Skip to main content Accessibility help
×
Hostname: page-component-78c5997874-j824f Total loading time: 0 Render date: 2024-11-10T07:00:00.054Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  21 April 2022

Herman Philipse
Affiliation:
Universiteit Utrecht, The Netherlands
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Reason and Religion
Evaluating and Explaining Belief in Gods
, pp. 203 - 214
Publisher: Cambridge University Press
Print publication year: 2022

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, B. et al. (2016). ‘Observation of Gravitational Waves from a Binary Black Hole Merger’, Physical Review Letters (11 February 2016), https://doi.org/10.1103/PhysRevLett.116.061102.Google Scholar
Alston, William P. (1990). ‘Some Suggestions for Divine Command Theorists’, in: Beaty, Michael D. (ed.), Christian Theism and the Problems of Philosophy. Notre Dame, IN: University of Notre Dame Press, pp. 303326.Google Scholar
American Psychiatric Association (2000). Diagnostic and Statistical Manual of Mental Disorders, 4th edition, text revision. Washington, DC: American Psychiatric Association.Google Scholar
Anderson, Elizabeth (2007). ‘If God Is Dead, Is Everything Permitted?’, in: Hitchens (2007), chapter 39.Google Scholar
Aristotle, (1933). The Metaphysics, books I–IX, with an English translation by Hugh Tredennick. The Loeb Classical Library, Vol. 271. Cambridge, MA: Harvard University Press.Google Scholar
Aristotle, (1935). Metaphysics, books X–XIV, with an English translation by Hugh Tredennick. The Loeb Classical Library, Vol. 287. Cambridge, MA: Harvard University Press.Google Scholar
Aristotle, (1939). On the Heavens, with an English translation by W. K. C. Guthrie. The Loeb Classical Library. Cambridge, MA: Harvard University Press.Google Scholar
Armstrong, Karen (1994). A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam. New York: Ballantine Books.Google Scholar
Atkinson, Quentin D., Latham, Andrew J., and Watts, Joseph (2015). ‘Are Big Gods a Big Deal in the Emergence of Big Groups?’, in: Norenzayan, Ara (ed.), Book Symposium: Big Gods, Religion, Brain & behavior, Vol. 5., No. 4, 266274.Google Scholar
Atran, Scott (2002). In Gods We Trust: The Evolutionary Landscape of Religion. New York: Oxford University Press.Google Scholar
Audi, Robert (1998). Epistemology: A Contemporary Introduction to the Theory of Knowledge. London and New York: Routledge.Google Scholar
Audi, Robert (2011). Rationality and Religious Commitment. Oxford and New York: Oxford University Press.Google Scholar
Baker-Hytch, Max (2014). ‘Religious Diversity and Epistemic Luck’, International Journal for Philosophy of Religion, Vol. 76, pp. 171191.Google Scholar
Barbour, Ian G. (1998). Religion and Science: Historical and Contemporary Issues. London: SCM Press Ltd.Google Scholar
Barrett, J. L. (2004). Why Would Anyone Believe in God? Walnut Creek, CA: AltaMira Press.Google Scholar
Barrett, J. L. (2009). ‘Cognitive Science, Religion, and Theology’, in: Schloss, J. and Murrary, M. (eds), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford: Oxford University Press, pp. 7699.Google Scholar
Barrett, J. L. (2012). Born Believers: The Science of Children’s Religious Beliefs. New York: The Free Press.Google Scholar
Barth, Karl (1957). Church Dogmatics II. Edited by Bromley, G. W. and Torrance, T. F.. Edinburgh: T. & T. Clark.Google Scholar
Baumard, Nicolas, and Boyer, Pascal (2013). ‘Explaining Moral Religions’, Trends in Cognitive Sciences, Vol. 17, No. 6, pp. 272280.Google Scholar
Behe, Michael J. (1996, 2006). Darwin’s Black Box: The Biochemical Challenge to Evolution. New York: The Free Press.Google Scholar
Behe, Michael J. (2007). The Edge of Evolution: The Search for the Limits of Darwinism. New York: The Free Press.Google Scholar
Bennett, M. R., and Hacker, P. M. S. (2003). Philosophical Foundations of Neuroscience. Malden, MA and Oxford: Blackwell.Google Scholar
Bergmann, Michael, and Kain, Patrick, eds (2014). Challenges to Moral and Religious Belief: Disagreement and Evolution. Oxford: Oxford University Press.Google Scholar
Bermejo-Rubio, Fernando (2017). ‘The Process of Jesus’ Deification and Cognitive Dissonance Theory’, Numen, Vol. 64, Nos 2–3, pp. 119152.Google Scholar
Blatner, David (2014). Spectrums: Our Mind-boggling Universe from Infinitesimal to Infinity. New York: Bloomsbury USA.Google Scholar
Boyd, James W., et al. (1979). ‘Is Zoroastrianism Dualistic or Monotheistic?’, Journal of the American Academy of Religion, Vol. 47, No. 4, pp. 557588.Google Scholar
Boyer, Pascal (2001). Religion Explained: The Evolutionary Origins of Religious Thought. New York: Basic Books.Google Scholar
Boyer, Pascal, and Barrett, H. C. (2005). ‘Domain-specificity and Intuitive Ontology’, in: Buss, D. (ed.), The Handbook of Evolutionary Psychology. Hoboken, NJ: John Wiley, pp. 96118.Google Scholar
Brenner, William H., (2008). ‘D. Z. Phillips and Classical Theism’. New Blackfriars, Vol. 90, No. 1025, pp. 1737.Google Scholar
Brooke, John Hedley (1991). Science and Religion: Some Historical Perspectives. Cambridge: Cambridge University Press.Google Scholar
Brooke, John Hedley (2006). ‘Contributions from the History of Science and Religion’, in: Clayton and Simpson (2006), pp. 293310.Google Scholar
Brown, Peter (2003). The Rise of Christendom, 2nd edition. Oxford: Blackwell Publishing.Google Scholar
Clayton, Philp, and Simpson, Zachary (2006). The Oxford Handbook of Religion and Science. Oxford: Oxford University Press.Google Scholar
Clement of Alexandria (around 200 ce). Stromata (Miscellanies), Complete translation by Alexander Roberts and James Donaldson. Available via ellopos.net.Google Scholar
Cohen, H. Floris (2012). How Modern Science Came into the World: Four Civilisations, One 17th-century Breakthrough, 2nd edition. Amsterdam: Amsterdam University Press.Google Scholar
Collins, Francis S. (2006). The Language of God: A Scientist Presents Evidence for Belief. New York: Free Press.Google Scholar
Copernicus (1543). De Revolutionibus Orbium Caelestium. English translation: On the Revolutions of the Heavenly Spheres. Translated with an introduction and notes by Duncan, A. M.. Newton Abbot: David & Charles; New York: Barnes and Noble, 1976.Google Scholar
Cottingham, John (2014). Philosophy of Religion: Towards a More Humane Approach. New York: Cambridge University Press.Google Scholar
Cupitt, Don (1980). Taking Leave of God. London: SCM Press.Google Scholar
Cupitt, Don (1997). After God: The Future of Religion. New York: Basic Books.Google Scholar
Cupitt, Don (2000). ‘The Radical Christian Worldview’. CrossCurrents, Vol. 50, Nos 1–2, The Wisdom of the Heart and the Life of the Mind: Fiftieth Anniversary Issue, pp. 5667.Google Scholar
Cupitt, Don (2006) Radical Theology. Salem, OR: Polebridge Press, Westar Institute.Google Scholar
Dalrymple, G. Brent (1994). The Age of the Earth. Redwood City, CA: Stanford University Press.Google Scholar
Darwin, Charles (1859). The Origin of Species. Edited with an introduction and notes by Beer, Gillian. Oxford: Oxford University Press, 1996.Google Scholar
Darwin, Charles (1868). The Variation of Animals and Plants under Domestication. New York: Appleton.Google Scholar
Darwin, Charles (1871). The Descent of Man, and Selection in Relation to Sex. With an introduction by James Moore and Adrian Desmond. London: Penguin Books, 2004.Google Scholar
Darwin, Charles (1958). The Autobiography of Charles Darwin 1809–1882. With the original omissions restored. Edited and with appendix and notes by his granddaughter Barlow, Nora. London: Collins.Google Scholar
Darwin, Charles (2002). Autobiographies. Edited by Neve, Michael and Messenger, Sharon. London: Penguin Books.Google Scholar
Dawkins, Richard (1989). The Selfish Gene, 2nd edition. Oxford: Oxford University Press.Google Scholar
Dawkins, Richard (2006). The God Delusion. London: Bantam Press.Google Scholar
De Boer, J. Z., Hale, J. R., and Chanton, J. (2001). ‘New Evidence for the Geological Origins of the Ancient Delphic Oracle (Greece)’, Geology, Vol. 29, No, 8, pp. 707711.Google Scholar
De Jonge, H. J. (1989). ‘Ontstaan en ontwikkeling van het geloof in Jezus’ opstanding’. Té-èf. Blad van de Faculteit der Godgeleerdheid van de Rijksuniversiteit te Leiden, Vol. 18, No. 3, pp. 3345.Google Scholar
De Jonge, H. J (2002). ‘Visionary Experience and the Historical Origins of Christianity’, in: Bieringer, R., Koperski, V., and Lataire, B. (eds), Resurrection in the New Testament. Festschrift J. Lambrecht. Leuven, Leuven University Press, pp. 3553.Google Scholar
Dennett, Daniel C. (1987). The Intentional Stance. Cambridge, MA: MIT Press.Google Scholar
Dennett, Daniel C. (2006). Breaking the Spell: Religion as a Natural Phenomenon. London: Allen Lane.Google Scholar
Desmond, Adrian, and Moore, James (1992). Darwin. London: Penguin Books.Google Scholar
Devièse, Thibaut, et al. (2017). ‘Direct Dating of Neanderthal Remains from the Site of Vindija Cave and Implications for the Middle to Upper Paleolithic Transition’. Proceedings of the National Academy of Sciences of the United States of America, Vol. 114, No. 40, pp. 1060610611.Google Scholar
De Waal, Frans (2019). Mama’s Last Hug: Animal Emotions and What They Tell Us about Ourselves. New York: W. W. Norton.Google Scholar
De Waal, Frans et al. (2006). Primates and Philosophers: How Morality Evolved. Princeton: Princeton University Press.Google Scholar
Dostoevsky, Fyodor (1990). The Brothers Karamazov. Translated by Richard Pevear and Larissa Volokhonsky. San Francisco: North Point Press.Google Scholar
Drummond, Henry (1896). The Lowell Lectures on the Ascent of Man. London: Hodder and Stoughton.Google Scholar
Dupré, John (2003). Darwin’s Legacy: What Evolution Means Today. Oxford: Oxford University Press.Google Scholar
Edis, T., and Boudry, Maarten (2014). ‘Beyond Physics? On the Prospects of Finding a Meaningful Oracle’. Foundations of Science, Vol. 19, pp. 403422.Google Scholar
Eno, Robert (2008). ‘Shang State Religion and the Pantheon of the Oracle Texts’, in: Lagerwey, John and Kalinowski, Marc (eds), Early Chinese Religion, Part One: Shang through Han (1250 BC – 220 AD). Leiden: Brill Academic Publishers, pp. 39102.Google Scholar
Evans, C. Stephen (2010). Natural Signs and Knowledge of God. Oxford: Oxford University Press.Google Scholar
van Eyghen, Hans, Peels, Rik, and Brink, Gijsbert van den, eds (2018). New Developments in the Cognitive Science of Religion: The Rationality of Religious Belief. Cham: Springer.Google Scholar
Festinger, Leon (1957). A Theory of Cognitive Dissonance. Stanford: Stanford University Press (renewed 1985 by author).Google Scholar
Festinger, Leon, Riecken, H., and Schachter, S. (1956). When Prophesy Fails. Minneapolis: University of Minnesota Press.Google Scholar
Finocchiaro, Maurice A. (2005). Retrying Galileo 1633–1992. Berkeley, Los Angeles, and London: University of California Press.Google Scholar
Fisher, Ronald A. (1918). ‘The Correlation between Relatives on the Supposition of Mendelian Inheritance’. Transactions of the Royal Society of Edinburgh, Vol. 52, pp. 399433.Google Scholar
Freud, Sigmund (1939). Der Mann Moses und die monotheistische Religion. Translated by Katherine Jones, Moses and Monotheism. New York: Vintage books, 1967.Google Scholar
Frieman, Joshua A., Turner, Michael S., and Huterer, Dragan (2008). ‘Dark Energy and the Accelerating Universe’. Annual Review of Astronomy and Astrophysics, Vol. 46, No. 1, pp. 385432.Google Scholar
Gillespie, Charles Coulston (1997). Pierre-Simon Laplace 1749–1827: A Life in Exact Science. Princeton: Princeton University Press.Google Scholar
Gingerich, Owen (2006). God’s Universe. Cambridge, MA: The Belknap Press of Harvard University Press.Google Scholar
Glass, David H. (2017). ‘Science, God and Ockham’s Razor’. Philosophical Studies, Vol. 174, pp. 11451161.Google Scholar
Gnuse, Robert Karl (1997). No Other Gods: Emergent Monotheism in Israel. Journal for the Study of the Old Testament, Supplement Series 241. Sheffield: Sheffield Academic Press Ltd.Google Scholar
Godfrey-Smith, Peter (2009). Darwinian Populations and Natural Selection. Oxford: Oxford University Press.Google Scholar
Gould, Stephen Jay (1997). ‘Nonoverlapping Magisteria’. Natural History, Vol. 106, pp. 1622.Google Scholar
Gould, Stephen Jay (1999). Rocks of Ages. New York: Norton.Google Scholar
Gould, Stephen Jay (2002). Rocks of Ages: Science and Religion in the Fullness of Life. New York: Ballantine Books.Google Scholar
Hacker, P. M. S. (2007). Human Nature: The Categorial Framework. Oxford: Blackwell Publishing.Google Scholar
Hacker, P. M. S. (2013). The Intellectual Powers: A Study of Human Nature. Chichester: John Wiley and Sons, Ltd.Google Scholar
Hackett, Conrad, and McClendon, David (2017). ‘Christians Remain World’s Largest Religious Group, but They Are Declining in Europe’. Factank, Pew Research Center, 5 April.Google Scholar
Hacking, Ian (1983). Representing and Intervening: Introductory Topics in the Philosophy of Science. Cambridge: Cambridge University Press.Google Scholar
Hahn, Roger (2005). Pierre Simon Laplace 1749–1827: A Determined Scientist. Cambridge, MA: Harvard University Press.Google Scholar
Hale, John R., de Boer, Jelle Zeilinga, Chanton, Jeffrey P. and Spiller, Henry A. (2003). ‘Questioning the Delphic Oracle’. Scientific American, Vol. 289, No. 2, pp. 6673.Google Scholar
Hartmann, William K. (2015). ‘Chelyabinsk, Zond IV, and a Possible First-century Fireball of Historical Importance’. Meteoritics & Planetary Science, Vol. 50, pp. 368381.Google Scholar
Hasker, William (2007). ‘D. Z. Phillips’ Problems with Evil and with God’. International Journal for Philosophy of Religion, Vol 61, No. 63, pp. 151160.Google Scholar
Heiser, Michael S. (2008). ‘Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Assessment of Divine Plurality in the Hebrew Bible’. Bulletin for Biblical Research, Vol. 18, No. 1, pp. 130.Google Scholar
Hendrikse, Klaas (2007). Geloven in een God die niet bestaat: Manifest van een atheïstische dominee. Amsterdam: Nieuw Amsterdam.Google Scholar
Henrich, Joseph (2015). The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating Our Species, and Making Us Smarter. Princeton: Princeton University Press.Google Scholar
Hick, John (2000). ‘Ineffability’. Religious Studies, Vol. 36, pp. 3546.Google Scholar
Hitchens, Christopher (2007). The Portable Atheist: Essential Readings for the Nonbeliever. Philadelphia: Da Capo Press.Google Scholar
Hood, Bruce M. (2010). The Science of Superstition: How the Developing Brain Creates Supernatural Beliefs. London: HarperCollins.Google Scholar
Howson, Colin (2011). Objecting to God. Cambridge and New York: Cambridge University Press.Google Scholar
Hume, David (1748). An Enquiry Concerning Human Understanding. In Enquiries etc., reprinted from the posthumous edition of 1777, 3rd edition by Nidditch, P. H.. Oxford: Clarendon Press, 1975. References are to the marginal sections of this edition.Google Scholar
Hume, David (1757, 1779). The Natural History of Religion (1757) and Dialogues concerning Natural Religion (1779). Edited by Wayne Colver, A. and Price, John Valdimir. Oxford: Clarendon Press, 1976.Google Scholar
Hussayn Haykal, Muhammad (2008). The Life of Huhammad. Selangor: Islamic Book Trust.Google Scholar
Huxley, Julian (1942). Evolution: The Modern Synthesis. With a new foreword by Massimo Pigliucci and Gerd B. Müller. Cambridge, MA: MIT Press, 2010.Google Scholar
IPCC (2014). Climate Change 2014: Synthesis Report – A Report of the Intergovernmental Panel on Climate Change. Geneva: IPCC.Google Scholar
IPCC (2018). Global Warming of 1.5°C: An IPCC Special Report on the Impacts of Global Warming of 1.5°C above Pre-industrial Levels (&c). Geneva: IPCC.Google Scholar
IPCC (2019). Climate Change and Land: An IPCC Special Report on Climate Change, Desertification, Land Degradation, Sustainable Land Management, Food Security, and Greenhouse Gas Fluxes in Terrestrial Ecosystems. Geneva: IPCC.Google Scholar
Irwin, T. (2006). ‘Socrates and Euthyphro: The Argument and Its Revival’, in: Judson, L. and Karasmanis, V. (eds), Remembering Socrates: Philosophical Essays. Oxford: Oxford University Press, pp. 5871.Google Scholar
Jackson, Patrick Wyse (2006). The Chronologer’s Quest: Episodes in the Search for the Age of the Earth. Cambridge: Cambridge University Press.Google Scholar
James, William (1902). The Varieties of Religious Experience. The Gifford Lectures delivered at Edinburgh, 1901–1902. Glasgow: Collins, Fount Paperbacks, 1977.Google Scholar
Kant, Immanuel (1755). Allgemeine Naturgeschichte und Theorie des Himmels, oder Versuch von der Verfassung und dem mechanischen Ursprunge des ganzen Weltgebäudes nach Newtonischen Grundsätzen abgehandelt. Königsberg and Leipzig: Johann Friedrich Petersen.Google ScholarGoogle Scholar
Kelemen, D., and Rosset, E. (2009). ‘The Human Function Compunction: Teleological Explanation in Adults’. Cognition, Vol. 111, pp. 138143.Google Scholar
Kelemen, D., Rottman, J., and Seston, R. (2013). ‘Professional Physical Scientists Display Tenacious Teleological Tendencies: Purpose-based Reasoning as a Cognitive Default’. Journal of Experimental Psychology: General, Vol. 142, pp. 10741083.Google Scholar
Kenny, Anthony (2006). What I Believe. London: Continuum.Google Scholar
Kerr, Fergus Gordon Thomson (1986). Theology after Wittgenstein. Oxford: Blackwell.Google Scholar
Kirsch, Jonathan (2004). God against the Gods: The History of the War between Monotheism and Polytheism. New York: Viking Compass.Google Scholar
Komarnitsky, Kris D. (2014). Doubting Jesus’ Resurrection: What Happened in the Black Box? An Inquiry into an Alternative Explanation of Christian Origins, 2nd edition. Draper, UT: Stone Arrow Books.Google Scholar
Komarnitsky, Kris D. (2019). ‘The Rationalization Hypothesis: Is a Vision of Jesus Necessary for the Rise of the Resurrection Belief?’ Posted on Kelsos, 4 January 2019, http://celsus.blog/2019/01/04.Google Scholar
Kragh, Helge (1999). Cosmology and Controversy: The Historical Development of Two Theories of the Universe. Princeton: Princeton University Press.Google Scholar
Kuhn, Thomas S. (1957). The Copernican Revolution: Planetary Astronomy in the Development of Western Thought. Cambridge, MA: Harvard University Press.Google Scholar
Landsborough, D. (1987). ‘St Paul and Temporal Lobe Epilepsy’. Journal of Neurology, Neurosurgery and Psychiatry, Vol. 50, pp. 659664.Google Scholar
Laplace, Pierre-Simon (1824, 1835). Exposition du système du monde, 5th edition. Paris: Fayard, 1984.Google Scholar
Lendering, Jona, and Hunink, Vincent (2018). Het visioen van Constantijn: Een gebeurtenis die de wereld veranderde. Utrecht: Uitgeverij Omniboek.Google Scholar
Lieberman, Philip (1991). Uniquely Human: The Evolution of Speech, Thought, and Selfless Behavior. Cambridge, MA: Harvard University Press.Google Scholar
Long, Joseph W. (2017). ‘When to Believe upon Insufficient Evidence: Three Criteria’. Contemporary Pragmatism, Vol. 14, pp. 176184.Google Scholar
Longman, Tremper III, and Reid, Daniel G. (1995). God Is a Warrior: Studies in Old Testament Biblical Theology. Michigan: Zondervan Publishing House.Google Scholar
Maitzen, S. (2006). ‘Divine Hiddenness and the Demographics of Theism’. Religious Studies, Vol. 42, No. 2, pp. 177191.Google Scholar
May, Herbert G. and Metzger, Bruce M., eds (1973). The New Oxford Annotated Bible: Revised Standard Version. New York: Oxford University Press.Google Scholar
McKay, Ryan, and Whitehouse, Harvey (2015). ‘Religion and Morality’. Psychological Bulletin, Vol. 141, No. 2, pp. 447473.Google Scholar
McPherson, Tristram, and Plunkett, David, eds (2017). The Routledge Handbook of Metaethics. New York: Routledge.Google Scholar
Min, Anselm K. (2008). ‘D. Z. Phillips on the Grammar of “God”’, in: Long, E. T. and Horn, P. (eds), Ethics of Belief: Essays in Tribute to D. Z. Phillips. International Journal for Philosophy of Religion, Vol. 63, Nos 1–3, pp. 131146, Dordrecht: Springer.Google Scholar
Morris, Brian (2006). Religion and Anthropology: A Critical Introduction. Cambridge: Cambridge University Press.Google Scholar
Moser, Paul K. (2010). The Evidence for God: Religious Knowledge Reexamined. New York: Cambridge University Press.Google Scholar
Moser, Paul K. (2013). The Severity of God: Religion and Philosophy Reconceived. New York: Cambridge University Press.Google Scholar
Murray, Evan D., Cunningham, Miles G., and Price, Bruce H. (2012). ‘The Role of Psychotic Disorders in Religious History Considered’. The Journal of Neuropsychiatry and Clinical Neurosciences, Vol. 24, pp. 410426.Google Scholar
Nagasawa, Yujin (2011). The Existence of God: A Philosophical Introduction. New York: Routledge.Google Scholar
Newton, Sir Isaac (1730). Opticks or a Treatise of the Reflections, Refractions, Inflections and Colours of Light, based on the fourth edition, London, 1730. New York: Dover Publications, 1979.Google Scholar
Nielsen, Kai, and Phillips, D. Z. (2005). Wittgensteinian Fideism? London: SCM Press.Google Scholar
Nietzsche, Friedrich (1881). Morgenröte: Gedanken über die moralischen Vorurteile. Stuttgart: Alfred Kröner Verlag, 1964.Google Scholar
Nola, Robert (2018). ‘Demystifying Religious Belief’, in Eyghen et al. (2018), pp. 7192.Google Scholar
Nordhaus, William (2013). The Climate Casino: Risk, Uncertainty, and Economics for a Warming World. New Haven and London: Yale University Press.Google Scholar
Norenzayan, Ara (2013). Big Gods: How Religion Transformed Cooperation and Conflict. Princeton: Princeton University Press.Google Scholar
Norenzayan, Ara, et al. (2015). ‘Big Questions about Big Gods: Response and Discussion’. Religion, Brain & Behavior, Vol. 5, No. 4, pp. 327342.Google Scholar
Norenzayan, Ara, et al. (2016). ‘The Cultural Evolution of Prosocial Religions’. Behavioral and Brain Sciences, Vol. 39, pp. 165.Google Scholar
Norris, Pippa, and Inglehart, Ronald (2004). Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press.Google Scholar
Oppé, Adolphe Paul (1904). ‘The Chasm at Delphi’. Journal of Hellenic Studies, Vol. 24, pp. 214240.Google Scholar
Paley, William (1802). Natural Theology or Evidence of the Existence and Attributes of the Deity, Collected from the Appearances of Nature. Edited with an introduction and notes by Eddy, Matthew D. and Knight, David. Oxford: Oxford University Press, 2006.Google Scholar
Pew Research Center (2012). The Global Religious Landscape: A Report on the Size and Distribution of the World’s Major Religious Groups as of 2010. Pew Forum on Religion and Public Life. www.pewforum.org/global-religious-landscape.aspx.Google Scholar
Pew Research Center (2017). The Changing Global Religious Landscape. Pew Research Center Religion and Public Life. www.pewforum.org/2017/04/05/the-changing-global-religious-landscape/.Google Scholar
Philipse, Herman (2004). Atheïstisch manifest en De onredelijkheid van religie. With a preface by Ayaan Hirsi Ali. Amsterdam: Uitgeverij Bert Bakker.Google Scholar
Philipse, Herman (2011). ‘God, Ethics and Evolution’, in: Harris, Harriet A. (ed.), God, Goodness and Philosophy. Farnham and Burlington: Ashgate, pp. 131161.Google Scholar
Philipse, Herman (2012). God in the Age of Science? A Critique of Religious Reason. Oxford: Oxford University Press.Google Scholar
Philipse, Herman (2013a). ‘The Real Conflict between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi’. European Journal for Philosophy of Religion, Vol. 5, No. 2, pp. 87110.Google Scholar
Philipse, Herman (2013b). ‘A Decision Tree for Religious Believers’. Philo, Vol. 16, No. 1, pp. 923.Google Scholar
Philipse, Herman (2014). God in the Age of Science? A Critique of Religious Reason. Oxford: Oxford University Press.Google Scholar
Philipse, Herman (2016). ‘Ethics and Religion Disconnected’, in: Herzberg, Stephan and Watzka, Heinrich (eds), Transzendenzlos glücklich? Zur Entkoppelung von Ethik und Religion in der postchristlichen Gesellschaft. Münster: Aschendorf Verlag, pp. 153166.Google Scholar
Philipse, Herman (2018). ‘Das Problem des religiösen Pluralismus’, in: Jaster, Romy and Schulte, Peter (eds), Glaube und Rationalität: Gibt es gute Gründe für den (A)theismus? Paderborn: Mentis Verlag, pp. 103128.Google Scholar
Philipse, Herman (2019). ‘Evidential Objections to Theism’, in: Oppy, Graham (ed.), A Companion to Atheism and Philosophy, Hoboken, NJ, and Chichester: Blackwell, pp. 191203.Google Scholar
Phillips, D. Z. (2005). ‘Wittgensteinianism: Logic, Reality, and God’, in: Wainwright, William J. (ed.), The Oxford Handbook of Philosophy of Religion. Oxford: Oxford University Press, pp. 447471.Google Scholar
Plantinga, Alvin (2000). Warranted Christian Belief. Oxford: Oxford University Press.Google Scholar
Plantinga, Alvin (2001). ‘Rationality and Public Evidence: A Reply to Richard Swinburne’. Religious Studies, Vol. 37, pp. 215222.Google Scholar
Plantinga, Alvin (2011). Where the Conflict Really Lies: Science, Religion, and Naturalism. Oxford: Oxford University Press.Google Scholar
Plantinga, Alvin (2015). Knowledge and Christian Belief. Grand Rapids, MI: William B. Eerdmans Publishing Company.Google Scholar
Plantinga, Alvin, and Tooley, Michael (2008). Knowledge of God. Malden, MA: Blackwell Publishing.Google Scholar
Purzycki, Benjamin Grant, et al. (2018). ‘The Cognitive and Cultural Foundations of Moral Behavior’. Evolution and Human, Vol. 39, No. 5, pp. 490501.Google Scholar
Musa, Qadi ‘Iyad ibn (1149). Kitab Ash-Shifa bi ta’rif huquq al-Mustafa (The Book of Healing). Translated as Muhammad, Messenger of Allah by Aisha Abdurrahman Bewley. Revised behavior edition 2011. Norwich: Diwan Press.Google Scholar
Riekki, T., Lindeman, M., and Raij, T. T. (2014). ‘Supernatural Believers Attribute More Intentions to Random Movement than Skeptics: An FMRI Study’. Social Neuroscience, Vol. 9, pp. 400411.Google Scholar
Ripple, William J. et al. (2019). ‘World Scientists’ Warning of a Climate Emergency’. BioScience, Vol. 70, No. 1, pp. 812.Google Scholar
Ritter, Joachim, Gründer, Karlfried, and Gabriel, Gottfried, eds (1971–2004). Historisches Wörterbuch der Philosophie, 12 Vols. Basel: Schwabe and Co. AG.Verlag.Google Scholar
Saler, Benson, and Ziegler, Charles A. (2006). ‘Atheism and the Apotheosis of Agency’. Temenos, Vol. 42, No. 2, pp. 741.Google Scholar
Schellenberg, J. L. (2006). Divine Hiddenness and Human Reason. Ithaca, NY: Cornell University Press.Google Scholar
Schellenberg, J. L. (2015). The Hiddenness Argument: Philosophy’s New Challenge to Belief in God. Oxford: Oxford University Press.Google Scholar
Schredl, Michael (2010). ‘Dream Content Analysis: Basic Principles’. International Journal of Dream Research, Vol. 3, No. 1, pp. 6573.Google Scholar
Shafer-Landau, Russ, and Cuneo, Terence (2007). Foundations of Ethics: An Anthology. Malden, MA and Oxford: Blackwell.Google Scholar
Shaver, John H. (2013). Review of Norenzayan (2013). Journal for the Cognitive Science of Religion, Vol. 1, No. 2, pp. 246249.Google Scholar
Shepherd, A. et al. (2019). ‘Mass Balance of the Greenland Ice Sheet from 1992 to 2018’. Nature, https://doi.org/10.1038/s41586-019-1855-1852.Google Scholar
Singh, Simon (2010). Big Bang: The Most Important Scientific Discovery of All Time and Why You Need to Know about It. Glasgow: HarperCollins.Google Scholar
Smart, Ninian (1998). The World’s Religions, 2nd edition. Cambridge: Cambridge University Press.Google Scholar
Smith, Mark S. (2001). The Origins of Biblical Monotheism: Israel’s Polytheistic Background and the Ugaritic Texts. Oxford: Oxford University Press.Google Scholar
Sober, Elliott (2008). Evidence and Evolution: The Logic behind the Scene. Cambridge: Cambridge University Press.Google Scholar
Sosis, Richard, and Kiper, Jordan (2014). ‘Religion Is More than Belief: What Evolutionary Theories of Religion Tell Us about Religious Commitments’, in: Bergmann and Kain (2014), pp. 256276.Google Scholar
Spiller, Henry A., Hale, John R., and de Boer, Jelle Z. (2002). ‘The Delphic Oracle: A Multidisciplinary Defense of the Gaseous Vent Theory’. Journal of Clinical Toxicology, Vol. 40, No. 2, pp. 189196.Google Scholar
Stark, Rodney (1996). The Rise of Christianity: A Sociologist Reconsiders History. Princeton: Princeton University Press.Google Scholar
Stark, Rodney (1999). ‘Micro Foundations of Religion: A Revised Theory’. Sociological Theory, Vol. 17, pp. 264289.Google Scholar
Swinburne, Richard (1993). The Coherence of Theism, revised edition. Oxford: Oxford University Press.Google Scholar
Swinburne, Richard (1996). Is There a God? Oxford: Oxford University Press.Google Scholar
Swinburne, Richard (1998). Providence and the Problem of Evil. Oxford: Clarendon Press.Google Scholar
Swinburne, Richard (2004). The Existence of God, 2nd edition. Oxford: Oxford University Press.Google Scholar
Swinburne, Richard (2005). Faith and Reason, 2nd edition. Oxford: Oxford University Press.Google Scholar
Swinburne, Richard (2010). ‘God as the Simplest Explanation of the Universe’. European Journal for Philosophy of Religion, Vol. 2, pp. 124.Google Scholar
Swinburne, Richard (2016). The Coherence of Theism, 2nd edition. Oxford: Oxford University Press.Google Scholar
Swinburne, Richard (2020). ‘The Criterion of Simplicity in Metaphysics and Ethics’, in: Hermann, Julia, Hopster, Jeroen, Kalf, Wouter, and Klenk, Michael (eds), Philosophy in the Age of Science? Inquiries into Philosophical Progress, Method, and Societal Relevance. London and New York: Rowman and Littlefield, pp. 131145.Google Scholar
Tinbergen, N. (1963). ‘On Aims and Methods of Ethology’. Zeitschrift für Tierpsychologie, Vol. 20, pp. 410433.Google Scholar
Van der Tempel, Jan, and Alcock, James E. (2015). ‘Relationships between Conspiracy Mentality, Hyperactive Agency Detection, and Schizotypy: Supernatural Forces at Work?’, Personality and Individual Differences, Vol. 82, pp. 136141.Google Scholar
Van Inwagen, P. (2005). ‘Is God an Unnecessary Hypothesis?’, in: Dole, A. and Chignell, A. (eds), God and the Ethics of Belief. Cambridge: Cambridge University Press, pp. 131149.Google Scholar
Wade, Lizzie (2015). ‘Birth of the Moralizing Gods’. Science, Vol. 349, No. 6251, pp. 918922.Google Scholar
Watts, Fraser, and Turner, Léon (2014). Evolution, Religion, and Cognitive Science: Critical and Constructive Essays. Oxford: Oxford University Press.Google Scholar
Weedman, Mark (2010). ‘The Polemical Context of Gregory of Nyssa’s Doctrine of Divine Infinity’. Journal of Early Christian Studies, Vol. 18, No. 1, pp. 81104.Google Scholar
Weinberg, Steven (2015). To Explain the World: The Discovery of Modern Science. New York: HarperCollins.Google Scholar
Westfall, Richard S. (1981). Never at Rest: A Biography of Isaac Newton. Cambridge: Cambridge University Press.Google Scholar
White, Andrew D. (1896). A History of the Warfare of Science with Theology in Christendom. Great Minds Series. Buffalo: Prometheus Books, 1993.Google Scholar
Whitehouse, Harvey, et al. (2019). ‘Complex Societies Precede Moralizing Gods throughout World History’. Nature, Vol. 568, pp. 226229.Google Scholar
Wilson, David Sloan (2002). Darwin’s Cathedral: Evolution, Religion, and the Nature of Society. Chicago and London: University of Chicago Press.Google Scholar
Zuckerman, P. (2008). Society without God. New York: NYU Press.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Herman Philipse, Universiteit Utrecht, The Netherlands
  • Book: Reason and Religion
  • Online publication: 21 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781316676615.012
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Herman Philipse, Universiteit Utrecht, The Netherlands
  • Book: Reason and Religion
  • Online publication: 21 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781316676615.012
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Herman Philipse, Universiteit Utrecht, The Netherlands
  • Book: Reason and Religion
  • Online publication: 21 April 2022
  • Chapter DOI: https://doi.org/10.1017/9781316676615.012
Available formats
×