1958). The Pathans, 550 B.C.–A.D. 1957, London: Macmillan.Google Scholar
Caron, James (2012a). Taliban, Real and Imagined. In Under the Drones: Modern Lives in the Afghanistan–Pakistan Borderlands, ed. Bashir, Shahzad and Crews, Robert D., Cambridge, MA and London: Harvard University Press, pp. 6082.CrossRefGoogle Scholar
Caron, James (2012b). Review of “Poetry of the Taliban” by Alex Strick van Linschoten and Felix Kuehn. jadaliyya.com, 27 May. URL: www.jadaliyya.com/Details/26082/Poetry-of-the-Taliban (accessed 24 February 2024).Google Scholar
Caron, James (2016a). Sufism and Liberation across the Indo-Afghan Border: 1880–1928. South Asian History and Culture 7(2), 135–54.CrossRefGoogle Scholar
Caron, James (2016b). Borderland Historiography in Pakistan. South Asian History and Culture 7(4), 327–45.CrossRefGoogle Scholar
Caron, James, and Dasgupta, Ananya (2016). Popular Culture, Radical Egalitarianism, and Formations of Muslim Selfhood in South Asia. South Asian History and Culture 7(2), 107–16.CrossRefGoogle Scholar
Chabbi, J[acqueline]. (1995). Ribāṭ. In Encyclopaedia of Islam: New Edition, vol. viii, Leiden: Brill, pp. 493506.Google Scholar
Chakrabarty, Dipesh (1985). Invitation to a Dialogue. In Subaltern Studies, vol. iv: Writings on South Asian History and Society, ed. Guha, Ranajit, New Delhi: Oxford University Press, 364–76.Google Scholar
Chamarkanḋī, ʿAbd al-Karīm (1981). Sarguzasht-i mujāhid, ed. Muḥammad Ḥamīd, Lahore: Idārah-yi maṭbūʿāt-i sulaymānī.Google Scholar
Chaudri, Zeeshan (2019). Demarcating the Contours of the Deobandi Tradition via a Study of the ‘Akābirīn’, unpublished PhD thesis, SOAS, University of London.Google Scholar
Childe, V. Gordon (1950). The Urban Revolution. The Town Planning Review 21(1), 317.CrossRefGoogle Scholar
Chishtī, Imām al-Dīn (1826). [Tārīkh-i] Ḥusayn Shāhī, MS BL London Or.1662.Google Scholar
Christensen, Asger (1980). The Pashtuns of Kunar: Tribe, Class, and Community Organization. Afghanistan Journal 7(3), 7992.Google Scholar
Cicero, Marcus Tullius (1830). Orationes, 7 vols., ed. Ernst, J. A., London: A. J. Alpy.Google Scholar
Clarke, Kate (2011). The Layha [sic] – Calling the Taleban to Account. AAN Thematic Report 6, Kabul: Afghanistan Analyst Network.Google Scholar
Cook, Michael (2006). Commanding Right and Forbidding Wrong in Islamic Thought, 4th rev. ed., Cambridge: Cambridge University Press.Google Scholar
Craig, Tim (2016). Pakistan’s “University of Jihad” Is Getting Millions of Dollars from the Government. The Washington Post (22 June). URL: www.washingtonpost.com/news/worldviews/wp/2016/06/22/pakistans-university-of-jihad-is-getting-millions-of-dollars-from-the-government (accessed 24 February 2024).Google Scholar
Crone, Patricia (2004). Medieval Islamic Political Thought, Edinburgh: Edinburgh University Press.CrossRefGoogle Scholar
Currie, P. M. (1989). The Shrine and Cult of Muʿīn al-dīn Chishtī of Ajmer, New Delhi: Oxford University Press.Google Scholar
Darvīzah, Ākhūn[d] (n.d.). Taẕkirat al-abrār va ’l-ashrār, Peshawar: Islāmī kutub’khānah.Google Scholar
Darvīzah, Ākhūn[d] (1885). Makhzan al-islām, Delhi: Matbaʿ Fayz̤-i ʿāmm.Google Scholar
Darvīzah, Ākhūn[d] (1310/1893). Irshād al-ṭālibiyīn, ed. Amīr, Ḥājjī Muḥammad, Lahore: Maṭbaʿ Naval Kishōr.Google Scholar
Dās, Munshī Gōpāl (1878). Tārīkh-i Pishāvar: mushʿir-i rivājāt-i aqvām, mālikān va arāz̤iyāt muṣaddaqah-yi ḥukkām-i band va bast ahd-i maʿdalat-i mahd, Lahore: Kūh-i nūr prēss.Google Scholar
Davies, C. C. (2007). Peshawar. In Historic Cities of the Islamic World, ed. Clifford, E. Bosworth, Leiden and Boston, MA: Brill, pp. 426–8.Google Scholar
Davis, Anthony (1998). How the Taliban Became a Military Force. In Fundamentalism Reborn? Afghanistan and the Taliban, ed. Malley, William, London: Hurst / New York: Columbia University Press, pp. 4371.Google Scholar
Dāvūdī, ʿAbd al-Majīd Nāṣirī (1390sh). Mashāhir-i tashayyuʿ-i Afghānistān, 3 vols., Tehran: Markaz bayn al-milalī tarjamah va nashr al-Muṣṭafá – ṣallá ’llāh ʿalayhi wa-salam.Google Scholar
Dawlatābādī, Baṣīr Aḥmad (1385sh). Hazārah’hā az qatl-i ʿām tā iḥyā-yi huviyyat, Qom: Ibtikār-i dānish.Google Scholar
Degener, Almuth (1998). Waigali-Lieder zur Islamisierung Kafiristans. In Strany i narody vostoka, ed. Bogulyubov, M. N., St Petersburg: Peterburgskoje vostokovedenie, pp. 5161.Google Scholar
Degener, Almuth (2002). The Nuristani Languages. In Indo-Iranian Languages and Peoples, ed. Sims-Williams, Nicholas, Oxford: Oxford University Press, pp. 103–17.Google Scholar
Dell’Agnese, Elena, and Anne-Laure, Amilhat Szary (2015). Introduction: Borderscapes. From Border Landscapes to Border Aesthetics. Geopolitics 20(4), 413.CrossRefGoogle Scholar
Dēobandī, Maḥmūd al-Ḥasan (1990). Adillah-yi kāmilah, yaʿnī ghayr-muqallidōṇ kē das suʾālāt awr unkē taḥqīqī javābāt, Karachi: Qadīmī kitāb’khānah.Google Scholar
DeWeese, Devin (1993). An “Uvaysī” Sufi in Timurid Mawarannahr: Notes on Hagiography and the Taxonomy of Sanctity in the Religious History of Central Asia, Bloomington, IN: Indiana University, Research Institute for Inner Asian Studies.Google Scholar
Diener, Alexander C., and Hagen, Joshua, eds. (2010). Borderlines and Borderlands: Political Oddities at the Edge of the Nation State, Lanham, MD: Rowman and Littlefield.Google Scholar
Diener, Alexander C., and Hagen, Joshua eds. (2012). Borders: A Very Short Introduction, Oxford: Oxford University Press.CrossRefGoogle Scholar
Digby, Simon E. (1971). War-Horse and Elephant in the Dehli [sic] Sultanate: A Study of Military Supplies, Oxford: Oxford University Press.Google Scholar
Dihlavī, Mawlānā Shāh Ismāʿīl-i shahīd (1877). Manṣib-i imāmat, Delhi: Maṭbaʿ-i rawfāqī.Google Scholar
Dihlavī, Mawlānā Shāh Ismāʿīl-i shahīd (1998). Taqviyyat al-īmān, Delhi: Kutub’khānah-yi ḥamīdiyyah.Google Scholar
Dihlavī, Shāh Valiyallāh Muḥaddis̱ (1249h). Fawz al-kabīr fī uṣūl al-tafsīr, 2 vols., Delhi: Maṭbaʿ-i aḥmadī.Google Scholar
Dihlavī, Shāh Valiyallāh Muḥaddis̱ (1963). Hamaʿāt, ed. al-Ḥaqq ʿAlavī, Nūr and Muṣṭafá Qāsimī, Ghulām, Hyderabad, Sindh: Akādīmiyyat al-Shāh Waliyallāh al-Dihlawī.Google Scholar
Dihlavī, Shāh Valiyallāh Muḥaddis̱ (1388/1969). Shāh Valiyallāh Dihlavī kē siyāsī maktūbāt, ed. Niẓāmī, Khalīq Aḥmad, Delhi: Dār al-muṣannifīn.Google Scholar
Dihlavī, Shāh Valiyallāh Muḥaddis̱ (1970). Shifāʾ al-ʿalīl tarjamat al-qawl al-jamīl, with parallel Urdu trans. by Khurram ʿAlī, 2nd ed., Karachi: Ejūkeshnal prēss.Google Scholar
Dihlavī, Shāh Valiyallāh Muḥaddis̱ (1396/1976). Izālat al-khafāʾ ʿan khilāfat al-khulafāʾ, 2 vols., Lahore: Suhayl akēḋīmī.Google Scholar
Dihlavī, Shāh ʿAbd al-ʿAzīz (1321h). Fatāvá-yi ʿazīzī, 2 vols., Deoband: Kutub’khānah-yi raḥīmiyyah.Google Scholar
al-Dihlawī, Imām al-shahīd Ismāʿīl ibn ʿAbd al-Ghanī (1256h). Risāla tanwīr al-ʿaynayn fī ithbāt rafʿal-yadayn, [Delhi]: Maṭbaʿat raḥmānī.Google Scholar
al-Dihlawī, Imām al-shahīd Ismāʿīl ibn ʿAbd al-Ghanī (2003). Risālat al-tawḥīd musammá bi-taqwiyyat al-īmām, ed. Sayyid Abū, ’l-Ḥasan al-Nadwī, Damascus: Dār waḥy al-qalam.Google Scholar
Dihlavī, Shaykh al-kull muḥaddis̱ Naẕīr Ḥusayn (2007). Miʿyār al-ḥaqq, ed. Yaḥyá Gūndalavī, Muḥammad, Lahore: Jāmiʿah-i taʿlīm al-qurʾān va ’l-ḥadīs̱.Google Scholar
al-Dihlawī, Shāh Waliyallāh ibn ʿAbd al-Raḥīm (1355/1936). al-Tafhīmāt al-ilāhiyya, 2 vols., Bijnor: Madīnat-i Barqī Press.Google Scholar
al-Dihlawī, Shāh Waliyallāh ibn ʿAbd al-Raḥīm (1403/1983). al-Musawwá sharḥ al-Muwaṭṭaʾ, ed. bi-ashrāf al-nāshir, Jamāʿat min al-ʿulamā, 2 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
al-Dihlawī, Shāh Waliyallāh ibn ʿAbd al-Raḥīm (1426/2005). Ḥujjat allāh al-bāligha, ed. Sābiq, Sayyid, 2 vols., Beirut: Dār al-jīl.Google Scholar
Dīravī, Ḥabīb al-Raḥmān (2003). Riyāsat-i Dīr tārīkh kē āʾinē mēṇ, Dīr: A-One.Google Scholar
Dirāz, ʿIṣām (1409/1989). Malḥamat al-mujāhidīn al-ʿarab fī Afghānistān, Cairo: Maktabat al-usra.Google Scholar
DNSA (Digital National Security Archive) (1973–1990). Afghanistan: The Making of U.S. Policy, 1973–1990. URL: http://proquest.libguides.com/dnsa/afghanistan (accessed 24 February 2024).Google Scholar
Dorronsoro, Gilles (2000). La révolution afghane: Des communistes aux tâlebân, Paris: Karthala.CrossRefGoogle Scholar
Dumont, Louis (1966). Homo hierarchicus: Le système des castes et ses implications, Paris: Gallimard.Google Scholar
Dunaway, Wilma A. (1996). The First American Frontier: Transition to Capitalism in Southern Appalachia, 1700–1860, Chapel Hill, NC: The University of North Carolina Press.Google Scholar
DuPée, Matthew (2012). Afghanistan’s Conflict Minerals: The Crime–State–Insurgent Nexus. CTC Sentinel 5(2), 1114.Google Scholar
Dupree, Louis (1973). Afghanistan, Princeton, NJ: Princeton University Press.Google Scholar
Dürr, Andreas (2016). Enjoining Good and Forbidding Evil: Islamic Education and Local Traditions in Afghanistan. Asien 138(1), 89108.Google Scholar
Durrānī, Aḥmad Shāh (1346sh). Nāmah-yi aʿlī’ḥaz̤rat Aḥmad Shāh Bābā ba-nām-i aʿlī’ḥaz̤rat sulṭān Muṣṭafá S̱ālis̱-i ʿUs̱mānī, ed. Jalālī, Ghulām-i Jīlānī, Kabul: Də Tārīkh ṫōlanah.Google Scholar
Durrānī, Aḥmad Shāh (1388sh). Də lōy Aḥmad Shāh Bābā dēvān (mashhūr pah Dēvān hərā), ed. Maʿṣūm Hōtak, Muḥammad, Quetta: Ṣaḥāf nashrātī muʾassasah.Google Scholar
Durrānī, Sulṭān Muḥammad Khān ibn Mūsá (1298sh). Tārīkh-i sulṭānī, Quetta: Shaykh ʿAbd al-Razzāq Tājir.Google Scholar
Durrānī, Muḥammad Riyāz̤, ed. (2006). Kāravān-i Dēoband: rūʾidād-i ḋħēṛ ṣad sālah-yi khidmāt-i Dār al-ʿUlūm Dēoband kānfrans Peshāvar, Lahore: Ishtiyāq A. Mushtāq prēss.Google Scholar
Dworzak, Thomas, and Rees, Thomas (2004). Taliban, London: Trolley Press.Google Scholar
Edmonds, Richard L. (1985). Northern Frontiers of Qing China and Tokugawa Japan: A Comparative Study of Frontier Policy, Chicago, IL: Department of Geography at The University of Chicago.Google Scholar
Edwards, David B. (1993). The Political Lives of Afghan Saints: The Case of the Kabul Hazrats. In Manifestations of Sainthood in Islam, ed. Smith, Grace Martin and Ernst, Carl W., Istanbul: Isis / Piscataway, NJ: The Gorgias Press, pp. 171–92.Google Scholar
Edwards, David B. (1996). Heroes of the Age: Moral Fault Lines on the Afghan Frontier, Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Edwards, David B. (2002). Before Taliban: Genealogies of the Afghan Jihad, Berkeley, CA: University of California Press.Google Scholar
Edwards, David B. (2017). Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan, Oakland, CA: University of California Press.Google Scholar
Eggen, Nora S. (2011). Conceptions of Trust in the Qur’an. Journal of Qur’anic Studies 13(2), 5685.CrossRefGoogle Scholar
Ernst, Carl W., and Lawrence, Bruce B. (2002). Sufi Martyrs of Love: Chishti Sufism in South Asia and Beyond, New York: Palgrave Macmillan.CrossRefGoogle Scholar
Faizi, Inayatullah (1993). Afghan Political Literature in Peshawar (1978–82). In Afghanistan and the Frontier, ed. Marwat, Fazal-ur-Rahim and Shah Kakakhel, Syed Wiqar Ali, Peshawar: Emjay Books, pp. 274–95.Google Scholar
Faizy, Mansoor (2017). Durand Line Will Remain Line; Pakistan Has No Legal Authority to Dictate Term on Durand Line: Karzai. Afghanistan Times 11(215), 1f.Google Scholar
Fandy, Mamoun (1994). Egypt’s Islamic Group: Regional Revenge? Middle East Journal 48(4), 607–25.Google Scholar
Faraj, ʿAbd al-Salām (1981). al-Jihād: al-farīḍa al-ghāʾiba, n.p.: Minbar al-tawḥīd wa’l-jihād.Google Scholar
Faraj, Ayman Ṣābirī (1422/2002). Dhikriyyāt ʿarabī afghānī Abū Jaʿfar al-Miṣrī al-Qandahārī, Beirut: Dār al-shurūq.Google Scholar
Farīd, Ḥāfiẓ Ghulām (1979). Aḥvāl al-ʿārifīn: taẕkirah-yi Qādiriyyah-Mujaddidiyyah-Ghafūriyyah, Lahore: Naẕīr pablisharz.Google Scholar
Farquhar, Michael (2017). Circuits of Faith: Migration, Education, and the Wahhabi Mission, Stanford, CA: Stanford University Press.Google Scholar
Faruqi, Burhan Ahmad (1940). The Mujaddid’s Conception of Tawhid, Lahore: Sh. Muhammad Ashraf.Google Scholar
al-Fawzān, Ṣāliḥ ibn Fawzān (1411h). al-Walāʾ wa’l-barāʾ fi’l-islām, Riyadh: Dār al-waṭan li’l-nashr.Google Scholar
Fawzi, Issam, and Lübben, Ivesa (2004). Die ägyptische jama’a al-islamiya [sic] und die Revision der Gewaltstrategie. DOI-Fokus 15, 143.Google Scholar
Fayz̤ānī, Mawlānā Muḥammad ʿAṭāʾallāh (1354sh). Prūgrām-i ibtidāʾī-yi Madrasah-yi Qurʾān, reissue, Kabul: Markaz-i bayn al-milalī-yi Fayz̤ānī.Google Scholar
Fayz̤ānī, Mawlānā Muḥammad ʿAṭāʾallāh (2012a). Khūd’shināsī – khudā’shināsī, Kabul: Markaz-i bayn al-milalī-yi Fayz̤ānī.Google Scholar
Fayz̤ānī, Mawlānā Muḥammad ʿAṭāʾallāh (2012b). Jamāl va kamāl-i ṣāniʿdar maṣnūʿāt, Kabul: Markaz-i bayn al-milalī-yi Fayz̤ānī.Google Scholar
al-Filasṭīnī, al-Shaykh al-ʿAllāma Abū Qatāda (n.d. [1421h]). Juʾnat al-muṭayyibīn fī bayān akhṭāʾ risālat Kashf shubuhāt al-muqātilīn taḥta rāyat man akhil bi’l-aṣl al-dīn, n.p.: no publisher.Google Scholar
Fīrūzpūrī, Qāz̤ī Muḥammad AslamSayf” (1996). Tārīkh-i Ahl-i Ḥadīs̱: tārīkh kē āʾinē mēṇ, New Delhi: al-Kitāb inṫarnēshnal.Google Scholar
Foran, John (1992). The Long Fall of the Safavid Dynasty: Moving beyond the Standard Views. International Journal of Middle Eastern Studies 24(2), 281304.CrossRefGoogle Scholar
Forcher, Michael (2012). Kleine Geschichte Tirols, rev. ed., Innsbruck and Vienna: Haymon.Google Scholar
Foucault, Michel (1966). Les mots et les choses: Une archéologie des sciences humaines, Paris: Gallimard.Google Scholar
Foucault, Michel (1976). Histoire de la sexualité I: La volonté de savoir, Paris: Gallimard.Google Scholar
Foucault, Michel (1994). Dits et écrits, 1954–1988, ed. Defert, Daniel, Ewald, François and Lagrande, Jacques, 4 vols., Paris: Gallimard.Google Scholar
Franco, Claudio (2009). The Tehrik-e Taliban Pakistan. In Decoding the New Taliban: Insights from the Afghan Field, ed. Giustozzi, Antonio, London: Hurst / New York: Columbia University Press, pp. 269–91.Google Scholar
Frembgen, Jürgen (1983). Religiöse Funktionsträger in Nuristan, Sankt Augustin: VGH Wissenschaftsverlag.Google Scholar
Friedmann, Yohanan (1971). Shaykh Aḥmad Sirhindī: An Outline of His Thought and a Study of His Image in the Eyes of Posterity, Montreal: McGill–Queen’s University Press.Google Scholar
Friedmann, Yohanan (2003). Tolerance and Coercion in Islam: Interfaith Relations in the Muslim Tradition, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Fuchs, Maria-Magdalena (2019). Islamic Modernism in Colonial Punjab: The Anjuman-i Himayat-i Islam, 1884–1923, unpublished PhD thesis, Princeton University.Google Scholar
Fuchs, Simon Wolfgang (2011). Proper Signposts for the Camp: The Reception of Classical Authorities in the Ǧihādī Manual al-ʿUmda fī Iʿdād al-ʿUdda, Würzburg: Ergon.Google Scholar
Fuchs, Simon Wolfgang (2014). Third-Wave Shi‘ism: Sayyid ‘Arif Husain al-Husaini and the Islamic Revolution in Pakistan. Journal of the Royal Asiatic Society 24(3), 493510.CrossRefGoogle Scholar
Fuchs, Simon Wolfgang (2017). Glossy Global Leadership: Unpacking the Multilingual Religious Thought of the Jihad. In Afghanistan’s Islam: From Conversion to the Taliban, ed. Green, Nile, Oakland, CA: University of California Press, pp. 189–206 and 299307 (notes).Google Scholar
Fuchs, Simon Wolfgang (2019). In a Pure Muslim Land: Shiʿism between Pakistan and the Middle East, Chapel Hill, NC: The University of North Carolina Press.CrossRefGoogle Scholar
Fuoli, Francesca (2017). Colonialism and State-Building in Afghanistan: Anglo-Afghan Co-Operation in the Institutionalisation of Ethnic Difference, 1869–1900, unpublished PhD thesis, SOAS, University of London.Google Scholar
Gaborieau, Marc (1996). L’Asie Centrale dans l’horizon de l’Inde au début du XIXe siècle: À propos d’une lettre de Sayyid Ahmad Barelwî à l’Emir de Boukhara. Cahiers de l’Asie centrale 1–2: 265–82.Google Scholar
Gaborieau, Marc (1999). Criticizing the Sufis: The Debate in Early-Nineteenth-Century [sic] India. In Islamic Mysticism Contested: Thirteen Centuries of Controversies & Polemics, ed. Frederick de Jong and Bernd Radtke, Leiden: Brill, pp. 452–67.Google Scholar
Gaborieau, Marc (2010). Le mahdi incompris: Sayyid Ahmad Barelwî (1786–1831) et le millénarisme en Inde, Paris: CNRS Éditions.Google Scholar
Gaffney, Patrick D. (1994). The Prophet’s Pulpit: Islamic Preaching in Contemporary Egypt, Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Gangōhī, Ḥaz̤rat Mawlānā al-Ḥājj al-Ḥāfiẓ Rashīd Aḥmad (1987). Fatāvá-yi rashīdiyyah: mubavvab bi-ṭarz-i jadīd, Delhi: Darsī kutub’khānah.Google Scholar
Gangōhī, Muftī Ḥasan, Maḥmūd (1430/2009). Fatāvá-yi maḥmūdiyyah, ed. Khān, Salīmallāh, 25 vols., Karachi: Dār al-iftāʾ Jāmiʿat fārūqiyyah.Google Scholar
Gauvain, Richard (2013). Salafi Ritual Purity: In the Presence of God, London and New York: Routledge.Google Scholar
Gayer, Laurent (2014). Karachi: Ordered Disorder and the Struggle for the City, London: Hurst / New York: Oxford University Press.Google Scholar
Gemie, Sharif, and Ireland, Brian (2017). The Hippie Trail: A History, Manchester: University of Manchester Press.CrossRefGoogle Scholar
Gharaibeh, Mohammad (2012). Zur Attributenlehre der Wahhābīya unter besonderer Berücksichtigung der Schriften Ibn Uṯaimīns (1929–2001), Berlin: EBV.Google Scholar
Gharvāl, Muḥammad ʿĀrif (1360sh). Gharaṇē sandaray (də Paktiyā źinay ūlusay sandaray), Kabul: Dawlatī maṭbaʿah.Google Scholar
Ghaznavī, ʿAbd al-Jabbār (n.d.). Savāniḥ-i ʿumrī-yi Mawlavī ʿAbdallāh al-Ghaznavī al-marḥūm, va Majmūʿah-yi maktūbāt, Amritsar: Maṭbaʿal-qurʾān va ’l-sunnah.Google Scholar
al-Ghaznawī, ʿAbd al-Wāhid, and al-Raḥīm, ʿAbd, eds. (1894). Majmūʿat al-tawḥīd, Delhi: Maṭbaʿal-anṣārī.Google Scholar
Ghaznavī, Abū Bakr (1994). Sayyidī va abī. In Dāvūd-i Ghaznavī, ed. Ghaznavī, Abū Bakr, Lahore: Fārān akēḋimī, pp. 211463.Google Scholar
Ghubār, Mīr Muḥammad, Ghulām (1397sh). Afghānistān dar masīr-i tārīkh: jild-i duvvum, Kabul: Intishārāt-i muḥsin.Google Scholar
Għumman, Mawlānā Ilyās, Muḥammad (2014). Firqah-yi mamātiyyat kā taḥqīqī jāʾizah, Lahore: Maktabah-yi ahl al-sunnat va ’l-jamāʿat.Google Scholar
Gilani, Syed Asad (1978). Mawdudi: Thought and Movement, trans. Hasan Muizuddin Qazi, 5th ed., Karachi: East & West.Google Scholar
Gīlānī, Sayyid Asʿad (1989). Afghānistān mēṇ taḥrīk-i muzāḥamat, Lahore: Fīrūzsanz.Google Scholar
Gīlānī, Sayyid (1992). Jamāʿat-i islāmī 1941ʾ tā 1948ʾ, Lahore: Fīrūzsanz.Google Scholar
Gīlānī, Abū ’l-Fatḥ (1968). Ruqaʿāt-i Ḥakīm Abū ’l-Fatḥ Gīlānī, ed. Ḥusayn, Muḥammad Bashīr, Lahore: Idārah-yi taḥqiqāt-i Pakistān, Danish’gāh-yi Panjāb.Google Scholar
Gīlānī, Faqīr Muḥammad Amīr Shāh Qādirī (1972). Taẕkirah-yi ʿulamāʾ va mashāʾikh-i sarḥadd, 2nd ed., 2 vols., Peshawar: Maktabat al-ḥasan.Google Scholar
Gīlānī, Mawlānā Aḥsan, Sayyid Manāẓir (1373h). Savāniḥ-i qāsimī, yaʿnī sīrat-i shams al-islām sayyidnā imām al-kabīr Ḥaz̤rat Muḥammad Qāsim Nānawtavī – quddus allāh sirrah, 2 vols., Deoband: Dār al-ʿulūm.Google Scholar
Giustozzi, Antonio (2007). Koran, Kalashnikov and Laptop: The Neo-Taliban Insurgency in Afghanistan, London: Hurst / New York: Columbia University Press.Google Scholar
Giustozzi, Antonio ed. (2009). Decoding the New Taliban: Insights from the Afghan Field, London: Hurst / New York: Columbia University Press.Google Scholar
Giustozzi, Antonio (2018). The Islamic State in Khorasan: Afghanistan, Pakistan and the New Central Asian Jihad, London: Hurst / New York: Oxford University Press.Google Scholar
‘Gōhar’, Islām, Muḥammad (1422/2001). Pax̌tō kx̌ī də naʿtiyyah shāʿirəy irtaqāʾ, unpublished PhD thesis, University of Peshwar.Google Scholar
Golden, Peter B. (1992). An Introduction to the History of the Turkic Peoples: Ethnogenesis and State-Formation in Medieval and Early Modern Eurasia and the Middle East, Wiesbaden: Harrassowitz.Google Scholar
Gommans, Jos J. L. (1995). The Rise of the Indo-Afghan Empire c. 1710–1780, Leiden, New York and Cologne: Brill.Google Scholar
Gommans, Jos J. L. (2002). Mughal Warfare: Indian Frontiers and High Roads to Empire, 1500–1700, London and New York: Routledge.CrossRefGoogle Scholar
Goodhand, Jonathan (2008). Corrupting or Consolidating the Peace? The Drugs Economy and Post-conflict Peacebuilding in Afghanistan. International Peacekeeping 15(3), 405–23.CrossRefGoogle Scholar
Gopal, Anand, and Linschoten, Alex Strick van (2017). Ideology in the Afghan Taleban. Afghanistan Analyst Network. URL: www.afghanistan-analysts.org/wp-content/uploads/2017/06/201705-AGopal-ASvLinschoten-TB-Ideology.pdf (accessed 24 February 2024).Google Scholar
Graeber, David (2016). The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy, New York: Melville House.Google Scholar
Gramsci, Antonio (1977). Quaderni del carcere: Edizione critica, ed. Gerratana, Valentino, 2nd ed., 4 vols., Turin: Giulio Einaudi.Google Scholar
Green, Marcus E. (2011). Rethinking the Subaltern and the Question of Censorship in Gramsci’s Prison Notebooks. Postcolonial Studies 14(4), 387404.CrossRefGoogle Scholar
Green, Nile (2008). Tribe, Diaspora, and Sainthood in Afghan History. Journal of Asian Studies 67(1), 171211.CrossRefGoogle Scholar
Green, Nile ed. (2017). Afghanistan’s Islam: From Conversion to the Taliban, Oakland, CA: University of California Press.CrossRefGoogle Scholar
Grima, Benedicte (2004). The Performance of Emotion among Paxtun Women: ‘The Misfortunes Which Have Befallen Me’, reprint from 1992, Karachi: Oxford University Press.Google Scholar
Grima, Benedicte (2005). Secrets from the Field: An Ethnographer’s Notes from Northwest Pakistan, Karachi: Oxford University Press.Google Scholar
Gunaratna, Rohan (2002). Inside Al Qaeda [sic]: Global Networks of Terror, New York: Columbia University Press.CrossRefGoogle Scholar
Habibi, M. A., Ulman, M., Baha, B., and Stočes, M. (2017). Measurement and Statistical Analysis of End User Satisfaction with Mobile Network Coverage in Afghanistan. Agris On-Line Papers in Economics and Informatics 9(2), 4758.CrossRefGoogle Scholar
Ḥāfiẓ, Ibrāhīm, Usāma, and ʿAbdallāh Muḥammad, ʿĀṣim (1425/2004a). Ruʾya wāqiʿiyya wa-naẓra sharʿiyya, Cairo and Riyadh: Maktabat al-ʿabikān.Google Scholar
Ibrāhīm, Usāma, and ʿAbdallāh Muḥammad, ʿĀṣim (1425/2004b). al-Nuṣḥ wa’l-tabiyīn fī taṣḥīḥ mafāhīm al-muḥtasibīn, Cairo and Riyadh: Maktabat al-ʿabikān.Google Scholar
Ḥakīmzay, Badr al-Ḥakīm, and Muḥammad, Faqīr (2018). Də Akhūn[d] Miyā[ṇ]dād Nūr’nāmah: də Darvīzah adabī maktab də astāzī pah ḥēs̱. Pax̌tō 47(2), 121–8.Google Scholar
Ḥakīmzay, Badr al-Ḥakīm, and Muḥammad, Faqīr Akbar, Shahāb (2018). Akhūn[d] Ćāllāk: də Darvīzah adabī maktab də yaw nas̱r’nigār ghəṛay pah ḥēs̱. Pax̌tō 47(2), 221–30.Google Scholar
al-Ḥalabī, ʿAlī ibn Ḥasan (1420h). Fiqh al-wāqiʿ bayn al-naẓariyya wa’l-taṭbīq, 2nd ed., Ramallah: Shirkat al-nūr.Google Scholar
Hamdānī, Raz̤ā (1981). Razmiyyah dastānēṇ, Islamabad: Lōk Virs̱ah.Google Scholar
Ḥāmid, Muṣṭafá (1994). 15 Ṭalqa fī sabīl allāh, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (1995). Maʿārik al-bawāba al-ṣakhriyya: Tanẓīm al-Qāʿida yūlad fī maʿrakat Jājī wa-Ḥaqqānī yudmá anf al-sūfiyat fī Jāwar, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (1997). al-Ḥamāka al-kubrá aw ḥarb al-maʿīz: maʿrakat Jalālābād yūliyū 1989 ahm maʿārik al-Qāʿida wa-Usāma bin Lādin fī Afghānistān, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (2001a). Fatḥ Khūst: ḥafl tatwīj li-ḥarb al-ʿiṣābāt al-afghāniyya, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (2001b). Mashrūʿ Ṭājīkistān: al-mujāhidūn al-ʿarab yantaqulūna min nahr Shamlī ilá nahr Jīḥūn, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (2002). Ṣalīb fī samāʿQandahār: qiṣṣat al-mujāhidīn al-ʿarab fī Afghānistān min dukhūl al-awwal ilá ’l-khurūj al-akhīr, n.p.: no publisher.Google Scholar
Ḥāmid, Muṣṭafá (2007). Naẓara ghayr-taqlīdiyya ʿalá ’l-jaysh al-amrīkī fī Afghānistān: ḥarb al-afiyūn al-thālitha, n.p.: no publisher.Google Scholar
Ḥamzah, Mawlānā Amīr (1423/2002). Afghānistān kī chūṫiyōṇ par qāfilah-yi daʿvat va jihād, Lahore: Dār al-Andalus.Google Scholar
al-Ḥanafī, al-ʿAllāma Ibn Abī ʿIzz (1426/2005). Sharḥ al-ʿaqīda al-ṭaḥāwiyya, ed. al-ʿulamāʾ, Jamāʿa min, Cairo: Dār al-salām.Google Scholar
al-Ḥanafī, al-Ḥājj Faqīrallāh ibn ʿAbd al-Raḥmān (1316h). Quṭb al-irshād, Quetta: Amīr Ḥamzah kitāb’khānah.Google Scholar
al-Ḥanafī, Mawlānā Ḥusayn ʿAlī (1385/1966). Tafsīr javāhir al-qurʾān, ed. Khān, Ghulāmallāh, 3 vols., Rawalpindi: Kutub’khānah-yi rashīdiyyah.Google Scholar
al-Ḥanafī, Mawlānā Ḥusayn ʿAlī (1387h). Fuyūz̤āt-i ḥusaynī, al-maʿrūf bah Tuḥfat-i ibrāhīmī, trans. ʿAbd al-Ḥamīd Svātī, Gūjrānvālah: Idārah-yi nashr va ishāʿat-i madrasah Nuṣrat al-ʿulūm.Google Scholar
Ḥanīf, Muḥammad (1979). Ḥayāt va ās̱ār-i ḥaz̤rat Miyāṇ Muḥammad ʿUmar Chamkanī – raḥmat allāh ʿalayh, unpublished PhD thesis, University of Peshawar.Google Scholar
Hanif, Muhammad Shehzad, Yunfei, Shao, and Hanif, Muhammad Imran (2018). Growth Prospects, Market Challenges and Policy Measures: Evolution of Mobile Broadband in Pakistan. Digital Policy, Regulation and Governance 20(1), 4261.CrossRefGoogle Scholar
Hanifi, M. Jamil (2004). Review of ‘Before Taliban: Genealogies of the Afghan Jihad’ by David B. Edwards. American Anthropologist 106(1), 185–7.CrossRefGoogle Scholar
Hanifi, M. Jamil (2011). Vending Distorted Afghanistan through Patriotic “Anthropology”. Critique of Anthropology 31(3), 256–70.Google Scholar
Ḥanīfī, Muftī Ilyās, Abū (1436h). al-Istiftāʾ: də islāmī khilāfat par ẕidd jang kavūnkī ćah ḥukm laray?, n.p.: Anṣār al-khilāfah khparandōyah idārah.Google Scholar
Hanifi, Shah Mahmoud (2011). Connecting Histories in Afghanistan: Market Relations and State Formation on a Colonial Frontier, Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Hanifi, Shah Mahmoud (2016). The Pashtun Counter-Narrative. Middle East Critique 25(4), 385400.CrossRefGoogle Scholar
Hanifi, Shah Mahmoud (2018). A Genealogy of Orientalism in Afghanistan: The Colonial Image Legacy. In Middle Eastern Studies after September 11: Neo-Orientalism, American Hegemony and Academia, ed. Teskin, Tugrul, Leiden and Boston, MA: Brill, pp. 5080.CrossRefGoogle Scholar
Hanlon, Roger T., and Messenger, John B. (1998). Cephalopod Behaviour, Cambridge: Cambridge University Press.Google Scholar
Hann, Chris (2017). Whose Moods? Anthropologists in a Bubble. HAU: Journal of Ethnographic Theory 7(3), 147–51.CrossRefGoogle Scholar
Haq, M. Anwarul (1972). The Faith Movement of Mawlānā Muḥammad Ilyās, London: Allen & Unwin.Google Scholar
Ḥaqqānī, Mawlānā ʿAbd al-Qayyūm (1419/1998). Ṣuḥbatē bā ahl-i ḥaqq: ifādāt-i muḥaddis̱-i kabīr Shaykh al-ḥadīs̱ Mawlānā ʿAbd al-Ḥaqq – raḥmat allāh ʿalayh, Khāliqābād: al-Qāsim akēḋimī.Google Scholar
Ḥaqqānī, Mawlānā ʿAbd al-Qayyūm (1422/2001). Savāniḥ-i Shaykh al-ḥadīs̱ Ḥaz̤rat Mawlānā ʿAbd al-Ḥaqq – raḥmat allāh ʿalayh, Nowshera: al-Qāsim akēḋimī.Google Scholar
al-Haravī, Khvājah Niʿmatallāh ibn Khvājah Ḥabīballāh (1379/1960). Tārīkh-i Khān-i jahānī va Makhzān-i afghānī, ed. Imām al-Dīn, Sayyid Muḥammad, 2 vols., Dacca: Zaykū prēss.Google Scholar
Haravī, Niẓām al-Dīn Aḥmad ibn Muḥammad Muqīm (1911–35). Ṭabaqāt-i akbarī, ed. Brajendranath, De and Ḥusayn, M. H., 3 vols., Calcutta: Maṭbaʿ-i bapṫist mīshan.Google Scholar
Haroon, Sana (2007). Frontiers of Faith: Islam in the Indo-Afghan Borderland, London: Hurst / New York: Columbia University Press.Google Scholar
Hartung, Jan-Peter (2004). Viele Wege und ein Ziel: Leben und Wirken von Sayyid Abū l-Ḥasan ʿAlī Ḥasanī Nadwī (1914–1999), Würzburg: Ergon.Google Scholar
Hartung, Jan-Peter (2011). Enacting the Rule of Islam: On Courtly Patronage of Religious Scholars in Pre- and Early Modern Times. In Court Cultures in the Muslim World: Seventh to Nineteenth Centuries, ed. Hartung, Jan-Peter and Albrecht Fuess, London and New York: Routledge, pp. 295325.Google Scholar
Hartung, Jan-Peter (2013a). A System of Life: Mawdūdī and the Ideologisation of Islam, London: Hurst / New York: Oxford University Press.Google Scholar
Hartung, Jan-Peter (2013b). Abused Rationality? On the Role of maʿqūlī Scholars in the Events of 1857/8. In Mutiny at the Margins: New Perspectives on the Indian Uprising of 1857, vol. v: Muslim, Dalit and Subaltern Narratives, ed. Bates, Crispin, New Delhi: Sage, pp. 135–55.Google Scholar
Hartung, Jan-Peter (2013c). The Limits of the Dialogical: Thoughts on Muslim Patterns of In- and Exclusion. Culture and Dialogue 3(1), 7394.CrossRefGoogle Scholar
Hartung, Jan-Peter (2016a). Between a Rock and a Hard Place: The Ṭālibān, Afghan Self-Determination, and the Challenges of Transnational Jihadism. Die Welt des Islams 56(2), 125–52.CrossRefGoogle Scholar
Hartung, Jan-Peter (2016b). The Praiseworthiness of Divine Beauty – The “Shaykh al-Hind” Maḥmūd al-Ḥasan, Social Justice, and Deobandiyyat. South Asian History and Culture 7(4), 346–69.CrossRefGoogle Scholar
Hartung, Jan-Peter (2017a). Frontiers – Pieties – Resistance. In Dynamics of Change in the Pakistan–Afghanistan Region: Politics on Borderland. Conference Proceedings 2016, ed. Aman, Shahida and Zubair, Muhammad, Peshawar: University of Peshawar, 3954.Google Scholar
Hartung, Jan-Peter (2017b). Appropriations and Contestations of the Islamic Nomenclature in Muslim North India: Elitism, Lexicography and the Meaning of The Political. Contributions to the History of Concepts 12(2), 76110.CrossRefGoogle Scholar
Hartung, Jan-Peter (2019a). Of Pious Missions and Challenging the Elders: A Genealogy of Radical Egalitarianism in the Pashtun Borderscape. Geopolitics 24(2), 308–43.CrossRefGoogle Scholar
Hartung, Jan-Peter (2019b). Making Sense of “Political Quietism”: An Analytical Intervention. In Political Quietism in Islam: Sunni and Shiʿi Practice and Thought, ed. Saud al-Sarhan, London and New York: I.B. Tauris, pp. 1532.Google Scholar
Hartung, Jan-Peter (2020). “He’s Just a Man!”: Pashtun Salafists and the Representation of the Prophet. Die Welt des Islams 60(2–3), 170204.CrossRefGoogle Scholar
Hartung, Jan-Peter (2021a). A Taliban Legal Discourse on Violence. In Violence in Islamic Thought: From European Imperialism to the Post-Colonial Era, ed. Gleave, Robert and Baig, Mustafa, Edinburgh: Edinburgh University Press, pp. 123–59.Google Scholar
Hartung, Jan-Peter (2021b). §§ 2527: Südasien. In Philosophie in der Islamischen Welt, vol. iv.2: 19. und 20. Jahrhundert: Türkei, Iran und Südasien, ed. Kügelgen, Anke von, Basel: Schwabe, pp. 1 189365.Google Scholar
Hartung, Jan-Peter (2022a). Taking Lessons from the Prophet in Times of War: Muḥammadan Images during the Afghan Resistance, c. 1978–1992. In Heirs of the Prophet: Authority and Power in Early Modern and Contemporary Islam, ed. Chih, Rachida, Jordan, David and Reichmuth, Stefan, Leiden and Boston, MA: Brill, pp. 419–47.Google Scholar
Hartung, Jan-Peter (2022b). The Word of God for the Indian Muslim of Today: Abul Kalam Azad’s Tarjuman al-Qur’an. In Dynamics of Islam in the Modern Word: Essays in Honour of Jamal Malik, ed. Zarrabi-Zadeh, Saeed, Omerika, Armina, Gugler, Thomas K. and Asbury, Michael E., Leiden and Boston, MA: Brill, pp. 121–40.Google Scholar
Hartung, Jan-Peter (2024). On “Taliban”, in Light of Current Events. Afghanistan 7(Suppl.) 19–49.Google Scholar
Hasan, Noorhaidi (2006). Laskar Jihad: Islam, Militancy, and the Quest for Identity in Post-New Order Indonesia, Ithaca, NY: Cornell Southeast Asia Program.CrossRefGoogle Scholar
al-Ḥasanī, ʿAbd al-Ḥayy (1412–13/1991–3). al-Iʿlām bi-man fī tārīkh al-Hind min al-aʿlām, yaʿnī nuzhat al-khawāṭir wa-bahjat al-masāmiʿ wa’l-nawāẓir, reprint from 1947, 8 vols., Rāʾī Baraylī: Dārat al-Shaykh ʿAlamallāh.Google Scholar
Ḥasanī, Sayyid Muḥammad S̱ānī (1420/1999). Savāniḥ-i Ḥaz̤rat Mawlānā Muḥammad Yūsuf Kāndħalavī, Lucknow: Majlis-i ṣaḥāfat va nashriyāt.Google Scholar
al-Ḥaṣkafī, Muḥammad ibn ʿAlī (1423/2002). al-Durr al-mukhtār sharḥ tanwīr al-abṣār wa-jāmiʿ al-baḥār, ed. Khalīl Ibrāhīm, ʿAbd al-Munʿim, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Khan, Hayat, Azmat, (1993). Factional Organisation of the Afghan Mujahideens [sic] in Peshawar. In Afghanistan and the Frontier, ed. Marwat, Fazal-ur-Rahim and Wiqar, Syed Kakakhel, Ali Shah, Peshawar: Emjay Books, pp. 214–34.Google Scholar
Khan, Hayat, Azmat, (2000). The Durand Line: Its Geo-Strategic Importance, Peshawar: Area Studies Centre, University of Peshawar.Google Scholar
Ḥayāt Khān, Muḥammad (1867). Ḥayāt-i afghānī, Lahore: Kūh-i nūr.Google Scholar
Haykel, Bernard (2003). Revival and Reform in Islam: The Legacy of Muhammad al-Shawkani, Cambridge: Cambridge University Press.Google Scholar
Ḥāẕiq, ʿAbd al-Ḥaqq (1900). Ḥālāt-i jang-i Malkah va Sitħānah, paginated MS BL London Or.6651a.Google Scholar
Hegghammer, Thomas (2005). Abdallah Azzam. In Al-Qaida dans le texte: Écrits d’Oussama ben Laden, Abdallah Azzam, Ayman al-Zawahiri et Abu Moussab al-Zarqawi, ed. Kepel, Giles, trans. Jean-Pierre Milelli, Paris: Presses Universitaires de France, pp. 113215.CrossRefGoogle Scholar
Hegghammer, Thomas (2010). Jihad in Saudi Arabia: Violence and Pan-Islamism since 1979, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hegghammer, Thomas (2020). The Caravan: Abdallah Azzam and the Rise of Global Jihad, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Hegghammer, Thomas, and Lacroix, Stéphane (2007). Rejectionist Islamism in Saudi Arabia: The Story of Juhayman al-ʿUtaybi Revisited. International Journal of Middle East Studies 39(1), 103–22.CrossRefGoogle Scholar
HIA [Hizb-i Islami Afghanistan] (1986). Hekmatyars Schreiben an die UNO. Al-Sobh 13, 12.Google Scholar
Ḥikmat, ʿAbd al-Raʾuf (2015). Də marḥūm Mawlavī Muḥammad Nabī Muḥammadī žvand aw mubārizē tah katənah. Nən Ṫəkəy Asiyā 22 April. URL: www.nunn.asia/42916/د-مرحوم-مولوي-محمد-نبي-محمدي-ژوند-او-مبا/ (accessed 24 February 2024).Google Scholar
Ḥikmatyār, [Gulbuddīn] (n.d.). Islāmī nahz̤at: də nādirī kōrunəy lah ravastō də rūsānō tar īstō, Peshawar: Idārah-yi mīs̱āq-i īs̱ār.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1365sh). Muvālāt va dūstī bā dushman, n.p.: Riyāsat-i irshād va farhang.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1366sh). Də qawm məshərānō tah də vrōr ‘Ḥikmatyār’ vītā, n.p.: Də shahādat nashratī argān.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1367sh). Də fatḥay karvān, n.p.: Riyāsat-i irshād va farhang.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1377sh). Ḥaqīqat-i nifāq az dīd’gāh-i qurʾān, Peshawar: Idārah-yi mīs̱āq-i īs̱ār.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1378sh). Rahbarī va shivah’hā-yi intikhāb-i ān, Peshawar: Idārah-yi mīs̱āq-i īs̱ār.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1379sh). Buḥrān-i mushkilāt va rāh’hā-yi ḥall, Tehran: Intishārāt-i maṭbūʿ.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1385sh). Də qurʾān qismūnah aw də asāsī qaz̤āyā vū is̱bāt, n.p.: no publisher.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1385–90sh). Də qurʾān palvashē, 8 vols., Kabul: self-published.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1387sh). Pah allāh taʿālá īmān, n.p.: no publisher.Google Scholar
Ḥikmatyār, [Gulbuddīn] (1389sh). Mutaz̤ādd rivāyāt maẕhabī ikhtilāfāt salafī shum kih maẕhabī pātah shum?, n.p.: no publisher.Google Scholar
ḤiI-Ḥ (Ḥizb-i Islāmī Ḥikmatyār) (n.d.). Marām-i Ḥizb-i Islāmī, n.p.: no publisher.Google Scholar
ḤiI-Ḥ (Ḥizb-i Islāmī Ḥikmatyār) (1369sh). Də Ḥizb Islāmī Afghānistān asās’nāmah, n.p.: Də Ḥizb Islāmī Afghānistān.Google Scholar
Hobbes, Thomas (1835–45). The Collected English Works of Thomas Hobbes of Malmesbury, ed. Molesworth, W., 11 vols., London: Johann Bohn.Google Scholar
Hobbes, Thomas (1839–45). Opera philosophica, ed. Molesworth, W., 5 vols., London: Johann Bohn.Google Scholar
Hobsbawm, Eric (1992). The Age of Revolution: Europe 1789–1848, reprint from 1962, London: Abacus.Google Scholar
Hobsbawm, Eric (1994). The Age of Empire, 1875–1914, reprint from 1987, London: Abacus.Google Scholar
Home Office / UK Border Agency (2008). Country of Origins Information Report: Afghanistan (29 August). URL: www.statewatch.org/media/documents/news/2009/mar/afghanistan-ukba-c-of-origin-report.pdf (accessed 24 February 2024).Google Scholar
Hopkins, Benjamin D., and Marsden, Magnus (2011). Fragments of the Afghan Frontier, London: Hurst / New York: Columbia University Press.Google Scholar
Hopkins, Nicolas, and Saad, Reem, eds. (2004). Upper Egypt: Identity and Change, Cairo and New York: American University of Cairo Press.Google Scholar
Hōtak, Muḥammad (1339sh). Pəṫah khizānah, ed. Ḥabībī, ʿAbd al-Ḥayy, 2nd ed., Kabul: Də Pōhanəy vizārat də dār al-taʾlīf riyāsat.Google Scholar
Hunter, W[illiam] W[ilson] (1871). The Indian Musalmans: Are They Bound in Conscience to Rebel against the Queen?, London: Trübner & Co.Google Scholar
Hussain, S. Iftikhar (2000). Some Major Pukhtoon Tribes along the Pak–Afghan Border, ed. Effendi, M. Y., Peshawar: Area Studies Centre / Hanns Seidel Foundation.Google Scholar
Hussain, Naheed (2018). A Journey into the Lifeworld of [the] Sikh Community of Peshawar, Islamabad: Iqbal International Institute for Research and Dialogue.Google Scholar
Hyman, Anthony (1984). Afghanistan under Soviet Domination – 1964–83, London: Macmillan.CrossRefGoogle Scholar
Ibn ʿAbd al-ʿAzīz, ʿAbd al-Qādir (n.d.). al-Jāmiʿ fī ṭalab al-ʿilm al-sharīf, n.p.: Minbar al-tawḥīd wa’l-jihād.Google Scholar
Ibn ʿAbd al-ʿAzīz, ʿAbd al-Qādir (1420/1999). al-ʿUmda fī iʿdād al-ʿudda li’l-jihād fī sabīl allāh taʿālá, Amman: Dār al-bayāraq.Google Scholar
Ibn ʿAbd al-ʿAzīz, ʿAbd al-Qādir (1428/2007). Serial “Wathīqat tarshīd al-ʿamal al-jihād fī Miṣr wa’l-ʿālam”. al-Jarīda 145, 12f. to 159, 12f.Google Scholar
Ibn ʿAbd al-Wahhāb, Muḥammad (1406/1986). Kitāb al-tawḥīd: ḥaqq allāh ʿalá ’l-ʿabīd, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn ʿĀbidīn, Muḥammad Amīn (1423/2003). Radd al-muḥtār ʿalá ’l-durr al-mukhtār sharḥ tanwīr al-abṣār, ed. ʿAḥmad ʿAbd al-Mawjūd, Ādil and ʿAlī Muḥammad, Muʿawwaḍ, 12 vols., Riyadh: Dār ʿālam al-kutub.Google Scholar
Ibn ʿArabī, Abū Bakr Muḥammad ibn ʿAbdallāh (1424/2003). Aḥkām al-qurʾān, ed. ʿAbd al-Qādir ʿAṭā, Muḥammad, 4 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn al-Athīr, Abū ’l-Ḥasan ʿAlī ibn Muḥammad (1407/1987). al-Kāmil fi’l-taʾrīkh, ed. ʿAbdallāh al-Qāḍī, Abū ’l-Fidāʾ, 11 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn Bāz, ʿAbd al-ʿAzīz (1420h). Majmūʿa fatāwá wa-maqālāt mutanawwiʿa, ed. Saʿd al-Shuwwayʿir, Muḥammad ibn, 30 vols., Riyadh: Dār al-qāsim li’l-nashr.Google Scholar
Ibn Bāz, ʿAbd al-ʿAzīz (1428/2008). Fatāwá nūr ʿalá ’l-ḍarb, ed. Saʿd al-Shuwwayʿir, Muḥammad ibn, 31 vols., Riyadh: al-Ruʾāsa al-ʿāmma li’l-buḥūth al-ʿilmiyya wa’l-iftāʾ.Google Scholar
Ibn Bishr, ʿUthmān ibn ʿAbdallāh (1402/1982). ʿUnwān al-majd fī taʾrīkh Najd, ed. ʿAbd al-Laṭīf Āl al-Shaykh, ʿAbd al-Raḥmān ibn, 4th ed., 2 vols., Riyadh: Dārat al-malik ʿAbd al-ʿAzīz.Google Scholar
Ibn Ghannām, Ḥusayn ibn Abī Bakr (1415/1994). Taʾrīkh Najd, 4th ed., Beirut: Dār al-shurūq.Google Scholar
Ibn Ḥanbal, Aḥmad ibn Muḥammad (1416/1995). al-Musnad li’l-imām Aḥmad ibn Muḥammad ibn Ḥanbal, ed. Shākir, Aḥmad Muḥammad, 20 vols., Cairo: Dār al-ḥadīth.Google Scholar
Ibn Hishām, ʿAbd al-Malik (1375/1955). al-Sīra al-nabawiyya, ed. al-Saqqā, Muṣṭafá, Ibrāhīm al-Abyārī and ʿAbd al-Ḥafīẓ Shallabī, 2nd ed., 4 vols. in two, Cairo: Muṣṭafá al-Bābī al-Ḥalabī.Google Scholar
Ibn al-Humām, al-Imām Kamāl al-Dīn (1424/2003). Sharḥ fatḥ al-qadīr ʿalá ’l-Hidāya sharḥ bidāyat al-mubtadī, ed. Ghālib al-Mahdī, ʿAbd al-Razzāq, 10 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn Iskandar, Amīr ʿUnṣur al-Maʿālī Kaykāwus (1312sh). K. Naṣīḥat’nāmah, marʿūf bah Qābūs’nāmah, ed. Nafīsī, Saʿīd, Tehran: Maṭbaʿah-yi majlis.Google Scholar
Ibn Jamīl al-Raḥmān, Ḍiyāʾ al-Raḥmān (1434h). Juhūd ʿulamāʾ al-ḥanafiyya fi’l-radd ʿalá ’l-khawarij, 2 vols., unpublished PhD thesis, al-Jāmiʿa al-islāmiyya bi’l-Madīna al-munawwara.Google Scholar
Ibn Kathīr, al-Ḥāfiẓ ʿImād al-Dīn Abī Fidāʾ (1421/2000). Tafsīr al-qurʾān al-ʿaẓīm, ed. Muḥammad, Muṣṭafá al-Sayyid, Muḥammad Sayyid Rashād, Muḥammad Faḍl al-Ajmāwī, ʿAlī Aḥmad ʿAbd al-Bāqī and Ḥasan ʿAbbās Quṭb, 15 vols., Gizah: Muʾassasat qurṭuba.Google Scholar
Ibn Khaldūn, ʿAbd al-Raḥmān (1425/2004). Muqaddimat Ibn Khaldūn, ed. Darwīsh, ʿAbdallāh Muḥammad, 2 vols., Damascus: Dār yuʿarrib.Google Scholar
Ibn Lādin, Usāma (1436/2015). Majmūʿ rasāʾil wa-tawjīhāt al-shaykh al-mujāhidīn, n.d.: Nakhbat al-iʿlām al-jihādī.Google Scholar
Ibn Shāhīn, Abū Ḥafṣ ʿUmar ibn Aḥmad ibn ʿUthmān (1415/1995). Sharḥ madhhab ahl al-sunna wa-maʿrifat sharāʾiʿ al-dīn wa’l-tamassuk bi’l-sunan, ed. Muḥammad, ʿĀdil ibn, Gizah: Muʾassasat qurṭuba.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (n.d.). al-Ḥisba fi’l-islām, aw waẓīfat al-ḥukūma al-islāmiyya, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1392/1972). Muqaddima fī uṣūl al-tafsīr, ed. ʿZarzūr, Adnān, 2nd ed., Kuwait: Dār al-qurʾān al-karīm.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1396/1976a). al-ʿUbūdiyya, ed. Ghaḍanfar al-Salafī, Maḥmūd Aḥmad, Lahore: Ibn Taymiyya akēdīmī.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1396/1976b). al-Amr bi’l-maʿrūf wa’l-nahy ʿan al-munkar, ed. al-Dīn al-Munjid, Ṣalāḥ, Beirut: Dār al-kutub al-jadīd.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1403/1983). al-Ṣārim al-maslūl ʿalá shātim al-rasūl, ed. al-Dīn ʿAbd al-Ḥamīd, Muḥammad Muḥyī, Cairo: Maktabat Tāj.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1406/1986). Minhāj al-sunna al-nabawiyya fī naqḍ kalām al-shīʿa al-qadariyya, ed. Rashād Sālim, Dr. Muḥammad, 9 vols., Riyadh: Jāmiʿat al-Imām Muḥammad ibn Saʿūd.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1419/1998). Iqtiḍāʾ al-ṣirāṭ al-mustaqīm li-mukhālafat aṣḥāb al-jahīm, ed. ʿAbd al-Karīm al-ʿAql, Dr. Nāṣir ibn, 2 vols., Riyadh: Dār Ishbīliyā.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1420/1999). al-ʿAqīda al-wāṣitiyya, ed. Ashraf bin ʿAbd al-Maqṣūd, Abū Muḥammad, Riyadh: Aḍwā al-salaf.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1424/2003). K. al-Radd ʿalá ’l-manṭiqiyīn, ed. Ḥasan Ismāʿīl, Muḥammad, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1426/2005a). Majmūʿat al-fatāwá, ed. al-Jazzār, ʿĀmir and al-Bāz, Anwar, 37 vols., al-Manṣūra: Dār al-wafāʾ.Google Scholar
Ibn Taymiyya, Abū ʿAbbās Taqī al-Dīn Aḥmad (1426/2005b). K. al-Siyāsa al-sharʿiyya fī iṣlāḥ al-rāʿī wa’l-raʿiyya, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Ibn ʿUthaymīn, Muḥammad ibn Ṣāliḥ (1407h). Majmūʿal-fatāwá wa-rasāʾil, ed. al-Sulaymān, Fahd ibn Nāṣir, 29 vols., Riyadh: Dār al-waṭan li’l-nashr.Google Scholar
Ilyās, Miyāṇ Muḥammad (2012). Shaykh al-qurʾān Mawlānā Muḥammad Ṭāhir Panjpīrī – raḥmat allāh ʿalayhi – ḥayāt va khidmāt awr unkī qurʾānī taḥrīk, 2nd ed., Peshawar: Ishāʿat akēḋimī.Google Scholar
IMFF (1394sh). Fatvá. 29 July 2015. URL: www.allfida.org/فتوی/ (accessed 24 February 2024).Google Scholar
İnce, İrfan (2014). Medina im 12./18. Jahrhundert: Politische Strukturen, Beziehungen und Konflikte, mit Einblicken in den Gelehrtendiskurs, PhD thesis, Ruhr University Bochum. URL: https://hss-opus.ub.ruhr-uni-bochum.de/opus4/frontdoor/deliver/index/docId/4086/file/diss.pdf (accessed 24 February 2024).Google Scholar
Iqtidar, Humeira (2011). Secularizing Islamists? Jama‘at-e-Islami and Jama‘at-ud-Da‘wa in Urban Pakistan, Chicago, IL and London: The University of Chicago Press.Google Scholar
ʿIrāqī, ʿAbd al-Rashīd (2003). Ghaznavī khāndān, Karachi: Imām Shams al-Ḥaqq Ḋiyānavī pablisharz.Google Scholar
Isenberg, Nancy (2017). White Trash: The 400-Year Untold History of Class in America, London: Atlantic.Google Scholar
Iṣfahānī, Muḥammad Yūsuf Vālah Qazvīnī (1382sh). Īrān dar zamān-i Shāh Ṣafī va Shāh ʿAbbās-i duvvum (1038–1071 hijrī qamarī): ḥadīqah-yi shasham va haftam az rawz̤ah-yi hashtam – Khuld-i barīn, ed. Naṣīrī, Muḥammad Riz̤ā, Tehran: Anjuman-i ās̱ār va mafākhir-i farhangī.Google Scholar
al-Jafān, ʿAbd al-Raḥmān ibn ʿAbd al-ʿAzīz (1423h). Īnās al-nubalāʾ fī sirat shaykhnā al-ʿUqlāʾ, Ṭāʾif: no publisher.Google Scholar
Jäger, Siegfried (2004). Kritische Diskursanalyse: Eine Einführung, 4th ed., Münster: Unrast Verlag.Google Scholar
Jahāngīr, Nūr al-Dīn Muḥammad (1359sh/1980). Jahāngīr’nāmah, yaʿnī tūzuk-i jahāngīrī, ed. Hāshim, Muḥammad, Tehran: Intishārāt-i bunyād-i farhang-i Īrān.Google Scholar
Jahanzeb, Miyangul (1985). The Last Wali of Swat: An Autobiography as Told to Fredrik Barth, Oslo: Universitetsforlaget.Google Scholar
Jamal, Arif (2009). Shadow War: The Untold Story of Jihad in Kashmir, New York: Melville House.Google Scholar
Jāmī, Maḥmūd [al-]Ḥusaynī (1384sh). Tārīkh-i Aḥmad’shāhī: tārīkh-i tashkīl avvalīn-i ḥukūmat-i Afghānistān, ed. Zargarī’nižād, Ghulām’ḥusayn, Tehran: Muʾassasah-yi chāp va intishārāt-i Dānish’gāh-i Tihrān.Google Scholar
Jāvīd, ʿAzīz (1982). Ḥājjī Ṣāḥib-i Turangzāʾī: barr-i ṣaghīr kī taḥrīk-i āzādī kā ʿaẓīm mujāhid, 2nd ed., Peshawar: Idārah-yi taḥqīq va taṣnīf-i Pākistān.Google Scholar
Jawnpūrī, Karāmat ʿAlī (1281h). K. Maqāmiʿ al-mubtadiʿīn mashhūr bah Radd al-bidʿah, n.p.: Maṭbaʿ-i [illegible].Google Scholar
Jawnpūrī, Karāmat ʿAlī (1311/1894). Zād al-taqwá, Calcutta: Maṭbaʿ-i saʿīdī.Google Scholar
al-Jawziyya, Abū ʿAbdallāh ibn Qayyim (1423h). Iʿlām al-muwaqqiʿīn ʿan rabb al-ʿālamīn, ed. Mashhūr ibn Ḥasan Āl Sulaymān, Abū ʿUbayda, 7 vols., Riyadh: Dār Ibn al-Jawzī.Google Scholar
al-Jawziyya, Abū ʿAbdallāh ibn Qayyim (1423/2003). Madārij al-sālikīn bayna manāzil “iyyāka nabūdu wa-iyyāka al-nastaʿīn”, ed. bi’llāh al-Baghdādī, Muḥammad Muʿtaṣim, 3 vols., Beirut: Dār al-kutub al-ʿarabī.Google Scholar
al-Jawziyya, Abū ʿAbdallāh ibn Qayyim (1432h). Miftāḥ dār al-saʿāda wa-manshūr al-wilāyat al-ʿilm wa’l-irāda, ed. ibn Ḥasan ibn Qāʾid, ʿAbd al-Raḥmān, Jeddah, and Mecca: Dār ʿālam al-fawāʾid.Google Scholar
Jettmar, Karl (1965). Fruchtbarkeitsrituale und Verdienstfeste im Umkreis der Kafiren, Heidelberg: Südasien-Institut.Google Scholar
Jettmar, Karl (1975). Die Religionen des Hindukusch, Stuttgart: Kohlhammer.Google Scholar
JIA (Jamʿiyyat-i Islāmī-yi Afghānistān), ed. (n.d.). Asās’nāmah va marām’nāmah-yi Jamʿiyyat-i Islāmī-yi Afghānistān. URL: اساسنامه-و-مرامنامه- (accessed 30 January 2018).Google Scholar
Jinnah, Quaid-i-Azam Mohammad Ali [sic] (1993–2012). Papers, eds.-in-chief Zaidi, Z. H. and Akram Shaheedi, M., 17 vols. to date, Islamabad: National Archive of Pakistan.Google Scholar
Jones, Schuyler (1974). Men of Influence in Nuristan: A Study of Social Control and Dispute Settlement in Waigal Valley, Afghanistan, London and New York: Seminar Press.Google Scholar
Kākā Khēl, Sayyid Bahādur Shāh Ẓafar (1965). Pax̌tānah də tārīkh pah ranṛā kx̌ē: də 550 q-m nah də 1964 pūrē, Peshawar: Yūnivarsiṫī buk ējansī.Google Scholar
Kākā Khēl, Sayyid Bahādur Shāh Ẓafar (1986). Mukhtaṣar-i savāniḥ-i quṭb al-aqṭab shaykh al-mashāʾikh Ḥaz̤rat Sayyid Kastīr, al-mulaqab bah Raḥm’kār – rḥ –, al-maʿrūf bah Kākā Ṣāḥib, Peshawar: Chāp’źāy-yi Kōhāṫ rōḋ.Google Scholar
Kākā Khēl, Sayyid Vaqār-ʿAlī Shāh (1990). Pīr ṣāḥib-i Mānkī-yi sharīf Sayyid Amīn al-Ḥasanāt awr unkī siyāsī jadd va juhd, Islamabad: Qawmī idārāh barā-yi taḥqīq-i tārīkh va s̱aqāfat.Google Scholar
Kakar, Hasan Kawun (1979). Government and Society in Afghanistan: The Reign of Amir ʾAbd [sic] al-Rahman Khan, Austin, TX: The University of Texas Press.Google Scholar
Kāmil, Muṣṭafá (2017). Iʿlām “al-Qāʿida” minaṣāt nashr al-irhāb. al-Bawāba News (7 November). URL: www.albawabhnews.com/2791474 (accessed 24 February 2024).Google Scholar
Kāndħalavī, Muḥammad Zakariyā (1392h). Tārīkh-i maẓāhir, 2 vols., Sahāranpūr: Kutub’khānah-yi ishāʿat al-ʿulūm.Google Scholar
Kāndħalavī, Nūr al-Ḥasan-i Rāshid (1428/2007). Taẕkirah-yi Ḥaz̤rat Mawlānā Muḥammad Maẓhar Nānawtavī, Kāndħalah: Ḥaz̤rat Muftī Ilāhī Bakhsh akēḋimī.Google Scholar
al-Kasānī, ʿAlāʾ al-Dīn Abū Bakr ibn Masʿūd (1424/2002). Badāʾiʿ al-ṣanāʾiʿ fī tartīb al-sharāʾiʿ, ed. Muʿawwaḍ, ʿAlī Muḥammad and ʿAbd al-Mawjūd, ʿĀdil Aḥmad, 10 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Kashmīrī, Khvājah ʿAbd al-Karīm (1970). Bayān-i vāqiʿ: sarguẕasht-i aḥvāl-i Nādir Shāh va safar’hā-yi muṣannif Khvājah ʿAbd al-Karīm ibn Khvājah ʿĀqibat Maḥmūd Kashmīrī, ed. Nasīm, K. B., Lahore: Idārah-yi taḥqīqāt-i Pākistān, Dānish’gāh-yi Panjāb.Google Scholar
al-Kashmīrī, Muḥammad Anwar (1426/2005). Fayḍ al-bārī ʿalá Ṣaḥīḥ al-Bukhārī, maʿa ḥāshiyyat al-Badr al-sārī ilá fayḍ al-bārī, ed. al-ʿĀlam Mīratħī, Muḥammad Badr, 6 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Kātib-i Hazārah, Mullā Fayz̤-i Muḥammad (1331sh). Sirāj al-tavārīkh, 3 vols., Kabul: Maṭbaʿah-yi ḥurūfī-yi dār al-salṭānah.Google Scholar
Kātib-i Hazārah, Mullā Fayz̤-i Muḥammad (2013). Taẕakkur al-inqilāb, ed. ʿAmīrī, Alī, Cologne: Bun’gāh-i intishārāt-i Kāvih.Google Scholar
al-Kaydānī, al-ʿAllāma Luṭfallāh al-Nasafī al-Fāḍil (n.d.). Khulāṣah-yi Kaydānī, maʿa tarjamah-yi fārsī zayr-i matn va ḥavāshī nāfiʿah, Lahore: Maktabah-yi raḥmāniyyah.Google Scholar
Kepel, Gilles (1984). Le Prophète et Pharaon, Paris: Gallimard.Google Scholar
al-Khālidī, Ṣalāḥ ʿAbd al-Fattāḥ (1414/1994). Sayyid Quṭb min al-mīlād ilá ’l-istishhād, 3rd ed., Damascus: Dār al-qalam / Beirut: Dār al-shāmiyya.Google Scholar
al-Khālidī, Ṣalāḥ ʿAbd al-Fattāḥ (1421/2000). al-Manhaj al-ḥarakī fī Ẓilāl al-qurʾān, Amman: Dār ʿAmmār.Google Scholar
Khalil, Jehanzeb (2000). The Mujahideen Movement in Malakand and Mohmand Agencies (1900–1940), Peshawar: Area Studies Centre at the University of Peshawar.Google Scholar
Khāliṣ, Muḥammad Yūnus, ed. (1339sh). Sayyid Quṭb: Islām va ʿadālat-i ijtimāʿī, trans. Shāh Muḥammad “Rashād” and ʿAbd al-Sattār “Sīrat”, 2 vols., Kabul: Anjuman-i tarbiyyat va afkār.Google Scholar
Khāliṣ, Muḥammad Yūnus trans. (1351sh). Muḥammad al-Bahī: Dīn aw insānī tamaddun, Kabul: Dawlatī maṭbaʿah.Google Scholar
Khāliṣ, Muḥammad Yūnus (1366sh). Islāmī rūḥ, 3rd ed., Peshawar: Də Islāmī Ḥizb də farhangī riyāsat.Google Scholar
Khāliṣ, Muḥammad Yūnus (1393sh). Damūnah aw dānē (shiʿrī ṫōlgah), 2nd ed., Peshawar: Də Dānish khparandōyah ṫōlanah.Google Scholar
Khān, ʿAbd al-Ḥamīd (1964). Mard-i muʾmin: Imām al-awliyāʾ Ḥaz̤rat Mawlānā Mawlavī Aḥmad ʿAlī Ṣāḥib – nūr allāh marqad – kī pāk zindagī kē pākizah ḥālat, Karachi: Fīrūzsonz.Google Scholar
Khan, Amanullah (2014). The Pashtoon Resistance against the British Raj, 1897–1947, unpublished PhD thesis, Quaid-i-Azam University Islamabad.Google Scholar
Khan, Anoosh Wisal (2012). Contesting Subjectivities, Negotiating Agency, and Re-defining Boundaries: The Ideological Subject Formation and Positioning of Pakhtun Women, unpublished PhD thesis, American University, Washington, D.C.Google Scholar
Khān, Khān ʿAbd al-Ghaffār (1983). Zamā žvand aw jadd va juhd, Kabul: Dawlatī maṭbaʿah.Google Scholar
Khān, Muḥammad Āṣif (2004). Tārīkh-i riyāsat-i Svāt va savāniḥ-i ḥayāt-i Miyāṇgul Gul Shāh’zādah, yaʿnī Shāh ʿAbd al-Vadūd Khān miʿmār-i riyāsat-i Svāt, ed. Rabbī “Rāhī”, Faz̤l-i, 3rd ed., Mingorah: Shuʿayb sanz pablisharz.Google Scholar
Khan, Muhammad Anwar (1993). The Emergence of Religious Parties in Afghanistan. In Afghanistan and the Frontier, ed. Fazal-ur-Rahim Marwat and Syed Wiqar Ali Shah Kakakhel, Peshawar: Emjay Books, pp. 121.Google Scholar
Khan, Navid Iqbal (2010). Tehreek-i-Nifaz-i-Shariat-i-Muhammadi in [the] Malakand Division (Khyber Pakhtunkhwa). A Case Study of the Process of “State Intervention”. Pakistan Journal of History and Culture 31(1), 131–58.Google Scholar
Khān, Sayyid Aḥmad (2000). Ās̱ār al-ṣanādīd, Delhi: Urdū akadimī.Google Scholar
Khān, Shīr Muḥammad (1894). Tavārīkh-i khūrshīd-i jahān, Lahore: Maṭbaʿ-i islāmiyyah.Google Scholar
Khan, Sultan Mahomed, ed. (1900). The Life of Abdur Rahman, Amir of Afghanistan G.C.B. G.C.S.I., 2 vols., London: Murray.Google Scholar
Khan, Timur (2022). A “Good Qaṣba”: Chamkanī and the Confluence of Politics, Economy and Religion in Durrānī Peshawar, 1747–1834. Journal of the Economic and Social History of the Orient 65(4), 618–47.CrossRefGoogle Scholar
Khān, ʿUmar Fārūq (1970). Ishtirākī ʿālim-i rabbānī Mawlānā ʿAbd al-Raḥīm Pōpalzāʾī, Lahore: Sindħ sāgar akādimī.Google Scholar
Khaṫṫak, Khān, Afz̤al (1893). Tārīkh-i Muraṣṣaʿ. In Kalīd-i afghānī, yaʿnī muntakhabāt də nas̱r aw də naẓm də pax̌tō žəbī, ed. [Thomas] Hughes, Patrick, Lahore: Mufīd-i ʿāmm, pp. 205–40.Google Scholar
Khān Khaṫṫak, Khūshḥāl (n.d.). Kulliyāt-i Khūshḥāl Khān Khaṫṫak: qaṣāʾid – rubāʿiyāt – qiṭʿāt aw mutafarriqāt, ed. “ʿAẓīm”, Fahīm, Peshawar: ʿAẓīm pablishing hāʾūs.Google Scholar
Khān Khaṫṫak, Khūshḥāl (1345sh). Dastār’nāmah, ed. ṫōlanah, Pax̌tō, Kabul: Dawlatī maṭbaʿah.Google Scholar
Khān Khaṫṫak, Khūshḥāl (1358sh). Svāt’nāmah, ed. ʿAbd al-Ḥayy Ḥabībī, Kabul: Də Afghānistān də ʿulūmō də akāḋīmī də žəbō aw adabiyātō insṫiṫūṫ.Google Scholar
Khān Khaṫṫak, Khūshḥāl (2001). Armaghān-i Khūshḥāl, ed. Rasūl “Rasā”, Miyāṇ Sayyid, 2nd ed., Peshawar: Yūniwarsitī būk ējensī.Google Scholar
Khaṫṫak, Ajmal (2005). Qīṣṣah zamā də adabī žvand, Chārsaddah: Riyāz būk ījansī.Google Scholar
Khaṫṫak, Yār Maghmūm, Muḥammad (1385sh/2007). Də āzādəy taḥrīk aw pax̌tō shāʿirī, 1900ʾ–1947ʾ, Peshawar: Də pax̌tō akēḋimī.Google Scholar
Khattak, Naseem (2016). The Mujahidin Movement in the North-West Frontier and the Role of the Local Tribes (1831–1901), unpublished PhD thesis, University of Peshawar.Google Scholar
Khilāfatyār, Rūḥallāh (1373sh). Də Afghānistān də Islāmī Khilāfat Taḥrīk tag lārah, n.p.: Də Afghānistān də Islāmī Khilāfat Taḥrīk khparavənah.Google Scholar
al-Khurāsānī, Abū Yazīd ʿAbd al-Qāhir (1433h). Murtaddīn ćōk dī?, n.p.: Abṭāl al-islām.Google Scholar
al-Khurāsānī, Abū Yazīd ʿAbd al-Qāhir (1435h). Tuḥfat al-Muslimīn fī bayān ahm masāʾil al-dīn: ḥaqīqī islām aw kalimah vayūnkī murtaddīn, n.p.: Abṭāl al-islām.Google Scholar
Kiessling, Hein (2016). Faith, Unity, Discipline: The Inter-Service-Intelligence (ISI) of Pakistan, London: Hurst / New York: Oxford University Press.Google Scholar
Kirgis, Frederic L. (2001). Addendum: Security Council Adopts Resolution on Combating International Terrorism. ASIL Insight 6(18), 1 October. URL: www.asil.org/insights/volume/6/issue/18/terrorist-attacks-world-trade-center-and-pentagon (accessed 24 February 2024).Google Scholar
Kleniewski, Nancy, and Thomas, Alexander R. (2006). Cities, Change and Conflict: A Political Economy of Urban Life, 3rd ed., Belmont, CA: Wadsworth.Google Scholar
Klimburg, Max (1999). The Kafirs of the Hindu Kush: Art and Society of the Waigal and Ashkun Kafirs, 2 vols., Stuttgart: Steiner.Google Scholar
Klimburg, Max (2001). The Situation in Nuristan. Central Asian Survey 20(3), 383–90.CrossRefGoogle Scholar
Klimburg, Max (2002). A Tense Autonomy: The Present Situation in Nuristan. In Afghanistan: A Country without a State?, ed. Noelle-Karimi, Christine, Schetter, Conrad and Schlagintweit, Reinhard, Frankfurt am Main: IKO-Verlag, pp. 5364.Google Scholar
Knudsen, Are (2009). Violence and Belonging: Land, Love and Lethal Conflict in the North-West Frontier Province of Pakistan, New Delhi: Orient BlackSwan.Google Scholar
Knysh, Alexander (1992). Irfan Revisited: Khomeini and the Legacy of Islamic Mystical Philosophy. Middle East Journal 46(4), 631–53.Google Scholar
Knysh, Alexander (2007). Contextualizing the Salafi–Sufi Conflict (from the Northern Caucasus to Hadramawt). Middle Eastern Studies 43(4), 503–30.CrossRefGoogle Scholar
Kraudzun, Tobias (2012). From the Pamir Frontier to International Borders: Exchange Relations of the Borderland Population. In Subverting Borders: Doing Research on Smuggling and Small-Scale Trade, ed. Bettina Bruns and Judith Miggelbrink, Wiesbaden: VS Research, pp. 171–91.Google Scholar
al-Kūfī, Abū Yūsuf Yaʿqūb (1399/1979). K. al-Kharāj, Beirut: Dār al-maʿārifa.Google Scholar
Kühn, Alfred (1950). Über Farbwechsel und Farbensinn von Cephalopoden. Zeitschrift für Vergleichende Physiologie 32(6), 572–98.CrossRefGoogle Scholar
Kuhn, Thomas S. (1962). The Structure of Scientific Revolutions, Chicago, IL and London: The University of Chicago Press.Google Scholar
Kursawe, Janet (2011). “Seeds of War”? Die Taliban und die Drogenökonomie. In Der Taliban-Komplex: Zwischen Aufstandsbewegung und Militäreinsatz, ed. Schetter, Conrad and Klußmann, Jörgen, Frankfurt am Main and New York: Campus, pp. 161–77.Google Scholar
Kūshkakī, Burhān al-Dīn, ed. (1367sh). Rāh’numā-yi Qaṭaghān va Badakhshān, crit. ed. Stūdah, Manūchihr, Tehran: Muʾassasah-yi farhangī-yi jahāngīrī.Google Scholar
Lacroix, Stéphane (2011). Awakening Islam: The Politics of Religious Dissent in Contemporary Saudi Arabia, Cambridge, MA and London: Harvard University Press.CrossRefGoogle Scholar
Lange, Christian (2016). Introducing Hell in Islamic Studies. In Locating Hell in Islamic Traditions, ed. Lange, Christian, Leiden and Boston, MA: Brill, pp. 128.CrossRefGoogle Scholar
Laoust, Henri (1962). Le réformisme d’Ibn Taymiya. Islamic Studies 1(3), 2747.Google Scholar
Lauzière, Henri (2016). The Making of Salafism: Islamic Reform in the Twentieth Century, New York: Columbia University Press.Google Scholar
Lav, Daniel (2012). Radical Islam and the Revival of Medieval Theology, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Leake, Elizabeth (2017). The Defiant Border: The Afghan–Pakistan Borderlands in the Era of Decolonialization, 1936–1965, Cambridge: Cambridge University Press.Google Scholar
Leizaola, Aitzpea (2000). Mugarik ez! Subverting the Border in the Basque Country. Ethnologia Europaea 30(2), 3546.CrossRefGoogle Scholar
Lelyveld, David (1978). Aligarh’s First Generation: Muslim Solidarity in British India, Princeton, NJ: Princeton University Press.Google Scholar
Lelyveld, David (1994). Zuban-e-Urdu-e Muʿalla [sic] and the Idol of Liguistic Origins. The Annual of Urdu Studies 11, 5767.Google Scholar
Levtsiyon, Neḥemiyah (1986). Tanû‘āh hitḥadshût va-repôrmâh ’isla’m vm’h ’adōnāi 18. ha-Mizraḥ he-Ḥadash 31(121–4), 4870.Google Scholar
Lia, Brynjar (2007). Architect of Global Jihad: The Life of al-Qaida Strategist Abu Mus‘ab al-Suri, London: Hurst / New York: Columbia University Press.Google Scholar
Lia, Brynjar (2009). “Destructive Doctrinarians”: Abu Mus‘ab al-Suri’s Critique of the Salafis in the Jihadi Current. In Global Salafism: Islam’s New Religious Movement, ed. Meijer, Roel, London: Hurst / New York: Columbia University Press, pp. 281300.Google Scholar
al-Lībī, Maḥmūd al-Ḥasan ʿAṭiyyatallāh, and Abū Yaḥyá, al-Lībī (1431/2010). Letter to Hakimullah Mahsud. Reference Number SOCOM-2012-0000007. Combating Terrorism Center at West Point: Harmony Program. URL: www.ctc.usma.edu/harmony-program/letter-to-hakimullah-mahsud-original-language-2 (accessed 24 February 2024).Google Scholar
Lighārī, Mawlānā ʿAbdallāh (1998). Mawlānā ʿUbaydallāh Sindħī kī sarguẕasht-i Kābul, ed. Khān, Ghulām Muṣṭafá, Lahore: Dār al-kitāb.Google Scholar
Lindholm, Charles (1986). Leadership Categories and Social Processes in Islam: The Cases of Dir and Swat. Journal of Anthropological Research 42(1), 113.CrossRefGoogle Scholar
Lister, Charles R. (2015). The Syrian Jihad: Al-Qaeda [sic], the Islamic State and the Evolution of an Insurgency, London: Hurst.Google Scholar
Ludden, David (2002). A Brief History of Subalternity. In Reading Subaltern Studies: Critical History, Contested Meaning and the Globalization of South Asia, ed. Ludden, David, London: Anthem, pp. 139.Google Scholar
Ludħiyānavī, Muftī Rashīd Aḥmad (1420–5h). Javāhīr al-rashīd, 11 vols., Karachi: Kitāb’gaṛħ.Google Scholar
Ludħiyānavī, Muftī Rashīd Aḥmad (1421h). Ṭālibān: mujāhidīn-i lashkar-i nabavī-yi aḥkām-i ʿāliyyah: iṭāʿat-i amīr, Karachi: al-Rashīd trasṫ.Google Scholar
Ludħiyānavī, Muftī Rashīd Aḥmad (1424h). Anvār al-rashīd, ed. al-Muqtadá, Aḥmad Nūr, 3 vols., Karachi: Kitāb’għar.Google Scholar
Ludħiyānavī, Muftī Rashīd Aḥmad (1425h). Aḥsan al-fatāvá, 11th ed., 10 vols., Karachi: H.M. Saʿīd kampanī.Google Scholar
Ludħiyānavī, Muftī Rashīd Aḥmad (1429h). Khuṭbāt al-rashīd, 7 vols., Karachi: Kitāb’għar.Google Scholar
Ludħiyānavī, Muḥammad Yūsuf (1999). Iṣlāḥī mavāʿiẓ, ed. Jalālpūrī, Saʿīd Aḥmad, 8 vols., Karachi: Maktabah-yi Ludħiyānavī.Google Scholar
[al-Lūjarī], ʿAbd al-Ḥasīb, and ʿUmar al-Khurāsānī, Abū (1436/2015/1394sh). Də Islāmī Davlat vilāyat Khurāsān payghām, n.p.: no publisher.Google Scholar
al-Lūjarī, Muṣṭafá Bādī Abū Ibrāhīm (n.d. [c. 2003]). Afghānistān iḥtilāl al-dhākira, Ṣanʿāʾ: no publisher.Google Scholar
Madanī, Muḥammad Asrār, ed. (1437/2016). Yād: Shaykh al-tafsīr va ’l-ḥadīs̱ Mawlānā Ḋākṫar Shīr ʿAlī Shāh Madanī – rḥ: ḥayāt va khidmāt, Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Madanī, Ḥaz̤rat Mawlānā Sayyid Ḥusayn Aḥmad (1920). Safarnāmah-yi asīr-i Mālṫā, Deoband: Dār al-ishāʿat.Google Scholar
Madanī, Ḥaz̤rat Mawlānā Sayyid Ḥusayn Aḥmad (1395/1975). Muttaḥidah qawmiyyat awr islām, 2nd ed., Lahore: Istiqlāl prēss.Google Scholar
Madanī, Ḥaz̤rat Mawlānā Sayyid Ḥusayn Aḥmad (n.d.). Naqsh-i ḥayāt: khūd’nivisht-i savāniḥ. kāmil dō jild, reprint, Karachi: Dār al-ishāʿat.Google Scholar
al-Madanī, Shaykh Shīr ʿAlī Shāh (1429/2008). Tafsīr al-Ḥasan al-Baṣrī, 5 vols. in four, Akōṛah Khaṫṫak: Maktabah-yi rashīdiyyah.Google Scholar
al-Maghribī, Muḥammad ibn Sulaymān (1418/1998). Jamʿ al-fawāʾid min Jāmiʿal-uṣūl wa-Majmaʿ al-zawāʾid, ed. ʿAlī Sulaymān ibn Darīʿ, Abū, 4 vols., Kuwait and Beirut: Dār Ibn Ḥazm.Google Scholar
al-Maḥmūd, ʿAbd al-ʿAzīz ibn Ṣāliḥ (2017). Juhūd ʿulamāʾ al-ʿIrāq fi’l-radd ʿalá ’l-shīʿa, n.p.: no publisher.Google Scholar
Maḥmūd, Muftī (2001–8). Fatāvá-yi Muftī Maḥmūd, ed. Durrānī, Muḥammad Bilāl, 11 vols., Lahore: Ishtiyāq A. Mushtāq prēss.Google Scholar
Maḥsūd, Muftī Valī, Nūr (2017). Inqilāb-i Maḥsūd-i Sāʾūtħ Vazīristān: farangī rāj sē amrīkī sāmrāj tak, Barmāl: al-Shahāb.Google Scholar
Maḥsūd, Muḥammad Khān, Navāz (2000). Farangī rāj awr ghayrat’mand musalmān, Gūrvēk: Gūrvēk markaz-i shimālī Vazīristān.Google Scholar
Mahsūd (sic), Sayfallāh “Sayfī” (n.d.). Savāniḥ-i Mawlānā Faz̤l al-Raḥmān. URL: www.juidik.com/fazul.html (accessed 19 June 2016).Google Scholar
Maiello, Amedeo (1996). Sayyid Ahmad’s Imamate According to Shâh Ismâ`îl Shahîd. In Ex libris Franco Coslovi, ed. Bredi, Daniela and Gianroberto, Scarcia, Venice: Poligrafo, pp. 251–64.Google Scholar
Majruh, Sayd [sic] B. (1976/1355sh). The Message of a Sufi for the Modern World: Text of a Lecture on the Occasion of the Thousandth Anniversary of Khwaja Abdullah Ansari Herawi’s Birth. Afghanistan: Historical and Cultural Quarterly 29(3), 3855.Google Scholar
Majrūḥ, [Sayyid Bahāʾ al-Dīn] (1356sh). Źānźānī x̌āmār, Kabul: Də adabiyātō aw basharay ʿulūm pōhanźəy.Google Scholar
Makdisi, George (1973). Ibn Taymīya: A Sufi of the Qādirīya Order. The American Journal of Arabic Studies 1, 118–29.Google Scholar
Mākū, Sulaymān (1379sh/2000). Tazkirat al-awliyāʾ, ed. al-Ḥayy Ḥabībī, ʿAbd, Kabul: Də ʿAllāmah Ḥabībī də ćeṛənō markaz.Google Scholar
Malgarē, Ghulām Muḥyī al-Dīn Ghiljī (1352sh). Pax̌tanəy milləy ataṇūnah aw maḥalləy naćāvəy, Kabul: Dawlatī maṭbaʿah.Google Scholar
Malīḥābādī, ʿAbd al-Razzāq (1960). Ẕikr-i Āzād: Mawlānā Abū ’l-Kalām Āzād kī rafāqat mēṇ aṛtīs sāl, Calcutta: Ujālā prēss.Google Scholar
Malik, Jamal (1993). Islamic Institutions and Infrastructure in Shâjahânâbâd. In Shâjahânâbâd / Old Delhi: Tradition and Colonial Change, ed. Ehlers, Eckhart and Krafft, Thomas, 2nd rev. ed., New Delhi: Manohar, pp. 7192.Google Scholar
Malik, Jamal (1996). Colonialization of Islam: Dissolution of Traditional Institutions in Pakistan, New Delhi: Manohar / Lahore: Vanguard.Google Scholar
Malik, Jamal (1997). Islamische Gelehrtenkultur in Nordindien: Entwicklungsgeschichte und Tendenzen am Beispiel von Lucknow, Leiden: Brill.CrossRefGoogle Scholar
Malik, Jamal (2018). Literarische Salons im Indien des 18. Jahrhunderts: Ein Beitrag zur Moderne im Islam? In Islam in der Moderne, Moderne im Islam: Eine Festschrift für Reinhard Schulze zum 65. Geburtstag, ed. Zemmin, Florian, Stephan, Johannes and Corrado, Monica, Leiden and Boston, MA: Brill, pp. 301–27.Google Scholar
David, Mansfield (2017). Understanding Control and Influence: What Opium Poppy and Tax Reveal about the Writ of the Afghan State, Kabul: AREU.Google Scholar
al-Maqdisī, Abū Muḥammad ʿĀṣim (1421h). al-Kawāshif al-jaliyya fī kufr al-Dawla al-Saʿūdiyya 2nd ed., n.p.: Minbar al-tawḥīd wa’l-jihād.Google Scholar
al-Maqdisī, Abū Muḥammad ʿĀṣim (1423h). Ḥiwār maʿa al-Shaykh Abī Muḥammad al-Maqdisī “sana 1423”, n.p.: Minbar al-tawḥīd wa’l-jihād. URL: www.ilmway.com/site/maqdis/MS_36954.html (accessed 3 September 2018).Google Scholar
al-Maqdisī, Abū Muḥammad ʿĀṣim (1431h). Millat Ibrāhīm wa-daʿwat al-anbiyāʾ wa’l-mursalīn [wa-asālīb al-ṭughāt fī tamyīʿihā wa-ṣarf al-duʿāt ʿanhā], n.p.: Minbar al-tawḥīd wa’l-jihād.Google Scholar
Marchand, Katrin, Melissa Siegel, Katherine Kuschminder, Nassim Majidi, Michaella Vanore, and Carla Bull (2015). Afghanistan Migration Profile, Kabul: International Organization for Migration.Google Scholar
al-Marghinānī, al-Imām Burhān al-Dīn (1417h). al-Hidāya sharḥ bidāyat al-mubtadī, maʿa sharḥ al-ʿAllāma ʿAbd al-Ḥayy al-Laknawī, ed. Nūr Aḥmad, Naʿīm Ashraf, 8 vols., Karachi: Idārat al-qurʾān wa’l-ʿulūm al-islāmiyya.Google Scholar
Marjanen, Jani (2018). Editorial: Ism Concepts in Science and Politics. Contributions to the History of Concepts 13(1), vix.CrossRefGoogle Scholar
Tanẓīm-i JiI, Markazī Shuʿbah-yi, ed. (1997). Rūdād-i Jamāʿat-i Islāmī, 7 vols., Lahore: Shuʿbah-yi nashr va ishāʿat-i JiI Pākistān.Google Scholar
Qandahār, Markaz Razīz (n.d.). Tarjamat al-shaykh al-mujāhid Abū Muṣʿab al-Sūrī, n.p.: Markaz Razīz Qandahār.Google Scholar
Marquardt, Erich, and Bakier, Abul Hameed (2008). An Ideological and Operational Threat: Abu `Amr/Shaykh `Isa [sic]. CTC Sentinel 1(8), 48.Google Scholar
Marsden, Magnus (2005). Living Islam: Muslim Religious Experience in Pakistan’s North-West Frontier, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Marwat, Fazal-ur-Rahim (2005). Maulana Abdul Rahim Pōpalzai: A Marxist Maulana. Journal of Humanities & Social Sciences (University of Peshawar) 13(12), 182202.Google Scholar
Marx, Karl, and Engels, Friedrich (1956–90). Werke, ed. Institut für Marxismus-Leninismus des ZK der SED, 43 vols., Berlin: Dietz.Google Scholar
Masud, Muhammad Khalid (2000). Ideology and Legitimacy. In Travellers in Faith: Studies of the Tablīghī Jamāʿat as a Transnational Movement for Faith Renewal, ed. Masud, Muhammad Khalid, Leiden: Brill, pp. 79118.CrossRefGoogle Scholar
Matthiesen, Toby (2015). The Other Saudis: Shiism, Dissent and Sectarianism, Cambridge: Cambridge University Press.Google Scholar
al-Māturīdī, al-Imām Abū Manṣūr Muḥammad (1426/2005). Taʾwīlāt ahl al-sunna, ed. Bāsallūm, Majdī, 10 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
al-Māwardī, Abū ’l-Ḥasan ʿAlī (1422/2002). K. al-Aḥkām al-sulṭāniyya, Beirut: Dār al-fikr.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1949–72). Tafhīm al-qurʾān, 4 vols., Lahore: Idārah-yi tarjumān al-qurʾān.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1969). Islām awr jadīd maʿāshī naẓariyyāt, Delhi: Markazī maktabah-yi islāmī.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1972). Khuṭbāt, Delhi: Markazī maktabah-yi islāmī.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1993). Akhlāqiyyāt-i ijtimāʿiyyah awr uskā falsafah, Delhi: Markazī maktabah-yi islāmī.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1994). Islāmī ḥukūmat: kis ṭaraḥ qāʾim hōtī hē?, 5th ed., Delhi: Markazī maktabah-yi islāmī.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1996). Qurʾān kī chār bunyādī iṣṭilāḥēṇ, 7th ed., Delhi: Markazī maktaba-yi islāmī.Google Scholar
Mawdūdī, Sayyid Abū ’l-Aʿlá (1997). Khilāfat va mulūkiyyat, Delhi: Markazī maktabah-yi islāmī.Google Scholar
Mayaram, Shail (1997). Resisting Regimes: Myth, Memory and the Shaping of a Muslim Identity, New Delhi: Oxford University Press.Google Scholar
Mayaram, Shail (2003). Against History, against State: Counterperspectives from the Margins, New York: Columbia University Press.Google Scholar
McCants, William (2015). The ISIS Apocalypse: The History, Strategy and Doomsday Vision of the Islamic State, New York: St Martin’s Press.Google Scholar
McChesney, Robert D. (1991). Waqf in Central Asia: Four Hundred Years in the History of a Muslim Shrine, 1480–1889, Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
McChesney, Robert D. trans. (1999). Kabul under Siege: Fayz Muhammad’s Account of the 1929 Uprising, Princeton, NJ: Wiener.Google Scholar
McChesney, Robert D., and Mohammad Mehdi Khorrami, eds. and trans. (2019). Fayż Muḥammad Kātib Hazārah’s “Afghan Genealogy” and “Memoir of the Revolution”: Supplements to “The History of Afghanistan”, Leiden and Boston, MA: Brill.CrossRefGoogle Scholar
Meier, Fritz (1981). Das sauberste über die vorbestimmung: Ein stück Ibn Taymiyya [sic]. Sæculum 32, 7489.Google Scholar
Meijer, Roel (2009). Commanding Right and Forbidding Wrong as a Principle of Social Action. The Case of the Egyptian al-Jama‘a al-Islamiyya. In Global Salafism: Islam’s New Religious Movement, ed. Meijer, Roel, London: Hurst / New York: Columbia University Press, pp. 189220.Google Scholar
Melchert, Christopher (2020). Before Sufism: Early Islamic Renunciant Piety, Berlin and Boston, MA: de Gruyter.CrossRefGoogle Scholar
Meraṫħī, Mawlānā Muḥammad ʿĀshiq-i Ilāhī (n.d.). Taẕkirat al-Rashīd, 2 vols., Sahāranpūr: Maktabah-yi khalīliyyah.Google Scholar
Metcalf, Barbara Daly (1982). Islamic Revival in British India: Deoband, 1860–1900, Princeton, NJ: Princeton University Press.CrossRefGoogle Scholar
Metcalf, Barbara Daly (1993). Living Hadīth in the Tablīghī Jama‘āt [sic]. Journal of Asian Studies 52(3), 584608.CrossRefGoogle Scholar
Metcalf, Barbara Daly (2004). Islamic Contestations: Essays on Muslims in India and Pakistan, New Delhi: Oxford University Press.Google Scholar
Metcalf, Barbara Daly (2009). Husain Ahmad Madani: The Jihad for Islam and India’s Freedom, Oxford: Oneworld.Google Scholar
Mian, Ali Altaf (2015). Surviving Modernity: Ashraf ‘Alī Thānvī [sic] (1863–1943) and the Making of Muslim Orthodoxy in Colonial India, unpublished PhD thesis, Duke University.Google Scholar
Michot, Yahya (1994). Textes spirituels d’Ibn Taymiyya. xi: Mongols and Mamlûks: L’état du monde musulman vers 709/1310. Le Musulman 24, 2631.Google Scholar
Michot, Yahya (2006). Muslims under Non-Muslim Rule: Ibn Taymiyya on Fleeing from Sin; Kinds of Emigration; the Status of Mardin: Domain of Peace/War, Domain Composite; the Conditions for Challenging Power, Oxford and London: Interface.Google Scholar
Mihr, Ghulām Rasūl (2008). Taḥrīk-i Sayyid Aḥmad-i shahīd, reprint, 4 vols., Mumbai: Maktabat al-ḥaqq.Google Scholar
Mikhail, Hanna (1995). Politics and Revelation: Māwardī and After, Edinburgh: Edinburgh University Press.Google Scholar
Mills, H. Woosnam (1897). The Pathan Revolts in North-West India, Lahore: The Civil and Military Gazette Press.Google Scholar
Minault, Gail (1982). The Khilafat Movement: Religious Symbolism and Political Mobilization in India, New York: Columbia University Press.Google Scholar
al-Shaykh Zayn al-Dīn ibn Nujaym, al-Miṣrī (n.d.). al-Baḥr al-rāʾiq sharḥ Kanz al-daqāʾiq, 7 vols., Beirut: Shirkat ʿAlāʾ al-Dīn.Google Scholar
Mitchell, Richard P. (1969). The Society of the Muslim Brothers, Oxford and New York: Oxford University Press.Google Scholar
Moffat, Chris (2016). Experiments in Political Truth. In Revolutionary Lives in South Asia: Acts and Afterlives of Anticolonial Political Action, ed. Maclean, Kama and Elam, J. David, London and New York: Routledge, pp. 7389.Google Scholar
Möller, Jochen (2001). “Islamisch und noch einmal islamisch”. Die Jamāʿa al-Islāmiyya als politische Kraft Oberägyptens. In Sendungsbewußtsein oder Eigennutz: Zu Motivation und Selbstverständnis islamischer Mobilisierung, ed. Reetz, Dietrich, Berlin: Das Arabische Buch, pp. 183–98.Google Scholar
Mōmand, Muʿizzallāh (1164h). Majmaʿ al-asrār, MS Ganj Bakhsh Library Islamabad 465.Google Scholar
Muʿaẓẓam Shāh, Pīr (1971). Tavārīkh-i Ḥāfiẓ Raḥmat’khānī, Peshawar: Pax̌tō Akīḋīmī.Google Scholar
Mubarak, Hisham, Shadoud, Sohail, and Tamari, Steve (1996). What Does the Gama`a Islamiyya Want?: An Interview with Tal`at Fu´ad Qasim [sic]. Middle East Report 198, 40–6.Google Scholar
Mubāriz, ʿAbd al-Rāʾuf (2014). Də muḥtaram Khāliṣ Bābā (raḥmat allāh [ʿalayhi]) ʿilmī žvand. Tōrah Bōṛah Vēbpāṇah (29 March). URL: www.toorabora1.com/archives/2980 (accessed 5 August 2020).Google Scholar
Mughal, Muḥammad Humāyūn (1425/2004). Aḥsan al-burhān fī aqvāl shaykhnā Mawlānā Muftī Muḥammad Zarvalī Khān, Karachi: Aḥsanī kutub’khānah.Google Scholar
Makkī, Muhājir, Ḥājjī Imdādallāh, Ḥaz̤rat (1397/1976). Kulliyāt-i imdādiyyah, yaʿnī das kitābōṇ kā majmūʿah, ed. ʿUs̱mānī, Muḥammad Riz̤á, Karachi: Dār al-ishāʿat.Google Scholar
Muḥammad, Bāsil (1991). Ṣafaḥāt min sijill al-anṣar al-ʿarab fī Afghānistān, Riyadh: Idārat al-dirāsāt wa’l-tawthīq bi-lajnat al-birr al-islāmī.Google Scholar
Muḥammadī, Mawlavī (1368sh). Payām-i Mawlavī Muḥammadī, amīr-i ʿumūmī-yi Ḥarakat-i Inqilāb-i slāmī va vazīr-i difāʿ-i ḥukūmat-i ʿubūrī-yi mujāhidīn-i Afghānistān bi-munāsib-i ʿīd-i saʿīd-i fiṭr 14/2/1368, Peshawar: Anjuman-i farhangī va maṭbūʿātī-yi Ḥarakat-i Inqilāb-i Islāmī-yi Afghānistān.Google Scholar
Mujaddidī, Āghā Ṣiddīq (n.d.). Savāniḥ-i mukhtaṣar-i prūfīsūr ḥaz̤rat Ṣibghatallāh Mujaddidī – rāʾis-i Dawlat-i Islāmī-yi Afghānistān, Kabul: Āriyānā prēss.Google Scholar
“Mujāhid”, Mawlavī ʿAbd al-Hādī (1389sh/2010). Fikrī pōhānah, 2nd ed., Peshawar: Ayyūb maktabah aw islāmī kīsəṫ markaz.Google Scholar
Mukarram, Ahmed (1992). Some Aspects of Contemporary Islamic Thought: Guidance and Governance in the Work of Mawlana Abul Hasan Ali Nadwi and Mawlana Abul Aala Mawdudi [sic], unpublished PhD thesis, University of Oxford.Google Scholar
Mukhopadhyay, Dipali (2014). Warlords, Strongman Governors, and the State in Afghanistan, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Munīb, ʿAbd al-Munʿim (2010). Murājaʿāt al-jihādiyīn: al-qiṣṣa al-khafiyya li-murājaʿāt al-jihād wa’l-Jamāʿa al-Islāmiyya dākhil wa-khārij al-sujūn, Cairo: Maktabat Madbūlī.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (n.d.[a]). al-Quyūd al-muḥaṭṭima, n.p.: Markaz al-fajr li’l-iʿlām.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (n.d.[b]). Malāk al-amjād, n.p.: no publisher.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (1367sh/1409h). Ittibāʿ al-rasūl, Riyadh: Idāra iḥyāʾ al-daʿwa al-islāmiyya.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (1430h). Islām də x̌ēgaṛō dīn, n.p.: no publisher.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (1432h). Tawḥīd raṇā aw shirk tayārē dī, n.p.: Khilāfat khparandōyah ṫōlānah.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm (1437h). Tawḍīh al-maʾmūl fī tanqīḥ al-uṣūl, Jalalabad: Dār al-qalam.Google Scholar
Muslim Dōst, ʿAbd al-Raḥīm, and Badr al-Zamān “Badr” (1385sh/1427h). Də Guvānṫanāmō mātē-zōlanē, Peshawar: “Khilāfat” khparandōyah ṫōlānah.Google Scholar
Mustaʿīd, Mullā [Muḥammad Ḥusayn] (1375sh). Mawlavī Muḥammad Nabī (Muḥammadī) dar javāb-i pursish’hā-yi Ṭālibān, trans. Mawlavī Faqīr Muḥammad Khanjirī, Peshawar: Asadallāh [Ḥanīfī].Google Scholar
“Mutavakkil”, Aḥmad, Mawlavī Vakīl (1384sh). Afghānistān aw Ṭālibān, 2nd ed., Mayvand: Də Mayvand khparandōyah ṫōlanē maṭbaʿah.Google Scholar
Muždah, Vaḥīd (1382sh). Afghānistān va panj sāl sulṭah-yi Ṭālibān, Tehran: Nasharānī.Google Scholar
Muždah, Vaḥīd (1391sh). Usāmah bin Lādin chigūnah bah Afghānistān bāz’gasht? Hasht-i Ṣubḥ (24 Mīzān). URL: http://8am.af/j8am/index.php?option=com_content&view=article&id=28004:1391%E2%80%9007%E2%80%9024%E2%80%9015%E2%80%9022%E2%80%9022&catid=3:2008%E2%80%9010%E2%80%9031%E2%80%9009%E2%80%9037%E2%80%9007&Itemid=554 (accessed 28 August 2023).Google Scholar
Nadvī, Muḥibballāh (1430/2009). Taẕkirah-yi Mawlānā Karāmat-i ʿAlī Jawnpūrī, 2nd ed., Takiyah Kalāṇ: Dār ʿirfān.Google Scholar
Nadvī, Sayyid Abū ’l-Ḥasan ʿAlī (1404/1984). Kāravān-i zindagī, 7 vols., Lucknow: Maktabah-yi islām.Google Scholar
Nadvī, Sayyid Abū ’l-Ḥasan ʿAlī (1406/1986). Sīrat-i Sayyid Aḥmad-i shahīd, 2 vols., Lucknow: Majlis-i taḥqīqāt va nashriyāt-i islām.Google Scholar
Nadvī, Sayyid Abū ’l-Ḥasan ʿAlī ed. (1991). Makātīb-i Ḥazrat Mawlānā Muḥammad Ilyās – raḥmat allāh ʿalayh, New Delhi: Idārah-yi ishāʿat-i dīniyyāt.Google Scholar
Nadvī, Sayyid Abū ’l-Ḥasan ʿAlī (1414–19/1994–8). Purānē chirāgh, 3rd ed., 3 vols., Lucknow: Maktabah-yi firdaws.Google Scholar
Nadvī, Sayyid Abū ’l-Ḥasan ʿAlī (1416/1995). Tārīkh-i daʿvat va ʿazīmat, vol. iv, 3rd ed., Lucknow: Majlis-i taḥqīqāt va nashriyāt-i islām.Google Scholar
Nagamine, Yoshinobu (2015). The Legitimization Strategy of the Taliban’s Code of Conduct: Through the One-Way Mirror, New York: Palgrave Macmillan.CrossRefGoogle Scholar
Nagīnah, Rām Saran (1994). Taḥrīk-i Ghallah Ḋħēr, Lahore: al-Maḥmūd akēḋimī.Google Scholar
Naim, C[houdhri] M[uhammad] (2011). Individualism within Conformity: A Brief History of Waz´dārī in Delhi and Lucknow. The Indian Economic and Social History Review 48(1), 3553.CrossRefGoogle Scholar
al-Najdī, ʿAbd al-Raḥmān ibn Muḥammad (1417/1996). al-Durar al-saniyya fi’l-ajwiba al-najdiyya: majmūʿat rasāʾil wa-masāʾil ʿulamāʾ Najd al-aʿlām min ʿaṣr al-shaykh Muḥammad ibn ʿAbd al-Wahhāb ilá ʿaṣrnā hādhā, 6th ed., 16 vols., Mecca: Maṭbaʿat umm al-qurá.Google Scholar
Nangiyāl, Shuhrat (1370sh). Žavarah də tārīkh pah spīdahdāgh kī [sic], n.p.: Də jabhātō farhangī ṫōlānah.Google Scholar
al-Nasafī, Abū Barakāt ʿAbdallāh ibn Aḥmad (1419/1998). Tafsīr al-Nasafī (Madārik al-tanzīl wa-ḥaqāʾiq al-taʾwīl), ed. ʿAlī Budaywī, Yūsuf and al-Dīn Dīb Mistū, Muḥyī, 3 vols., Beirut: Dār al-kalam al-ṭayyib.Google Scholar
Nasiri, Omar (2006). Inside the Jihad: My Life with Al Qaeda [sic]. A Spy’s Story, New York: Basic Books.Google Scholar
Nasr, Seyyed Reza, Vali (1994). The Vanguard of the Islamic Revolution: The Jama‘at-i Islami of Pakistan, Berkeley, CA and Los Angeles, CA: University of California Press.Google Scholar
Nasr, Seyyed Reza, Vali (1996). Mawdudi and the Making of Islamic Revivalism, New York and Oxford: Oxford University Press.CrossRefGoogle Scholar
Nasr, Seyyed Reza, Vali (2000). The Rise of Sunni Militancy in Pakistan: The Changing Role of Islamism and the Ulama in Society and Politics. Modern Asian Studies 34(1), 139–80.CrossRefGoogle Scholar
Nathan, Joanna (2009). Reading the Taliban. In Decoding the New Taliban: Insights from the Afghan Field, ed. Giustozzi, Antonio, London: Hurst / New York: Columbia University Press, pp. 2342.Google Scholar
Navāz Khān, Nawwāb Ṣamṣām al-Dawlah Shāh (1888–96). Maʾās̱ir al-umarā, ed. ʿAbd al-Raḥīm, Mawlavī, 3 vols., Calcutta: Maṭbaʿ-i urdū gāʾīḋ.Google Scholar
Navid, Senzil K. (1999). Religious Response to Social Change in Afghanistan 1919–29: King Aman-Allah and the Afghan Ulama, Costa Mesa, CA: Mazda.Google Scholar
Nedza, Justyna (2014). “Salafismus” – Überlegungen zur Schärfung einer Analysekategorie. In Salafismus: Auf der Suche nach dem wahren Islam, ed. Said, Behnam T. and Fouad, Hazim, Freiburg im Breisgau: Herder, pp. 80105.Google Scholar
Nedza, Justyna (2020). Takfīr im militanten Salafismus: Der Staat als Feind, Leiden and Boston, MA: Brill.CrossRefGoogle Scholar
Neelis, Jason (2011). Early Buddhist Transmission and Trade Networks: Mobility and Exchange within and beyond the Northwestern Borderlands of South Asia, Leiden and Boston, MA: Brill.CrossRefGoogle Scholar
Nelson, Matthew J. (2011). Embracing the Ummah: Student Politics beyond State-Power in Pakistan. Modern Asian Studies 45(3), 565–96.CrossRefGoogle Scholar
Netton, Ian Richard (2000). Sufi Ritual: The Parallel Universe, Richmond: Curzon.Google Scholar
Nichols, Robert (2001). Settling the Frontier: Land, Law and Society in the Peshawar Valley, 1500–1900, Karachi: Oxford University Press.Google Scholar
Nichols, Robert ed. (2013). The Frontier Crimes Regulation: A History in Documents, Karachi: Oxford University Press.Google Scholar
Niyāzī, Ghulām Muḥammad (1344sh). Maʾākhiẕ-i duvvum-i fiqh-i islāmī, Kabul: Shuʿbah-yi nasharāt-i qavānīn va kutub, mudīriyyat-i ʿumūmī-i nashriyāt-i vizārat-i ʿadliyyah.Google Scholar
Niẓām al-Dīn, Pīr-i Ṭarīqat Mawlānā (2018). Savāniḥ-i Sayyidō Bābā – quddisa sirruh, n.p.: al-Khiṭāṭ grāfiks.Google Scholar
Noelle, Christine (1997). State and Tribe in Nineteenth-Century Afghanistan: The Reign of Amir Dōst Muhammad Khan (1826–1863), London and New York: Routledge.Google Scholar
Noelle-Karimi, Christine (2002). The Loya Jirga – An Effective Political Instrument? A Historical Overview. In Afghanistan: A Country without a State?, ed. Noelle-Karimi, Christine, Schetter, Conrad and Schlagintweit, Reinhard, Frankfurt am Main and London: IKO-Verlag, pp. 3750.Google Scholar
Noelle-Karimi, Christine (2017). Afghan Polities and the Indo-Persian Literary Realm: The Durrani Rulers and Their Portrayal in Eighteenth-Century Historiography. In Afghan History through Afghan Eyes, ed. Green, Nile, Karachi: Oxford University Press, pp. 5377 and 277–81 (notes).Google Scholar
Nuʿmānī, Muḥammad Manẓūr (1405/1984). Īrānī inqilāb, Imām Khumaynī awr shīʿiyyat, Lahore: Maktabah-yi madaniyyah.Google Scholar
Nūrī, Muḥammad Gul (1387sh/2008). Də Ṭālib Jān nakəl yā Mullā ʿAbbās aw Gul Bashrah. In Millī hīndārah, ed. Rōhiyāl, Maṭīʿallāh, Kandahar: ʿAllāmah Rashād khparandōyah ṫōlanah, pp. 155–91.Google Scholar
Nūrpūrī, Ḥāfiẓ ʿAbd al-Manān (1973). Ghunchah-yi namāz, Lahore: Urdū ḋāʾijisṫ prinṫarz.Google Scholar
O’Donnell, Patrick (1990). Afghan Rebels Dig Up Financial Help: Guerrillas: Mining the Gem-Laden Panjshir Valley Is Helping to Pay for Their War Effort. Los Angeles Times 11 November. URL: www.latimes.com/archives/la-xpm-1990-11-11-mn-5919-story.html (accessed 24 February 2024).Google Scholar
O’Fahey, R. S., and Radtke, Bernd (1993). Neo-Sufism Reconsidered. Der Islam 70(1), 5287.CrossRefGoogle Scholar
Olesen, Asta (1995). Islam and Politics in Afghanistan, Abingdon: Routledge.Google Scholar
Paget, William Henry, ed. (1907). Frontier and Overseas Expeditions from India, 6 vols., Simla: Government Monotype Press.Google Scholar
Pain, Adam (2006). Opium Trading Systems in Helmand and Ghor, Kabul: AREU.Google Scholar
Pākrāy, Mīr Sharīf, Muḥammad (1368sh). Ḥukūmat-i muvaqqat-i Hind dar Kābul, Kabul: Maṭbaʿah-yi dawlatī.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (n.d.). Baqiyyat al-āthār min ḥayāt al-mustaʿār, yaʿnī k. al-ibtilāʾ wa’l-miḥna fī ishāʿat al-tawḥīd wa’l-sunna fī bilād al-afāghina, ed. Ṭāhirī, Muḥammad Ṭayyib, Panjpīr: Maktabat al-yamān.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1433h). Simṭ al-durar fī rabṭ al-āyāt wa’l-suwar, Panjpīr: Maktabat al-yamān.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1980a). Uṣūl al-sunna li-radd al-bidʿa, Lahore: Markaz Jamāʿat ishāʿat al-tawḥīd wa’l-sunna.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1980b). al-ʿIrfān fī uṣūl al-qurʾān, ed. Ḥanafī Panjpīrī, Sulṭān Ghanī, Lahore: Dār al-qurʾān.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1421/2000). Nayl al-sāʾirīn fī ṭabaqāt al-mufassarīn, 2nd ed., Panjpīr: Maktabat al-yamān.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1427/2006). Ḍiyāʾal-nūr min iḥyāʾ al-sunna li-dakhiḍ al-fujūr wa-imātat al-bidʿa aw minhāj al-ḥayawāt al-sharʿiyya li-radd al-rusūmāt al-bidʿiyya, Panjpīr: Maktabat al-yamān.Google Scholar
Panjpīrī, Mawlānā Ṭāhir, Muḥammad (1433/2011). Manshūr, Peshawar: Maktabat al-ishāʿat.Google Scholar
Paul, Jürgen (2017). The Rise of the Khwajagan-Naqshbandiyya Sufi Order in Timurid Herat. In Afghanistan’s Islam: From Conversion to the Taliban, ed. Green, Nile, Oakland, CA: University of California Press, pp. 7186.Google Scholar
Pernau, Margrit (2008). Bürger mit Turban: Muslime in Delhi im 19. Jahrhundert, Göttingen: Vandenhoeck & Ruprecht.Google Scholar
Pernau, Margrit (2014). Civility and Barbarism: Emotions as Criteria of Difference. In Emotional Lexicons: Continuity and Change in the Vocabulary of Feeling, 1700–2000, Frevert, Ute, Christian Bailey, Pascal Eitler et al., Oxford: Oxford University Press, pp. 230–59.Google Scholar
Pernau, Margrit, Jordheim, Helge, Orit Bashkin et al. (2015). Civilizing Emotions: Concepts in Nineteenth Century Asia and Europe, Oxford: Oxford University Press.CrossRefGoogle Scholar
Peters, Gretchen S. (2009). The Taliban and the Opium Trade. In Decoding the New Taliban: Insights from the Afghan Field, ed. Giustozzi, Antonio, London: Hurst / New York: Columbia University Press, pp. 722.Google Scholar
Peters, Rudolph (1980). Idjtihād and taqlīd in 18th and 19th Century Islam. Die Welt des Islams 20(3–4), 131–45.Google Scholar
Pħūlpūrī, Shāh ʿAbd al-Ghanī (n.d.). Barāhīn-i qāṭiʿah dar barā-yi tawḥīd, risālat, qiyāmat, ed. Muḥammad Akhtar, Shāh Ḥakīm-i, Karachi: Kitāb’khānah-yi maẓharī.Google Scholar
Pink, Johanna (2011). Sunnitischer Tafsīr in der modernen islamischen Welt: Akademische Traditionen, Popularisierung und nationalstaatliche Interessen, Leiden and Boston, MA: Brill.CrossRefGoogle Scholar
Pirzada, Sayyid A. S. (2000). The Politics of the Jamiat Ulema-i-Islam [sic] Pakistan: 1971–1977, Karachi: Oxford University Press.Google Scholar
Plutarch (1852–4). Vitæ parallelæ, ed. Sintenis, K., 5 vols., Leipzig: Teubner.Google Scholar
Pōpalzaʾī, ʿAbd al-Jalīl, ed. (n.d.). ʿAvāmī jadd va juhd-i āzādī: Imām-i Ḥurriyyat ʿAbd al-Raḥīm Pōpalzaʾī kī nigārishāt kē āʾīnē mēṇ, Peshawar: ʿAllāmah ʿAbd al-Raḥīm Pōpalzaʾī akēḋimī.Google Scholar
Pōpalzaʾī, ʿAbd al-Jalīl ed. (1991). Ḥurriyyat’nāmah-yi Bannūṇ: Imām-i Ḥurriyyat ʿAbd al-Raḥīm Pōpalzaʾī kē muqaddimah-yi Baghāvat-i rūdād, Lahore: Istiʿārah pablīkēshanz.Google Scholar
Pōpalzaʾī, ʿAbd al-Jalīl (1992). Rūḥāniyyat awr ʿavāmī taḥrīk: Imām-i Ḥurriyyat Muftī ʿAbd al-Raḥīm Pōpalzaʾī kī rūḥānī zindigī kē ḥavālē sē, Peshawar: ʿAllāmah ʿAbd al-Raḥīm Pōpalzaʾī akēḋimī.Google Scholar
Pōpalzaʾī, ʿAbd al-Jalīl (1994). Hazārah kē maẓlūm ʿavām awr ʿAllāmah ʿAbd al-Raḥīm Pōpalzaʾī, Lahore: al-Maḥmūd akēḋimī.Google Scholar
Preckel, Claudia (2005). Islamische Bildungsnetzwerke und Gelehrtenkultur im Indien des 19. Jahrhunderts: Muḥammad Ṣiddīq Ḥasan Ḫān (st. 1890) und die Entstehung der Ahl-e ḥadīth-Bewegung in Bhopal, PhD thesis, Ruhr University Bochum. URL: https://hss-opus.ub.ruhr-uni-bochum.de/opus4/frontdoor/deliver/index/docId/2036/file/diss.pdf (accessed 24 February 2024).Google Scholar
Qāḍī Khān, Fakhr al-Dīn (2009). Fatāwá Qaḍī Khān fī madhhab al-imām al-aʿẓam Abī Hanīfa al-Nuʿmān, ed. al-Badarī, Sālim Muṣṭafá, 3 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Qadir, Altaf (2015a). Sayyid Ahmad Barailvi: His Movement and Legacy from the Pukhtun Perspective, New Delhi: Sage.Google Scholar
Qadir, Altaf (2015b). Reforming the Pukhtuns and Resisting the British: An Appraisal of the Haji Sahib Turangzai’s Movement, Islamabad: National Institute of Historical and Cultural Research.Google Scholar
Qadir, Altaf, and Asghar, Fatima (2016). [The] Peshawar Valley under [the] Durrānīs with [a] Focus on Its Administration, 1747–1818. Journal of the Pakistan Historical Society 64(1), 5766.Google Scholar
al-Qalqashandī, Abū ’l-ʿAbbās Aḥmad (1331–40/1913–22). K. Ṣubḥ al-aʿshá [fī ṣināʿat al-inshāʾ], ed. not known, 14 vols., Cairo: al-Maṭbaʿa al-amīriyya.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1288h). Itḥāf al-nubalāʾ al-muttaqīn bi-ʾiḥyāʾ athār al-fuqahāʾ al-muḥaddithīn, Kanpur: Maṭbaʿ-i niẓāmī.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1289/1872). Riḥlat al-Ṣiddīq ilá bayt allāh al-ʿatīq, Lucknow: Maṭbaʿat al-ʿalawī.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1294h). Iklīl al-karāma fī tibyān maqāṣid al-imāma, Bhopal: al-Ṣiddīqī.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1315/1898). Tarjumān al-wahhābiyya, Benares: Maṭbaʿ-i saʿīd.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1428/2007). al-Tāj al-mukallal min jawāhir maʾāthir al-ṭirāz al-ākhir wa’l-awwal, Doha: Wizārat al-awqāf wa-shuʾūn al-islāmiyya.Google Scholar
al-Qannawjī, Ṣiddīq Ḥasan Khān (1978). Abjad al-ʿulūm: al-washī al-maqrūm fī bayān aḥwāl al-ʿulūm, ed. al-Jabbār Zakār, ʿAbd, 3 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Qānūnī, M[uḥammad Yūnus] (n.d.). Dast-i āvārd’hā-yi Shūrā-yi Naẓār, n.p.: Kamisiyūn-i farhangī-yi Shūrā-yi Naẓār.Google Scholar
al-Qārī, al-ʿAllāma al-Shaykh ʿAlī ibn Sulṭān (1416/1995). Sharḥ k. al-Fiqh al-akbar, al-shirraḥ li’l-imām al-Mullā ʿAlī al-Qārī al-Ḥanafī, ed. ʿDandal, Alī Muḥammad, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
al-Qārī, al-ʿAllāma al-Shaykh ʿAlī ibn Sulṭān (1422/2001). Mirqāt al-mafātīḥ sharḥ Mishkāt al-maṣābīḥ, ed. ʿAytānī, Jamāl, 12 vols., Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Qāsim, Ṭalʿat Fuʾād (1987). al-Risāla al-līmāniyya fi’l-muwālāt, n.p.: no publisher.Google Scholar
Qāsimī, Ḥāfiẓ Muḥammad ʿAbd al-Quddūs (1967). Dībāchah. In Bāyāzīd, Anṣārī. Khayr al-bayān, ed. ʿAbd al-Quddūs Qāsimī, Ḥāfiẓ Muḥammad. Chaman: Pashtō adabī ṫōlanah, pp. 37129.Google Scholar
Qaṣūrī, Muḥammad ʿAlī (1986). Mushāhadāt-i Kābul va Yāghistān, 2nd ed., Lahore: Idārah-yi maʿārif-i islāmiyyah.Google Scholar
Pākistān, Qayyim-i JiI, ed. (1989–96). Rūdād-i Jamāʿat-i islāmī, 7 vols., Lahore: Shuʿbah-yi nashr va ishāʿat-i Jamāʿat-i islāmī Pākistān.Google Scholar
[Qiṣṣah’khvānī, Miyāṇ Ṣāḥib] (1297h). Iḥqāq al-Ḥaqq. In Muḥammad [Shāh] Ismāʿīl. Īz̤āḥ al-ṣarīḥ fī aḥkām al-mayyit al-z̤arīḥ, ed. Muʿaẓẓam, Mīr Muḥammad, Delhi: Maṭbaʿ-i Fārūqī, pp. 138–63.Google Scholar
al-Qudūrī, al-ʿAllāma al-Shaykh Abū ’l-Ḥasan Aḥmad (1418/1997). Mukhtaṣar al-Qudūrī fi’l-fiqh al-ḥanafī, ed. Muḥammad al-ʿUwayḍa, Kāmil Muḥammad, Beirut: Dār al-kutub al-ʿilmiyya.Google Scholar
Quddūsī, Iʿjāz al-Ḥaqq (1966). Taẕkirah-yi ṣūfiyyā-yi sarḥadd, Lahore: Markazī urdū barḋ.Google Scholar
Qureshi, M. Naeem (1999). Pan-Islam in British Indian Politics: A Study of the Khilafat Movement, 1918–1924, Leiden: Brill.CrossRefGoogle Scholar
Quṭb, Sayyid (1962). Khaṣāʾiṣ al-taṣawwur al-islāmī wa-muqawwimātuh, Cairo: ʿĪsá al-Bābī al-Ḥalabī.Google Scholar
Quṭb, Sayyid (1402/1982). al-Salām al-ʿālamī wa’l-islām, 7th ed., Cairo and Beirut: Dār al-shurūq.Google Scholar
Quṭb, Sayyid (1405/1985). Maʿālim fi’l-ṭarīq, 18th ed., Beirut: Dār al-shurūq.Google Scholar
Quṭb, Sayyid (1413/1993). al-Mustaqbal li-hadhā al-dīn, 14th ed., Cairo and Beirut: Dār al-shurūq.Google Scholar
Quṭb, Sayyid (1422/2002). Dirāsāt islāmiyya, 10th ed., Cairo: Dār al-shurūq.Google Scholar
Quṭb, Sayyid (1426/2005). al-Islām wa-mushkilāt al-ḥaḍāra, 13th ed., Cairo: Dār al-shurūq.Google Scholar
Quṭb, Sayyid (1430/2009). Fī ẓilāl al-qurʾān, 38th ed., 6 vols., Cairo and Beirut: Dār al-shurūq.Google Scholar
Rabbānī, Burhān al-Dīn (1367sh). Payām bah farmāndahān-i jihād va ham’mīhanān-i ʿazīz, 2nd ed., n.p.: no publisher.Google Scholar
Rabbānī, Burhān al-Dīn (1369sh). Irshād-i jihād, Tehran: Chāp’khānah-yi khawshah.Google Scholar
Rabbānī, Burhān al-Dīn (1372sh). Āmūkhtānihāyī dar masīr-i inqilāb-i islāmī, 2nd ed., Kabul: Anjumān-i navīsandigān va sakhnūrān-i Jamʿiyyat-i Islāmī-yi Afghānistān.Google Scholar
Rafi, Ghazala (2016). The Taliban Crisis in Pakistan: Implications for the Social Fabric of the Pukhtuns of Swat, unpublished MPhil thesis, University of Peshawar.Google Scholar
Rahim, Tariq, Zeb, Aurang, and Shaukat, Shaheen (2007). Urbanization in [the] North West [sic] Frontier Province. Sarhad [sic] Journal of Agriculture 23(1), 233–42.Google Scholar
Rahman, Tariq (2018). Interpretations of Jihad in South Asia: An Intellectual History, Boston, MA and Berlin: de Gruyter.CrossRefGoogle Scholar
Rand, Christopher (1955). From the Sweets to the Bitter. The New Yorker 19 February, 100.Google Scholar
Rashid, Ahmed (2010). Taliban: The Power of Militant Islam in Afghanistan and Beyond, rev. ed., London and New York: I.B. Tauris.Google Scholar
Rashīdī, al-Ḥājj Mawlavī Shīr Āghā (1387sh/2003). Də Lōgar nōmiyālay ʿālimān, Peshawar: Maktabat rawz̤at al-qurʾān.Google Scholar
Rassler, Don (2015). Situating the Emergence of the Islamic State of Khurasan. CTC Sentinel 8(3), 711.Google Scholar
Rauf, Abdul (2005). The British Empire and the Mujāhidīn Movement in the N.W.F.P. of India, 1914–1934. Islamic Studies 44(3), 409–39.Google Scholar
Ray, Rajat K. (1985). Revolutionaries, Pan-Islamists and Bolsheviks: Maulana Abul Kalam Azad and the Political Underworld in Calcutta, 1905–1925. In Communal and Pan-Islamic Trends in Colonial India, ed. Mushirul Hasan, New Delhi: Manohar, pp. 101–24.Google Scholar
Library, Reagan (2017a). President Reagan’s Photo Opportunities in the Oval Office on June 16, 1986. Youtube (20 June). URL: www.youtube.com/watch?v=VaK_CZk-0Rg (accessed 24 February 2024).Google Scholar
Library, Reagan (2017b). President Reagan’s Remarks and Chairman Yunis Khalis Remarks Following a Meeting with Afghan Resistance Leaders and Members of Congress in the Roosevelt Room on November 13, 1987. Youtube (21 December). URL: www.youtube.com/watch?v=c9RWtx8myQc (accessed 24 February 2024).Google Scholar
Reetz, Dietrich (1995). Hijrat – The Flight of the Faithful: A British File on the Exodus of Muslim Peasants from North India to Afghanistan in 1920, Berlin: Das Arabische Buch.CrossRefGoogle Scholar
Richter, William L. (1985). Pakistan in 1984: Digging In. Asian Survey 25(2), 145–54.CrossRefGoogle Scholar
Riḍā, Muḥammad Rashīd (1297/1919). Dhāt bayn al-Ḥijāz wa-Najd aw al-Khurma wa’l-wahhābiyya wa’l-mutadayyina. al-Manār 21(5), 226–34.Google Scholar
Riḍā, Muḥammad Rashīd (1341/1922). al-Aḥkām al-sharʿiyya al-mutaʿalliqa bi’l-khilāfa al-islāmiyya. al-Manār 23(10), 729–52.Google Scholar
Riḍā, Muḥammad Rashīd (1344/1925). Kalima fī fawāʾid kitābī al-Mughnī wa’l-Sharḥ al-kabīr. Al-Manār 26(4), 276–87.Google Scholar
Riexinger, Martin (2004). Sanāʾullāh Amritsarī (1868–1948) und die Ahl-i-Ḥadīs [sic] im Punjab unter britischer Herrschaft, Würzburg: Ergon.Google Scholar
“Rix̌tīn”, Ṣiddīqallāh (1367sh/1988). Də muhtamim žvand, Peshawar: Yūnivarsitī buk ējensī.Google Scholar
Dīr, Riyāsat-i (1963). Dastūr-i ʿamal-i Riyāsat-i Dīr tarmīm shudah-yi sāl 1963ʾ, Dīr: no publisher.Google Scholar
“Riyāz̤ī”, Muḥammad Yūsuf (n.d.). ʿAyn al-vaqāʾīʿ. In Kulliyāt-i Riyāz̤ī, n.p.: no publisher, pp. 58267.Google Scholar
Rizvi, Saiyid Abbas, Athar (1982). Shāh ’Abd al-’Azīz [sic]: Puritanism, Sectarian [sic], Polemics and Jihād, Canberra: Ma’rifat Publishing House.Google Scholar
Riz̤vī, Sayyid Maḥbūb (1413–4/1992–3). Tārīkh-i Dār al-ʿUlūm-i Dēoband, 2nd ed., 2 vols., Deoband: Idārah-yi ihtimām-i Dār al-ʿulūm.Google Scholar
Robertson, Sir Scott, George (1896). The Káfirs of the Hindu-Kush, London: Lawrence & Bullen.Google Scholar
Roggio, Bill (2010). Statement from Kunar-Based Salafi Group on joining Taliban. Threat Matrix – A Blog of FDD’s Long War Journal, 10 January. URL: www.longwarjournal.org/archives/2010/01/statement_from_kunarbased_sala.php (accessed 24 February 2024).Google Scholar
Rohman, Izza (2012). Salafi Tafsirs [sic]: Textualist and Authoritarian? Journal of Qur’ān and Ḥadīth Studies 1(2), 197213.Google Scholar
Rōshan Khān, Khān (1986). Yūsufzaʾī qawm kī sar’guzasht, Karachi: Rōshan Khān & Co.Google Scholar
Rōx̌ān, Bāyazīd (1396sh/2017). Ṣirāṭ al-tawḥīd, ed. Maʿṣūm Hōtak, Muḥammad, Kandahar: ʿAllāmah Rashād khparandōyah ṫōlanah.Google Scholar
Rubin, Barnett R. (2002). The Fragmentation of Afghanistan: State Formation and Collapse in the International System, 2nd ed., New Haven, CT: Yale University Press.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (1423/2002). Tafsīr al-qurʾān al-karīm bi’l-lugha al-bashtū, Riyadh: Dār al-salām.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (2009). Inkār-i ḥadīs̱ sē inkār-i qurʾān tak, Lahore: Dār al-salām.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (1428h[a]). al-Khuṭbāt al-qurʾāniyya fi’l-uṣūl al-īmāniyya, Peshawar: al-Jāmiʿa al-ʿarabiyya.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (1428h[b]). Sīrat al-azm ʿan dasīsat sūshalizm wa-kumyūnizm aghná al-fawḍawiyya, al-shuyūʿiyya wa’l-ishtirākiyya, 3rd ed., Peshawar: al-Jāmiʿa al-ʿarabiyya.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (1436/2015a). al-Tibyān fī tafsīr umm al-qurʾān, Peshawar: al-Jāmiʿa al-ʿarabiyya.Google Scholar
al-Rustamī, al-Shaykh Abū Zakariyā ʿAbd al-Salām (1438/2017). Badrat al-ṣalāt fī mustakhrajāt aḥādīth al-Mishkāt, Peshawar: al-Jāmiʿa al-ʿarabiyya.Google Scholar
Ruttig, Thomas (2006). Islamists, Leftists – and a Void in the Center: Afghanistan’s Political Parties and Where They Came from, Kabul: Afghanistan Office of the Konrad-Adenauer-Foundation.Google Scholar
Ruttig, Thomas (2009). Loya Paktia’s Insurgency (I). The Haqqani Network as an Autonomous Entity. In Decoding the New Taliban: Insights from the Afghan Field, ed. Giustozzi, Antonio, London: Hurst / New York: Columbia University Press, pp. 5788.Google Scholar
Ruttig, Thomas (2010). Political Landscape: On Kunar’s Salafi Insurgents. Afghanistan Analyst Network. URL: www.afghanistan-analysts.org/en/reports/war-and-peace/on-kunars-salafi-insurgents (accessed 28 August 2023).Google Scholar
Ruttig, Thomas (2015). Afghan Taliban Contain Islamic State’s Regional Reach. Oxford Analytica Daily Brief, 17 November. URL: www.afghanistan-analysts.org/wp-content/uploads/2016/02/oxford-analytica-afghan-taliban-contain-islamic-states-regional-reach.pdf (accessed 24 February 2024).Google Scholar
Rzehak, Lutz (2018). Review of “Taliban Narratives: The Use and Power of Stories in the Afghanistan Conflict” by Thomas H. Johnson. International Quarterly of Asian Studies 49(1–2), 127–9.Google Scholar
Ṣābir, Muḥammad Shafīʿ (1986). Tārīkh-i ṣūbah-yi sarḥadd, Peshawar: Univarsiṫī buk ējansī.Google Scholar
Ṣābir, Muḥammad Shafīʿ (1990). Taẕkirah-yi sar’furūshān-i ṣūbah-i sarḥadd, Peshawar: Univarsiṫī buk ējansī.Google Scholar
al-Ṣāfī, al-Duktūr Ḍiyāʾ al-Raḥmān ibn Jamīl al- Raḥmān (1441/2019). Juhūd ʿulamāʾ al-ḥanafiyya fi’l-taḥdhīr al-bidaʿ fi’l-ʿibādāt, 2 vols., al-Muḥammadiyya: Maktabat al-mīrāth al-nabawwī.Google Scholar
Ṣafiyallāh, Mullā (1305h). Naẓm al-durar fī silk al-siyar, ed. Muʿaẓẓam, Muḥammad, Delhi: Maṭbaʿ-i fārūqī.Google Scholar
Saharī, Dilāvar (1368sh/1989). Jihād dar Kunar’hā, Peshawar: Jaddūn prēss.Google Scholar
Islām, Ṣāḥib-i (1421/2001). Mughanim al-ḥuṣūl fī ʿilm al-uṣūl li-Ḥabīballāh ibn Fayz̤allāh al-Qandahārī: dirāsatan wa-taḥqīqatan (min al-sunna ʾilá ’l-qiyās), unpublished PhD thesis, University of Peshawar.Google Scholar
Sahlins, Peter (1989). Boundaries: The Making of France and Spain in the Pyrenees, Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Salārzay, Abū ʿUs̱mān (1436/2015). Mawqif ḥarakat Ṭālibān al-bākistāniyya ʿan khilāfat al-shaykh al-Baghdādī – ḥafiẓahu allāh – al-mazʿūma, n.p.: Idārah ʿUmar barā-yi nashr va ishāʿat.Google Scholar
Saleh, Walid A. (2010). Ibn Taymiyya and the Rise of Radical Hermeneutics: An Analysis of An Introduction to the Foundations of Qur’ānic Exegesis. In Ibn Taymiyya and his Times, ed. Rapoport, Yossef and Shahab Ahmed, Karachi: Oxford University Press, pp. 123–62.Google Scholar
Saleh, Walid A. (2020). The Place of the Medieval in Qur’an Commentary: A Survey of Recent Editions. In Practices of Commentary, ed. Christina Lechtermann and Markus Stock, Frankfurt am Main: Vittorio Klostermann, pp. 4554.CrossRefGoogle Scholar
Samīʿ al-Ḥaqq (n.d.). Khuṭbāt-i ḥaqq, ed. Mukhtārallāh Ḥaqqānī, Mawlānā Muftī, Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i Dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Samīʿal-Ḥaqq ed. (2011a). Mashāhīr bi-nām-i Shaykh al-Ḥadīs̱ Mawlānā ʿAbd al-Ḥaqq Ṣāḥib – raḥmatallāh ʿalayh, Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i Dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Samīʿal-Ḥaqq ed. (2011b). Mashāhīr bi-nām-i Shaykh al-Ḥadīs̱ Mawlānā Samīʿ al-Ḥaqq Ṣāḥib, 6 vols., Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i Dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Samīʿal-Ḥaqq ed. (2015). Khuṭbāt-i mashāhīr, 11 vols., Akōṛah Khaṫṫak: Muʾtamar al-muṣannifīn-i Dār al-ʿulūm-i ḥaqqāniyyah.Google Scholar
Sands, Chris, and Qazizai, Fazelminallah (2019). Night Letters: Gulbuddin Hekmatyar and the Afghan Islamists Who Changed the World, London: Hurst.Google Scholar
Sanyal, Usha (1996). Devotional Islam & Politics in British India: Ahmad Riza Khan Barelwi and His Movement, 1870–1920, New Delhi: Oxford University Press.Google Scholar
Sar’bāz-i Khalīfah” (1397sh/1439h). Balah! Ṭālibān rā takfīr mīkunim bā dalīl va burhān az sharīʿat-i rahmān, n.p.: Maktabat al-muwaḥḥidīn.Google Scholar
Sarvānī, ʿAbbās Khān (1964). Tārīkh-i-Sher Shāhī [sic], ed. Imān al-Dīn, Sayyid Muḥammad, 2 vols., Dacca: University of Dacca.Google Scholar
Sayyāf, Ustād (ʿAbd Rabb al-Rasūl) (1366sh). Də Kuvayṫ pah naṛəyvāl islāmī kanfrāns kē də ustād Sayyāf vīnā, n.p.: Də Islāmī Ittiḥād maṭābiʿ.Google Scholar
Sayyāf, Ustād (ʿAbd Rabb al-Rasūl) (1370sh). Majmūʿah-yi maqālāt-i ustād Sayyāf, trans. ʿAbd al-Ḥaqq ʿAtīq, Kabul: Ittiḥād-i Islāmī-yi Afghānistān.Google Scholar
Aḥmad, Sayyid (1395/1975). Makātīb-i Sayyid Aḥmad-i shahīd, ed. shahīd akēḋimī, Sayyid Aḥmad-i, Lahore: Maktabah-yi rashīdiyyah.Google Scholar
Saʿīd, Ḥāfiẓ Muḥammad (1406/1986). Nifāẕ-i sharīʿat bill par Ahl-i Ḥadīs̱ kā mawqif jumlah-yi musalmān kē liʾē daʿvat-i ittiḥād. Muḥāddis̱ 16(5), 26.Google Scholar
Schennach, Martin P. (2011). Das Tiroler Landlibell von 1511: Zur Geschichte einer Urkunde, Innsbruck: Wagner.Google Scholar
Schetter, Conrad (2002). The “Bazar Economy” of Afghanistan: A Comprehensive Approach. In Afghanistan: A Country without a State?, ed. Noelle-Karimi, Christine, Schetter, Conrad and Schlagintweit, Reinhard, Frankfurt am Main: IKO-Verlag, pp. 109–27.Google Scholar
Schetter, Conrad, and Klusmann, Jörgen, eds. (2011). The Taliban-Komplex: Zwischen Aufstandsbewegung und Militäreinsatz, Frankfurt am Main and New York: Campus.Google Scholar
Schimmel, Annemarie (1985). And Muhammad Is His Messenger: The Veneration of the Prophet in Islamic Piety, Chapel Hill, NC: The University of North Carolina Press.Google Scholar
Schmidt, Hans-Peter (1968). The Origins of Ahiṃsā. In Mélanges d’indianisme: À la mémoire de Louis Renou, Paris: Boccard, pp. 625–55.Google Scholar
Schober, Richard (1982). Die Tiroler Frage auf der Friedenskonferenz von Saint Germain, Innsbruck: Wagner.Google Scholar
Schulze, Reinhard (1981). Der Aufstand der ägyptischen Fallahin 1919: Zum Konflikt zwischen der agrarisch-orientalischen Gesellschaft und dem kolonialen Staat in Ägypten 1820–1919, Berlin: Baalbek.Google Scholar
Schulze, Reinhard (1990). Islamischer Internationalismus im 20. Jahrhundert: Untersuchungen zur Geschichte der Islamischen Weltliga, Leiden: Brill.CrossRefGoogle Scholar
Schwartzberg, Joseph E., ed. (1992): Historical Atlas of South Asia, rev. ed., New York: Oxford University Press.Google Scholar
Scott, Richard B. (1980). Tribal & Ethnic Groups in the Helmand Valley. The Afghanistan Council Occasional Papers 21, New York: Afghanistan Council of The Asia Society.Google Scholar
Sedgwick, Mark (2004). In Search of a Counter-Reformation: Anti-Sufi Stereotypes and the Budshishiyya’s Response. In An Islamic Reformation?, ed. Michaelle Browers and Charles Kurzman, Lanham, MD: Lexington Books, pp. 125–46.Google Scholar
Sedgwick, Mark (2015). Sufis as “Good Muslims”: Sufism in the Battle against Jihadi Salafism. In Sufis and Salafis in the Contemporary Age, ed. Ridgeon, Lloyd, London: Bloomsbury, pp. 105–17 and 249–53 (notes).Google Scholar
Committee, Sedition (1918). Report, Calcutta: Superintendent Government Printing.Google Scholar
Semple, Michael (2014). Rhetoric, Ideology, and Organizational Structure of the Taliban Movement, Washington, D.C.: United States Institiute of Peace.Google Scholar
Senate of Pakistan (1988). Decisions of the Chair (1985–1987), Islamabad: Parliament House.Google Scholar
Senate of Pakistan (1991). Directory of Members, Islamabad: Parliament House.Google Scholar
al-Shāfiʿī, Muḥammad ibn Idrīs (1358/1939). al-Risāla li’l-Imām al-muṭṭalibī, ed. Shākir, Aḥmad Muḥammad, Cairo: Maṭbaʿat al-maʿārif.Google Scholar
Shah, Gohar Ali (2013). Administration of Dir under Nawab Shah Jehan. Pakistan Annual Research Journal 49, 121–38.Google Scholar
Shah, Hassan (2019). Voting Behaviour in Pakistan: An Analysis of Partisan and Floating Voters in [the] General Elections 2013 in Khyber Pakhtunkhwa, unpublished PhD thesis, University of Peshawar.Google Scholar
Bēgam, Shāh’jahān (1290h). Tāj al-iqbāl yā tārīkh-i Bħōpal, 3 vols., Kanpur: Maṭbaʿ-i niẓāmī.Google Scholar
Manṣūr, Shāh, Lubābah, Muftī Abū (1430–2/2009–11). Dajjāl, 3 vols., Karachi: al-Falāḥ.Google Scholar
Shah, Murad Ali (1983). Maulana Ozair Gul: The Prisoner of Malta, unpublished MA thesis, University of Peshawar.Google Scholar
Shah, Sayed Ali, Wiqar (2015). Ethnicity, Islam and Nationalism: Muslim Politics in the North-West Frontier Province (Khyber Pakhtunkhwa) 1937–1947, Islamabad: National Institute of Historical and Cultural Research.Google Scholar
Shāhid, Sulaymān (2005). Gumnām riyāsat: Dīr kē lākħōṇ maẓlūmōṇ kē nām, Tīmargarah: Muḥammad Raḥmān bukḋīpō.Google Scholar
“Shāh’jī”, Sayyid Muḥammad Yūsuf Shāh (1930). Ḥalāt-i Mashvānī, Lahore: Muḥammadī sṫīm prēss.Google Scholar
Shalmān, Faz̤l-i Zamān (2016). Mawlavī Faz̤l Maḥmūd Makhfī, Peshawar: ʿĀmir prinṫ ēnḋ pablisharz.Google Scholar
al-Shāmī, Abū Maysara (1438/2017). Majmūʿ al-maqālāt Abī Maysara al-Shāmī – raḥmat allāh, n.p.: Muʾassasat al-wafāʾ li-iʿlāmiyya.Google Scholar
Shāmzay, Muftī Niẓām al-Dīn (1424h). Khuṭbāt-i Shāmzay, ed. al-Dīn “ʿĀbid”, Mawlānā Quṭb, vol. i, Karachi: Islāmī kutub’khānah.Google Scholar
Shāmzay, Muftī Niẓām al-Dīn (2000). al-Itmām va ’l-akmāl fī ruʾyat al-hilāl, Karachi: Majlis-i taʿāvun-i islāmī.Google Scholar
Shāmzay, Muftī Niẓām al-Dīn (1428/2007). ʿAqīdah-yi ẓuhūr-i mahdī aḥādīs̱ kī rawshanī mēṇ, Karachi: Maktabat Shāmzay.Google Scholar
Shāmzay, Muftī Niẓām al-Dīn (1433/2012). Tuḥfah-yi dūlhā: izdavājī zindigī khūsh’gavār awr kāmiyāb banānē kē liʾē ēk bahtarīn kitāb, Lahore: Bayt al-ʿilm ṫrasṫ.Google Scholar
Sharīʿatī, Shahīd ʿAlī (1356sh). Khūd’sāzī-yi inqilābī, Tehran: Ḥusayniyyah-yi irshād.Google Scholar
al-Shawkānī, Muḥammad ibn ʿAlī ibn Muḥammad (1408/1988). Tuḥfat al-dhākirīn bi-ʿuddat al-ḥiṣn al-ḥaṣīn min kalām Sayyid al-murāsilīn, Beirut: Muʾassasat al-kutub al-thaqāfiyya.Google Scholar
al-Shawkānī, Muḥammad ibn ʿAlī ibn Muḥammad (1426/2005). Nayl al-awṭār min asrār muntaqá al-akhbār, ed. Ṭāriq ibn ʿAwḍallāh, Abū Muʿādh, 7 vols., Riyadh: Dār Ibn Qayyim / Cairo: Dār Ibn ʿAffān.Google Scholar
al-Shawkānī, Muḥammad ibn ʿAlī ibn Muḥammad (1428/2007). Fatḥ al-qadīr: al-jāmiʿ bayna fannī al-riwāyat wa’l-dirrāya min ʿilm al-tafsīr, ed. al-Ghūsh, Yūsuf, Beirut: Dār al-maʿārifa.Google Scholar
al-Shaybānī, Muḥammad (2003). Afghānistān … ḥaqīqat al-jihād wa-wāqiʿ al-irhāb. Al-Riyāḍ 30 December, 1.Google Scholar
Shiliwala, Wasim (2018). Constructing a Textual Tradition: Salafī Commentaries on al-ʿAqīda al-ṭaḥāwiyya. Die Welt des Islams 58(4), 461503.CrossRefGoogle Scholar
al-Shinqīṭī, Muḥammad Amīn ibn Muḥammad Mukhtār al-Janakī (1426 h). Aḍwāʾ al-bayān fī īḍāḥ al-qurʾān bi’l-qurʾān, ed. Bakr ibn ʿAbdallāh ibn Zayd, 8 vols., Mecca: Dār ʿilm al-fawāʾid.Google Scholar
Shinvārī, ʿAlī Muḥammad Mukhliṣ Kandahārī (1388sh/2009). Ḥāl’nāmah-yi Miyā [sic] Rōx̌ān, ed. al-Raḥmān Fāz̤il, Faz̤l, Kabul: Vizārat-i iṭṭilāʿāt va farhang.Google Scholar
al-Shuʿaybī, Ḥamūd ibn ʿUqlāʾ(n.d.). Sharḥ al-ʿAqīda al-ṭaḥāwiyya, al-Raqqa: Maktabat al-raqīm.Google Scholar
SIGAR (Special Inspector General for Afghanistan Reconstruction) (2022). Quarterly Report to the United States Congress, January 30, Arlington, VA: SIGAR.Google Scholar
Sindħī, ʿUbaydallāh (1942). Shāh Valiyallāh awr unkī siyāsī taḥrīk, Lahore: Kitāb’khānah-yi panjāb.Google Scholar
Sindħī, ʿUbaydallāh (1977). Ilhām al-raḥmān fī tafsīr al-qurʾān, ed. Muʿāviyah, Muḥammad, Kabīrvālā: Idārah-yi bayt al-ḥikmah li’l-imām Valiyallāh Dihlavī.Google Scholar
Sindħī, ʿUbaydallāh (2009). Majmūʿah-yi tafāsīr-i Imām Sindħī, ed. Aḥmad Ludħiyānavī, Bashīr, Ghulām Muṣṭafá Qāsimī, Ghāzī Khudā Bakhsh and ʿAbdallāh Raḥīmābādī, Karachi: Ḥikmat-i qurʾān insṫiṫyūṫ.Google Scholar
Sirhindī, al-Shaykh Aḥmad (1397/1977). Maktūbāt-i Imām-i rabbānī, ed. ibn Saʿīd Istanbūlī, Ḥusayn Ḥilmī, 3 vols., Istanbul: Işık Kitâbevi.Google Scholar
Sirrs, Owen L. (2017). Pakistan’s Inter-Services Intelligence Directorate: Covert Action and Internal Operations, London and New York: Routledge.Google Scholar
Siyālkōṫī, Muḥammad Mīr, Ibrāhīm (1995). Tārīkh-i Ahl-i Ḥadīs̱, reprint from 1932, New Delhi: al-Kitāb inṫarnēshnal.Google Scholar
Snider, L. Britt (2008). The Agency and the Hill: CIA’s Relationship with Congress, 1946–2004, Washington, D.C.: Center for the Study of Intelligence at the CIA.Google Scholar
Spivak, Gayatri Cakravorty (1988). Can the Subaltern Speak? In Marxism and the Interpretation of Culture, ed. Nelson, Cary and Grossberg, Lawrence, Urbana, IL and Chicago, IL: University of Illinois Press, pp. 271313.Google Scholar
Stanford, Edward (1897). Stanford’s Sketch Map of The North-Western Frontier of India, London: Edward Stanford.Google Scholar
Steinberg, Guido (2002). Religion und Staat in Saudi-Arabien: Die wahhabitischen Gelehrten, 1902–1953, Würzburg: Ergon.Google Scholar
Steinberg, Guido (2005). Der nahe und der ferne Feind: Die Netzwerke des islamistischen Terrorismus, Munich: Beck.Google Scholar
Steinberg, Guido (2009). Jihadi-Salafism and the Shi‘is: Remarks about the Intellectual Roots of Anti-Shi‘ism. In Global Salafism: Islam’s New Religious Movement, ed. Meijer, Roel, London: Hurst / New York: Columbia University Press, pp. 107–25.Google Scholar
Stenersen, Anne (2017). Al-Qaida [sic] in Afghanistan, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Strand, Richard F. (2011). The kom. Nûristan – Hidden Land of the Hindu-Kush. URL: http://nuristan.info/Nuristani/Kamkata/Kom/kom.html (accessed 24 February 2024).Google Scholar
Strand, Richard F. (2016). Nurestâni Languages. In Encyclopædia Iranica: Online Edition, ed. Ahmad Ashraf. URL: www.iranicaonline.org/articles/nurestani-languages (accessed 24 February 2024).Google Scholar
Strick van Linschoten, Alex, and Kuehn, Felix, eds. (2012). Poetry of the Taliban, London: Hurst / New York: Columbia University Press / New Delhi: Hachette India / Karachi: Oxford University Press.Google Scholar
Strick van Linschoten, Alex eds. (2018). The Taliban Reader: War, Islam and Politics, London: Hurst / New York: Oxford University Press.CrossRefGoogle Scholar
Sultan-i-Rome (1994). The Sartōr Faqir: Life and Struggle against British Imperialism. Journal of the Pakistan Historical Society 42(1), 93105.Google Scholar
Sultan-i-Rome (2008). Swat State (1915–1969), from Genesis to Merger: An Analysis of Political, Administrative, Socio-Political, and Economic Developments, Oxford: Oxford University Press.Google Scholar
Sultan-i-Rome (2012). Tahrik Nifaz-e-Shariat-e-Muhammadi and Democracy: TNSM’s Critique of Democracy. Pakistan Vision 13(2), 109–44.Google Scholar
Sumbre, German, Gutfreund, Y., Fiorito, G., Flash, T., and Hochner, B. (2001). Control of Octopus Arm Extension by a Peripheral Motor Program. Science 293, 1 845–48.CrossRefGoogle ScholarPubMed
Sunarwoto (2016). Salafi Dakwah Radio: A Contest for Religious Authority. Archipel 91, 203–30.Google Scholar
Sunarwoto (2020). Negotiating Salafī Islam and the State: The Madkhaliyya in Indonesia. Die Welt des Islams 60(2–3), 205–34.Google Scholar
al-Sūrī, Abū Muṣʿab (1419/1998). Afghānistān wa’l-Ṭālibān wa-maʿrikat al-islām al-yawm, Kabul: Markaz al-ghurabāʾ.Google Scholar
al-Sūrī, Abū Muṣʿab (1420/1999). al-Muslimūn fī wasaṭ āsiyā wa-maʿrakat al-islām al-muqbila, Kabul: Markaz al-ghurabāʾ.Google Scholar
al-Sūrī, Abū Muṣʿab (1436/2015). al-Liqāʾ al-ṣawtī maʿa ṣaḥīfat al-Raʾī al-ʿāmm al-kuwaytiyya, n.p.: Muʾassasat al-taḥāyā.Google Scholar
al-Sūrī, Abū Muṣʿab (1438/2018). Daʿwat al-muqāwama al-islāmiyya al-ʿālamiyya: al-nuskha al-kāmila al-farīda al-munaqqaḥa al-muḥaqqaqa, ed. al-Qalamūnī, Abū ’l-ʿAbbās, n.p.: Maktabat al-jīl al-thālith.Google Scholar
Survey of Pakistan (1968). D.I. Khān & Peshāwar Divisions, Amb, Chitrāl, Dīr and Swāt, Rawalpindi: The Survey of Pākistān Offices.Google Scholar
Swami, Praveen (2001). Masood Azhar, in His Own Words. Frontline 18(21), 19.Google Scholar
“Syāl” Mōmand, M. J. (1365sh/1986). Də Źīnō pax̌tanō qabīlō rivāyātī nasabī shajarē, Peshawar: Yūnīvarsiṫī buk ējansī.Google Scholar
Syan, Hardip Singh (2013). Sikh Militancy in the Seventeenth Century: Religious Violence in Mughal and Early Modern India, London and New York: I.B. Tauris.CrossRefGoogle Scholar
al-Ṭabarī, Abū Jaʿfar Muḥammad ibn Jarīr (1426/2005). Taʾrīkh al-Ṭabarī: taʾrīkh al-umam wa’l-mulūk, ed. al-Jarrāḥ, Nawāf, 2nd ed., 6 vols., Beirut: Dār Ṣādir.Google Scholar
al-Tabrīzī, al-Khaṭīb (1399/1979). Mishkāt al-maṣābīḥ, ed. al-Dīn al-Albānī, Nāṣir, 2nd ed., 3 vols., Beirut: Maktab al-islāmī.Google Scholar
Taeschner, Franz (1979). Zünfte und Bruderschaften im Islam: Texte zur Geschichte der Futuwwa, Zurich: Artemis.Google Scholar
al-Taftāzānī, Saʿd al-Dīn (1408/1988). Sharḥ ʿaqāʾid al-nasafiyya, ed. Saqqā, Dr Aḥmad Ḥijāzī, Cairo: Maktabat al-kulliyāt al-azhariyya.Google Scholar
al-Ṭaḥāwī, Abū Jaʿfar Aḥmad ibn Muḥammad (1370h). Mukhtaṣar al-Ṭaḥāwī, ed. al-Afghānī, Abū Wafāʾ, Hyderabad: Lajnat iḥyāʾ al-maʿārif al-nuʿmāniyya.Google Scholar
Ṭalāyī, ʿAbd al-Kabīr (1390sh). Khāliṣ Bābā qadam pah qadam, Islamabad: Də Iḥsān khparandōyah ṫōlanah.Google Scholar
Ṭālib al-Raḥmān (1995). Tablīghī Jamāʿat kā islām, Lahore: Idārah-yi iḥyā-yi sunnah-i Garjākħ.Google Scholar
Tankel, Stephen (2013). Storming the World Stage: The Story of Lashkar-e-Taiba [sic], London: Hurst / New York: Oxford University Press.Google Scholar
Tapper, Nancy (1973). The Advent of Pashtūn Māldārs in North-Western Afghanistan. Bulletin of the School of Oriental and African Studies 36(1), 5579.CrossRefGoogle Scholar
Tapper, Nancy (1991). Bartered Brides: Politics, Gender and Marriage in an Afghan Tribal Society, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
al-Ṭarṭūsī, Abū Baṣīr (1430/2009). al-Ḥiwār al-kāmil maʿa jarīdat “al-Sabīl” al-urduniyya al-shāmil lamā qad tamma ḥadhfihi min qibal al-jarīda. al-Sabīl 16(196) (18 Rajab/11 July). URL: www.abubaseer.bizland.com/refutation/read/f95.doc (accessed 28 August 2023).Google Scholar
Tariq, Muhammad (2018). Religio-political Movements in the North West [sic] Frontier Province: A Case Study of Jamiat-ul-Ulama-i-Sarhad [sic] (1920–1947), unpublished PhD thesis, University of Peshawar.Google Scholar
Tarzi, Amin (2017). Tarikh-i Ahmad Shahi: The First History of “Afghanistan”. In Afghan History through Afghan Eyes, ed. Green, Nile, Karachi: Oxford University Press, pp. 7996 and 281–7 (notes).Google Scholar
Tayob, Shaheed (2017). Islam as a Lived Tradition: Ethical Constellations of Muslim Food Practices in Mumbai / Een verklaring van Islam als een levende traditie: Ethische constellaties van Moslim voedsel praktijken in Mumbai, unpublished PhD thesis, University of Utrecht.Google Scholar
Ṭayyib, Mawlānā Muḥammad, Qārī (1407/1988). ʿUlamāʾ-i Dēoband kā dīnī ruḥ awr maslakī mizāj, Lahore: Idārah-yi islāmiyyāt.Google Scholar
ter Haar, Johan G. J. (1992). Follower and Heir of the Prophet: Shaykh Aḥmad Sirhindī (1564–1624) and His Followers, Leiden: Het Oosters Instituut.Google Scholar
Thomä, Dieter (2016). Puer robustus: Eine Philosophie des Störenfrieds, Frankfurt am Main: Suhrkamp.Google Scholar
Torres-Soriano, Manuel R. (2012). Between the Pen and the Sword: The Global Islamic Media Front in the West. Terrorism and Political Violence 24(5), 769–86.CrossRefGoogle Scholar
Trausch, Tilmann, ed. (2019). Norm, Normabweichung und Praxis des Herrschaftsübergangs in transkultureller Perspektive, Göttingen: V&R unipress.CrossRefGoogle Scholar
Trefzer, Annette, Jackson, Jeffrey T., McKee, Kathryn, and Dellinger, Kirsten (2014). Introduction: The Global South and/in the Global North. Interdisciplinary Investigations. The Global South 8(2), 115.CrossRefGoogle Scholar
Troll, Christian W., SJ (1978). Sayyid Ahmad Khan: A Reinterpretation of Muslim Theology, New Delhi: Vikas.Google Scholar
Trousdale, William B. (2021). Kandahar in the Nineteenth Century, Leiden and Boston, MA: Brill.CrossRefGoogle Scholar
Turkmān, Iskandar Bayg (1382sh). Tārīkh-i ʿālam’ārā-yi ʿabbāsī, ed. Afshār, Irāj, 2 vols., Tehran: Muʾassassah-yi intishārāt-i Amīr-i Kabīr.Google Scholar
Uddin, Layli (2016). In The Land of Eternal Eid: Maulana Bhashani and the Political Mobilisation of Peasants and Lower-Class Urban Workers in East Pakistan, c. 1930s–1971, unpublished PhD thesis, Royal Holloway, University of London.Google Scholar
Ünal, Yusuf (2016). Sayyid Quṭb in Iran: Translating the Islamist Ideologue in the Islamic Republic. Journal of Islamic and Muslim Studies 1(2), 3560.CrossRefGoogle Scholar
UNHCR, ed. (1989). Background Report: Kunar Province, Islamabad: UNHCR.Google Scholar
UNODC (1958). 1958/689(XXVI)H. Prohibition of Opium Production in Afghanistan. URL: www.unodc.org/unodc/en/Resolutions/resolution_1958-07-28_9.html (accessed 24 February 2024).Google Scholar
USCIA (United States Central Intelligence Agency) (1980). Afghanistan, Washington, D.C.: Central Intelligence Agency. URL: www.loc.gov/item/81692539 (accessed 24 February 2024).Google Scholar
USCIA (United States Central Intelligence Agency) (2010): Afghanistan–Pakistan: Northern Border, Washington, D.C.: Central Intelligence Agency. URL: www.loc.gov/item/2010594050 (accessed 24 February 2024).Google Scholar
ʿUs̱mān, Jamāl ʿAbdallāh, ed. (2014). ʿAzīz-i jahāṇ: Qāz̤ī Ḥusayn Aḥmad – rḥ, Islamabad: Idārah-yi fikr va ʿamal.Google Scholar
ʿUs̱mānī, Shabbīr Aḥmad (1428/2007). Tafsīr-i ʿUs̱mānī maʿa iz̤āfah-yi tafsīrī ʿanvānāt, 3 vols., Karachi: Dār al-ishāʿat.Google Scholar
ʿUs̱mānī, Ẓafar Aḥmad, and al-Karīm Gamtħalavī, ʿAbd (1400h). Imdād al-aḥkām: Imdād al-fatāvá kē takmilah jō sannah 1340 h kē baʿd kē taqrīban savā dō hazār fatāvá par mushtamil hē, ed. Ashraf ʿUs̱mānī, Maḥmūd and ʿUs̱mānī, Rafīʿallāh, 4 vols., Sahāranpūr: Zakariyyā bukḋipō.Google Scholar
al-ʿUyayrī, Yūsuf ibn Ṣāliḥ (1422h). al-Mīzān li-ḥarakat Ṭālibān, n.p.: no publisher.Google Scholar
van Bruinessen, Martin (1992). Agha, Shaikh and State: The Social and Political Structures of Kurdistan, London: Zed Books.Google Scholar
van der Schriek, Daan (2005). Nuristan: Insurgent Hideout in Afghanistan. Terrorism Monitor 3(10). URL: http://jamestown.org/program/nuristan-insurgent-hideout-in-afghanistan (accessed 24 February 2024).Google Scholar
van Ess, Josef (1986). Kritisches zum Fiqh akbar. Revue des Études Islamiques 54, 327–38.Google Scholar
van Ess, Josef (2011). Der Eine und das Andere: Beobachtungen an islamischen häresiographischen Texten, 2 vols., Berlin and New York: de Gruyter.Google Scholar
Khān, Vazīr, Muḥammad, Navvāb (1428/2007). Vaqāʾiʿ-i aḥmadī, ed. al-Ḥasanī, Sayyid Nafīs, Lahore: Sayyid Aḥmad-i shahīd akēḋimī.Google Scholar
von Kügelgen, Anke (2002). Die Legitimierung der mittelasiatischen Mangitendynastie in den Werken ihrer Historiker (18.–19. Jahrhundert), Istanbul and Würzburg: Ergon.Google Scholar
von Kügelgen, Anke (2005). Ibn Tayīmyas Kritik an der aristotelischen Logik und sein Gegenentwurf. In Logik und Theologie: Das Organon im arabischen und im lateinischen Mittelalter, ed. Dominik, Perler and Rudolph, Ulrich, Leiden and Boston, MA: Brill, pp. 167221.CrossRefGoogle Scholar
von Moos, Iren (1996). Nun hausen Schlangen in den Aprikosengärten: Eine Ethnologin berichtet aus Afghanistan, ed. Jakob Tanner, Wuppertal: Hammer.Google Scholar
al-Wādiʿī, Abū ʿAbd al-Raḥmān Muqbil (1421/2000). Maqtal al-Shaykh Jamīl al-Raḥmān al-Afghānī wa-maʿah (ḥawla kalamat al-wahhābī), 2nd ed., Ṣanʿāʾ: Dār al-ashār.Google Scholar
Wagemakers, Joas (2009). The Transformation of a Radical Concept: al-wala’ wa-l-bara’ in the Ideology of Abu Muhammad al-Maqdisi. In Global Salafism: Islam’s New Religious Movement, ed. Meijer, Roel, London: Hurst / New York: Columbia University Press, pp. 81106.Google Scholar
Wagemakers, Joas (2011). An Inquiry into Ignorance: A Jihādī–Salafī Debate on jahl as an Obstacle to takfīr. In The Transmissions and Dynamics of the Textual Sources of Islam: Essays in Honour of Harald Motzki, ed. Nicolet Boekhoff-van der Voort, Kees Versteegh and Wagemakers, Joas, Leiden and Boston, MA: Brill, pp. 301–27.Google Scholar
Wagemakers, Joas (2012). A Quietist Jihadi: The Ideology and Influence of Abu Muhammad al-Maqdisi, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Wagemakers, Joas (2015). The Concept of bay‘a in the Islamic State’s Ideology. Perspectives on Terrorism 9(4), 98106.Google Scholar
Wagemakers, Joas (2016). Salafism in Jordan: Political Islam in a Quietist Community, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Waller, Altina L. (1988). Feud: Hatfields, McCoys, and Social Change in Appalachia, 1860–1900, Chapel Hill, NC and London: The University of North Carolina Press.Google Scholar
Warburton, Col. Robert (1900). Eighteen Years in the Khyber, 1879–1898, London: John Murray.Google Scholar
Wardak, Ali (2002). Jirga: Power and Traditional Conflict Resolution in Afghanistan. In Law after Ground Zero, ed. John Strawson, London: GlassHouse Press, pp. 187204.Google Scholar
Warren, Alan (2000). Waziristan, the Faqir of Ipi and the Indian Army: The North-West Frontier Revolt of 1936–37, Oxford: Oxford University Press.Google Scholar
Weber, Eugen (1976). Peasants into Frenchmen: The Modernization of Rural France, 1870–1914, Stanford, CA: Stanford University Press.CrossRefGoogle Scholar
Weber, Max (1950). The Protestant Ethic and the Spirit of Capitalism (1905), trans. Talcott Parsons, 3rd ed., New York: Charles Scribner’s Sons / London: Allen & Unwin.Google Scholar
Weber, Max (1972). Wirtschaft und Gesellschaft: Grundriß der verstehenden Soziologie, ed. Winckelmann, Johannes, 5th ed., Tübingen: Mohr.Google Scholar
Wieland-Karimi, Almut (1998). Islamische Mystik in Afghanistan: Die strukturelle Einbindung der Sufik in die Gesellschaft, Stuttgart: Steiner.Google Scholar
Wiktorowicz, Quintan (2006). Anatomy of the Salafi Movement. Studies in Conflict & Terrorism 29, 207–39.CrossRefGoogle Scholar
Wirth, Louis (1938). Urbanism as a Way of Life. American Journal of Sociology 44(1), 124.CrossRefGoogle Scholar
Wolfrum, Rüdiger, and Philipp, Christiane E. (2002). The Status of the Taliban: Their Obligations and Rights under International Law. Max Planck Yearbook of United Nations Law 6, 559601.CrossRefGoogle Scholar
Wright, Lawrence (2006). The Looming Tower: Al-Qaeda’s Road to 9/11, London: Allen Lane (Penguin).Google Scholar
Yaqubi, Himayatullah (2010). Conservative Sufism in the Pakhtun Borderland: Bayazid Ansari and [the] Roushaniya Movement. Journal of South Asian and Middle Eastern Studies 33(4), 6186.CrossRefGoogle Scholar
Yaʿqūb Khān, Muḥammad (2009). Taḥrīk-i islāmī (z̤ilaʿ Dīr) apnī kārkunōṇ kī naẓr mēṇ, Tīmargarah: Ilyās prēss.Google Scholar
Yasmeen, Samina (2017). Jihad and Dawah: Evolving Narratives of Lashkar-e-Taiba and Jamat ud Dawah [sic], London: Hurst / New York: Oxford University Press.Google Scholar
Yekutiel, Yoram, Sumbre, German, Flash, Tamar, and Hochner, Binyamin (2002). How to Move with No Rigid Skeleton? The Octopus Has the Answers? Biologist 49(6), 250–4.Google Scholar
Yousaf, Mohammad, and Adkin, Mark (1992). The Bear Trap: Afghanistan’s Untold Story, Lahore: Jang.Google Scholar
Yousafzai, Malala, with Lamb, Christina (2013). I Am Malala: The Girl Who Stood Up for Education and Was Shot by the Taliban, London: Weidenfeld & Nicholson.Google Scholar
Youssef, Nancy A. (2013). Where’s Pentagon “Terrorism Suspect”? Talking to Karzai. McClatchy Newspapers (7 July 2009, rev. 18 September). URL: www.mcclatchydc.com/news/politics-government/article24545041.html (accessed 24 February 2024).Google Scholar
, Dan Smyer, and Micheaud, Jean, eds. (2018). Trans-Himalayan Borderlands: Livelihoods, Territorialities, Modernities, Amsterdam: Amsterdam University Press.Google Scholar
Yūsufī, Allāhbakhsh (1960). Yūsufzāʾī, yaʿnī tārīkh-i ʿilāqah-yi z̤ilaʿ Mardān, Malākanḋ, Svāt, Būnēr [sic], Dīr, Bājawṛ va ghayrah, Karachi: Muḥammad ʿAlī ējūkeshnal sosāʾiṫī.Google Scholar
Yūsufzay, Jamīl (2012). Akhūnd Ćāllāk ćōk vu? Pax̌tō 47(2), 221–30Google Scholar
Yunas, S. Fida (1998). Afghanistan: Organization of the Peoples Democratic Party of Afghanistan/Watan Party, Governments and Biographical Sketches (1982–1998), 2 vols., Peshawar: self-published.Google Scholar
Zachariah, Benjamin (2005). Developing India: A Social and Intellectual History, c. 1930–1950, Delhi: Oxford University Press.CrossRefGoogle Scholar
Zaeef, Abdul Salam (2010). My Life with the Taliban, ed. van Linschoten, Alex Strick and Kuehn, Felix, London: Hurst / New York: Columbia University Press.Google Scholar
Ẓafīr al-Dīn, Mawlānā Muḥammad, ed. (2002). Fatāvá-yi Dār al-ʿulūm Dēoband, 13 vols., Karachi: Dār al-ishāʿat.Google Scholar
Zahid, Farhat (2015). A Profile of Omar Khalid Khurasani: Emir of Jamaatal [sic] Ahrar. URL: www.researchgate.net/publication/294581560_A_Profile_of_Omar_Khalid_Khurasani_Emir_of_Jamaatal_Ahrar (accessed 24 February 2024).Google Scholar
al-Ẓāhirī, Abū Muḥammad ibn ʿAlī, Ibn Ḥazm, a.k.a. (1416/1996). al-Faṣl al-milal wa’l-ahwāʾ wa’l-niḥal, ed. Dr Naṣr, Muḥammad Ibrāhīm and ʿAmayra, Dr ʿAbd al-Raḥmān, 3rd ed., Beirut: Dār al-jīl.Google Scholar
Z̤aʿīf, Mullā ʿAbd al-Salām (1390sh). Də bansṫīzō stūnzō də ḥall larī, Lahore: Mustaqbal khparandōyah ṫōlanah.Google Scholar
Z̤aʿīf, Mullā ʿAbd al-Salām (1396sh/2018). Ṭālibān lah Kandahārah tar Mazārah, Kabul: Aksōs.Google Scholar
Zakharia, Katia (1999). Uways al-Qaranī, visages d’une légende. Arabica 46(2), 230–58.CrossRefGoogle Scholar
Zalaf, Ahmed Abou, El (2022). The Special Apparatus (al-Niẓām al-Khāṣṣ): The Rise of Nationalist Militancy in the Ranks of the Egyptian Muslim Brotherhood. Religions 13(1), 77. URL: www.mdpi.com/2077-1444/13/1/77/htm (accessed 24 February 2024).CrossRefGoogle Scholar
Źalmay, Muḥammad Valī (1346sh). Mujāhid afghān: Mawləynā Ḥājjī ʿAbd al-Rāziq, Kabul: Maṭbaʿah dawlatī.Google Scholar
Źalmay, Muḥammad Valī (1349sh). Də Kandahār mashāhīr: ṣūfiyān, ʿārifān, mazārāt, n.d.: no publisher.Google Scholar
Źalmay, Muḥammad Valī (1368sh). Zmūǵ ghāziyān, Kabul: Də Afghānistān də ʿulūmō akādimī.Google Scholar
Zaman, Muhammad Qasim (1998). Sectarianism in Pakistan: The Radicalization of Shii and Sunni Identities. Modern Asian Studies 32(3), 689716.CrossRefGoogle Scholar
Zaman, Muhammad Qasim (2002). The Ulama in Contemporary Islam: Custodians of Change, Princeton, NJ: Princeton University Press.Google Scholar
Zaman, Muhammad Qasim (2007). Ashraf ‘Ali Thanawi: Islam in Modern South Asia, Oxford: Oneworld.Google Scholar
Zaman, Muhammad Qasim (2012). Modern Islamic Thought in a Radical Age: Religious Authority and Internal Criticism, Cambridge: Cambridge University Press.CrossRefGoogle Scholar
al-Zarqāwī, Abū Muṣʿab (1427/2006). al-Arshīf al-jāmiʿ li-kalimāt wa-khuṭubāt asad al-islām al-shaykh Abū Muṣʿab al-Zarqāwī (raḥimahu allāh), ka-mā nushirat wa’l-tartīb al-zamanī, n.p.: Shabakat al-burāq al-islāmiyya.Google Scholar
al-Ẓawāhirī, Ayman (1423/2002). al-Walāʾ wa’l-barāʾ – ʿaqīda manqūla wa-wāqiʿ al-mafqūd, n.p.: al-Saḥāb.Google Scholar
al-Ẓawāhirī, Ayman (1426/2005). Ḥisād al-murr: al-Ikhwān al-Muslimūn fī sittīn ʿāman, 2nd ed., n.p.: al-Saḥāb.Google Scholar
al-Ẓawāhirī, Ayman (1431/2010). al-Fursān taḥta rāyat al-nabī – ṣallá ’llāh ʿalayhi wa-sallam, 2nd ed., n.p.: al-Saḥāb.Google Scholar
al-Ẓawāhirī, Ayman (n.d.). Risāla fī tabrīʾa ummat al-qalam wa’l-sayf min manqaṣat tuhmat al-khawar wa’l-ḍaʿf, n.p.: al-Saḥāb.Google Scholar
Zaydan, Ahmad Muwaffaq (1999). The Afghan Arabs Media at Jihad, Islamabad: The Pakistan Futuristics Foundation & Institute.Google Scholar
al-Zayyāt, Muntaṣir (2005). al-Jamāʿa al-Islāmiyya ruʾya min al-dākhil, Cairo: Dār miṣr al-maḥrūsa.Google Scholar
Zelin, Aaron Y. (2013). The State of Global Jihad Online: A Qualitative, Quantitative and Cross-Lingual Analysis, Washington, D.C.: New America Foundation. URL: www.washingtoninstitute.org/media/3122 (accessed 24 February 2024).Google Scholar
Ziad, Waleed (2017). Traversing the Indus and the Oxus: Trans-regional Islamic Revival in the Age of Political Fragmentation and the ‘Great Game’ 1747–1880, unpublished PhD thesis, Yale University.Google Scholar
AFGHANews (Kabul)Google Scholar
Afghān Jihād (Islamabad; IIAA)Google Scholar
Ahl-i Ḥadīs̱ (Lahore)Google Scholar
Akhbār al-ʿĀlam al-Islāmī (Mecca; RAI)Google Scholar
Aligarh Institute Gazette (Aligarh; Scientific Society of Aligarh; 1866–97)Google Scholar
Amān-i Afghān (Kabul)Google Scholar
al-Balāgh (Karachi; Dār al-ʿUlūm Kārāchī)Google Scholar
al-Bunyān (Peshawar; IIAA)Google Scholar
al-Bunyān al-Marṣūṣ (Peshawar; IIAA)Google Scholar
Ćrak (Kabul, later online publication; IEA)Google Scholar
Dābiq (online publication; IS)Google Scholar
al-Daʿvah [Pashto] (Peshawar; JDQS)Google Scholar
Daʿvat [Pashto] (Peshawar; JDQS)Google Scholar
Daʿvat [Urdu] (Peshawar; JDQS)Google Scholar
al-Ḥaqq (Akōṛah Khaṫṫak; Dār al-ʿUlūm-i Ḥaqqāniyyah)Google Scholar
Ḥaqq Pāćūn (Peshawar; IIAA)Google Scholar
Ḥiṭṭīn (online publication; JQSQH)Google Scholar
Iḥyā-yi Khilāfat (online publication; TṬP)Google Scholar
al-Imāra al-Islāmiyya (Kandahar; ṬIT/IEA)Google Scholar
al-Jihād (Peshawar; MKh)Google Scholar
Khilāfat (Kandahar; ṬIT/IEA)Google Scholar
Khuddām al-Furqān (Peshawar and Tehran; ḤII, later ḤII[N])Google Scholar
Lashkar-i Khurāsān (online publication; IMU)Google Scholar
Maḥāẕ [Urdu] (Peshawar; MMIA)Google Scholar
Maḥāẕ [Pashto/Farsi] (Peshawar; MMIA)Google Scholar
Majallah-yi Taḥrīk-i Ṭālibān-i Pākistān (online publication; TṬP)Google Scholar
Majallat al-Mujāhidīn al-Tiqanī (online publication)Google Scholar
Manbaʿ al-Jihād [Pashto] (Peshawar; MʿUJM)Google Scholar
Manbaʿ al-Jihād [Arabic] (Peshawar; MʿUJM)Google Scholar
Mīs̱āq-i Khūn (Peshawar; JIA)Google Scholar
Mōrchal (Kabul, later online publication; IEA)Google Scholar
Muḥaddis̱ (Lahore)Google Scholar
al-Mujāhid (Peshawar; JDQS)Google Scholar
al-Murābiṭūn (Peshawar; JIM)Google Scholar
al-Nabāʾ (online publication; IS)Google Scholar
Navā-yi Afghān Jihād (online publication, since April 2020 continued as Navā-yi Ghazvah-yi Hind; JQSQH)Google Scholar
Nuṣrat al-Jihād (Peshawar; MʿUJM)Google Scholar
Payām-i Ḥaqq (Kabul)Google Scholar
al-Quds al-ʿArabī (London)Google Scholar
Rasmī Jarīdah-yi Afghānistān (Kabul)Google Scholar
Ṣawt al-Umma (Cairo)Google Scholar
Shafaq (Peshawar; ḤiI-Ḥ)Google Scholar
Shahāmat (Kandahar, later online publication; IEA)Google Scholar
al-Sharq al-Awsaṭ (London)Google Scholar
al-Ṣumūd (Kandahar, later online publication; IEA)Google Scholar
Tōrah Bōṛah (Jalalabad, later online publication; TBJM)Google Scholar
AFGHANews (Kabul)Google Scholar
Afghān Jihād (Islamabad; IIAA)Google Scholar
Ahl-i Ḥadīs̱ (Lahore)Google Scholar
Akhbār al-ʿĀlam al-Islāmī (Mecca; RAI)Google Scholar
Aligarh Institute Gazette (Aligarh; Scientific Society of Aligarh; 1866–97)Google Scholar
Amān-i Afghān (Kabul)Google Scholar
al-Balāgh (Karachi; Dār al-ʿUlūm Kārāchī)Google Scholar
al-Bunyān (Peshawar; IIAA)Google Scholar
al-Bunyān al-Marṣūṣ (Peshawar; IIAA)Google Scholar
Ćrak (Kabul, later online publication; IEA)Google Scholar
Dābiq (online publication; IS)Google Scholar
al-Daʿvah [Pashto] (Peshawar; JDQS)Google Scholar
Daʿvat [Pashto] (Peshawar; JDQS)Google Scholar
Daʿvat [Urdu] (Peshawar; JDQS)Google Scholar
al-Ḥaqq (Akōṛah Khaṫṫak; Dār al-ʿUlūm-i Ḥaqqāniyyah)Google Scholar
Ḥaqq Pāćūn (Peshawar; IIAA)Google Scholar
Ḥiṭṭīn (online publication; JQSQH)Google Scholar
Iḥyā-yi Khilāfat (online publication; TṬP)Google Scholar
al-Imāra al-Islāmiyya (Kandahar; ṬIT/IEA)Google Scholar
al-Jihād (Peshawar; MKh)Google Scholar
Khilāfat (Kandahar; ṬIT/IEA)Google Scholar
Khuddām al-Furqān (Peshawar and Tehran; ḤII, later ḤII[N])Google Scholar
Lashkar-i Khurāsān (online publication; IMU)Google Scholar
Maḥāẕ [Urdu] (Peshawar; MMIA)Google Scholar
Maḥāẕ [Pashto/Farsi] (Peshawar; MMIA)Google Scholar
Majallah-yi Taḥrīk-i Ṭālibān-i Pākistān (online publication; TṬP)Google Scholar
Majallat al-Mujāhidīn al-Tiqanī (online publication)Google Scholar
Manbaʿ al-Jihād [Pashto] (Peshawar; MʿUJM)Google Scholar
Manbaʿ al-Jihād [Arabic] (Peshawar; MʿUJM)Google Scholar
Mīs̱āq-i Khūn (Peshawar; JIA)Google Scholar
Mōrchal (Kabul, later online publication; IEA)Google Scholar
Muḥaddis̱ (Lahore)Google Scholar
al-Mujāhid (Peshawar; JDQS)Google Scholar
al-Murābiṭūn (Peshawar; JIM)Google Scholar
al-Nabāʾ (online publication; IS)Google Scholar
Navā-yi Afghān Jihād (online publication, since April 2020 continued as Navā-yi Ghazvah-yi Hind; JQSQH)Google Scholar
Nuṣrat al-Jihād (Peshawar; MʿUJM)Google Scholar
Payām-i Ḥaqq (Kabul)Google Scholar
al-Quds al-ʿArabī (London)Google Scholar
Rasmī Jarīdah-yi Afghānistān (Kabul)Google Scholar
Ṣawt al-Umma (Cairo)Google Scholar
Shafaq (Peshawar; ḤiI-Ḥ)Google Scholar
Shahāmat (Kandahar, later online publication; IEA)Google Scholar
al-Sharq al-Awsaṭ (London)Google Scholar
al-Ṣumūd (Kandahar, later online publication; IEA)Google Scholar
Tōrah Bōṛah (Jalalabad, later online publication; TBJM)Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Jan-Peter Hartung, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany
  • Book: The Pashtun Borderland
  • Online publication: 06 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009289245.007
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Jan-Peter Hartung, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany
  • Book: The Pashtun Borderland
  • Online publication: 06 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009289245.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Jan-Peter Hartung, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany
  • Book: The Pashtun Borderland
  • Online publication: 06 December 2024
  • Chapter DOI: https://doi.org/10.1017/9781009289245.007
Available formats
×