Book contents
- The Players’ Advice to Hamlet
- The Players’ Advice to Hamlet
- Copyright page
- Contents
- Illustrations
- Acknowledgements
- Introduction
- Chapter 1 Hamlet’s Advice to the Players
- Chapter 2 Rhetorical Performance in Antiquity
- Chapter 3 Acting, Preaching and Oratory in the Sixteenth Century
- Chapter 4 Baroque Acting
- Chapter 5 Actors and Intellectuals in the Enlightenment Era
- Chapter 6 Emotion
- Chapter 7 Declamation
- Chapter 8 Gesture
- Chapter 9 Training
- References
- Index
Chapter 2 - Rhetorical Performance in Antiquity
Published online by Cambridge University Press: 16 January 2020
- The Players’ Advice to Hamlet
- The Players’ Advice to Hamlet
- Copyright page
- Contents
- Illustrations
- Acknowledgements
- Introduction
- Chapter 1 Hamlet’s Advice to the Players
- Chapter 2 Rhetorical Performance in Antiquity
- Chapter 3 Acting, Preaching and Oratory in the Sixteenth Century
- Chapter 4 Baroque Acting
- Chapter 5 Actors and Intellectuals in the Enlightenment Era
- Chapter 6 Emotion
- Chapter 7 Declamation
- Chapter 8 Gesture
- Chapter 9 Training
- References
- Index
Summary
In this chapter I provide a sketch of rhetorical performance practice as it emerges from the rich, complex, and contradictory texts of the Greco-Roman world. A visual conception of ancient rhetoric: John Bulwer’s representation of rhetorical stage acting, which contrasts the stage actor with the dialectician. Greece and Rome: Greece developed the art of rhetoric, accepting the centrality of acting or ‘hypokrisis’, while Roman orators placed more emphasis on the constant persona of the orator. Cicero and Roscius: a case study of how Cicero used performance skills to defend the celebrity stage actor in court. Cicero’s ‘De Oratore’: Cicero’s masterpiece, couched as a dialogue to make it clear there is no single set of rules for being an orator. Quintilian: who codified Cicero, and made rhetoric the foundation of an educational programme. Tacitus: who dissented from Quintilian’s political conformism. Augustine: who tried to adapt his rhetorical training to serve the needs of Christian preaching, anticipating the dilemmas faced by rhetorical performers in the Renaissance.
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- Information
- The Players' Advice to HamletThe Rhetorical Acting Method from the Renaissance to the Enlightenment, pp. 38 - 69Publisher: Cambridge University PressPrint publication year: 2020