Book contents
- Reading in the Byzantine Empire and Beyond
- Frontispiece
- Reading in the Byzantine Empire and Beyond
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Preface
- Abbreviations
- Introduction to Books, Readers and Reading
- Part I Love for the Written Word
- The Emotions of Reading
- Centre and Margins
- Part II Contact with a Living Culture
- Part III Communication and Influence
- Part IV Modern Reading as Textual Archaeology
- Afterword
- Bibliography
- Index
- References
Centre and Margins
from Part I - Love for the Written Word
Published online by Cambridge University Press: 07 September 2018
Book contents
- Reading in the Byzantine Empire and Beyond
- Frontispiece
- Reading in the Byzantine Empire and Beyond
- Copyright page
- Dedication
- Contents
- Figures
- Contributors
- Preface
- Abbreviations
- Introduction to Books, Readers and Reading
- Part I Love for the Written Word
- The Emotions of Reading
- Centre and Margins
- Part II Contact with a Living Culture
- Part III Communication and Influence
- Part IV Modern Reading as Textual Archaeology
- Afterword
- Bibliography
- Index
- References
Summary
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- Reading in the Byzantine Empire and Beyond , pp. 91 - 92Publisher: Cambridge University PressPrint publication year: 2018
References
Further Reading
The key primary source is: Gautier, P., ‘Diatribes de Jean l’Oxite contre Alexis Ier Comnène’, REB, 28 (1970), 5–55. Introductory studies include: M. J. Angold, Church and Society in Byzantium under the Comneni, 1081–1261 (Cambridge, 1995); M. E. Mullett and D. Smythe, eds., Alexios I Komnenos: Papers of the Second Belfast Byzantine International Colloquium, 14–16 April 1989, i: Papers (Belfast, 1996); J. Shepard, ‘Cross-purposes: Alexius Comnenus and the First Crusade’ in J. Phillips, ed., The First Crusade: Origins and Impact (Manchester, 1997), 107–29; V. Tiftixoglu, ‘Gruppenbildungen innerhalb des konstantinopolitanischen Klerus während der Komnenenzeit’, BZ, 62 (1969), 25–72.CrossRefGoogle Scholar
Further Reading
The key primary source is: van Opstall, E. M., ed. and trans., Jean Géomètre. Poèmes en hexamètres et en distiques élégiaques (Leiden, 2008). Important studies include: T. Antonopoulou, ‘On the Reception of Homilies and Hagiography in Byzantium: the Recited Metrical Prefaces’ in A. Rhoby and E. Schiffer, eds., Imitatio – Aemulatio – Variatio (Vienna, 2010), 57–78; J. Baun, Tales from Another Byzantium: Celestial Journey and Local Community on the Medieval Greek Apocrypha (Cambridge, 2007); J. Koder, ‘Romanos Melodos’ in C. G. Conticello and V. Conticello, eds., La théologie byzantine et sa tradition, 2 vols. (Turnhout, 2002–15), vol. I, 115–94; C. L. Striker and Y. Doğan Kuban, eds., Kalenderhane in Istanbul: The Buildings (Mainz, 1997). The dossier of the church of the Theotokos ta Kyrou has just been enriched by Georgia Masaouti in her MA thesis at the University of Ioannina (G. Masaouti, ‘Ἀνωνύμου: Λόγος διηγηματικὸς περὶ τῆς ἐν ἀρχῇ παραγωγῆς καὶ οἰκοδομῆς τοῦ πανσέπτου ναοῦ τῆς πανυμνήτου Θεοτόκου τῶν Κύρου (BHG 479i), ἀπὸ τὸ χειρόγραφο, Ἄθως Ἰβήρων 153 (Λάμπρος 4548)’, unpublished MA Thesis, University of Ioannina (2017)). Masaouti presents the first critical edition of an anonymous narrative of the church’s foundation. She dates this text to the late tenth century and places it in the context of the Kyriotai confraternity.Google Scholar
Further Reading
The main primary source is: Darrouzès, J., ‘Un obituaire chypriote: le Parisinus graecus 1588’, Κυπριακαὶ Σπουδαί, 15 (1951), 25–62. Key studies include: O. J. Benedictow, The Black Death, 1346–1353: The Complete History (Woodbridge, 2004); C. N. Constantinides and R. Browning, Dated Greek Manuscripts from Cyprus to the Year 1570 (Washington, D. C., 1993); A. Nicolaou-Konnari and C. Schabel, eds., Cyprus: Society and Culture 1191–1374 (Leiden, 2005); E. Trapp et al., eds., Prosopographisches Lexikon der Palaiologenzeit (1261–1453), 12 vols. (Vienna, 1979–96, 2001).Google Scholar
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