Book contents
- Religious Violence in the Ancient World
- Religious Violence in the Ancient World
- Copyright page
- Contents
- Acknowledgements
- List of Contributors
- A Note on Abbreviations
- General Introduction
- Part I Methodology
- Part II Religious Violence in the Graeco-Roman World
- Part III Religious Violence in Late Antiquity
- Chapter 10 Religious Violence in Late Antiquity: Current Approaches, Trends and Issues
- Chapter 11 Coercion in Late Antiquity: A Brief Intellectual History
- Chapter 12 Crowd Behaviour and the Destruction of the Serapeum at Alexandria in 391/392 ce
- Chapter 13 Violence and Monks: From a Mystical Concept to an Intolerant Practice (Fourth to Fifth Century)
- Chapter 14 The Discipline of Domination: Asceticism, Violence and Monastic Curses in Theodoret’s Historia Religiosa
- Chapter 15 Suffering Saints: Shaping Narratives of Violence after Chalcedon
- Chapter 16 Fighting for Chalcedon: Vitalian’s Rebellion against Anastasius
- Chapter 17 The Emperor, the People and Urban Violence in the Fifth and Sixth Centuries
- Index of Sources
- General Index
Chapter 16 - Fighting for Chalcedon: Vitalian’s Rebellion against Anastasius
from Part III - Religious Violence in Late Antiquity
Published online by Cambridge University Press: 18 September 2020
- Religious Violence in the Ancient World
- Religious Violence in the Ancient World
- Copyright page
- Contents
- Acknowledgements
- List of Contributors
- A Note on Abbreviations
- General Introduction
- Part I Methodology
- Part II Religious Violence in the Graeco-Roman World
- Part III Religious Violence in Late Antiquity
- Chapter 10 Religious Violence in Late Antiquity: Current Approaches, Trends and Issues
- Chapter 11 Coercion in Late Antiquity: A Brief Intellectual History
- Chapter 12 Crowd Behaviour and the Destruction of the Serapeum at Alexandria in 391/392 ce
- Chapter 13 Violence and Monks: From a Mystical Concept to an Intolerant Practice (Fourth to Fifth Century)
- Chapter 14 The Discipline of Domination: Asceticism, Violence and Monastic Curses in Theodoret’s Historia Religiosa
- Chapter 15 Suffering Saints: Shaping Narratives of Violence after Chalcedon
- Chapter 16 Fighting for Chalcedon: Vitalian’s Rebellion against Anastasius
- Chapter 17 The Emperor, the People and Urban Violence in the Fifth and Sixth Centuries
- Index of Sources
- General Index
Summary
Roman generals in the late fifth century were rarely active participants in theological disputes. Thus, when Vitalian revolted against the Emperor Anastasius (491–518) in Thrace in 513, at least partly motivated by the emperor’s anti-Chalcedonian policies, and led an army to Constantinople, this was not behaviour typical of the period. There was initially no fighting, however, and during negotiations Anastasius promised that the pope would be invited to settle Vitalian’s religious concerns. This did not happen and in 514 Anastasius sent an army against Vitalian. When Anastasius’ troops were defeated, Vitalian again marched on Constantinople and forced the emperor to organise a Church council at Heraclea. Although the pope and Eastern bishops were invited, the council did not take place. Vitalian then marched on Constantinople for a third time in 515, but he was defeated in fighting on land and sea. This revolt is exceptional in Late Antique history because of its religious motivation, which enables us to ask some interesting questions about imperial and religious politics in the early sixth century.1
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- Religious Violence in the Ancient WorldFrom Classical Athens to Late Antiquity, pp. 367 - 388Publisher: Cambridge University PressPrint publication year: 2020