Book contents
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgments
- Introduction
- 1 The Lay of the Land: Government and Law in Brabant
- 2 Undercover: The Claes vander Elst Conventicle
- 3 Pragmatic Intolerance: Antwerp's Anabaptists
- 4 People of the Book: Heterodox Printers and Publishers in Antwerp
- 5 Between Stage and Scaffold: Rederijker Trials in Antwerp
- 6 Trade in Tolerance: The Portuguese New Christians in Antwerp, 1526–50
- Conclusion: Rulers and Religious Renegades
- Appendix 1 Chronology of Antiheresy Legislation in Brabant
- Appendix 2 Answers at Ghent
- Abbreviations
- Notes
- Bibliography
- Index
Appendix 2 - Answers at Ghent
Published online by Cambridge University Press: 15 March 2018
- Frontmatter
- Dedication
- Epigraph
- Contents
- Acknowledgments
- Introduction
- 1 The Lay of the Land: Government and Law in Brabant
- 2 Undercover: The Claes vander Elst Conventicle
- 3 Pragmatic Intolerance: Antwerp's Anabaptists
- 4 People of the Book: Heterodox Printers and Publishers in Antwerp
- 5 Between Stage and Scaffold: Rederijker Trials in Antwerp
- 6 Trade in Tolerance: The Portuguese New Christians in Antwerp, 1526–50
- Conclusion: Rulers and Religious Renegades
- Appendix 1 Chronology of Antiheresy Legislation in Brabant
- Appendix 2 Answers at Ghent
- Abbreviations
- Notes
- Bibliography
- Index
Summary
Question: “What Is the Dying Man's Greatest Consolation?”
Prize Winners:
1: Antwerp: The resurrection of the flesh (De verryzenes des vleeschs)
2: Wijnoxberghe: Belief that Christ and his Spirit have been given to you (Ghetrauwen dat u Christus en zynen gheest ghegheven es)
3: Thielt: Belief that Christ provides all things (Ghetrauwen dat met Christo'alle dyngh ghegheven es)
4: Loo: Jesus Christ as our advocate and satisfaction to God the Father (Jesus Christus advocaet en vuldoend voor Godt den vader)
5: Brussels: The promise of God (De Beloftenesse Godts)
6: Corrtijcke: God's compassion and the submission of the flesh to the spirit (Godts ontfermhertigheyt, int onderdanigh maken des vleeschs onder den'gheest)
Other Participants:
Audenarde: The witness of the spirit that we are children of God (De'ghetuigenesse des gheests dat wy kinderen Godts zijn)
Axcele: A conscience that is at peace (Een goe wel gheruste conscyencye)
Bruges: Trust in Christ alone, through the Word (Ghetrauwen duer'twoordt, op Christum alleene)
Caprijcke: The compassion of God as our hope (De ontfermhertigheyt godts'midts hope)
Deijnze: Hope in Scripture (Hope duer Schriftuere)
Edijnghe: The resurrection of Christ (De verryzenesse Christi) Leffinghe: Hope in the grace of Christ (Hope der ghenaden Christi)
Meenene: The assurance of the Spirit, that we have peace with God (De'roerynghe sgheests, betughende den pays met Godt)
Meesene: Trust in the compassion of God, when we have remorse for our sins (Tghetrauwen op dontfermhertigheyt Godts, met berau van zonden)
Nieuwkercke: The proof of the death and resurrection of Christ (In'Christo Jesu sterven en verryzen, dit ghelooven duer sgheests bewyzen)
Nieuwport: Hope in Christ alone (Christus moet alleen des menschen troost'zijn)
Thienen: The compassion of the Lord (De ontfermhertigheyt des heeren)
Ypres: The Living Word of God (Tlevende woordt Godts)…
- Type
- Chapter
- Information
- Pragmatic TolerationThe Politics of Religious Heterodoxy in Early Reformation Antwerp, 1515–1555, pp. 141 - 142Publisher: Boydell & BrewerPrint publication year: 2015