Book contents
- The Roman Mass
- The Roman Mass
- Copyright page
- Contents
- Figures
- Acknowledgements
- Abbreviations
- Introduction
- 1 The Last Supper
- 2 The Eucharist in the Early Church
- 3 Development of Eucharistic Prayers in the Third and Fourth Century
- 4 The Formative Period of Latin Liturgy
- 5 Roman Stational Liturgy
- 6 The Expansion and Adaptation of the Roman Liturgy in the Carolingian Age
- 7 From the Ottonian Revival to the High Middle Ages
- 8 Decline and Vitality in the Later Middle Ages
- 9 The Tridentine Reform
- Epilogue
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 08 September 2022
Book contents
- The Roman Mass
- The Roman Mass
- Copyright page
- Contents
- Figures
- Acknowledgements
- Abbreviations
- Introduction
- 1 The Last Supper
- 2 The Eucharist in the Early Church
- 3 Development of Eucharistic Prayers in the Third and Fourth Century
- 4 The Formative Period of Latin Liturgy
- 5 Roman Stational Liturgy
- 6 The Expansion and Adaptation of the Roman Liturgy in the Carolingian Age
- 7 From the Ottonian Revival to the High Middle Ages
- 8 Decline and Vitality in the Later Middle Ages
- 9 The Tridentine Reform
- Epilogue
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Roman MassFrom Early Christian Origins to Tridentine Reform, pp. 393 - 437Publisher: Cambridge University PressPrint publication year: 2022
References
Adams, Edward, The Earliest Christian Meeting Places: Almost Exclusively Houses? (London: Bloomsbury, 2013).Google Scholar
Adams, James N., Bilingualism and the Latin Language (Cambridge: Cambridge University Press, 2003).CrossRefGoogle Scholar
Agostini, Marco, and Molli, Giovanna Baldissin, eds., Atti del Convegno di Studi Gian Matteo Giberti (1495–1543) (Cittadella: Biblos, 2012).Google Scholar
Al-Suadi, Soham, and Smit, Peter-Ben, eds., T&T Clark Handbook to Early Christian Meals in the Greco-Roman World (London; New York: Bloomsbury T&T Clark, 2019).Google Scholar
Alberigo, Giuseppe et al., eds., Conciliorum Oecumenicorum Decreta, 3rd ed. (Bologna: Istituto per le Scienze Religiose, 1973).Google Scholar
Allen, Percy Stafford, Allen, Hellen Mary and Garrod, Heathcote William, eds., Opus Epistolarum Des. Erasmi Roterodami, 12 vols. (Oxford: Clarendon Press, 1906–1958).Google Scholar
Allison, Dale C. Jr., Constructing Jesus: Memory, Imagination, and History (Grand Rapids: Baker Academic, 2010).Google Scholar
Amiet, Andreas, ‘Die liturgische Gesetzgebung der deutschen Reichskirche in der Zeit der sächsischen Kaiser 922–1023’, in Zeitschrift für schweizerische Kirchengeschichte 70 (1976), 1–106 and 209–307.Google Scholar
Andrieu, Michel, Immixtio et consecratio: La consécration par contact dans les documents liturgiques du moyen âge (Paris: A. Picard, 1924).Google Scholar
Andrieu, Michel, ed., Les Ordines Romani du haut moyen âge, 5 vols., Spicilegium Sacrum Lovaniense 11, 23, 24, 28, 29 (Louvain: Peeters, 1931–1961).Google Scholar
Andrieu, Michel, Le pontifical romain au moyen-âge, 4 vols., Studi e testi 86–88, 99 (Vatican City: Biblioteca Apostolica Vaticana, 1938–1941).Google Scholar
Angenendt, Arnold, ‘Missa specialis: Zugleich ein Beitrag zur Entstehung der Privatmesse’, in Frühmittelalterliche Studien 17 (1983), 153–221.Google Scholar
Angenendt, Arnold, ‘Keine Romanisierung der Liturgie unter Karl dem Großen? Einspruch gegen Martin Morards ‘Sacramentarium immixtum’ et uniformisation romaine’, in Archiv für Liturgiewissenschaft 51 (2009), 96–108.Google Scholar
Appel, Georg, De Romanorum Precationibus, Religionsgeschichtliche Versuche und Vorarbeiten VII.2 (Giessen: Töpelmann, 1909).Google Scholar
Arbeiter, Achim, Alt-St. Peter in Geschichte und Wissenschaft: Abfolge der Bauten, Rekonstruktion, Architekturprogramm (Berlin: Mann, 1988).Google Scholar
Arnold, John H., ‘Belief and the Senses for the Medieval Laity’, in Les cinq sens au Moyen Âge, ed. Palazzo, Éric (Paris: Cerf, 2016), 623–647.Google Scholar
Ashworth, Henry, ‘The Influence of the Lombard Invasions on the Gregorian Sacramentary’, in Bulletin of the John Rylands Library, Manchester 37 (1954), 305–327.Google Scholar
Ashworth, Henry, ‘The Liturgical Prayers of St Gregory the Great’, in Traditio 15 (1959), 107–161.Google Scholar
Atkinson, Charles M., ‘Zur Entstehung und Überlieferung der “Missa graeca”’, in Archiv für Musikwissenschaft 29 (1982), 113–145.Google Scholar
Atkinson, Charles M., ‘Doxa in ipsistis Theo: Its Textual and Melodic Tradition in the “Missa graeca”’, in Chant, Liturgy, and the Inheritance of Rome: Essays in Honour of Joseph Dyer, ed. DiCenso, Daniel J., Maloy, Rebecca and Henry Bradshaw Society. Subsidia 8 (London: Boydell Press, 2017), 3–32.Google Scholar
Auerbach, Ernst, Literatursprache und Publikum in der lateinischen Spätantike und im Mittelalter (Bern: Francke, 1958).Google Scholar
Backhaus, Knut, Der Hebräerbrief, Regensburger Neues Testament (Regensburg: Friedrich Pustet, 2009).Google Scholar
Bagatti, Bellarmino, ‘L’origine gerosolimitana della preghiera Supra quae del Canone Romano’, in Bibbia e Oriente 21 (1979), 101–108.Google Scholar
Baldovin, John F., The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy, Orientalia Cristiana Analecta 228 (Rome: Pont. Institutum Studiorum Orientalium, 1987).Google Scholar
Baldovin, John F., ‘The Fermentum at Rome in the Fifth Century: A Reconsideration’, in Worship 79 (2005), 38–53.Google Scholar
Banniard, Michel, Viva voce: Communication écrite et communication orale du IVe au IXe siècle en occident latin, Collection des études augustiniennes. Série Moyen-âge et temps modernes 25 (Paris: Institut des études augustiniennes, 1992).Google Scholar
Bardy, Gustave, La question des langues dans l’Église ancienne, Études de Théologie Historique (Paris: Beauchesne, 1948).Google Scholar
Barnwell, Paul S., ‘Seating in the Nave of the Pre-Reformation Parish Church’, in Pews, Benches and Chairs: Church Seating in English Parish Churches from the Fourteenth Century to the Present, ed. Cooper, Trevor and Brown, Sarah (London: Ecclesiological Society, 2011), 69–86.Google Scholar
‘How to Do without Rubrics: Experiments in Reconstructing Medieval Lay Experience’, in Late Medieval Liturgies Enacted (2016), 235–254.Google Scholar
‘The Nature of Late Medieval Worship: The Mass’, in Late Medieval Liturgies Enacted (2016), 207–218.CrossRefGoogle Scholar
Barthe, Claude, ‘The “Mystical” Meaning of the Ceremonies of the Mass: Liturgical Exegesis in the Middle Ages’, in The Genius of the Roman Liturgy: Historical Diversity and Spiritual Reach: Proceedings of the 2006 Oxford CIEL Colloquium, ed. Lang, Uwe Michael (Chicago: Hillenbrand Books, 2010), 179–197.Google Scholar
Bastiaensen, Antoon A. R., ‘Die Bibel in den Gebetsformeln der lateinischen Kirche’, in The Impact of Scripture in Early Christianity, ed. den Boeft, Jan and Van Poll-Van De Lisdonk, M. L., Supplements to Vigiliae Christianae 44 (Leiden; Boston; Köln: Brill, 1999), 39–57.Google Scholar
Bauckham, Richard, ‘Sabbath and Sunday in the Post-Apostolic Church’, in From Sabbath to Lord’s Day, ed. Carson, Donald A. (Grand Rapids: Zondervan, 1982), 251–298.Google Scholar
Bauckham, Richard, ‘Imaginative Literature’, in The Early Christian World, ed. Esler, Philip F., vol. 2 (London: Routledge, 2000), 791–812.Google Scholar
Bauckham, Richard, Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony, 2nd ed. (Grand Rapids: Eerdmans, 2017).Google Scholar
Bauer, Walter, Rechtgläubigkeit und Ketzerei im ältesten Christentum, Beiträge zur historischen Theologie 10 (Tübingen: Mohr, 1934).Google Scholar
Bauer, Walter, Orthodoxy and Heresy in Earliest Christianity (Philadelphia: Fortress Press, 1971).Google Scholar
Bauer, Walter, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, rev. and ed. Danker, Frederick William, 3rd ed. (Chicago; London: University of Chicago Press, 2000).CrossRefGoogle Scholar
Baumstark, Anton, Geschichte der syrischen Literatur: Mit Ausschluß der christlich-palästinensischen Texte (Bonn: A. Marcus und E. Weber, 1922).Google Scholar
Baumstark, Anton, ‘Das “Problem” des römischen Messkanons, eine Retractatio auf geistesgeschichtlichem Hintergrund’, in Ephemerides Liturgicae 53 (1939), 204–243.Google Scholar
Baumstark, Anton, ‘Antik-römischer Gebetsstil im Messkanon’, in Miscellanea Liturgica in honorem L. C. Mohlberg, Bibliotheca Ephemerides Liturgicae 22 (Rome: Ed. Liturgiche, 1948), vol. I, 301–331.Google Scholar
Baumstark, Anton, Liturgie comparée: Principes et méthodes pour l’étude historique des liturgies chrétiennes, Collection Irénikon, 3rd ed. (Chevetogne: Éditions de Chevetogne, 1954).Google Scholar
Baumstark, Anton, Comparative Liturgy, rev. Bernard Botte, trans. Frank Leslie Cross (Westminster: The Newman Press, 1958).Google Scholar
Beasley-Murray, George R., John, Word Biblical Commentary 36, 2nd ed. (Nashville: Thomas Nelson, 1999).Google Scholar
Beck, Hans-Georg, ‘Die frühbyzantinische Kirche’, in Handbuch der Kirchengeschichte, Bd. II/2: Die Reichskirche nach Konstantin dem Großen – Die Kirche in Ost und West von Chalkedon bis zum Frühmittelalter 451–700, ed. Jedin, Hubert et al. (Freiburg im Breisgau: Herder, 1975), 3–92.Google Scholar
Bell, Catherine, Ritual: Perspectives and Dimensions (New York: Oxford University Press, 1997).Google Scholar
Belting-Ihm, Christa, Die Programme der christlichen Apsismalerei vom 4. Jahrhundert bis zur Mitte des 8. Jahrhunderts, Forschungen zur Kunstgeschichte und christlichen Archäologie 4, 2nd ed. (Stuttgart: Steiner, 1992).Google Scholar
Benini, Marco, ‘Johannes Eck als achtsamer Liturgie: Sein Ingolstädter Pfarrbuch als liturgiehistorische Quelle unter besonderer Berücksichtigung der szenischen Liturgie des Osterfestkreises’, in Archiv für Liturgiewissenschaft 57 (2015), 72–95.Google Scholar
Beresford-Cooke, Ernest, The Sign of the Cross in the Western Liturgies (London: Longmans, Green and Co., 1907).Google Scholar
Bergin, Patrick Jr., ‘Preces Speciales: Prototype of Tridentine Musical Reform’, in The Ohio State Online Musical Journal 2 (2009), at www.osomjournal.org/issues/2/bergin.html?.Google Scholar
Bernard, Philippe, ‘Les Alleluia mélismatiques dans le chant romain: Recherches sur la genèse de l’alleluia de la messe romaine’, in Rivista internazionale di musica sacra 12 (1991), 286–362.Google Scholar
Bernard, Philippe, Du chant romain au chant grégorien (IVe–XIIIe siècle), Collection Patrimoines – Christianisme (Paris: Cerf, 1996).Google Scholar
Berschin, Walter, Griechisch-lateinisches Mittelalter: Von Hieronymus zu Nikolaus von Kues (Bern; Munich: Francke, 1980).Google Scholar
Berthelé, Joseph, and Valmary, Marcellin, eds., ‘Les instructions et constitutions de Guillaume Durand le Spéculateur, publiées d’après le manuscrit de Cessenon’, Académie des Sciences et Lettres de Montpellier: Mémoires de la Section des Lettres, 2e Série, Tome III, 1905, 1–148.Google Scholar
Beumer, Johannes, ‘Die ältesten Zeugnisse für die römische Eucharistiefeier bei Ambrosius von Mailand’, in Zeitschrift für katholische Theologie 95 (1973), 311–324.Google Scholar
Biblia sacra iuxta Vulgatam versionem, ed. Weber, Robert et al., 4th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1994).Google Scholar
Billett, Jesse D., ‘The Liturgy of the ‘Roman’ Office in England from the Conversion to the Conquest’, in Rome across Time and Space: Cultural Transmission and the Exchange of Ideas c. 500–1400, ed. Bolgia, Claudia, McKitterick, Rosamond and Osborne, John (Cambridge: Cambridge University Press, 2011), 84–110.Google Scholar
Bireley, Robert, The Refashioning of Catholicism 1450–1700: A Reassessment of the Counter Reformation (Washington, DC: The Catholic University of America Press, 1999).Google Scholar
Bishop, Edmund, ‘The Genius of the Roman Rite’, in Liturgica Historica: Papers on the Liturgy and Religious Life of the Western Church (Oxford: Clarendon Press, 1918), 1–19.Google Scholar
Blaise, Albert, Le vocabulaire latin des principaux thèmes liturgiques, ouvrage revu par Antoine Dumas (Turnhout: Brepols, 1966).Google Scholar
Blomberg, Craig, Contagious Holiness: Jesus’ Meals with Sinners (Downer’s Grove: InterVarsity Press, 2005).Google Scholar
Blumenthal, Uta-Renate, and Jasper, Detlev, ‘“Licet nova consuetudo” – Gregor VII. und die Liturgie’, in Bishops, Texts and the Use of Canon Law around 1100: Studies in Honour of Martin Brett, ed. Brasington, Bruce C. and Cushing, Kathleen G., Church, Faith and Culture in the Medieval West (Aldershot: Ashgate, 2008), 45–68.Google Scholar
Blunt, Anthony, Artistic Theory in Italy, 1450–1600 (Oxford: Oxford University Press, 1962).Google Scholar
Böhler, Dieter, ‘The Church’s Eucharist, the Lord’s Supper, Israel’s Sacrifice: Reflections on Pope Benedict’s Axiom “Without Is coherence with Its Old Testament Heritage, Christian Liturgy Simply Cannot Be understood”’, in Rutherford, Janet E., and O'Brien, James, eds., Benedict XVI and the Roman Missal: Proceedings of the Fourth Fota International Liturgical Conference, 2011, Fota Liturgy Series (Dublin; New York: Four Courts Press; Scepter, 2013), 107–123.Google Scholar
Bölling, Jörg, Das Papstzeremoniell der Renaissance: Texte – Musik - Performanz, Tradition – Reform – Innovation 12 (Frankfurt am Main: Peter Lang, 2006).Google Scholar
Bölling, Jörg, ‘Zur Erneuerung der Liturgie in Kurie und Kirche durch das Konzil von Trient (1545–1563). Konzeption – Diskussion – Realisation’, in Papsttum und Kirchenmusik vom Mittelalter bis zu Benedikt XVI: Positionen – Entwicklungen – Kontexte, ed. Pietschmann, Klaus, Analecta musicologica 47 (Kassel: Bärenreiter, 2012), 124–145.Google Scholar
Bolton, Brenda, The Medieval Reformation, Foundations of Medieval History (London: Edward Arnold, 1983).Google Scholar
Bonniwell, William R., A History of the Dominican Liturgy 1215–1945, 2nd ed. revised and enlarged (New York: Joseph F. Wagner, 1945).Google Scholar
Borromeo, Carlo, Instructionum Fabricae et Supellectilis Ecclesiaticae Libri II, ed. Torre, Stefano Della, Monumenta Studia Instrumenta Liturgica 18 (Vatican City: Libreria Editrice Vaticana, 2000).Google Scholar
Bossy, John, ‘The Mass as a Social Institution, 1200–1700’, in Past & Present, no. 100 (August 1983), 29–61.Google Scholar
Bossy, John, Christianity in the West, 1400–1700 (Oxford: Oxford University Press, 1985).Google Scholar
Botte, Bernard, ‘L’Anaphore Chaldéenne des Apôtres’, in Orientalia Christiana Periodica 15 (1949), 259–276.Google Scholar
Botte, Bernard, ‘Note historique sur la concelebration dans l’Eglise ancienne’, in La Maison-Dieu 35 (1953), 9–23.Google Scholar
Botte, Bernard, ‘L’épiclèse dans les liturgies syriennes orientales’, in Sacris Erudiri 6 (1954), 48–72.Google Scholar
Botte, Bernard, ‘Problèmes de l’anamnèse’, in Journal of Ecclesiastical History 5 (1954), 16–24.Google Scholar
Botte, Bernard, ‘Problèmes de l’anaphore syrienne des Apôtres Addaï et Mari’, in L’Orient syrien 10 (1965), 89–106.Google Scholar
Botte, Bernard, and Mohrmann, Christine, L’ordinaire de la messe: Texte critique, traduction et etudes, Études liturgique 2 (Paris; Louvain: Cerf; Abbaye du Mont César, 1953).Google Scholar
Boughton, Lynne C., ‘‘‘Being Shed for You/Many”: Time-Sense and Consequences in the Synoptic Cup Citations’, in Tyndale Bulletin 48 (1997), 249–270.CrossRefGoogle Scholar
Boughton, Lynne C., ‘Transubstantiation and the Latin Text of the Bible: A Problem in the Nova Vulgata Bibliorum’, in Gregorianum 83 (2002), 209–224.Google Scholar
Bouley, Allan, From Freedom to Formula: The Evolution of the Eucharistic Prayer from Oral Improvisation to Written Texts, Studies in Christian Antiquity 21 (Washington, DC: The Catholic University of America Press, 1981).Google Scholar
Bouyer, Louis, Liturgy and Architecture (Notre Dame: University of Notre Dame Press, 1967).Google Scholar
Bouyer, Louis, Eucharist: Theology and Spirituality of the Eucharistic Prayer, trans. Charles Underhill Quinn (Notre Dame; London: University of Notre Dame Press, 1968), 188–191.Google Scholar
Bowers, Roger, ‘The Reform of the Choir of Salisbury Cathedral, c.1450–1549’, in Late Medieval Liturgies Enacted, 157–176.Google Scholar
Bracchi, Remo, ‘Il latino liturgico sulla bocca del popolo’, in Il latino e i cristiani: Un bilancio all’inizio del terzo millennio, ed. dal Covolo, Enrico and Sodi, Manlio, Monumenta Studia Instrumenta Liturgica 17 (Vatican City: Libreria Editrice Vaticana, 2002), 489–507.Google Scholar
Bradshaw, Paul F., The Search for the Origins of Christian Worship: Sources and Methods for the Study of the Early Liturgy, 2nd ed. (Oxford: Oxford University Press, 2002).Google Scholar
Bradshaw, Paul F., ‘The Genius of the Roman Rite Revisited’, in Ever Directed Towards the Lord: The Love of God in the Liturgy of the Eucharist Past, Present, and Hoped For, ed. Lang, Uwe Michael (London: T&T Clark, 2007), 49–61.Google Scholar
Bradshaw, Paul F., Reconstructing Early Christian Worship (Collegeville: Liturgical Press, 2009).Google Scholar
Bradshaw, Paul F., ‘Did Jesus Institute the Eucharist at the Last Supper?’, in Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis, ed. Johnson, Maxwell E. (Collegeville: Liturgical Press, 2010), 1–19.Google Scholar
Bradshaw, Paul F., and Johnson, Maxwell E., The Origins of Feasts, Fasts, and Seasons in Early Christianity (Collegeville: Liturgical Press, 2011).Google Scholar
Bradshaw, Paul F., and Johnson, Maxwell E., The Eucharistic Liturgies: Their Evolution and Interpretation, Alcuin Club Collection 87 (London: SPCK, 2012).Google Scholar
Bradshaw, Paul F., Johnson, Maxwell E. and Edward, L. Philips, The Apostolic Tradition: A Commentary, Hermeneia (Minneapolis: Fortress Press, 2002).Google Scholar
Brandenburg, Hugo, ‘Altar und Grab: Zu einem Problem des Märtyrerkultes im 4. und 5. Jh.’, in Martyrium in Multidisciplinary Perspective: Memorial Louis Reekmans, ed. Lamberigts, Mathijs and van Deun, Peter, Bibliotheca Ephemeridum Theologicarum Lovaniensium 117 (Leuven: Peeters, 1995), 71–98.Google Scholar
Brandenburg, Hugo, Ancient Churches of Rome from the Fourth to the Seventh Century: The Dawn of Christian Architecture in the West, trans. Andreas Kropp, Bibliothèque de l’Antiquité Tardive 8 (Turnhout: Brepols, 2005).Google Scholar
Brent, Allen, Ignatius of Antioch: A Martyr Bishop and the Origin of Episcopacy (London: T&T Clark Continuum, 2007).Google Scholar
Browe, Peter, Die Eucharistie im Mittelalter: Liturgiehistorische Forschungen in kulturwissenschaftlicher Absicht, ed. Lutterbach, Hubertus and Flammer, Thomas, Vergessene Theologen 1, 7th ed. (Münster: Lit Verlag, 2019).Google Scholar
Browe, Peter, ‘Die scholastische Theorie der eucharistischen Verwandlungswunder’, in Die Eucharistie im Mittelalter, 251–263 (originally published in Theologische Quartalsschrift 110 [1929], 305–332).Google Scholar
Browe, Peter, ‘Die eucharistischen Verwandlungswunder des Mittelalters’, in Die Eucharistie im Mittelalter, 265–289 (originally published in Römische Quartalsschrift 37 [1929], 137–169).Google Scholar
Browe, Peter, ‘Die Kommunion an den drei letzten Kartagen’, in Die Eucharistie im Mittelalter, 309–324 (originally published in Jahrbuch für Liturgiewissenschaft 10 [1930], 56–76).Google Scholar
Browe, Peter, ‘Wann fing man an, die Kommunion außerhalb der Messe auszuteilen?’, in Die Eucharistie im Mittelalter, 303–308 (originally published in Theologie und Glaube 23 [1931], 755–762).Google Scholar
Browe, Peter, ‘Die Elevation in der Messe’, in Die Eucharistie im Mittelalter, 475–508 (originally published in Bonner Zeitschrift für Theologie und Seelsorge 8 [1931], 20–66).Google Scholar
Browe, Peter, ‘Der Kommunionersatz im Mittelalter’, in Die Eucharistie im Mittelalter, 415–424 (originally published in Ephemerides Liturgicae 8 [1934], 534–548).Google Scholar
Browe, Peter, ‘Wann fing man an, die in einer Messe konsekrierten Hostien in einer anderen Messe auszuteilen?’, in Die Eucharistie im Mittelalter, 383–393 (orginally published in Theologie und Glaube 30 [1938], 388–404).Google Scholar
Brown, Raymond E., The Gospel According to John, Anchor Bible 29–29A, 2 vols. (New York: Doubleday, 1966–1970).CrossRefGoogle Scholar
Bruns, Peter, ‘Kult(ur)- und Volkssprachen in der Alten Kirche’, in Forum Katholische Theologie 29 (2012), 241–250.Google Scholar
Buchinger, Harald, ‘Liturgy and Early Christian Apocrypha’, in The Oxford Handbook of Early Christian Apocrypha, ed. Gregory, Andrew and Tuckett, Christopher (Oxford: Oxford University Press, 2015), 361–377.Google Scholar
Buck, Thomas Martin, Admonitio und Praedicatio: Zur religiös-pastoralen Dimension von Kapitularien und kapitulariennahen Texten (507–814), Freiburger Beiträge zur mittelalterlichen Geschichte 9 (Frankfurt am Main: Peter Lang, 1997).Google Scholar
Budde, Achim, ‘Improvisation im Eucharistiegebet: Zur Technik freien Betens in der Alten Kirche’, in Jahrbuch für Antike und Christentum 44 (2001), 127–144.Google Scholar
Budde, Achim, Die ägyptische Basilios-Anaphora: Text – Kommentar – Geschichte, Jerusalemer theologisches Forum 7 (Münster: Aschendorff, 2004).Google Scholar
Bullough, Donald A., Carolingian Renewal: Sources and Heritage (Manchester: Manchester University Press, 1991).Google Scholar
Bullough, Donald A., ‘The Carolingian Liturgical Experience’, in Continuity and Change in Christian Worship: Papers Read at the 1997 Summer Meeting and the 1998 Winter Meeting of the Ecclesiastical History Society, ed. Swanson, Robert N., Studies in Church History 35 (Woodbridge: Boydell Press, 1999), 29–64.Google Scholar
Bultmann, Rudolf, Theology of the New Testament, trans. Kendrick Grobel, 2 vols. (New York: Scribner, 1951–1955).Google Scholar
Burchard, Christoph, ‘The Importance of Joseph and Aseneth for the Study of the New Testament: A General Survey and a Fresh Look at the Last Supper’, in New Testament Studies 33 (1987), 102–134.Google Scholar
Burke, Peter, Languages and Communities in Early Modern Europe: The 2002 Wiles Lectures Given at Queen’s University, Belfast (Cambridge: Cambridge University Press, 2004).Google Scholar
Burkert, Walter, Klassisches Altertum und antikes Christentum. Probleme einer übergreifenden Religionswissenschaft, Hans-Lietzmann-Vorlesungen 1 (Berlin: Walter de Gruyter, 1996).Google Scholar
Burton, Peter, The Old Latin Gospels: A Study of Their Texts and Language (Oxford: Oxford University Press, 2000).CrossRefGoogle Scholar
Busse, Berger, Maria, Anna, Medieval Music and the Art of Memory (Berkeley: University of California Press, 2005).Google Scholar
Cabié, Robert, La lettre du pape Innocent I à Decentius de Gubbio (19 mars 416): Texte critique, traduction e commentaire, Bibliothèque de la Revue d’histoire ecclésiastique 58 (Louvain: Publications Universitaires, 1973).Google Scholar
Calkins, Robert G., ‘Liturgical Sequence and Decorative Crescendo in the Drogo Sacramentary’, in Gesta 25 (1986), 17–23.Google Scholar
Callam, Daniel, ‘Clerical Continence in the Fourth Century: Three Papal Decretals’, in Theological Studies 41 (1980), 3–50.Google Scholar
Callam, Daniel, ‘The Frequency of Mass in the Latin Church ca. 400’, in Theological Studies 45 (1984), 613–650.Google Scholar
Callewaert, Camille, S. Léon le Grand et les textes du Léonien, Extrait de Sacris Erudiri I (Bruges; La Haye: Beyart; Nijhoff, 1948).Google Scholar
Cameron, Alan, ‘Latin Revival of the Fourth Century’, in Renaissances before the Renaissance: Cultural Revivals of Late Antiquity and the Middle Ages, ed. Treadgold, Warren (Stanford: Stanford University Press, 1984), 42–58.Google Scholar
Cameron, Euan, The European Reformation, 2nd ed. (Oxford: Oxford University Press, 2012).Google Scholar
Capelle, Bernard, Travaux liturgiques de doctrine et d’histoire, 3 vols. (Louvain: Centre Liturgique, 1955–1967).Google Scholar
Capelle, Bernard, ‘Le Kyrie de la messe et le pape Gélase’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 116–134 (originally published in Révue bénédictine 46 [1934], 126–144).Google Scholar
Capelle, Bernard, ‘La main de S. Grégorie dans le sacramentaire grégorien’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 161–175 (originally published in Revue bénédictine 49 [1937], 13–28).Google Scholar
Capelle, Bernard, ‘Messes du pape s. Gélase dans le sacramentaire de Vérone’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 79–105 (originally published in Revue bénédictine 56 [1945/1946], 12–41).Google Scholar
Capelle, Bernard, ‘Le texte du “Gloria in excelsis”’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 176–191 (originally published in Revue d’histoire ecclesiastique 44 [1949], 439–457).Google Scholar
Capelle, Bernard, ‘Retouches gélasiennes dans le sacramentaire de Vérone’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 106–115 (originally published in Revue bénédictine 61 [1951], 3–14).Google Scholar
Capelle, Bernard, ‘L’introduction du symbole à la messe’, in Travaux liturgiques de doctrine et d‘histoire, vol. III, 60–81 (originally published in Mélanges Joseph de Ghellinck, S.J., Museum Lessianum. Section historique 13–14, 2 vols. [Gembloux: Duculot, 1951], vol. II, 1003–1028).Google Scholar
Capelle, Bernard, ‘L’œuvre liturgique de s. Gélase’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 146–160 (originally published in Journal of Theological Studies NS 2 [1951], 129–144).Google Scholar
Capelle, Bernard, ‘Innocent Ier e le canon de la messe’, in Travaux liturgiques de doctrine et d’histoire, vol. II, 236–247 (originally published in Recherches de théologie ancienne et médiévale 19 [1952], 5–16).Google Scholar
Capelle, Bernard, ‘Problèmes du Communicantes de la Messe’, in Travaux liturgiques de doctrine et d’histoire, vol. III, 269–275 (originally published in Rivista liturgica 40 [1953], 187–195).Google Scholar
Cardó, Daniel, The Presence of the Cross and the Eucharist: A Theological and Liturgical Investigation (Cambridge: Cambridge University Press, 2019).Google Scholar
Cardó, Daniel, ‘The Eucharist in the First Three Centuries’, in The Cambridge History of Ancient Christianity, ed. Longenecker, Bruce and Wilhite, David (Cambridge: Cambridge University Press), forthcoming.Google Scholar
Carleton Paget, James, The Epistle of Barnabas: Outlook and Background (Tübingen: Mohr, 1994).Google Scholar
Carpegna Falconieri, Tommaso di, Il clero di Roma nel medioevo: Istituzioni e politica cittadina (secoli VIII–XIII) (Roma: Viella, 2002).Google Scholar
Caspari, Carl Paul, Ungedruckte, unbeachtete und wenig beachtete Quellen zur Geschichte des Taufsymbols und der Glaubensregel, 3 vols. (Christiania: Malling, 1866–1875).Google Scholar
Caspary, Hans, Das Sakramentstabernakel in Italien bis zum Konzil von Trient: Gestalt, Ikonographie und Symbolik, kultische Funktion, 3rd ed. (Munich: Uni-Druck, 1969).Google Scholar
Cattaneo, Enrico, ‘Influenze veronesi nella legislazione di san Carlo Borromeo’, in Problemi di vita religiosa in Italia nel Cinquecento: Atti del convegno di storia della Chiesa in Italia (Bologna, 2–6 sett. 1985), Italia sacra 2 (Padua: Editrice Antenore, 1960), 122–166.Google Scholar
Chadwick, Anthony, ‘The Roman Missal of the Council of Trent’, in T&T Clark Companion to Liturgy, ed. Reid, Alcuin (London: Bloomsbury T&T Clark, 2016), 107–131.Google Scholar
Chavasse, Antoine, ‘Messes du pape Vigile dans le sacramentaire léonien’, in Ephemerides Liturgicae 64 (1950), 161–213 and 66 (1952), 145–215.Google Scholar
Chavasse, Antoine, Le sacramentaire gélasien (Vaticanus Reginensis 316): Sacramentaire presbytéral en usage dans les titres romains au VIIe siècle, Bibliothèque de théologie IV,1 (Tournai: Desclée, 1958).Google Scholar
Chavasse, Antoine, ‘L’Epistolier romain du Codex de Wurtzbourg, son organisation’, in Revue Bénédictine 91 (1981), 280–331.Google Scholar
Chavasse, Antoine, ‘A Rome, au tournant du Ve siècle, additions et remaniements dans l’ordinaire de la messe’, in Ecclesia Orans 5 (1988), 25–42, reprinted in La liturgie de la ville de Rome du Ve au VIIIe siècle, 27–45.Google Scholar
Chavasse, Antoine, La liturgie de la ville de Rome du Ve au VIIIe siècle: Une liturgie conditionnée par l’organisation de la vie in urbe et extra muros, Studia Anselmiana 112, Analecta Liturgica 18 (Rome: Centro Studi San Anselmo, 1993).Google Scholar
Chavasse, Antoine, Les lectionnaires romains de la messe au VIIe et au VIIee siècle: Sources et dérivés, Spicilegii Friburgensis Subsidia 22, 2 vols. (Fribourg Suisse: Editions Universitaire, 1993).Google Scholar
Chavoutier, Lucien, ‘Un Libellus Pseudo-Ambrosien sur le Saint-Esprit’, in Sacris Erudiri 11 (1960), 136–192.Google Scholar
Chupungco, Anscar J., ‘History of the Roman Liturgy until the Fifteenth Century’, in Handbook for Liturgical Studies, Vol. I: Introduction to the Liturgy, ed. Chupungco, Anscar J. (Collegeville: Liturgical Press, 1997), 131–152.Google Scholar
Cianca, Jenn, Sacred Ritual, Profane Space: The Roman House as Early Christian Meeting Place, Studies in Christianity and Judaism 1 (Montreal; Kingston: McGill-Queen’s University Press, 2018).Google Scholar
Clark, Alan, ‘The Function of the Offertory Rite in the Mass’, in Ephemerides Liturgicae 64 (1950), 309–344.Google Scholar
Coebergh, Charles, ‘S. Gélase Ier, auteur principal du soi-disant Sacramentaire léonien’, in Ephemerides Liturgicae 65 (1951), 171–181.Google Scholar
Coleman, Ian, ‘The Rubrics of Revelation: A Liturgical Reading’, in Antiphon 21 (2017), 290–318.Google Scholar
Coleman, Robert, ‘Vulgar Latin and the Diversity of Christian Latin’, in Actes du 1er Colloque international sur le latin vulgaire et tardif (Pécs, 2–5 septembre 1985), ed. Herman, József (Tübingen: Niemeyer, 1987), 37–52.Google Scholar
Concilium Tridentinum: Diariorum, Actorum, Epistularum, Tractatuum Nova Collectio, ed. Goerresiana, Societas (Freiburg: Herder, 1901–).Google Scholar
Connolly, Richard Hugh, ‘Pope Innocent I “De nominibus recitandis”’, in Journal of Theological Studies 20 (1919), 215–226.Google Scholar
Conrad, Sven, ‘Renewal of the Liturgy in the Spirit of Tradition: Perspectives with a View Towards the Liturgical Development of the West’, in Antiphon 14 (2010), 95–136.Google Scholar
Coutsoumpos, Panayotis, Paul and the Lord’s Supper: A Socio-Historical Investigation, Studies in Biblical Literature 84 (Frankfurt am Main: Peter Lang, 2005), 46–51.Google Scholar
Cowdrey, H. E. J., ‘Pope Gregory VII (1073–85) and the Liturgy’, in Journal of Theological Studies NS 55 (2004), 55–83.Google Scholar
Cross, Frank Leslie, ‘Pre-Leonine Elements in the Proper of the Roman Mass’, in Journal of Theological Studies 50 (1949), 191–197.Google Scholar
Crossan, John D., The Historical Jesus: The Life of a Mediterranean Jewish Peasant (San Francisco: Harper, 1991).Google Scholar
Cutrone, Emmanuel J., ‘Cyril’s Mystagogical Catecheses and the Evolution of the Jerusalem Anaphora’, in Orientalia Christiana Periodica 44 (1978), 52–64.Google Scholar
Cuva, Armando, ‘Pagine di storia del ministero suddiaconale alla messa papale’, in Fons vivus – Miscellanea liturgica in memoria di don E.M. Vismara, ed. Cuva, Armando (Zurich: PaS, 1971), 287–314.Google Scholar
Daschner, Dominik, Die gedruckten Meßbücher Süddeutschlands bis zur Übernahme des Missale Romanum Pius V. (1570), Regensburger Studien zur Theologie 47 (Frankfurt am Main: Peter Lang, 1995).Google Scholar
Davies, William D., Paul and Rabbinic Judaism: Some Rabbinic Elements in Pauline Theology, 3rd ed. (London: SPCK, 1970).Google Scholar
Dawson, Christopher, The Dividing of Christendom (San Francisco: Ignatius Press, 2009; originally published in 1965).Google Scholar
Day, Juliette, ‘The Origins of the Anaphoral Benedictus’, in Journal of Theological Studies NS 60 (2009), 193–211.Google Scholar
De Blaauw, Sible, Cultus et decor: Liturgia e architettura nella Roma tardoantica e medievale. Basilica Salvatoris, Sanctae Mariae, Sancti Petri, Studi e testi 355–356, 2 vols. (Vatican City: Biblioteca Apostolica Vaticana, 1994).Google Scholar
De Blaauw, Sible, Met het oog op het licht: Een vergeten principe in de oriëntatie van het vroegchristelijk kerkgebouw, Nijmeegse Kunsthistorische Cahiers 2 (Nijmegen: Nijmegen University Press, 2000).Google Scholar
De Clerck, Paul, La prière universelle dans le liturgies latines anciennes: temoignages patristiques et textes liturgiques, Liturgiewissenschaftliche Quellen und Forschungen 63 (Münster: Aschendorff, 1977).Google Scholar
De Zan, Renato, ‘How to Interpret a Collect’, in Appreciating the Collect: An Irenic Methodology, ed. Leachman, James G. and McCarthy, Daniel P., Liturgiam Aestimare: Appreciating the Liturgy 1 (Farnborough: St Michael’s Abbey Press, 2008), 57–82.Google Scholar
Dehandschutter, Boudewijn, Polycarpiana: Studies on Martyrdom and Persecution in Early Christianity: Collected Essays, ed. Leemans, Johan, Bibliotheca Ephemeridum theologicarum Lovaniensium 205 (Leuven: Leuven University Press, 2007).Google Scholar
Deighan, Gerard, ‘Continuity in Sacrifice: From Old Testament to New’, in Celebrating the Eucharist: Sacrifice and Communion. Proceedings of the Fifth Fota International Liturgical Conference, 2012, ed. Deighan, Gerard, Fota Liturgy Series 5 (Wells: Smenos Publications, 2014), 87–107.Google Scholar
Dekkers, Eligius, Tertullianus en de geschiedenis der liturgie, Catholica 6,2 (Brussels; Amsterdam: De Kinkhoren; Desclée de Brouwer, 1947).Google Scholar
Delogu, Paolo, ‘The Papacy, Rome and the Wider World in the Seventh and Eighth Centuries’, in Early Medieval Rome and the Christian West: Essays in Honour of Donald A. Bullough, ed. Smith, Julia M. H., The Medieval Mediterranean 28 (Leiden; Boston: Brill, 2000), 197–220.Google Scholar
Delumeau, Jean, Catholicism between Luther and Voltaire: A New View of the Counter-Reformation, trans. Jeremy Moiser (London: Burns & Oates, 1977).Google Scholar
Denzinger, Heinrich, and Hünermann, Peter, eds., Enchiridion symbolorum definitionum et declarationum de rebus fidei et morum, 43rd ed. (San Francisco: Ignatius Press, 2012).Google Scholar
Deshman, Robert, ‘The Exalted Servant: The Ruler Theology of the Prayerbook of Charles the Bald’, in Viator 11 (1980), 385–417.Google Scholar
Deshusses, Jean, ‘The Sacramentaries: A Progress Report’, in Liturgy 18 (1984), 13–60.Google Scholar
Deshusses, Jean, ed., Le sacramentaire grégorien: Ses principales formes d’après les plus anciens manuscrits, Vol. I: Le sacramentaire, le supplément d’Aniane, Spicilegium Friburgense 16, 3rd ed. (Fribourg Suisse: Édition Universitaires, 1992).Google Scholar
DiCenso, Daniel J., ‘Revisiting the Admonitio Generalis’, in Chant, Liturgy, and the Inheritance of Rome: Essays in Honour of Joseph Dyer, ed. DiCenso, Daniel J. and Maloy, Rebecca, Henry Bradshaw Society. Subsidia 8 (London: Boydell Press, 2017), 315–367.Google Scholar
Ditchfield, Simon, Liturgy, Sanctity and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular, Cambridge Studies in Italian History and Culture (Cambridge: Cambridge University Press, 1995).Google Scholar
Ditchfield, Simon, ‘Giving Tridentine Worship Back Its History’, in Continuity and Change in Christian Worship, ed. Swanson, Robert N., Studies in Church History 35 (Woodbridge: Boydell Press, 1999), 199–226.Google Scholar
Doig, Allan, Liturgy and Architecture from the Early Church to the Middle Ages (Aldershot: Ashgate, 2008).Google Scholar
Doležalová, Klára, and Foletti, Ivan, eds., The Notion of Liminality and the Medieval Sacred Space, Convivium Supplementum 3 (Turnhout: Brepols, 2020).Google Scholar
Dölger, Franz Joseph, Sol salutis: Gebet und Gesang im christlichen Altertum mit besonderer Rücksicht auf die Ostung in Gebet und Liturgie, Liturgiegeschichtliche Forschungen, 4/5, 2nd ed. (Münster: Aschendorff, 1925).Google Scholar
Dölger, Franz Joseph, ‘Zu den Zeremonien der Meßliturgie, III: Ite missa est in kultur-und sprachgeschichtlicher Bedeutung’, in Antike und Christentum 6 (1940), 81–132.Google Scholar
Douglas, Mary, Natural Symbols: Explorations in Cosmology, 2nd ed. (London; New York: Routledge, 1996).Google Scholar
Doval, Alexis, Cyril of Jerusalem, Mystagogue: The Authorship of the Mystagogic Catecheses, Patristic Monograph Series 17 (Washington, DC: The Catholic University of America Press, 2001).Google Scholar
Draper, Jonathan A., ed., The Didache in Modern Research, Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 37 (Leiden; New York: Brill, 1996).Google Scholar
Droste, Diane Lynne, The Musical Notation and Transmission of the Music of the Sarum Use, 1225–1500 (PhD dissertation, University of Toronto, 1983).Google Scholar
Duchesne, Louis, ed., Le Liber pontificalis: Texte, introduction et commentaire, Bibliothèque des Écoles françaises d’Athènes et de Rome, 2 vols. (Paris: E. Thorin, 1886, 1892).Google Scholar
Duffy, Eamon, The Stripping of the Altars: Traditional Religion in England 1400–1570, 2nd ed. (New Haven: Yale University Press, 2005).Google Scholar
Duffy, Eamon, ‘Worship’, in Fields of Faith: Theology and Religious Studies for the Twenty-First Century, ed. Ford, David F., Quash, Ben and Soskice, Janet Martin (Cambridge: Cambridge University Press, 2005), 119–134.Google Scholar
Duffy, Eamon, Fires of Faith: Catholic England under Mary Tudor (New Haven; London: Yale University Press, 2009).Google Scholar
Duval-Arnould, Louis, ‘Notes sur l’édition princeps du Missel Tridentin’, in Memoriam Sanctorum Venerantes: Miscellanea in onore di Monsignor Victor Saxer, Studi di antichità cristiana 48 (Vatican City: Pontificio Istituto di Archeologia Cristiana, 1992), 269–284.Google Scholar
Duval-Arnould, Louis, ‘Nouvelles recherches sur les premières impressions du ‘Missel tridentin’ (1570–1571)’, in De l’histoire de la Brie à l’histoire des réformes: Mélanges offerts au chanoine Michel Veissière, ed. Bardon, Michèle et al. (Paris: Fédération des Sociétés historiques et archéologiques de Paris et de l’Ile de France, 1993), 121–137.Google Scholar
Dyer, Joseph, ‘The Offertory Chant of the Roman Liturgy and Its Musical Form’, in Studi Musicali 11 (1982), 3–30.Google Scholar
Dyer, Joseph, ‘Tropis semper variantibus: Compositional Strategies in the Offertories of the Old Roman Chant’, in Early Music History 17 (1998), 1–59.Google Scholar
Dyer, Joseph, ‘Review of James McKinnon, The Advent Project’, in Early Music History 20 (2001), 279–309.Google Scholar
Dyer, Joseph, ‘The Desert, the City and Psalmody in the Late Fourth Century’, in Western Plainchant in the First Millennium: Studies in the Medieval Liturgy and Its Music, ed. Gallagher, Sean, Haar, James, Nádas, John and Striplin, Timothy (Aldershot; Burlington: Ashgate, 2003), 11–43.Google Scholar
Dyer, Joseph, ‘Advent and the Antiphonale Missarum’, in Lingua mea calamus scribae: Mélanges offerts à madame Marie-Noel Colette par ses collègues, étudiants et amis, ed. Saulnier, Daniel, Livljanic, Katarina and Cazaux-Kowalski, Christelle, Études grégoriennes 36 (Solesmes: Éditions de Solesmes, 2009), 101–129.Google Scholar
Dyer, Joseph, ‘Psalmi ante sacrificium and the Origin of the Introit’, in Plainsong and Medieval Music 20 (2011), 91–121.Google Scholar
Dykmans, Marc, S.J., Le cérémonial papal de la fin du Moyen-Âge à la Renaissance, 4 vols., Bibliothèque de l’Institut Historique Belge de Rome 24–27 (Brussels; Rome: Institut Historique Belge de Rome, 1977–1985).Google Scholar
Edwards, Mark, Catholicity and Heresy in the Early Church (Farnham; Burlington: Ashgate, 2009).Google Scholar
Ehrman, Bart D., The New Testament: A Historical Introduction to the Early Christian Writings (New York: Oxford University Press, 1997).Google Scholar
Eizenhöfer, Leo, ‘Te igitur und Communicantes im römischen Meßkanon’, in Sacris Erudiri 8 (1956), 14–75.Google Scholar
Eizenhöfer, Leo, Canon Missae Romanae. Pars altera: Textus propinqui, Rerum Ecclesiasticarum Documenta. Series minor. Subsidia studiorum 7 (Rome: Herder, 1966).Google Scholar
Ellard, Gerald, ‘The Odyssey of a Familiar Prayer’, in Theological Studies 2 (1941), 221–241.Google Scholar
Ellebracht, Mary P., Remarks on the Vocabulary of the Ancient Orations in the Missale Romanum, Latinitas Christianorum Primaeva 18, 2nd ed. (Nijmegen; Utrecht: Dekker & Van de Vegt, 1966).Google Scholar
Elze, Reinhard, ‘Gregor VII. und die römische Liturgie’, in La Riforma Gregoriana e l’Europa: Congresso internazionale, Salerno, 20–25 maggio 1985, ed. Stickler, Alfons M. et al., Studi Gregoriani 13–14, 2 vols. (Rome: LAS, 1989–1991), vol. I, 179–188.Google Scholar
Emerton, Ephraim, trans., The Letters of Saint Boniface, with a new introduction and bibliography by Thomas F. X. Noble (New York: Columbia University Press, 2000).Google Scholar
Emery, Gilles, ‘The Ecclesial Fruit of the Eucharist in St. Thomas Aquinas’, in Nova et Vetera (English Edition) 2 (2004), 43–60.Google Scholar
Engberding, Hieronymus, ‘Die Kunstprosa des eucharistischen Hochgebetes der griechischen Gregoriusliturgie’, in Mullus: Festschrift Theodor Klauser, Jahrbuch für Antike und Christentum. Ergänzungsband 1 (Münster: Aschendorff, 1964), 100–110.Google Scholar
Ewig, Eugen, Trier im Merowingerreich: Civitas, Stadt, Bistum (Trier: Paulinus-Verlag, 1954).Google Scholar
Fabre, Paul, and Duchesne, Louis, eds., Le Liber censuum de l’Église romaine, 3 vols., Bibliothèque des Écoles Françaises d’Athènes et de Rome 6 (Paris: Fontemoing, 1910–1952).Google Scholar
Fellerer, Karl Gustav, ‘Die Constitutio Docta SS. Patrum Johannes XXII.’, in Geschichte der katholischen Kirchenmusik. Bd. 1: Von den Anfängen bis zum Tridentinum, ed. Fellerer, Karl Gustav (Kassel: Bärenreiter, 1972), 379–380.Google Scholar
Fellerer, Karl Gustav, and Hadas, Moses, ‘Church Music and the Council of Trent’, in The Musical Quarterly 39 (1953), 576–594.Google Scholar
Ferguson, Everett, Church History. Volume One: From Christ to Pre-Reformation (Grand Rapids: Zondervan, 2005).Google Scholar
Ferguson, Everett, Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries (Grand Rapids: Eerdmans, 2009).Google Scholar
Ferguson, Everett, ‘Factors Leading to the Selection and Closure of the New Testament Canon: A Survey of Some Recent Studies’, in The Early Church at Work and Worship. Volume 1: Ministry, Ordination, Covenant, and Canon (Eugene: Cascade Books, 2013), 247–279 (originally published in The Canon Debate, ed. McDonald, Lee Martin and Sanders, James A. [Peabody: Hendrickson, 2002], 295–320).Google Scholar
Férotin, Marius, Le Liber Mozarabicus Sacramentorum et les manuscrits mozarabes, Monumenta Ecclesiae Liturgica 6 (Paris: Firmin-Didot, 1912).Google Scholar
Feulner, Hans-Jürgen, ‘Liturgy’, in Dictionary of Early Christian Literature, ed. Döpp, Siegmar and Geerlings, Wilhelm (New York: Herder and Herder, 2000), 384–388.Google Scholar
Feulner, Hans-Jürgen, ‘Zu den Editionen orientalischer Anaphoren’, in Crossroads of Cultures: Studies in Liturgy and Patristics in Honor of Gabriele Winkler, ed. Feulner, Hans-Jürgen, Velkovska, Elena and Taft, Robert F. (Rome: Pontificio Istituto Orientale, 2000), 251–282.Google Scholar
Fiey, Jean Maurice, ‘Išo‘yaw le Grand. Vie du catholicos nestorien Išo‘yaw III d’Adiabène (580–659)’, in Orientalia Christiana Periodica 36 (1969), 305–333, and 36 (1970), 5–46.Google Scholar
Fine, Steven, This Holy Place: On the Sanctity of the Synagogue during the Greco-Roman Period, Christianity and Judaism in Antiquity Series 11 (Notre Dame: University of Notre Dame Press, 1997).Google Scholar
Finke, Heinrich, ed., Acta Concilii Constantiensis, 4 vols. (Münster: Regensbergsche Buchhandlung, 1896–1928).Google Scholar
Finkelstein, Louis, ‘The Birkat-Ha-Mazon’, in Jewish Quarterly Review 19 (1928/29), 211–262.Google Scholar
Fischer, Balthasar, ‘“Oratio periculosa”: Eine altirische Bezeichnung für die Einsetzungsworte in der Messe’, in Prex eucharistica, Volumen III: Studia, Pars prima: Ecclesia antiqua et occidentalis, ed. Gerhards, Albert, Brakmann, Heinzgerhard and Klöckener, Martin, Spicilegium Friburgense 42 (Fribourg: Academic Press, 2005), 237–241.Google Scholar
Fischer, Ludwig, ed., Bernhardi cardinalis et Lateranensis ecclesiae prioris, Ordo officiorum ecclesiae Lateranensis, Historische Forschungen und Quellen 2–3 (Munich; Freising: Datterer & Cie. 1916).Google Scholar
Fitzmeyer, Joseph A., The Gospel According to Luke, Anchor Bible 28–28A, 2 vols. (New York: Doubleday, (1983–1985).Google Scholar
Fitzmeyer, Joseph A., First Corinthians: A New Translation with Introduction and Commentary, The Anchor Yale Bible 32 (New Haven; London: Yale University Press, 2008).Google Scholar
Flynn, William T., ‘Approaches to Early Medieval Music and Rites’, in Understanding Medieval Liturgy: Essays in Interpretation, ed. Gittos, Helen and Hamilton, Sarah (London; New York: Routledge, 2018), 57–71.Google Scholar
Foley, Michael P., ‘The Mystic Meaning of the Missale Romanum’, in Antiphon 13 (2009), 103–125.Google Scholar
Foley, Michael P., ‘The Whence and Whither of the Kiss of Peace in the Roman Rite’, in The Fullness of Divine Worship: The Sacred Liturgy and Its Renewal, ed. Lang, Uwe Michael (Washington, DC: The Catholic University of America Press, 2018), 81–142 (originally published in Antiphon 14 [2010], 45–94).Google Scholar
Folsom, Cassian, ‘Gestures Accompanying the Words of Consecration in the History of the Ordo Missae’, in The Veneration and Administration of the Eucharist: The Proceedings of the Second International Colloquium on the Roman Catholic Liturgy Organised by the Centre International d’Etudes Liturgiques (Southampton: Saint Austin Press, 1997), 75–94.Google Scholar
Forrest Kelly, Thomas, The Beneventan Chant (Cambridge: Cambridge University Press, 1989).Google Scholar
Fortescue, Adrian, The Mass: A Study of the Roman Liturgy, 2nd ed. (London: Longmans, Green and Co, 1950).Google Scholar
Fortescue, Adrian, The Early Papacy to the Synod of Chalcedon in 451, 4th ed., ed. Reid, Alcuin (San Francisco: Ignatius Press, 2008).Google Scholar
Frank, Karl Suso, ‘Maleachi 1,10ff. in der frühen Väterdeutung: Ein Beitrag zu Opferterminologie und Opferverständnis in der alten Kirche’, in Theologie und Philosophie 53 (1978), 70–79.Google Scholar
Franz, Adolph, Die Messe im deutschen Mittelalter: Beiträge zur Geschichte der Liturgie und des religiösen Volkslebens (Freiburg im Breisgau: Herder, 1902).Google Scholar
Fredriksen, Paula, Paul, the Pagans’ Apostle (New Haven: Yale University Press, 2017).Google Scholar
Freestone, William H., The Sacrament Reserved: A Survey of the Practice of Reserving the Eucharist, with Special Reference to the Communion of the Sick, during the First Twelve Centuries, Alcuin Club Collections 21 (London: Mowbray, 1917).Google Scholar
Frutaz, Amato Pietro, ‘Contributo alla storia della riforma del Messale promulgato da san Pio V nel 1570’, in Problemi di vita religiosa in Italia nel Cinquecento: Atti del Convegno di storia della Chiesa in Italia (Bologna, 2–6 sett. 1958), Italia Sacra 2 (Padua: Editrice Antenore, 1960), 187–214.Google Scholar
Fuhrmann, Wolfgang, ‘“Semper reformanda”: Motiv- und Argumentationstraditionen der liturgisch-musikalischen Reform’, in Papsttum und Kirchenmusik vom Mittelalter bis zu Benedikt XVI: Positionen – Entwicklungen – Kontexte, ed. Pietschmann, Klaus, Analecta musicologica 47 (Kassel: Bärenreiter, 2012), 28–56.Google Scholar
Gallegos, Matthew E., ‘Charles Borromeo and Catholic Tradition regarding the Design of Catholic Churches’, in Sacred Architecture 9 (2004), 14–19.Google Scholar
Gamber, Klaus, Missa Romensis: Beiträge zur frühen römischen Liturgie und zu den Anfängen des Missale Romanum, Studia Patristica et Liturgica 3 (Regensburg: Pustet, 1970).Google Scholar
Gamber, Klaus, Liturgie und Kirchenbau: Studien zur Geschichte der Meßfeier und des Gotteshauses in der Frühzeit, Studia Patristica et Liturgica 6 (Regensburg: Pustet, 1976).Google Scholar
Garrow, Alan J. P., The Gospel of Matthew’s Dependence on the Didache (London: T&T Clark, 2003).Google Scholar
Geertz, Clifford, ‘Religion as a Cultural System’, in The Interpretation of Cultures: Selected Essays (New York: Basic Books, 1973), 87–125.Google Scholar
Gelston, Anthony, The Eucharistic Prayer of Addai and Mari (Oxford: Clarendon Press, 1992).Google Scholar
Gerhards, Albert, ‘Crossing Borders. The Kedusha and the Sanctus: A Case Study of the convergence of Jewish and Christian Liturgy’, in Jewish and Christian Liturgy and Worship: New Insights into Its History and Interaction, ed. Gerhards, Albert and Leonhard, Clemens, Jewish and Christian Perspectives Series 15 (Leiden: Brill, 2007), 27–40.Google Scholar
Gerhardsson, Birger, Memory & Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity, with Tradition & Transmission in Early Christianity, with a Foreword by Jacob Neusner, The Biblical Resource Series (Grand Rapids; Livonia: Eerdmans; Dove Booksellers, 1998).Google Scholar
Gittos, Helen, ‘Researching the History of Rites’, in Understanding Medieval Liturgy: Essays in Interpretation, ed. Gittos, Helen and Hamilton, Sarah (London; New York: Routledge, 2018), 13–37.Google Scholar
Gittos, Helen, and Hamilton, Sarah, ‘Introduction’, in Understanding Medieval Liturgy, 1–10.Google Scholar
Gordon, Bruce, ‘Conciliarism in Late Mediaeval Europe’, in The Reformation World, ed. Pettegree, Andrew (London; New York: Routledge, 2000).Google Scholar
Grant, Gerard G., ‘The Elevation of the Host: A Reaction to Twelfth-Century Heresy’, in Theological Studies 1 (1940), 228–250.Google Scholar
Guerrini, Francesco M., ed., Ordinarium juxta ritum Sacri Ordinis Fratrum Praedicatorum (Rome: Collegium Angelicum, 1921).Google Scholar
Guidobaldi, Federico, ‘L’inserimento delle chiese titolari di Roma nel tessuto urbano preesistente: osservazioni ed implicazioni’, in Quaeritur inventus colitur: Miscellanea in onore di Padre Umberto Maria Fasola, ed. Pergola, Philippe, 2 vols., Studi di antichità cristiana 40 (Vatican City: Pontificio Istituto di Archeologia Cristiana, 1989).Google Scholar
Gy, Pierre-Marie, ‘L’office du Corpus Christi et s. Thomas d’Aquin: État d’une recherche’, in Revue des sciences philosophiques et théologiques 64 (1980), 491–507.Google Scholar
Haessly, Mary Gonzaga, Rhetoric in the Sunday Collects of the Roman Missal: with Introduction, Text, Commentary and Translation (Cleveland: Ursuline College for Women, 1938).Google Scholar
Hahn, Scott, Kinship by Covenant: A Canonical Approach to the Fulfillment of God’s Saving Promises, The Anchor Yale Bible Reference Library (New Haven; London: Yale University Press, 2009).Google Scholar
Hahn, Scott, Consuming the Word: The New Testament and the Eucharist in the Early Church (New York: Image, 2013).Google Scholar
Hamilton, Sarah, ‘Interpreting Diversity: Excommunication Rites in the Tenth and Eleventh Centuries’, in Understanding Medieval Liturgy: Essays in Interpretation, ed. Gittos, Helen and Hamilton, Sarah (London; New York: Routledge, 2018), 125–175.Google Scholar
Hammerstaedt, Jürgen, and Terbuyken, Peri, ‘Improvisation’, in Reallexikon für Antike und Christentum 17 (1996), 1212–1284.Google Scholar
Hänggi, Anton, and Pahl, Irmgard, eds., Prex eucharistica. Volumen I: Textus e variis liturgiis antiquioribus selecti, Spicilegium Friburgense 12, 3rd ed. (Freiburg; Schweiz: Universitätsverlag, 1998).Google Scholar
Hanssens, Jean Michel, Institutiones liturgicae de ritibus orientalibus, Tomus II: De missa rituum orientalium, Pars prima (Rome: Apud Aedes Pont. Universitatis Gregorianae, 1930).Google Scholar
Hanssens, Jean Michel, ed., ‘La concelebrazione sacrificale della Messa’, in Divinitas 2 (1958), 242–267.Google Scholar
Hanssens, Jean Michael, ed., Amalarii Episcopi Opera Liturgica Omnia, 3 vols., Studi e testi 138–140 (Vatican City: Biblioteca Apostolica Vaticana, 1948–1950).Google Scholar
Harnack, Adolf von, The Mission and Expansion of Christianity in the First Three Centuries, trans. and ed. Moffatt, James, 2 vols., 2nd ed. (London; New York: Williams and Norgate, 1908).Google Scholar
Harnack, Adolf von, ed., Porphyrius ‘Gegen die Christen’, 15 Bücher. Zeugnisse, Fragmente und Referate, Abhandlungen der königlich preussischen Akademie der Wissenschaften, Jahrgang 1916, Philosophisch-historische Klasse 1 (Berlin: Verlag der Königl. Akademie der Wissenschaften, 1916).Google Scholar
Harper, John, ‘Enacting Late Medieval Worship: Locations, Processes and Outcomes’, in Late Medieval Liturgies Enacted, 31–45.Google Scholar
Harper, Sally, Barnwell, Paul S., and Williamson, Magnus, eds., Late Medieval Liturgies Enacted: The Experience of Worship in Cathedral and Parish Church (London; New York: Routledge, 2016).Google Scholar
Harting-Correa, Alice L., ed. and trans., Walafrid Strabo, Libellus de exordiis et incrementis quarundam in observationibus ecclesiasticis rerum, Mittellateinische Studien und Texte 19 (Leiden: Brill, 1995).Google Scholar
Hartzell, Karl Drew, ‘Diagrams for Liturgical Ceremonies: Late 14th Century’, in Local Maps and Plans from Medieval England, ed. Skelton, Raleigh A. and Harvey, Paul D. A. (Oxford: Clarendon Press, 1986), 339–341.Google Scholar
Haslam, Richard, ‘Pellegrino Tibaldi and the Design of S. Fedele, Milan’, in Arte Lombarda 42/43 (1975), 124–153.Google Scholar
Hauke, Manfred, ‘Shed for Many: An Accurate Rendering of the Pro Multis in the Formula of Consecration’, in Antiphon 14 (2010), 169–229.Google Scholar
Hauke, Manfred, ‘The “Basic Structure” (Grundgestalt) of the Eucharistic Celebration According to Joseph Ratzinger’, in Rutherford, Janet E., and O'Brien, James, eds., Benedict XVI and the Roman Missal: Proceedings of the Fourth Fota International Liturgical Conference, 2011, Fota Liturgy Series (Dublin; New York: Four Courts Press; Scepter, 2013), 70–106.Google Scholar
Häussling, Angelus A., Mönchskonvent und Eucharistiefeier: Eine Studie über die Messe in der abendländischen Klosterliturgie des frühen Mittelalters und zur Geschichte der Messhäufigkeit, Liturgiewissenschaftliche Quellen und Forschungen 58 (Münster: Aschendorff, 1973).Google Scholar
Hayburn, Robert F., Papal Legislation on Sacred Music: 95 A.D. to 1977 A.D. (Collegeville: Liturgical Press, 1979, reprinted Harrison: Roman Catholic Books, 2006).Google Scholar
Hayward, Robert, ‘The Jewish Roots of Christian Liturgy’, in T&T Clark Companion to Liturgy, ed. Reid, Alcuin (London: Bloomsbury T&T Clark, 2016), 23–42.Google Scholar
Hedrick, Charles W., History and Silence: Purge and Rehabilitation of Memory in Late Antiquity (Austin: University of Texas Press, 2000).Google Scholar
Heid, Stefan, ‘Gebetshaltung und Ostung in frühchristlicher Zeit’, in Rivista di Archeologia Cristiana 82 (2006), 347–404.Google Scholar
Heid, Stefan, ‘Tisch oder Altar? Hypothesen der Wissenschaft mit weitreichenden Folgen‘, in Operation am lebenden Objekt: Roms Liturgiereformen von Trient bis zum Vaticanum II, ed. Heid, Stefan (Berlin: be.bra wissenschaft, 2014), 351–374.Google Scholar
Heid, Stefan, Altar und Kirche: Prinzipien christlicher Liturgie (Regensburg: Schnell & Steiner, 2019).Google Scholar
Hellholm, David, and Sänger, Dieter, eds., The Eucharist – Its Origins and Contexts: Sacred Meal, Communal Meal, Table Fellowship in Late Antiquity, Early Judaism, and Early Christianity. Vol. III: Near Eastern and Graeco-Roman Traditions, Archaeology, Wissenschaftliche Untersuchungen zum Neuen Testament 376 (Tübingen: Mohr Siebeck, 2017).Google Scholar
Hen, Yitzhak, Culture and Religion in Merovingian Gaul: A.D. 481–751, Cultures, Beliefs and Traditions 1 (New York: Brill, 1995).Google Scholar
Hen, Yitzhak, The Royal Patronage of Liturgy in Frankish Gaul: To the Death of Charles the Bald (877), Henry Bradshaw Society. Subsidia 3 (London: Boydell Press, 2001).Google Scholar
Hen, Yitzhak, ‘The Nature and Character of the Early Irish Liturgy’, in L’Irlanda e gli irlandesi nell’Alto Medioevo: Spoleto, 16–21 aprile 2009 (Spoleto: Centro italiano di studi sull’Alto Medioevo, 2010), 353–380.Google Scholar
Hen, Yitzhak, ‘The Romanization of the Frankish Liturgy: Ideal, Reality and the Rhetoric of Reform’, in Rome across Time and Space: Cultural Transmission and the Exchange of Ideas c. 500–1400, ed. Bolgia, Claudia, McKitterick, Rosamond and Osborne, John (Cambridge: Cambridge University Press, 2011), 111–123.Google Scholar
Hen, Yitzhak, ‘Key Themes in the Study of Medieval Liturgy’, in T&T Clark Companion to Liturgy, ed. Reid, Alcuin (London: Bloomsbury T&T Clark, 2016), 73–92.Google Scholar
Hen, Yitzhak, ed., The Sacramentary of Echternach: (Paris Bibliothèque Nationale, MS. Lat. 9433), Henry Bradshaw Society 110 (London: Boydell, 1997).Google Scholar
Hengel, Martin, and Schwemer, Anna Maria, Jesus und das Judentum, Geschichte des frühen Christentums 1 (Tübingen: Mohr Siebeck, 2007).Google Scholar
Hesbert, René-Jean, Antiphonale Missarum Sextuplex (Paris; Brussels: Vromant, 1935; reprinted Rome: Herder, 1967).Google Scholar
Hohler, Christopher, ‘Reflections on Some Manuscripts Containing 13th-Century Polyphony’, in Journal of the Plainsong & Mediaeval Music Society 1 (1978), 2–38.Google Scholar
Holl, Karl, ‘Kultursprache und Volkssprache in der altchristlichen Mission’, in Kirchengeschichte als Missionsgeschichte: Band I. Die Alte Kirche, ed. Frohnes, Heinzgünther and Knorr, Uwe W. (Munich: Kaiser, 1974), 389–396.Google Scholar
Hoping, Helmut, ‘Liturgy and the Triune God: Rethinking Trinitarian Theology’, in Authentic Liturgical Renewal in Contemporary Perspective: Proceedings of the Sacra Liturgia Conference held in London, 5th–8th July 2016, ed. Lang, Uwe Michael (London: Bloomsbury T&T Clark, 2017), 21–30.Google Scholar
Hoping, Helmut, My Body Given for You: History and Theology of the Eucharist, trans. Michael J. Miller (San Francisco: Ignatius Press, 2019).Google Scholar
Hornby, Emma, Gregorian and Old Roman Eighth-Mode Tracts: A Case Study in the Transmission of Western Chant (Aldershot: Ashgate, 2002; reissued London; New York: Routledge, 2009).Google Scholar
Hucke, Helmut, ‘Das Dekret “Docta Sanctorum Patrum” Papst Johannes’ XXII.’, in Musica Disciplina 38 (1984), 119–131.Google Scholar
Hughes, Andrew, Medieval Manuscripts for Mass and Office: A Guide to Their Organization and Terminology (Toronto; Buffalo: University of Toronto Press, 1982).Google Scholar
Huizinga, Johan, The Autumn of the Middle Ages, trans. Rodney J. Payton and Ulrich Mammitzsch (Chicago: University of Chicago Press, 1996).Google Scholar
Hultgren, Arland J., The Rise of Normative Christianity (Minneapolis: Fortress Press, 1994).Google Scholar
Humphreys, Colin J., The Mystery of the Last Supper: Reconstructing the Final Days of Jesus (Cambridge: Cambridge University Press, 2011).Google Scholar
Hurtado, Larry W., Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids: Eerdmans, 2005).Google Scholar
Huyghebaert, Nicolas, ‘Une legende de fondation: le Constitutum Constantini’, in Le Moyen Âge 85 (1979), 177–209.Google Scholar
Innes, Matthew, ‘Memory, Orality and Literacy in an Early Medieval Society’, in Past & Present, no. 158 (1998), 3–36.Google Scholar
Jacob, André, ‘La concélébration de l’anaphore à Byzance d’après le témoignage de Léon Toscan’, in Orientalia Christiana Periodica 35 (1969), 249–256.Google Scholar
Jacob, Christoph, ‘Arkandisziplin’, Allegorese, Mystagogie: Ein neuer Zugang zur Theologie des Ambrosius von Mailand, Theophaneia 32 (Frankfurt am Main: Anton Hain, 1990).Google Scholar
Jacobsen, Werner, ‘Organisationsformen des Sanktuariums im spätantiken und mittelalterlichen Kirchenbau: Wechselwirkungen von Altarraum und Liturgie aus kunsthistorischer Perspektive’, in Kölnische Liturgie und ihre Geschichte: Studien zur interdisziplinären Erforschung des Gottesdienstes im Erzbistum Köln, ed. Gerhards, Albert and Odenthal, Andreas, Liturgiewissenschaftliche Quellen und Forschungen 87 (Münster: Aschendorff, 2000), 67–97.Google Scholar
Jammers, Ewald, Musik in Byzanz, im päpstlichen Rom und im Frankenreich: Der Choral als Textaussprache, Abhandlungen der Heidelberger Akademie der Wissenschaften, Philosophisch-historische Klasse, 1962/1 (Heidelberg: C. Winter, 1962).Google Scholar
Jammo, Sarhad Y. H., ‘The Anaphora of the Apostles Addai and Mari: A Study of Structure and Historical Background’, in Orientalia Christiana Periodica 68 (2002), 5–35.Google Scholar
Jasper, Ronald C. D., and Cuming, Geoffrey J., Prayers of the Eucharist: Early and Reformed, 3rd ed. (Collegeville: Liturgical Press, 1987).Google Scholar
Jaubert, Annie, La date de la Cène: Calendrier biblique et liturgie chrétienne, Études bibliques 27 (Paris: Gabalda, 1957).Google Scholar
Jaubert, Annie, The Date of the Last Supper, trans. Isaac Rafferty (New York: Alba House, 1965).Google Scholar
Jeanes, Gordon, ‘Early Latin Parallels to the Roman Canon? Possible References to a Eucharistic Prayer in Zeno of Verona’, in Journal of Theological Studies N.S. 37 (1986), 427–431.Google Scholar
Jeanes, Gordon, ‘Eucharist’, in The Study of Liturgy and Worship: An Alcuin Guide, ed. Day, Juliette and Gordon-Taylor, Benjamin (Collegeville: Liturgical Press, 2013), 135–147.Google Scholar
Jedin, Hubert, ‘Das Konzil von Trient und die Reform des Römischen Meßbuches’, in Liturgisches Leben 6 (1939), 30–66.Google Scholar
Jedin, Hubert, ‘Das Konzil von Trient und die Reform der liturgischen Bücher’, in Ephemerides Liturgicae 59 (1945), 5–38.Google Scholar
Jeffery, Peter, ‘The Introduction of Psalmody into the Roman Mass by Pope Celestine I (422–432)’, in Archiv für Liturgiewissenschaft 26 (1984), 147–165.Google Scholar
Jeffery, Peter, ‘Review of James McKinnon, The Advent Project’, in Journal of the American Musicological Society 56 (2003), 167–179.Google Scholar
Jeremias, Joachims, Die Abendmahlsworte Jesu, 3rd ed. (Göttingen: Vandenhoeck & Ruprecht, 1964).Google Scholar
Jeremias, Joachims, The Eucharistic Words of Jesus, trans. Perrin, Norman, The New Testament Library (London: SCM Press, 1966).Google Scholar
Jobst, Christoph, ‘Liturgia e culto dell’Eucaristia nel programma spaziale della chiesa: I tabernacoli eucaristici e la trasformazione dei presbiteri negli scritti ecclesiastici dell’epoca introno al Concilio di Trento’, in Lo spazio e il culto: Relazioni tra edificio ecclesiale e uso liturgico dal XV al XVI secolo, ed. Stabenow, Jörg (Venice: Marsilio, 2006), 91–126.Google Scholar
Joy, John P., ‘Ratzinger and Aquinas on the Dating of the Last Supper: In Defense of the Synoptic Chronology’, in New Blackfriars 94 (2013), 324–339.Google Scholar
Johnson, Lawrence J., ed., Worship in the Early Church: An Anthology of Historical Sources, 4 vols. (Collegeville: Liturgical Press, 2009).Google Scholar
Johnson, Scott F., ‘The Social Presence of Greek in Eastern Christianity, 200–1200 CE’, in Languages and Cultures of Eastern Christianity: Greek, ed. Johnson, Scott F., The Worlds of Eastern Christianity, 300–1500, vol. 6 (Farnham: Ashgate, 2015), 1–122.Google Scholar
Jones, Christopher A., ‘The Chrism Mass in Later Anglo-Saxon England’, in The Liturgy of the Late Anglo-Saxon Church, ed. Gittos, Helen and Bedingfield, M. Bradford, Henry Bradshaw Society. Subsidia 5 (London: Boydell Press, 2005), 105–142.Google Scholar
Jounel, Pierre, Les rites de la Messe: Ritus servandus in celebratione Missae (Tournai: Desclée, 1963).Google Scholar
Jungmann, Josef A., The Mass of the Roman Rite: Its Origins and Development (Missarum Sollemnia), trans. Francis A. Brunner, 2 vols. (New York: Benziger, 1951–1955).Google Scholar
Jungmann, Josef A., Missarum sollemnia: Eine genetische Erklärung der römischen Messe, 2 vols., 5th ed. (Wien: Herder, 1962).Google Scholar
Jungmann, Josef A., Die Stellung Christi im liturgischen Gebet, Liturgiewissenschaftliche Quellen und Forschungen 19–20, 2nd ed. (Münster: Aschendorff, 1962).Google Scholar
Kavanagh, Aidan, On Liturgical Theology: The Hale Memorial Lectures of Seabury-Western Theological Seminary, 1981 (Collegeville: Liturgical Press, 1984).Google Scholar
Keefe, Susan, Water and the Word: Baptism and the Education of the Clergy in the Carolingian Empire, Publications in Medieval Studies, 2 vols. (Notre Dame: University of Notre Dame Press, 2002).Google Scholar
Kehr, Paul, ‘Papst Gregor VIII. als Ordensgründer’, in Miscellanea Francesco Ehrle. Vol. II: Per la storia di Roma e dei papi, Studi e testi 38 (Rome: Biblioteca Apostolica Vaticana, 1924), 248–276.Google Scholar
Keith, Chris, and Le Donne, Anthony, eds., Jesus, Criteria, and the Demise of Authenticity (London; New York: T&T Clark, 2012).Google Scholar
Kendrick, Robert L., Singing Jeremiah: Music and Meaning in Holy Week (Bloomington: Indiana University Press, 2014).Google Scholar
Kennedy, Vincent L., ‘The Pre-Gregorian Hanc Igitur’, in Ephemerides Liturgicae 50 (1936), 349–358.Google Scholar
Kennedy, Vincent L., ‘The Franciscan Ordo Missae in the Thirteenth Century’, in Medieval Studies 2 (1940), 204–222.Google Scholar
Kennedy, Vincent L., ‘For a New Edition of the Micrologus of Bernold of Constance’, in Mélanges en l’honneur de Monseigneur Michel Andrieu, Revue des sciences réligieuses. Volume hors série (Strasbourg: Palais universitaire, 1956), 229–241.Google Scholar
Kennedy, Vincent L., The Saints of the Canon of the Mass, Studi di Antichità Cristiana 14, 2nd rev. ed. (Vatican City: Pontificio Istituto di Archeologia Cristiana, 1963).Google Scholar
Kim, Seyoon, The ‘Son of Man’ as the Son of God, Wissenschaftliche Untersuchungen zum Neuen Testament 30 (Tübingen: Mohr Siebeck, 1983).Google Scholar
Kirk, Alan, Memory and the Jesus Tradition, The Reception of Jesus in the First Three Centuries 2 (London: Bloomsbury T&T Clark, 2018).Google Scholar
Kirkman, Andrew, ‘The Invention of the Cyclic Mass’, in Journal of the American Musicological Society 54 (2001), 1–47.Google Scholar
Kittel, Gerhard, and Friedrich, Gerhard, eds., Theological Dictionary of the New Testament, ed., trans. Bromiley, Geoffrey W., 10 vols. (Grand Rapids: Eerdmans, 1964–1976).Google Scholar
Klauser, Theodor, Das römische Capitulare Evangeliorum: Texte und Untersuchungen zu seiner ältesten Geschichte, Liturgiegeschichtliche Quellen und Forschungen 28 (Münster: Aschendorff, 1935).Google Scholar
Klauser, Theodor, ‘Der Übergang der römischen Kirche von der griechischen zur lateinischen Liturgiesprache’, in Miscellanea Giovanni Mercati: 1. Bibbia, letteratura cristiana antica, Studi e testi 121 (Vatican City: Biblioteca Apostolica Vaticana, 1946), 467–482.Google Scholar
Klauser, Theodor, A Short History of the Western Liturgy: An Account and Some Reflections, trans. John Halliburton, 2nd ed. (Oxford: Oxford University Press, 1979).Google Scholar
Klawans, Jonathan, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (Oxford: Oxford University Press, 2006).Google Scholar
Klein, Elizabeth, ‘Perpetua, Cheese, and Martyrdom as Public Liturgy in the Passion of Perpetua and Felicity’, in Journal of Early Christian Studies 28 (2020), 175–202.Google Scholar
Klöckener, Martin, ‘Zeitgemäßes Beten: Meßorationen als Zeugnisse einer sich wandelnden Kultur und Spiritualität’, in Bewahren und Erneuern: Studien zur Meßliturgie. Festschrift für Hans Bernhard Meyer SJ zum 70. Geburtstag, ed. Meßner, Reinhard, Nagel, Eduard und Pacik, Rudolf, Innsbrucker theologische Studien 42 (Innsbruck; Wien: Tyrolia, 1995), 114–142.Google Scholar
Klöckener, Martin, ‘Das eucharistische Hochgebet in der nordafrikanischen Liturgie der christlichen Spätantike’, in Prex eucharistica. Volumen III: Studia. Pars prima: Ecclesia antiqua et occidentalis, ed. Gerhards, Albert, Brakmann, Heinzgerd and Klöckener, Martin, Spicilegium Friburgense 42 (Fribourg: Academic Press, 2005), 43–128.Google Scholar
Kodell, Jerome, The Eucharist in the New Testament (Wilmington: Michael Glazier, 1988).Google Scholar
Koester, Helmut, Ancient Christian Gospels: Their History and Development (London: SCM Press, 1990).Google Scholar
Kolbaba, Tia M., The Byzantine Lists: Errors of the Latins, Illinois Medieval Studies (Chicago: University of Illinois Press, 2000).Google Scholar
Kolbaba, Tia M., ‘Latin and Greek Christians’, in The Cambridge History of Christianity. Vol. 3: Early Medieval Christianities, c. 600–c. 1100, ed. Noble, Thomas F. X. and Smith, Julia M. H. (Cambridge: Cambridge University Press, 2008), 213–229.Google Scholar
Kraeling, Carl H. The Christian Building, Excavations at Dura Europos: Final Report VIII, 2 (New Haven: Dura-Europos, 1967).Google Scholar
Krautheimer, Richard, ‘The Carolingian Revival of Early Christian Architecture’, in The Art Bulletin 24 (1942), 1–38.Google Scholar
Krautheimer, Richard with Ćurčić, Slobodan, Early Christian and Byzantine Architecture, 4th ed. (New Haven; London: Yale University Press, 1986).Google Scholar
Kulp, Joshua, ‘The Origins of the Seder and Haggadah’, in Currents in Biblical Research 4 (2005), 109–134.Google Scholar
Kumler, Aden, ‘Imitatio Rerum: Sacred Objects in the St. Giles’s Hospital Processional’, in Journal of Medieval and Early Modern Studies 44 (2014), 469–502.Google Scholar
Kunze, Gerhard, Die gottesdienstliche Schriftlesung, Veröffentlichungen der evangelischen Gesellschaft für Liturgieforschung 1 (Göttingen: Vandenhoeck & Ruprecht, 1947).Google Scholar
Lafferty, Maura K., ‘Translating Faith from Greek to Latin: Romanitas and Christianitas in Late Fourth-Century Rome and Milan’, in Journal of Early Christian Studies 11 (2003), 21–62.Google Scholar
Lampe, Peter, Christians at Rome in the First Two Centuries: From Paul to Valentinus, trans. Michael Steinhauser and ed. Johnson, Marshall D. (London: Continuum, 2006).Google Scholar
Lang, Arthur P., Leo der Grosse und die Texte des Altgelasianums mit Berücksichtigung des Sacramentarium Leonianum und des Sacramentarium Gregorianum (Steyl: Steyler Verlagsbuchhandlung, 1957).Google Scholar
Lang, Arthur P., ‘Leo der Große und die Dreifaltigkeitspräfation’, in Sacris Erudiri 9 (1957), 116–162.Google Scholar
Lang, Arthur P., ‘Anklänge an liturgische Texte in Epiphaniesermonen Leos des Grossen’, in Sacris Erudiri 10 (1958), 43–126.Google Scholar
Lang, Arthur P., ‘Leo der Grosse und die liturgischen Texte des Oktavtages von Epiphanie’, in Sacris Erudiri 11 (1960), 12–135.Google Scholar
Lang, Arthur P., ‘Anklänge an Orationen der Ostervigil in Sermonen Leos des Grossen’, in Sacris Erudiri 13 (1962), 281–325.Google Scholar
Lang, Arthur P., ‘Leo der Grosse und die liturgischen Gebetstexte des Epiphaniefestes’, in Sacris Erudiri 14 (1963), 3*–22*.Google Scholar
Lang, Arthur P., ‘Anklänge an Orationen der Ostervigil in Sermonen Leos des Grossen’, in Sacris Erudiri 18 (1967–1968), 5–119.Google Scholar
Lang, Arthur P., ‘Anklänge an eine Heilig Geist Oration in einem Sermo Leos des Grossen auf die Fastenzeit’, in Sacris Erudiri 23 (1978–1979), 143–170.Google Scholar
Lang, Arthur P., ‘Anklänge an Orationen der Ostervigil in Sermonen Leos des Grossen’, in Sacris Erudiri 27 (1984), 129–149.Google Scholar
Lang, Arthur P., ‘Anklänge an Orationen der Ostervigil in Sermonen Leos des Grossen’, in Sacris Erudiri 28 (1985), 155–381.Google Scholar
Lang, Uwe Michael, ‘Zum Einsetzungsbericht bei ostsyrischen Liturgiekommentatoren’, in Oriens Christianus 89 (2005), 63–76.Google Scholar
Lang, Uwe Michael, ‘Eucharist without Institution Narrative? The Anaphora of Addai and Mari Revisited’, in Die Anaphora von Addai und Mari. Studien zu Eucharistie und Einsetzungsbericht, ed. Lang, Uwe Michael (Bonn: nova & vetera, 2007), 31–65.Google Scholar
Lang, Uwe Michael, Turning towards the Lord: Orientation in Liturgical Prayer, 2nd ed. (San Francisco: Ignatius Press, 2009).Google Scholar
Lang, Uwe Michael, The Voice of the Church at Prayer: Reflections on Liturgy and Language (San Francisco: Ignatius Press, 2012).Google Scholar
Lang, Uwe Michael, ‘Votive Masses of the Holy Face of Christ in Early Printed Diocesan Missals’, in Mediaeval Studies 79 (2017), 165–203.Google Scholar
Lang, Uwe Michael, ‘Kissing the Image of Christ in the Medieval Mass’, in Antiphon 22 (2018), 262–272.Google Scholar
Lang, Uwe Michael, ‘Goodness of Forms: The Demand for the Artistic Quality of Music for the Liturgy’, in Antiphon 23 (2019), 311–331.Google Scholar
LaVerdiere, Eugene, Dining in the Kingdom of God: The Origin of the Eucharist according to Luke (Chicago: Liturgical Training, 1994).Google Scholar
Le Goff, Jacques, ‘Le christianisme médiévale en occident du concile de Nicée (325) à la Réforme (début du XVIe siècle)’, in Histoire des religions, tome II, ed. Pueh, Henri-Charles, Encyclopédie de la Pléiade (Paris: Gallimard, 1972), 749–868.Google Scholar
Leachman, James G., ‘History of Collect Studies’, in Appreciating the Collect: An Irenic Methodology, ed. Leachman, James G. and McCarthy, Daniel P., Liturgiam Aestimare: Appreciating the Liturgy 1 (Farnborough: St Michael’s Abbey Press, 2008), 1–25.Google Scholar
Leitmeir, Christian T., ‘Catholic Music in the Diocese of Augsburg c. 1600: A Reconstructed Tricinium Anthology and its Confessional Implications’, in Early Music History 21 (2002), 117–173.Google Scholar
Lemarié, Joseph, ‘A propos de l’Ordo Missae du Pontifical d’Hugues de Salins (Montpellier, Bibl. Fac. de Médecine 303)’, in Didaskalia 9 (1979), 3–9.Google Scholar
Leroquais, Victor, Les sacramentaries et les missels manuscrits des bibliothèques publiques de France, 4 vols. (Paris: s.n., 1924).Google Scholar
Leroquais, Victor, ‘L’ordo missae du sacramentaire d’Amiens, B.N. lat. 9432’, in Ephemerides Liturgicae 41 (1927), 435–445.Google Scholar
Levy, Kenneth, ‘Toledo, Rome, and the Legacy of Gaul’, in Early Music History 4 (1984), 49–99.Google Scholar
Lietzmann, Hans, Messe und Herrenmahl: Eine Studie zur Geschichte der Liturgie, Arbeiten zur Kirchengeschichte 8 (Bonn: A. Marcus und E. Weber, 1926).Google Scholar
Lietzmann, Hans, Mass and the Lord’s Supper: A Study in the History of the Liturgy, trans. Dorothea H. G. Reeve (Leiden: Brill, 1979).Google Scholar
Lippe, Robert, ed., Missale Romanum Mediolani, 1474, 2 vols., Henry Bradshaw Society 17 and 33 (London: Harrison and Sons, 1899 and 1907).Google Scholar
Lockwood, Lewis H., ‘Vincenzo Ruffo and Musical Reform after the Council of Trent’, in The Musical Quarterly 43 (1957), 342–371.Google Scholar
Lookadoo, Jonathon, The High Priest and the Temple: Metaphorical Depictions of Jesus in the Letters of Ignatius of Antioch, Wissenschaftliche Untersuchungen zum Neuen Testament II/473 (Tübingen: Mohr Siebeck 2018).Google Scholar
Lualdi, Katharine J., ‘Change and Continuity in the Liturgy of the Prône from the Fifteenth to the Seventeenth Century’, in Prédication et liturgie au Moyen Âge, ed. Bériou, Nicole and Morenzoni, Franco, Bibliothèque d’histoire culturelle du Moyen Âge 5 (Turnhout: Brepols, 2008), 373–389.Google Scholar
Lüdemann, Gerd, Jesus after 2000 Years: What He Really Said and Did, trans. Bowden, John (London: SCM Press, 2000).Google Scholar
Lunn-Rockliffe, Sophie, Ambrosiaster’s Political Theology, Oxford Early Christian Studies (Oxford: Oxford University Press, 2007).Google Scholar
Luyxk, Bonifaas, De oorsprong van het gewone der Mis, De Eredienst der kerk 3 (Utrecht; Antwerp: Spectrum, 1955).Google Scholar
Luyxk, Bonifaas, ‘Der Ursprung der gleichbleibenden Teile der heiligen Messe (Ordinarium Missae)’, in Liturgie und Mönchtum 29 (1961), 72–119.Google Scholar
Lynch, Joseph H., Early Christianity: A Brief History (Oxford; New York: Oxford University Press, 2010).Google Scholar
Lynch, Joseph H., and Adamo, Phillip C., The Medieval Church: A Brief History, 2nd ed. (London; New York: Routledge, 2014).Google Scholar
MacCoull, Leslie B., ‘John Philoponus, On the Pasch (CPG 7267): The Egyptian Eucharist and the Armenian Connection’, in Jahrbuch der österreichischen Byzantistik 49 (1999), 1–12 (reprinted in Documenting Christianity in Egypt: Sixth to Fourteenth Centuries, Variorum Collected Studies 981 [Farnham: Ashgate, 2011], no. XII).Google Scholar
Mack, Peter, ‘Rhetoric and Liturgy’, in Language and the Worship of the Church, ed. Jasper, David and Jasper, Ronald C. D., Studies in Literature and Religion (Basingstoke: Macmillan, 1990), 82–109.Google Scholar
Macomber, William F., ‘The Oldest Known Text of the Anaphora of the Apostles Addai and Mari’, in Orientalia Christiana Periodica 37 (1966), 335–371.Google Scholar
Macomber, William F., ‘The Maronite and Chaldean Versions of the Anaphora of the Apostles’, in Orientalia Christiana Periodica 39 (1971), 55–84.Google Scholar
Macomber, William F., ‘The Ancient Form of the Anaphora of the Apostles’, in East of Byzantium: Syria and Armenia in the Formative Period (Dumbarton Oaks Symposium, 1980), ed. Garsoïan, Nina G., Mathews, Thomas F. and Thomson, Robert W. (Washington, DC: Dumbarton Oaks, 1982), 73–88.Google Scholar
Mahrt, William, ‘Toward a Revision of Music in Catholic Worship’, in Sacred Music 134 (2007), 54–60.Google Scholar
Mahrt, William, ‘Gregorian Chant in the Season of Lent’, in Antiphon 21 (2017), 93–114.Google Scholar
Maloy, Rebecca, Inside the Offertory: Aspects of Chronology and Transmission (Oxford: Oxford University Press, 2010).Google Scholar
Manns, Frédéric, ‘Une prière judéo-chrétienne dans le Canon Romain’, in Antonianum 54 (1979), 3–9.Google Scholar
Manns, Frédéric, ‘L’origine judéo-chrétienne de la prière ‘Unde et memores’ du Canon Romain’, in Ephemerides Liturgicae 101 (1987), 60–68.Google Scholar
Mansfield, Mary C., The Humiliation of Sinners: Public Penance in Thirteenth-Century France (Ithaca; London: Cornell University Press, 1995).Google Scholar
Manunza, Carlo, L’Apocalisse come ‘actio liturgica’ cristiana: studio esegetico-teologico di Ap 1,9–16; 3,14–22; 13,9–10; 19,1–8, Analecta Biblica 199 (Rome: Gregorian & Biblical Press, 2012).Google Scholar
Marcus, Robert, The End of Ancient Christianity (Cambridge: Cambridge University Press, 1990).Google Scholar
Markschies, Christoph, ‘Wer schrieb die sogenannte Traditio Apostolica? Neue Beobachtungen und Hypothesen zu einer kaum lösbaren Frage aus der altkirchlichen Literaturgeschichte’, in Tauffragen und Bekenntnis: Studien zur sogenannten ‘Traditio Apostolica’, zu den ‘Interrogationes de fide’ und zum ‘Römischen Glaubensbekenntnis’, ed. Kinzig, Wolfram, Markschies, Christoph and Vinzent, Markus, Arbeiten zur Kirchengeschichte 74 (Berlin; New York: de Gruyter, 1999), 1–79.Google Scholar
Marshall, Bruce D., ‘The Whole Mystery of our Salvation: Saint Thomas Aquinas on the Eucharist as Sacrifice’, in Rediscovering Aquinas and the Sacraments: Studies in Sacramental Theology, ed. Levering, Matthew and Dauphinais, Michael (Chicago: Hillenbrand, 2009), 39–64.Google Scholar
Martimort, Aimé-Georges, ‘Origine et signification de l’alleluia de la messe romaine’, in Kyriakon: Festschrift Johannes Quasten, 2 vols. (Münster: Aschendorff, 1970), vol. II, 811–834.Google Scholar
Martimort, Aimé-Georges, ‘À propos du nombre des lectures à la messe’, in Revue des Sciences Religieuses 58 (1984), 42–51.Google Scholar
Martimort, Aimé-Georges, Les lectures liturgiques et leurs livres, Typologie des sources du Moyen Age occidental 64 (Turnhout: Brepols, 1992).Google Scholar
Mathews, Thomas F., ‘An Early Roman Chancel Arrangement’, in Rivista di Archeologia Cristiana 38 (1962), 73–96.Google Scholar
Mayer, Anton L., ‘Die Liturgie und der Geist der Gotik’, in Jahrbuch für Liturgiewissenschaft 6 (1926), 68–97.Google Scholar
Mayer-Himmelheber, Susanne, Bischöfliche Kunstpolitik nach dem Tridentinum: Der Secunda-Roma-Anspruch Carlo Borromeos und die mailändischen Verordnungen zu Bau und Ausstattung von Kirchen (Munich: Tuduv, 1984).Google Scholar
Mazza, Enrico, The Origins of the Eucharistic Prayer, trans. Ronald E. Lane (Collegeville: Liturgical Press, 1995), 102–129.Google Scholar
McClendon, Charles B., The Imperial Abbey of Farfa: Architectural Currents of the Early Middle Ages (New Haven; London: Yale University Press, 1987).Google Scholar
McDonald, Lee Martin, and Sanders, James A., eds., The Canon Debate (Peabody: Hendrickson, 2002).Google Scholar
McGowan, Andrew B., Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, Oxford Early Christian Studies (Oxford: Clarendon Press, 1999).Google Scholar
McDonald, Lee Martin, ‘Rethinking Agape and Eucharist in Early North African Christianity’, in Studia Liturgica 34 (2004), 165–176.Google Scholar
McDonald, Lee Martin, Ancient Christian Worship: Early Church Practices in Social, Historical and Theological Perspective (Grand Rapids: Baker Academic, 2014).Google Scholar
McKinnon, James, Music in Early Christian Literature, Cambridge Readings in the Literature of Music (Cambridge: Cambridge University Press, 1987, reprinted 1993).Google Scholar
McKinnon, James, The Advent Project: The Later Seventh-Century Creation of the Roman Mass Proper (Berkeley; Los Angeles; London: University of California Press, 2000).Google Scholar
McKitterick, Rosamond, The Frankish Church and the Carolingian Reforms, 789–895 (London: Royal Historical Society, 1977).Google Scholar
McKitterick, Rosamond, ‘Charles the Bald (823–877) and His Library: The Patronage of Learning’, in The English Historical Review 95 (1980), 28–47.Google Scholar
McKitterick, Rosamond, ‘Nuns’ Scriptoria in England and Francia in the Eighth Century’, in Francia 19 (1992), 1–35.Google Scholar
McKitterick, Rosamond, Charlemagne: The Formation of a European Identity (Cambridge: Cambridge University Press, 2008).Google Scholar
McLaughlin, R. Emmet, ‘The Word Eclipsed? Preaching in the Early Middle Ages’, in Traditio 46 (1991), 77–122.Google Scholar
McNiven, Timothy, ‘Rhetorical Gesture and Response in Ancient Rome’, in Semiotica 139 (2002), 327–330.Google Scholar
Meeks, Wayne A., The First Urban Christians: The Social World of the Apostle Paul (New Haven: Yale University Press, 1983).Google Scholar
Meier, John R., A Marginal Jew: Rethinking the Historical Jesus. Volume One: The Roots of the Problem and the Person, The Anchor Bible Reference Library (New York: Doubleday, 1991).Google Scholar
Mertens, Volker, ‘Leisen und Rufe’, in Die Musik in Geschichte und Gegenwart, 2nd ed., Sachteil, vol. 5 (Kassel: Bärenreiter, 1996),1075–1078.Google Scholar
Meßner, Reinhard, ‘Grundlinien der Entwicklung des eucharistischen Gebets in der frühen Kirche’, in Prex eucharistica. Volumen III: Studia. Pars prima: Ecclesia antiqua et occidentalis, ed. Gerhards, Albert, Brakmann, Heinzgerd and Klöckener, Martin, Spicilegium Friburgense 42 (Fribourg: Academic Press, 2005), 3–41.Google Scholar
Meßner, Reinhard, Einführung in die Liturgiewissenschaft (Paderborn: Schöningh, 2009).Google Scholar
Metzger, Bruce, A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies’ Greek New Testament (Fourth Revised Edition), 2nd ed. (London; New York: United Bible Societies, 1994).Google Scholar
Metzger, Marcel, ‘La place des liturges à l’autel’, in Revue des sciences religieuses 45 (1971), 113–145.Google Scholar
Metzger, Marcel, ‘À propos des règlements ecclésiastiques et de la prétendue Tradition apostolique’, in Revue des sciences religieuses 66 (1992), 249–261.Google Scholar
Metzger, Marcel, History of the Liturgy: The Major Stages, trans. Madeleine Beaumont (Collegeville: Liturgical Press, 1997).Google Scholar
Missale Romanum: Editio Princeps (1570), Edizione anastatica, ed. Sodi, Manlio and Triacca, Achille Maria, Monumenta Liturgica Concilii Tridentini 2, 2nd ed. (Vatican City: Libreria Editrice Vaticana, 2012).Google Scholar
Mittarelli, Giovanni B., and Costadoni, Anselmo, eds., Annales Camaldulenses Ordinis Sancti Benedicti, vol. IX (Venice: Monasterium Sancti Michaelis De Muriano, 1773).Google Scholar
Mohlberg, Leo Cunibert, Radulph de Rivo: Der letzte Vertreter der altrömischen Liturgie, 2 vols. Recueil de travaux publiés par les membres des conférences d’histoire et de philologie 29 and 42 (Louvain: Bureaux du recueil, 1911–1915).Google Scholar
Mohlberg, Leo Cunibert, ed., Sacramentarium Veronense (Cod. Bibl. Capit. Veron. LXXXV[80]), Rerum Ecclesiasticarum Documenta. Series Maior. Fontes I, 3rd ed. (Rome: Herder, 1978).Google Scholar
Mohlberg, Leo Cunibert, ed., Liber Sacramentorum Romanae Aeclesiae Ordinis Anni Circuli, Rerum Ecclesiasticarum Documenta. Series maior. Fontes IV, 3rd ed. (Rome: Herder, 1981).Google Scholar
Mohlbert, Leo C., and Baumstark, Anton, eds., Die älteste erreichbare Gestalt des Liber Sacramentorum anni circuli der römischen Kirche, Liturgiegeschichtliche Quellen 11/12 (Münster: Aschendorff, 1927).Google Scholar
Mohrmann, Christine, Liturgical Latin: Its Origins and Character: Three Lectures (London: Burns & Oates, 1959).Google Scholar
Mohrmann, Christine, Études sur le latin des chrétiens, 4 vols., Storia e letteratura 65, 87, 103, 143 (Rome: Edizioni di Storia e Letteratura, 1961–1977).Google Scholar
Mohrmann, Christine, ‘Rationabilis – λογικός’, in Études sur le latin des chrétiens, vol. I, 179–187 (originally published in Revue internationale des droits de l’antiquité 5 [1950], 225–234).Google Scholar
Mohrmann, Christine, ‘Quelques observations sur l’évolution stylistique du Canon de la Messe romain’, in Études sur le latin des chrétiens, vol. III, 227–244 (originally published in Vigiliae Christianae 4 [1950], 1–19).Google Scholar
Mohrmann, Christine, ‘The New Latin Psalter: Its Diction and Style’, in Études sur le latin des chrétiens, vol. II, 109–131 (originally published in The American Benedictine Review 5 [1953], 7–33).Google Scholar
Mohrmann, Christine, ‘Problèmes stylistiques dans la littérature latine chrétienne’, in Études sur le latin des chrétiens, vol. III, 147–170 (originally published in Vigiliae Christianae 9 [1955], 222–246).Google Scholar
Mohrmann, Christine, ‘Missa’, in Études sur le latin des chrétiens, vol. III, 351–376 (originally published in Vigiliae Christianae 12 [1958], 67–92).Google Scholar
Mohrmann, Christine, ‘The Ever-Recurring Problem of Language in the Church’, in Études sur le latin des chrétiens, vol. IV, 143–159 (originally published in Theology of Renewal. Vol. II: Renewal of Religious Structures, ed. Shook, Lawrence K. [Montreal: Palm, 1968], 204–220).Google Scholar
Molin, Jean-Baptiste, ‘L’Oratio fidelium: Ses survivances’, in Ephemerides Liturgicae 73 (1959), 310–317.Google Scholar
Molin, Jean-Baptiste, ‘Le prières du prône en Italie’, in Ephemerides Liturgicae 76 (1962), 39–42.Google Scholar
Molin, Jean-Baptiste, ‘L’oratio communis fidelium au Moyen Âge en Occident du Xe au XVe siècle’, in Miscellanea liturgica in onore di Sua Eminenza il Cardinale Giacomo Lercaro, 2 vols. (Rome: Desclée, 1966–1967), vol. II, 315–468.Google Scholar
Molin, Jean-Baptiste, ‘Quelques textes médiévaux de la prière universelle’, in Traditio et Progressio: Studi liturgici in onore del Prof. Adrien Nocent, OSB, ed., Farnedi, Giustino, Studia Anselmiana 95, Analecta liturgica 12 (Rome: Pontificio Ateneo S. Anselmo, 1988), 338–358.Google Scholar
Monson, Craig A., ‘The Council of Trent Revisited’, in Journal of the American Musicological Society 55 (2002), 1–37 (reprinted in Music and the Renaissance: Renaissance, Reformation and Counter-Reformation, ed. Vendrix, Philippe [London; New York: Routledge, 2017], 487–524).Google Scholar
Monti, James, A Sense of the Sacred: Roman Catholic Worship in the Middle Ages (San Francisco: Ignatius Press, 2012).Google Scholar
Moore, Gerard, ‘The Vocabulary of the Collects: Retrieving a Biblical Heritage’, in Appreciating the Collect: An Irenic Methodology, ed. Leachman, James G. and McCarthy, Daniel P., Liturgiam Aestimare: Appreciating the Liturgy 1 (Farnborough: St Michael’s Abbey Press, 2008), 175–195.Google Scholar
Morard, Martin, ‘“Sacramentarium immixtum” et uniformisation romaine: de l’Hadrianum au Supplément d’Aniane’, in Archiv für Liturgiewissenschaft 46 (2004), 1–30.Google Scholar
Morard, Martin, ‘Quand liturgie épousa predication: Note sur la place de la prédication dans la liturgie romaine au moyen âge (VIIIe–XIVe siècle)’, in Prédication et liturgie au Moyen Âge, ed. Bériou, Nicole and Morenzoni, Franco, Bibliothèque d’histoire culturelle du Moyen Âge 5 (Turnhout: Brepols, 2008), 79–126.Google Scholar
Moreton, Bernard, The Eighth-Century Gelasian Sacramentary: A Study in Tradition, Oxford Theological Monographs (Oxford: Oxford University Press, 1976).Google Scholar
Moreton, Michael J., ‘Εἰς ἀνατολὰς βλέψατε: Orientation as a Liturgical Principle’, in Studia Patristica 18 (1982), 575–590.Google Scholar
Moreton, Michael J., ‘Rethinking the Origin of the Roman Canon’, in Studia Patristica 26 (1993), 63–66.Google Scholar
Morin, German, ‘Le plus ancient comes ou lectionnaire de l’église romaine’, in Revue Bénédictine 27 (1910), 41–74.Google Scholar
Morley, Neville, ‘Population Size and Social Structure’, in The Cambridge Companion to Ancient Rome, ed. Erdkamp, Paul (Cambridge: Cambridge University Press, 2013), 29–44.Google Scholar
Morton Braund, Susanna, ed. and trans., Juvenal and Persius, Loeb Classical Library 91 (Cambridge, MA; London: Harvard University Press, 1969).Google Scholar
Mowinckel, Sigmund, Religion und Kultus, trans. Schauer, Albrecht (Göttingen: Vandenhoeck & Ruprecht, 1953).Google Scholar
Mulder-Bakker, Anneke B., Living Saints of the Thirteenth Century: The Lives of Yvette, Anchoress of Huy; Juliana of Cornillon, Author of the Corpus Christi Feast; and Margaret the Lame, Anchoress of Magdeburg (Turnhout: Brepols, 2012).Google Scholar
Murphy, Amanda, Kessler, Herbert L., Petoletti, Marco, Duffy, Eamon and Milanese, Guido, eds., The European Fortune of the Roman Veronica in the Middle Ages, Convivium Supplementum 2 (Turnhout: Brepols, 2017).Google Scholar
Murray, Paul, Aquinas at Prayer: The Bible, Mysticism and Poetry (London: Bloomsbury, 2013).Google Scholar
Nabuco, Joaquim, ‘La liturgie papale et les origines du cérémonial des éveques’, in Miscellanea liturgica in honorem L. Cuniberti Mohlberg, 2 vols., Bibliotheca Ephemerides Liturgicae 22–23 (Rome: Edizioni Liturgiche, 1948–1949), vol. I, 283–300.Google Scholar
Nanni, Luigi, La parrochia studiata nei documenti lucchesi dei secoli VIII–XIII, Analecta Gregoriana 47 (Rome: Apud aedes Universitatis Gregorianae, 1948).Google Scholar
Nautin, Pierre, ‘Le Rite du “Fermentum” dans les Eglises Urbaines de Rome’, in Ephemerides Liturgicae 96 (1982), 510–522.Google Scholar
Nebel, Johannes, Die Entwicklung des römischen Meßritus im ersten Jahrtausend anhand der Ordines Romani: Eine synoptische Darstellung, Pontificium Athenaeum S. Anselmi de Urbe, Pontificium Institutum Liturgicum, Thesis ad Lauream 264 (Rome, 2000).Google Scholar
Neidiger, Bernhard, ‘Wortgottesdienst vor der Reformation: Die Stiftung eigener Predigtpfründen für Weltkleriker im späten Mittelalter’, in Rheinische Vierteljahrsblätter 66 (2002), 142–189.Google Scholar
Neusner, Jacob, ‘Money-Changers in the Temple: The Mishnah’s Explanation’, in New Testament Studies 35 (1989), 287–290.Google Scholar
Newman, John Henry, An Essay on the Development of Christian Doctrine, 14th impression (London: Longmans, Green, and Co., 1909).Google Scholar
Niederwimmer, Kurt, Die Didache, Kommentar zu den Apostolischen Vätern 1, 2nd ed. (Göttingen: Vandenhoeck & Ruprecht, 1993).Google Scholar
Nilgen, Ursula, ‘Die Bilder über dem Altar: Triumph- und Apsisbogenprogramme in Rom und Mittelitalien und ihr Bezug zur Liturgie’, in Kunst und Liturgie im Mittelalter: Akten des internationalen Kongresses der Bibliotheca Hertziana und des Nederlands Instituut te Rome. Rom, 28.–30. September 1997, ed. Bock, Nicolas, de Blaauw, Sible, Frommel, Christoph L. and Kessler, Herbert, Römisches Jahrbuch der Bibliotheca Hertziana. Beiheft zu Band 33 (1999/2000) (Munich: Hirmer, 2000), 75–89.Google Scholar
Noble, Thomas F. X., The Republic of St. Peter: The Birth of the Papal State, 680–825, The Middle Ages Series (Philadelphia: University of Pennsylvania Press, 1984).Google Scholar
Noble, Thomas F. X., ‘Kings, Clergy and Dogma: The Settlement of Doctrinal Disputes in the Carolingian World’, in Early Medieval Studies in Memory of Patrick Wormald, ed. Baxter, Stephen et al., Studies in Early Medieval Britain (Farnham: Ashgate, 2009), 237–252.Google Scholar
Norden, Eduard, Die antike Kunstprosa vom VI. Jahrhundert v. Chr. bis in die Zeit der Renaissance, 2 vols., 2nd ed. (Leipzig: Teubner, 1909).Google Scholar
Nordhagen, Per Jonas, ‘Constantinople on the Tiber: The Byzantines in Rome and the Iconography of their Images’, in Early Medieval Rome and the Christian West: Essays in Honour of Donald A. Bullough, ed. Smith, Julia M. H., The Medieval Mediterranean 28 (Leiden; Boston: Brill, 2000), 113–134.Google Scholar
Nowakowska, Natalia, ‘From Strassburg to Trent: Bishops, Printing and Liturgical Reform in the Fifteenth Century’, in Past & Present, no. 213 (November 2011), 3–39.Google Scholar
Nußbaum, Otto, Kloster, Priestermönch und Privatmesse: Ihr Verhältnis im Westen von den Anfängen bis zum hohen Mittelalter, Theophaneia 145 (Bonn: Hanstein, 1961).Google Scholar
Nußbaum, Otto, Die Aufbewahrung der Eucharistie, Theophaneia 29 (Bonn: Hanstein, 1979).Google Scholar
O’Neill, John C., ‘Bread and Wine’, in Scottish Journal of Theology 48 (1995), 169–184.Google Scholar
Oakley, Francis, ‘Conciliarism', in The Oxford Encyclopedia of the Reformation, ed. Hillerbrand, Hans J., 3 vols. (New York: Oxford University Press, 1996), vol. I, 394–397Google Scholar
Odenthal, Andreas, ‘“Ante conspectum diuinae maiestatis tuae reus assisto”: Liturgie- und frömmigkeitsgeschichtliche Untersuchungen zum “Rheinischen Messordo” und dessen Beziehungen zur Fuldaer Sakramentartradition', in Liturgie vom frühen Mittelalter zum Zeitalter der Konfessionalisierung: Studien zur Geschichte des Gottesdienstes, Spätmittelalter, Humanismus, Reformation 61 (Tübingen: Mohr Siebeck, 2011), 16–49 (originally published in Archiv für Liturgiewissenschaft 49 [2007], 1–35).Google Scholar
Olson, Oliver K., ‘Flacius Illyricus als Liturgiker’, in Jahrbuch für Liturgik und Hymnologie 12 (1967), 45–69.Google Scholar
Olson, Oliver K., ‘Matthias Flacius Illyricus, 1520–1575’, in Shapers of Religious Traditions in Germany, Switzerland, and Poland, 1560–1600, ed. Raitt, Jill (New Haven: Yale University Press, 1981), 1–17.Google Scholar
Osborn, Eric F., Justin Martyr, Beiträge zur historischen Theologie 47 (Tübingen: Mohr Siebeck, 1973).Google Scholar
Osborne, John, ‘Rome and Constantinople in the Ninth Century’, in Rome across Time and Space: Cultural Transmission and the Exchange of Ideas c. 500–1400, ed. Bolgia, Claudia, McKitterick, Rosamond and Osborne, John (Cambridge: Cambridge University Press, 2011), 222–236.Google Scholar
Ourliac, Paul, ‘L’institution paroissiale dans le droit canonique du XVe siècle’, in Revue de droit canonique 25 (1975), 93–112.Google Scholar
Page, Christopher, The Christian West and Its Singers: The First Thousand Years (New Haven; London: Yale University Press, 2010).Google Scholar
Palazzo, Éric, A History of Liturgical Books from the Beginning to the Thirteenth Century, trans. Madeleine Beaumont (Collegeville: Liturgical Press, 1993).Google Scholar
Palazzo, Éric, ‘Art, Liturgy and the Five Senses in the Early Middle Ages’, in Viator 41 (2010), 25–56.Google Scholar
Palazzo, Éric, L’invention chrétienne des cinq sens dans la liturgie et l’art au Moyen Âge (Paris: Cerf, 2014).Google Scholar
Paléographie musicale: Les principaux manuscrits de chant grégorien, ambrosien, mozarabe, gallican, publiés en fac-similés phototypiques, par les Bénédictins de Solesmes, vol. II (Solesmes: Imprimerie Saint-Pierre, 1891).Google Scholar
Panofsky, Erwin, ‘Renaissance and Renascences’, in The Kenyon Review 6 (1944), 201–236.Google Scholar
Parkes, Henry, The Making of Liturgy in the Ottonian Church: Books, Music and Ritual in Mainz, 950–1050, Cambridge Studies in Medieval Life and Thought. Fourth Series 100 (Cambridge: Cambridge University Press, 2015).Google Scholar
Parkes, Henry, ‘Questioning the Authority of Vogel and Elze’s Pontifical romano-germanique’, in Understanding Medieval Liturgy: Essays in Interpretation, ed. Gittos, Helen and Hamilton, Sarah (London; New York: Routledge, 2018), 75–101.Google Scholar
Parkes, Henry, ‘Henry II, Liturgical Patronage and the Birth of the “Romano-German Pontifical”’, in Early Medieval Europe 28 (2020), 104–141.Google Scholar
Partoens, Gert, ‘Prédication, orthodoxie et liturgie: Les sermons d’Augustine prononcés à Carthage en septembre–octobre 417’, in Prédication et liturgie au Moyen Âge, ed. Bériou, Nicole and Morenzoni, Franco, Bibliothèque d’histoire culturelle du Moyen Âge 5 (Turnhout: Brepols, 2008), 23–51.Google Scholar
Patout Burns, J. Jr., and Jensen, Robin M., Christianity in Roman Africa: The Development of Its Practices and Beliefs (Grand Rapids: Eerdmans, 2014).Google Scholar
Pecklers, Keith, Dynamic Equivalence: The Living Language of Christian Worship, (Collegeville: Liturgical Press, 2003).Google Scholar
Peri, Vittorio, ‘“Nichil in ecclesia sine causa”: Note di vita liturgica romana nel XII secolo’, in Rivista di archeologia cristiana 50 (1974), 249–273.Google Scholar
Pesch, Rudolf, Das Abendmahl und Jesu Todesverständnis, Quaestiones disputatae 80 (Freiburg: Herder, 1978).Google Scholar
Peterson, Erik Frühkirche, Judentum und Gnosis: Studien und Untersuchungen (Freiburg: Herder, 1959).Google Scholar
Pfaff, Richard W., The Liturgy in Medieval England: A History (Cambridge: Cambridge University Press, 2009).Google Scholar
Pierce, Joanne M., ‘New Research Directions in Medieval Liturgy: The Liturgical Books of Sigebert of Minden (1022–1036)’, in Fountain of Life, ed. Austin, Gerard (Collegeville: Liturgical Press, 1986), 51–67.Google Scholar
Pierce, Joanne M., ‘Early Medieval Prayers Addressed to the Trinity in the Ordo Missae of Sigebert of Minden’, in Traditio 51 (1996), 179–200.Google Scholar
Pierce, Joanne M., ‘The Evolution of the Ordo Missae in the Early Middle Ages’, in Medieval Liturgy: A Book of Essays, ed. Larson-Miller, Lizette, Garland Medieval Casebooks 18 (New York: Garland, 1997), 3–24.Google Scholar
Pierce, Joanne M., and Romano, John F., ‘The Ordo Missae of the Roman Rite: Historical Background’, in A Commentary on the Order of Mass of the Roman Missal, ed. Foley, Edward et al. (Collegeville: Liturgical Press, 2011), 3–34.Google Scholar
Pietri, Charles, Roma christiana: Recherches sur l’Eglise de Rome, son organisation, sa politique, son idéologie de Miltiade à Sixte III (311–440), Bibliothèque des écoles françaises d’Athènes et de Rome 224, 2 vols. (Rome: École française de Rome, 1976).Google Scholar
Pietri, Charles, ‘Damase évêque de Rome’, in Saecularia Damasiana: Atti del convegno internazionale per il XVI centenario della morte di Papa Damaso I (11-12-384– 10/12-12-1984), Studi di antichità cristiana 39 (Vatican City: Pontificio Istituto di Archeologia Cristiana, 1986), 29–58.Google Scholar
Pinell, Jordi, ‘La grande conclusion du Canon romain’, in La Maison-Dieu 88 (1966), 96–115.Google Scholar
Pristas, Lauren, ‘The Orations of the Vatican II Missals: Policies for Revision’, in Communio (US) 30 (2003), 621–653.Google Scholar
Pristas, Lauren, ‘The Post-Vatican II Revision of the Lenten Collects’, in Ever Directed Towards the Lord: The Love of God in the Liturgy of the Eucharist Past Present, and Hoped For, ed. Lang, Uwe Michael (London: T&T Clark [Continuum], 2007), 62–89.Google Scholar
Prosinger, Franz, Das Blut des Bundes – vergossen für viele? Zur Übersetzung und Interpretation des hyper pollôn in Mk 14,24, Quaestiones non disputatae 12 (Siegburg: Franz Schmitt, 2007).Google Scholar
Quoëx, Franck, ‘Ritualité et chant sacré dans l’Ordo Romanus Primus (VII–VIIIème siècle)’, in Aevum 76 (2002), 253–265.Google Scholar
Quoëx, Franck, ‘Thomas d’Aquin, mystagogue: l’Expositio Missae de la Somme de théologie (IIIa, q. 83, a. 4–5)’, in Revue Thomiste 105 (2005), 179–225 and 435–472.Google Scholar
Quoëx, Franck, ‘Ritual and Sacred Chant in the Ordo Romanus Primus (Seventh–Eighth Century)’, in Antiphon 22 (2018), 199–219.Google Scholar
Radice, Betty, trans., Pliny: Letters, Volume II: Books 8–10. Panegyricus, Loeb Classical Library 59 (Cambridge, MA: Harvard University Press, 1969).Google Scholar
Rankin, Susan, ‘Carolingian Liturgical Books: Problems of Categorization’, in Gazette du livre medieval 62 (2016), 21–33.Google Scholar
Rasmussen, Niels K., ‘Célébration épiscopale et célébration presbytérale: un essai de typologie’, in Segni e riti nella chiesa altomedievale occidentale, 11–17 aprile 1985, Settimane di studio del Centro italiano di studi sull’alto medioevo 33 (Spoleto: Presso la Sede del Centro, 1987), vol. II, 581–607.Google Scholar
Ratcliff, Edward C., ‘The Institution Narrative of the Roman Canon Missae: Its Beginning and Early Background’, in Liturgical Studies, ed. Couratin, Arthur H. and Tripp, David. H. (London: SPCK, 1976), 49–65 (originally published in Studia Patristica 2 [1957], 64–82).Google Scholar
Ratzinger, Joseph – Benedict XVI, Jesus of Nazareth. Part Two: Holy Week. From the Entrance into Jerusalem to the Resurrection, trans. Philip J. Whitmore (San Francisco: Ignatius Press, 2011).Google Scholar
Ratzinger, Joseph, Theology of the Liturgy: The Sacramental Foundation of Christian Existence, ed. Miller, Michael J., trans. John Saward, et al., Joseph Ratzinger Collected Works 11 (San Francisco: Ignatius Press, 2014).Google Scholar
Ratzinger, Joseph ‘Form and Content of the Eucharistic Celebration’, in Theology of the Liturgy, 299–318 (originally published in 1978).Google Scholar
Ratzinger, Joseph ‘The Artistic Transposition of the Faith: Theological Problems of Church Music’, in Theology of the Liturgy, 480–493 (originally published in 1978).Google Scholar
Regan, Patrick, ‘The Collect in Context’, in Appreciating the Collect: An Irenic Methodology, ed. Leachman, James G. and McCarthy, Daniel P., Liturgiam Aestimare: Appreciating the Liturgy 1 (Farnborough: St Michael’s Abbey Press, 2008), 83–103.Google Scholar
Reif, Stefan C., ‘The Second Temple Period, Qumran Research, and Rabbinic Liturgy: Some Contextual and Linguistic Comparisons’, in Liturgical Perspectives: Prayer and Poetry in Light of the Dead Sea Scrolls, ed. Chazon, Esther G. (Leiden: Brill, 2003), 133–149.Google Scholar
Reif, Stefan C., ‘Prayer and Liturgy’, in The Oxford Handbook of Jewish Daily Life in Roman Palestine, ed. Hezser, Catherine (Oxford: Oxford University Press, 2010), 545–565.Google Scholar
Reno Smits, Edmé, Peter Abelard: Letters IX–XIV. An Edition with Introduction (Doctoral thesis, Rijksuniversiteit te Groningen, 1981).Google Scholar
Renoux, Athanase, ed. and trans. Le codex arménien Jérusalem 121, 2 vols., Patrologia Orientalis 35.1, 36.2 (Turnhout: Brepols, 1969–1971).Google Scholar
Riesenfeld, Harald, ‘The Gospel Tradition and Its Beginnings’, in The Gospels Reconsidered: A Selection of Papers Read at the International Congress on the Four Gospels in 1957 (Oxford: Blackwell, 1960), 131–153.Google Scholar
Righetti, Mario Manuale di storia liturgica. Volume 1: Introduzione generale, 3rd ed. (Milan: Editrice Ancora, 1964).Google Scholar
Rives, James B., Religion and Authority in Roman Carthage from Augustus to Constantine (Oxford: Clarendon Press, 1995).Google Scholar
Roblin, Michel, Le terroir de Paris aux époques gallo-romaine et franque: Peuplement et défrichement dans la Civitas des Parisii (Seine, Seine-et-Oise), 2nd ed. (Paris: A. et J. Picard, 1971).Google Scholar
Roetzer, Wunibald, Des heiligen Augustinus Schriften als liturgiegeschichtliche Quelle (Munich: Hueber, 1930).Google Scholar
Roman Missal: Renewed by Decree of the Most Holy Second Ecumenical Council of the Vatican, Promulgated by Authority of Pope Paul VI and Revised at the Direction of Pope John Paul II, English translation according to the third typical edition (London: Catholic Truth Society, 2011).Google Scholar
Romano, John F., ‘The Fates of Liturgies: Towards a History of the First Roman Ordo’, in Antiphon 11 (2007), 43–77.Google Scholar
Romano, John F., ‘The Ceremonies of the Roman Pontiff: Rereading Benedict’s Twelfth-Century Liturgical Script’, in Viator 41 (2010), 133–150.Google Scholar
Romano, John F., Liturgy and Society in Early Medieval Rome, Church, Faith and Culture in the Medieval West (Farnham: Ashgate, 2014), 229–248.Google Scholar
Romano, John F., ‘Innocent II and the Liturgy’, in Pope Innocent II (1130–43): The World vs the City, ed. Doran, John and Smith, Damian J., Church, Faith and Culture in the Medieval West (Abingdon; New York: Routledge, 2016), 326–351.Google Scholar
Romano, John F., ‘Baptizing the Romans’, in Acta ad archaeologiam et artium historiam pertinentia 31 (2019), 43–62.Google Scholar
Rordorf, Willy, Der Sonntag: Geschichte des Ruhe- und Gottesdiensttages im ältesten Christentum, Abhandlungen zur Theologie des Alten und Neuen Testaments 43 (Zurich: Zwingli Verlag, 1962).Google Scholar
Rordorf, Willy, Sabbat und Sonntag in der Alten Kirche, Traditio Christiana 2 (Zurich: Theologischer Verlag, 1972).Google Scholar
Rose, Els, ‘Liturgical Latin in the Missale Gothicum (Vat. Reg. Lat. 317). A reconsideration of Christine Mohrmann’s approach’, in Sacris Erudiri 42 (2003), 97–121.Google Scholar
Rose, Els, ‘Liturgical Latin in the Bobbio Missal’, in The Bobbio Missal: Liturgy and Religious Culture in Merovingian Gaul, ed. Hen, Yitzhak and Meens, Rob, Cambridge Studies in Palaeography and Codicology (Cambridge: Cambridge University Press, 2004), 67–78.Google Scholar
Rouillard, Philippe, ‘From Human Meal to Christian Eucharist’, in Living Bread, Saving Cup: Readings on the Eucharist, ed. Seasoltz, R. Kevin (Collegeville: Liturgical Press, 1987), 126–157.Google Scholar
Rouillard, Philippe, Histoire de la penitence: Des origines à nos jours (Paris: Cerf, 1996).Google Scholar
Rouwhorst, Gerard, ‘The Reception of the Jewish Sabbath in Early Christianity’, in Christian Feast and Festival: The Dynamics of Western Liturgy and Culture, ed. Post, Paul et al., Liturgia condenda 12 (Leuven: Peeters, 2001), 223–266.Google Scholar
Rouwhorst, Gerard, ‘Didache 9–10: A Litmus Test for the Research on Early Christian Eucharist’, in Matthew and the Didache: Two Documents from the Same Jewish Christian Milieu?, ed. van de Sandt, Huub (Assen; Minneapolis: Royal Van Gorcum and Fortress Press, 2005), 143–156.Google Scholar
Roy, Neil J., ‘The Roman Canon: Deësis in Euchological Form’, in Benedict XVI and the Sacred Liturgy, ed. Roy, Neil J. and Rutherford, Janet E. (Dublin: Four Courts Press, 2010), 181–199.Google Scholar
Roy, Neil J., ‘The Development of the Roman Ritual: A Prehistory and History of the Rituale Romanum’, in Antiphon 15 (2011), 4–26.Google Scholar
Rubin, Miri, Corpus Christi: The Eucharist in Late Medieval Culture (Cambridge: Cambridge University Press, 1991).Google Scholar
Russo, Nicholas V., ‘The Validity of the Anaphora of Addai and Mari: Critique of the Critiques’, in Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis, ed. Johnson, Maxwell E. (Collegeville: Liturgical Press, 2010), 21–62.Google Scholar
Salmon, Pierre, Analecta liturgica: Extraits des manuscrits liturgiques de la Bibliothèque vaticane. Contribution à l’histoire de la prière chrétienne, Studi e testi 273 (Vatican City: Biblioteca Apostolica Vaticana, 1974).Google Scholar
Salmon, Pierre, ‘L’Ordo missae dans dix manuscrits du Xe au XVe siècle’, in Analecta liturgica (1974), 195–221.Google Scholar
Salmon, Pierre, ‘Libelli Precum du VIIIe au XIIe siècle’, in Analecta liturgica (1974), 121–194.Google Scholar
Salzmann, Jörg C., Lehren und Ermahnen: zur Geschichte des christlichen Wortgottesdienstes in den ersten drei Jahrhunderten, Wissenschaftliche Untersuchungen zum Neuen Testament II/59 (Tübingen: Mohr Siebeck, 1994).Google Scholar
Sanders, E. P., Paul: The Apostle’s Life, Letters, and Thought (Minneapolis: Fortress, 2015).Google Scholar
Sarason, Richard S., ‘Communal Prayer at Qumran and Among the Rabbis: Certainties and Uncertainties’, in Liturgical Perspectives: Prayer and Poetry in Light of the Dead Sea Scrolls, ed. Chazon, Esther G. (Leiden: Brill, 2003), 151–172.Google Scholar
Saulnier, Stéphane, Calendrical Variations in Second Temple Judaism: New Perspectives on the ‘Date of the Last Supper’ Debate, Supplements to the Journal for the Study of Judaism 159 (Leiden: Brill, 2012).Google Scholar
Saxer, Victor, ‘L’utilisation de la liturgie dans l’espace urbain et suburbain: l’exemple de Rome’, in Actes du XIe congrès international d’archéologie chrétienne (Lyon-Vienne-Grenoble-Genève et Aoste, 21–28 septembre 1986), Collection de l’École française de Rome 123 (Rome: École française de Rome, 1989), 917–1033.Google Scholar
Saxer, Victor, ‘“Figura Corporis et Sanguinis Domini”: Une formule eucharistique des premiers siècles chez Tertullian, Hippolyte et Ambroise’, in Rivista di archeologia cristiana 48 (1971), 65–89 (= Pères saints et culte chrétien dans l’Eglise des premiers siècles, Collected Studies Series 448 [Aldershot: Variorum, 1994], no. IV).Google Scholar
Schmemann, Alexander, Eucharist: Sacrament of the Kingdom, trans. Paul Kachur (Crestwood: St Vladimir’s Seminary Press, 1987).Google Scholar
Schmidt, Herman A. P., Liturgie et langue vulgaire: Le problème de la langue liturgique chez les premiers Réformateurs et au Concile de Trente, Analecta Gregoriana 53 (Rome: Apud Aedes Unversitatis Gregorianae, 1950).Google Scholar
Schmitz, Josef, Gottesdienst im altchristlichen Mailand: Eine liturgiewissenschaftliche Untersuchung über Initiation und Meßfeier während des Jahres zur Zeit des Bischofs Ambrosius († 397), Theophaneia 25 (Köln: Hanstein, 1975).Google Scholar
Schmitz, Josef, ‘Canon romanus’, in Prex eucharistica. Volumen III: Studia. Pars prima: Ecclesia antiqua et occidentalis, ed. Gerhards, Albert, Brakmann, Heinzgerd and Klöckener, Martin, Spicilegium Friburgense 42 (Fribourg: Academic Press, 2005), 281–310.Google Scholar
Schneiders, Sandra M., ‘The Foot Washing (John 13:1–20): An Experiment in Hermeneutics’, in Catholic Biblical Quarterly 43 (1981), 76–92.Google Scholar
Schnitzler, Theodor, ‘Die erste Fronleichnamsprozession: Datum und Charakter’, in Münchener Theologische Zeitschrift 24 (1973), 352–362.Google Scholar
Schöllgen, Georg, ‘Hausgemeinden, ΟΙΚΟΣ-Ekklesiologie und monarchischer Episkopat’, in Jahrbuch für Antike und Christentum 31 (1988), 74–90.Google Scholar
Schöllgen, Georg, ‘Probleme der frühchristlichen Sozialgeschichte: Einwände gegen Peter Lampes “Buch Die stadtrömischen Christen in den ersten beiden Jahrhunderten”’, in Jahrbuch für Antike und Christentum 32 (1989), 23–40.Google Scholar
Schröter, Jens, Nehmt – esst und trinkt: Das Abendmahl verstehen und feiern (Stuttgart: Katholisches Bibelwerk, 2010).Google Scholar
Schuberth, Dietrich, Kaiserliche Liturgie: Die Einbeziehung von Musikinstrumenten, insbesondere der Orgel, in den frühmittelalterlichen Gottesdienst, Veröffentlichungen der Evangelischen Gesellschaft für Liturgieforschung 17 (Göttingen: Vandenhoeck & Ruprecht, 1968).Google Scholar
Schulz, Hans-Joachim, ‘Liturgie, Tagzeiten und Kirchenjahr des byzantinischen Ritus’, in Handbuch der Ostkirchenkunde Bd. II, ed. Nyssen, Wilhelm, Schulz, Hans-Joachim and Wiertz, Paul (Düsseldorf: Patmos, 1989), 30–100.Google Scholar
Schulz, Hans-Joachim, Die apostolische Herkunft der Evangelien: Zum Ursprung der Evangelienform in der urgemeindlichen Paschafeier, Quaestiones Disputatae 145, 3rd ed. (Freiburg: Herder, 1997).Google Scholar
Schürmann, Heinz, Eine quellenkritische Untersuchung des lukanischen Abendmahlsberichtes, Lk 22, 7–38. Bd.1: Der Paschamahlbericht, Lk 22, (7–14) 15–18, Neutestamentliche Abhandlungen 19/5, 2nd ed. (Münster: Aschendorff, 1968).Google Scholar
Schwiebert, Jonathan, Knowledge and the Coming Kingdom: The Didache’s Meal Ritual and Its Place in Early Christianity (London: T&T Clark, 2008).Google Scholar
Senn, Frank C., The People’s Work: A Social History of the Liturgy (Minneapolis: Fortress Press, 2006).Google Scholar
Serra, Dominic E., ‘The Kiss of Peace: A Suggestion from Ritual Structure’, in Ecclesia Orans 14 (1997), 79–94.Google Scholar
Serra, Dominic E., ‘The Greeting of Peace in the Revised Sacramentary: A New Pastoral Option’, in Liturgy for the New Millennium: A Commentary on the Revised Sacramentary, ed. Francis, Mark R. and Pecklers, Keith F. (Collegeville: Liturgical Press, 2000), 97–110.Google Scholar
Sessa, Kristina, ‘Domus Ecclesiae: Rethinking a Category of Ante-Pacem Christian Space’, in Journal of Theological Studies N.S. 60 (2009), 90–108.Google Scholar
Shepard, Jonathan, ‘Western Approaches (900–1025)’, in The Cambridge History of the Byzantine Empire c.500–1492, ed. Shepard, Jonathan (Cambridge: Cambridge University Press, 2008), 537–559.Google Scholar
Shepherd, Massey H., ‘The Liturgical Reform of Damasus I’, in Kyriakon: Festschrift Johannes Quasten, ed. Granfield, Patrick and Jungmann, Josef A., 2 vols. (Münster: Aschendorff, 1970), vol. II, 847–863.Google Scholar
Signori, Gabriela, ‘Umstrittene Stühle: Spätmittelalterliches Kirchengestühl als soziales, politisches und religiöses Kommunikationsmedium’, in Zeitschrift für Historische Forschung 29 (2002), 189–213.Google Scholar
Signori, Gabriela, Räume, Gesten, Andachtsformen: Geschlecht, Konflikt und religiöse Kultur im europäischen Mittelalter (Ostfildern: Jan Thorbecke Verlag, 2005).Google Scholar
Signori, Gabriela, ‘Einheit in der Vielfalt? Annäherungen an den “vorreformatorischen” Kirchenraum‘, in Konfessionen im Kirchenraum: Dimensionen des Sakralraums in der frühen Neuzeit, ed. Wegmann, Susanne and Wimböck, Gabriele, Studien zur Kunstgeschichte des Mittelalters und der frühen Neuzeit 3 (Korb: Didymos-Verlag, 2007), 215–234.Google Scholar
Simmons, Thomas Frederick, ed., The Lay Folks Mass Book or the Manner of Hearing Mass: With Rubrics and Devotions for the People in Four Texts, and Offices in English According to the Use of York from Manuscripts of the Xth to the XVth century, Early English Text Society 71 (London: Trübner, 1879).Google Scholar
Simperl, Matthias, ‘Beobachtungen und Überlegungen zur frühen Redaktionsgeschichte des Liber pontificalis’, in Das Buch der Päpste – Liber pontificalis: Ein Schlüsseldokument europäischer Geschichte, Römische Quartalschrift. Supplementband 67 (Freiburg i. Br.: Herder, 2020), 52–77.Google Scholar
Simperl, Matthias, ‘Eine Hinführung zum Umgang mit den Editionen des Liber pontificalis’, in Das Buch der Päpste (2020), 458–481.Google Scholar
Smith, Barry D., ‘The Chronology of the Last Supper’, in Westminster Theological Journal 53 (1991), 29–45.Google Scholar
Smyth, Matthieu, La liturgie oubliée: La prière eucharistique en Gaule antique et dans l’Occident non romain, Patrimoines – Christianisme (Paris: Cerf, 2003).Google Scholar
Smyth, Matthieu, ‘Ante Altaria’: Les rites antiques de la messe dominicale en Gaule, en Espagne et en Italie du Nord (Paris: Cerf, 2007).Google Scholar
Smyth, Matthieu, ‘The Anaphora of the so-called “Apostolic Tradition” and the Roman Eucharistic Prayer’, in Issues in Eucharistic Praying in East and West: Essays in Liturgical and Theological Analysis, ed. Johnson, Maxwell E. (Collegeville: Liturgical Press, 2010), 71–97.Google Scholar
Soards, Marion L., The Passion according to Luke: The Special Material of Luke 22, Journal for the Study of the New Testament. Supplement Series 14 (Sheffield: JSOT Press, 1987).Google Scholar
Sodi, Manlio, ed., Il ‘Pontificalis liber’ di Agostino Patrizi Piccolomini e Giovanni Burcardo (1485), Edizione anastatica, Monumenta Studia Instrumenta Liturgica 43 (Vatican City: Libreria Editrice Vaticana, 2006).Google Scholar
Souter, Alexander, A Study of Ambrosiaster, Texts and Studies 7.4 (Cambridge: Cambridge University Press, 1905).Google Scholar
Spinks, Bryan D., Addai and Mari – The Anaphora of the Apostles: A Text for Students, Grove Liturgical Study 24 (Bramcote: Grove Books, 1980).Google Scholar
Spinks, Bryan D., ‘A Complete Anaphora? A Note on Strasbourg Gr. 254’, in Heythrop Journal 35 (1984), 51–59.Google Scholar
Spinks, Bryan D., The Sanctus in the Eucharistic Prayer (Cambridge: Cambridge University Press, 1991).Google Scholar
Spinks, Bryan D., Do This in Remembrance of Me: The Eucharist from the Early Church to the Present Day, SCM Studies in Worship and Liturgy (London: SCM Press, 2013).Google Scholar
Stabenow, Jörg, ‘Introduzione’, in Lo spazio e il culto: Relazioni tra edificio ecclesiale e uso liturgico dal XV al XVI secolo, ed. Stabenow, Jörg (Venice: Marsilio, 2006), 9–23.Google Scholar
Stabenow, Jörg, ‘Auf dem Weg zum “theatrum sacrum”: Bedeutungen der theatralen Analogie im Kirchenraum der Gegenreformation in Italien’, in Konfessionen im Kirchenraum: Dimensionen des Sakralraums in der frühen Neuzeit, ed. Wegmann, Susanne and Wimböck, Gabriele, Studien zur Kunstgeschichte des Mittelalters und der frühen Neuzeit 3 (Korb: Didymos-Verlag, 2007), 115–136.Google Scholar
Standhartinger, Angela, ‘Meals in Joseph and Aseneth’, in T&T Clark Handbook to Early Christian Meals in the Greco-Roman World, ed., Al-Suadi, Soham and Smit, Peter-Ben, eds., (London; New York: Bloomsbury T&T Clark, 2019), 211–224.Google Scholar
Steck, Wolfgang, Der Liturgiker Amalarius: Eine quellenkritische Untersuchung zu Leben und Werk eines Theologen der Karolingerzeit, Münchener theologische Studien. Historische Abteilung 35 (St. Ottilien: EOS-Verlag, 2000).Google Scholar
Steimer, Bruno, Vertex traditionis: Die Gattung der altchristlichen Kirchenordnungen, Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 63 (Berlin; New York: de Gruyter, 1992).Google Scholar
Steimer, Bruno, ‘Apostolic Constitutions’, in Dictionary of Early Christian Literature, ed. Döpp, Siegmar and Geerlings, Wilhelm (New York: Herder and Herder, 2000), 44.Google Scholar
Stroumsa, Guy G., The End of Sacrifice: Religious Transformations in Late Antiquity, trans. Susan Emanuel (Chicago: University of Chicago Press, 2009).Google Scholar
Stuiber, Alfred, ‘Psalmenlesung oder Zwischengesang’, in Pietas: Festschrift für Bernhard Kötting, ed. Dassmann, Ernst and Frank, Karl Suso, Jahrbuch für Antike und Christentum. Ergänzungsband 8 (Münster: Aschendorff, 1990), 393–398.Google Scholar
Swanson, Robert N., Religion and Devotion in Europe, c. 1215–c. 1515, Cambridge Medieval Textbooks (Cambridge: Cambridge University Press, 1995), 10–41.Google Scholar
Taft, Robert F., ‘Some Notes on the Bema in the East and West Syrian Traditions’, in Orientalia Christiana Periodica 34 (1968), 326–359.Google Scholar
Taft, Robert F., ‘The Inclination Prayer Before Communion in the Byzantine Liturgy of St John Chrysostom: A Study in Comparative Liturgy’, in Ecclesia Orans 3 (1986), 29–60.Google Scholar
Taft, Robert F., ‘The Dialogue before the Anaphora in the Byzantine Eucharistic Liturgy. II: The Sursum corda’, in Orientalia Christiana Periodica 54 (1988), 47–77.Google Scholar
Taft, Robert F., ‘The Authenticity of the Chrysostom Anaphora Revisited: Determining the Authorship of Liturgical Texts by Computer’, in Orientalia Christiana Periodica 56 (1990), 5–51.Google Scholar
Taft, Robert F., ‘The Interpolation of the Sanctus into the Anaphora: When and Where? A Review of the Dossier: Part I’, in Orientalia Christiana Periodica 57 (1991), 281–308.Google Scholar
Taft, Robert F., The Byzantine Rite: A Short History, American Essays in Liturgy (Collegeville: Liturgical Press, 1992).Google Scholar
Taft, Robert F., The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today, 2nd rev. ed. (Collegeville: Liturgical Press, 1993).Google Scholar
Taft, Robert F., ‘The Frequency of the Celebration of the Eucharist throughout History’, in Between Memory and Hope: Readings on the Liturgical Year, ed. Johnson, Maxwell E. (Collegeville: Liturgical Press, 2000), 77–96.Google Scholar
Taft, Robert F., A History of the Liturgy of St John Chrysostom, Vol. V: The Precommunion Rites, Orientalia Christiana Analecta 261 (Rome: Pontifical Oriental Institute 2000).Google Scholar
Taft, Robert F., ‘Ex Oriente Lux? Some Reflections on Eucharistic Concelebration’, in Beyond East & West: Problems in Liturgical Understanding, 2nd revised and enlarged edition (Rome: Edizioni Orientalia Christiana, 2001), 111–132 (revised version of an article originally published in Worship 54 [1980] 308–324).Google Scholar
Taft, Robert F., ‘Eucharistic Concelebration Revisited: Problems of History, Practice, and Theology in East and West’, in Orientalia Christiana Periodica 76 (2010), 277–313 and 77 (2011), 25–80.Google Scholar
Tambiah, Stanley J., ‘A Performative Approach to Ritual’, in Proceedings of the British Academy 65 (1979), 113–169.Google Scholar
Tanner, Norman, The Church in the Later Middle Ages (London; New York: I. B. Tauris, 2008).Google Scholar
Taruskin, Richard, Music from the Earliest Notations to the Sixteenth Century, The Oxford History of Western Music 1 (Oxford: Oxford University Press, 2006).Google Scholar
Taylor Jones, Claire, Ruling the Spirit: Women, Liturgy, and Dominican Reform in Late Medieval Germany, The Middle Ages Series (Philadelphia: University of Pennsylvania Press, 2018).Google Scholar
The Greek New Testament, ed. Aland, Barbara et al., 4th rev. ed. (Stuttgart: Deutsche Bibelgesellschaft, 2013).Google Scholar
Theißen, Gerd, ‘Sakralmahl und sakramentales Geschehen: Abstufungen in der Ritualdynamik des Abendmahls’, in Herrenmahl und Gruppenidentität, ed. Ebner, Martin, Quaestiones disputatae 221 (Freiburg: Herder, 2007), 166–186.Google Scholar
Theißen, Gerd, and Merz, Annette, The Historical Jesus: A Comprehensive Guide, trans. Bowden, John (Minneapolis: Fortress Press, 1998).Google Scholar
Thompson, Augustine, Cities of God: The Religion of the Italian Communes 1125–1325 (University Park: The Pennsylvania State University Press, 2005).Google Scholar
Thompson, Augustine, Francis of Assisi: A New Biography (Ithaca: Cornell University Press, 2012).Google Scholar
Thomson, Francis J., ‘SS. Cyril and Methodius and a Mythical Western Heresy: Trilinguism. A Contribution to the Study of Patristic and Mediaeval Theories of Sacred Languages’, in Analecta Bollandiana 110 (1992), 67–122.Google Scholar
Thraede, Klaus, ‘Noch einmal: Plinius d.J. und die Christen’, in Zeitschrift für die Neutestamentliche Wissenschaft 95 (2004), 102–128.Google Scholar
Thümmel, Hans Georg, ‘Versammlungsraum, Kirche, Tempel’, in Gemeinde ohne Tempel/Community Without Temple: Zur Substituierung und Transformation des Jerusalemer Tempels und seines Kults im Alten Testament, antiken Judentum und frühen Christentum, ed. Ego, Beate, Lange, Armin and Pilhofer, Peter, Wissenschaftliche Untersuchungen zum Neuen Testament 118 (Tübingen: Mohr Siebeck, 1999), 489–504.Google Scholar
Tichý, Radek, Proclamation de l’Évangile dans la messe en occident: Ritualité, histoire, comparaison, théologie, Studia Anselmiana 168 (Rome: Pontificio Ateneo S. Anselmo, 2016).Google Scholar
Tirot, Paul, ‘Un “Ordo Missae” monastique: Cluny, Cîteaux, La Charteuse’, in Ephemerides Liturgicae 95 (1981), 44–120 and 220–251 (also published separately in the series Biblioteca Ephemerides Liturgiae. Subsidia 21 [Rome: C.L.V. – Edizioni Liturgiche, 1981]).Google Scholar
Tirot, Paul, ‘Histoire des prières d’offertoire du VIIe au XVIe siècle’, in Ephemerides Liturgicae 98 (1984), 148–197 and 323–391 (also published separately in the series Biblioteca Ephemerides Liturgiae. Subsidia 34 [Rome: C.L.V. – Edizioni Liturgiche, 1985]).Google Scholar
Torevell, David, Losing the Sacred: Ritual, Modernity and Liturgical Reform (Edinburgh: T&T Clark, 2000).Google Scholar
Torrell, Jean-Pierre, Saint Thomas Aquinas, Vol. I: The Person and His Work, trans. Robert Royal (Washington, DC: The Catholic University of America Press, 1996).Google Scholar
Van Ausdall, Kristen, ‘Art and Eucharist in the Late Middle Ages’, in A Companion to the Eucharist in the Middle Ages, ed. Levy, Ian C., Macy, Gary and van Ausdall, Kristen, Brill’s Companions to the Christian Tradition 26 (Leiden: Brill, 2012), 541–617.Google Scholar
Van Bühren, Ralf, ‘Kirchenbau in Renaissance und Barock: Liturgiereformen und ihre Folgen für Raumordnung, liturgische Disposition und Bildausstattung nach dem Trienter Konzil’, in Operation am lebenden Objekt: Roms Liturgiereformen von Trient bis zum Vaticanum II, ed. Heid, Stefan (Berlin: be.bra wissenschaft, 2014), 93–119.Google Scholar
Van de Sandt, Huub, ‘Why Does the Didache Conceive of the Eucharist as a Holy Meal?’, in Vigiliae Christianae 65 (2011), 1–20.Google Scholar
Van der Watt, Jan, ‘The Meaning of Jesus Washing the Feet of His Disciples (John 13)’, in Neotestamentica 51 (2017), 25–39.Google Scholar
Van, Dijk, O. F. M., Stephen J. P., ed., Sources of the Modern Roman Liturgy: The Ordinals by Haymo of Faversham and Related Documents, 1243–1307, 2 vols., Studia et documenta franciscana 1–2 (Leiden: Brill, 1963).Google Scholar
Van Dijk, O. F. M., Stephen, J. P. and Walker, Joan Hazelden, The Origins of the Modern Roman Liturgy: The Liturgy of the Papal Court and the Franciscan Order in the Thirteenth Century (Westminster; London: The Newman Press; Darton, Longman & Todd, 1960).Google Scholar
Van Dijk, O. F. M., Stephen, J. P. and Walker, Joan Hazelden, eds., The Ordinal of the Papal Court from Innocent III to Boniface VIII and Related Documents, Spicilegium Friburgense 22 (Fribourg: University Press, 1975).Google Scholar
Van Engen, John, ‘The Christian Middle Ages as an Historiographical Problem’, in The American Historical Review 91 (1986), 519–552.Google Scholar
Van Gennep, Arnold, The Rites of Passage, trans. Monika B. Vizedom and Gabrielle L. Caffee (Chicago: University of Chicago Press, 1960).Google Scholar
Van Rhijn, Carine, ‘The Local Church, Priests’ Handbooks and Pastoral Care in the Carolingian Period’, in Chiese locali e chiese regionali nell’alto medioevo: Spoleto, 4–9 aprile 20013, Settimane di studio del Centro italiano di studi sull’alto medioevo 61, 2 vols. (Spoleto: Centro Italiano di studi sull’alto medioevo, 2014), 689–710.Google Scholar
Van Rhijn, Carine, ‘“Et hoc considerat episcopus, ut ipsi presbyteri non sint idiothae”: Carolingian Local Correctio and an Unknown Priests’ Exam from the Early Ninth Century’, in Religious Franks: Religion and Power in the Frankish Kingdoms. Studies in Honour of Mayke de Jong, ed. Meens, Rob et al. (Manchester: Manchester University Press, 2016), 162–180.Google Scholar
Van Rhijn, Carine, ‘Carolingian Rural Priests as Local (Religious) Experts’, in Gott handhaben: Religiöses Wissen im Konflikt um Mythisierung und Rationalisierung, ed. Patzold, Steffen and Bock, Florian (Berlin: Walter de Gruyter, 2016), 131–146.Google Scholar
Van Rhijn, Carine, ‘Manuscripts for Local Priests and the Carolingian Reforms’, in Men in the Middle: Local Priests in Early Medieval Europe, ed. van Rhijn, Carine and Patzold, Steffen, Ergänzungsbände zum Reallexikon der Germanischen Altertumskunde 93 (Berlin: Walter de Gruyter, 2016), 177–198.Google Scholar
Van Slyke, Daniel G., ‘The Study of Early Christian Worship’, in T&T Clark Companion to Liturgy, ed. Reid, Alcuin (London: Bloomsbury T&T Clark, 2016), 43–71.Google Scholar
Vanhoye, Albert, Old Testament Priests and the New Priest: According to the New Testament, trans. J. Bernard Orchard (Petersham: St Bede’s, 1986).Google Scholar
Verheijen, Luc, ed., La règle de Saint Augustin, 2 vols. (Paris: Études Augustiniennes, 1967).Google Scholar
Voelker, Evelyn C., Charles Borromeo’s Instructiones Fabricae et Supellectilis Ecclesiasticae, 1577: A Translation with Commentary and Analysis (PhD dissertation, Syracuse University, 1977).Google Scholar
Vogel, Cyrille, ‘Les échanges liturgiques entre Rome et les pays francs jusqu’à l’époque de Charlemagne’, in Le chiese nei regni dell’Europa occidentale e i loro rapporti con Roma sino all’800: 7–13 aprile 1959, Settimane di studio del centro italiano di studi sull’alto Medioevo 7, 2 vols. (Spoleto: Presso la sede del Centro, 1960), 185–295.Google Scholar
Vogel, Cyrille, ‘L’orientation vers l’Est du célébrant et des fidèles pendant la célébration eucharistique’, in L’Orient syrien 9 (1964), 3–37.Google Scholar
Vogel, Cyrille, ‘La réforme cultuelle sous Pépin le Bref et sous Charlemagne’, in Patzelt, Erna and Vogel, Cyrille, Die karolingische Renaissance: Beiträge zur Geschichte der Kultur des frühen Mittelalters, 2nd ed. (Graz: Akademische Druck- u. Verlagsanstalt, 1965), 172–242.Google Scholar
Vogel, Cyrille, ‘Les motifs de la romanisation du culte sous Pépin le Bref (751–768) et Charlemagne (774–814)’, in Culto cristiano, politica imperiale carolingia: 9–12 ottobre 1977, Convegni del Centro di studi sulla spiritualità medievale 18 (Todi: Accademia tudertina, 1979), 13–41.Google Scholar
Vogel, Cyrille, Medieval Liturgy: An Introduction to the Sources, rev. and trans. William G. Storey and Niels Krogh Rasmussen (Washington, DC: The Pastoral Press, 1981).Google Scholar
Vogel, Cyrille, ‘La vie quotidienne du moine en occident à l’époque de la floraison des messe privées’, in Liturgie, spiritualité, cultures: Conférences Saint-Serge, XXIXe semaine d’études liturgiques. Paris, 29 juin – 2 juillet 1982, ed. Triacca, Achille M. et al., Bibliotheca Ephemerides Liturgicae: Subsidia 29 (Rome: C.L.V. – Edizioni Liturgiche, 1983), 341–360.Google Scholar
Vogel, Cyrille, and Elze, Reinhard, eds., Le Pontifical romano-germanique du dixième siècle, 3 vols., Studi e testi 226, 227, 269 (Vatican City: Biblioteca Apostolica Vaticana, 1963–1972).Google Scholar
Vogüé, Adalbert de, ‘Problems of the Monastic Conventual Mass’, in Downside Review 87 (1969), 327–338.Google Scholar
Von der Osten-Sacken, Peter, ‘Von den jüdischen Wurzeln des christlichen Gottesdienstes’, in Liturgie als Theologie, ed. Homolka, Walter (Berlin: Frank & Timme, 2005), 130–153.Google Scholar
Vones, Ludwig, ‘The Substitution of the Hispanic Liturgy by the Roman Rite in the Kingdoms of the Iberian Peninsula’, in Hispania Vetus: Musical-Liturgical Manuscripts: From Visigothic Origins to the Franco-Roman Transition, 9th–12th Centuries, ed. Zapke, Susana (Bilbao: Fundación BBVA, 2007), 43–59.Google Scholar
Wagner, Peter, Einführung in die gregorianischen Melodien: Ein Handbuch der Choralwissenschaft. Dritter Teil: Gregorianische Formenlehre: Eine choralische Stilkunde (Leipzig: Breitkopf & Härtel, 1925).Google Scholar
Walker Bynum, Caroline, Christian Materiality: An Essay on Religion in Late Medieval Europe (New York: Zone Books, 2011).Google Scholar
Walker, Rose, Views of Transition: Liturgy and Illumination in Medieval Spain, The British Library Studies in Medieval Culture (London; Toronto: The British Library and University of Toronto Press, 1998).Google Scholar
Wallace-Hadrill, David S., ‘Eusebius and the Institution Narrative in the Eastern Liturgies’, in Journal of Theological Studies N.S. 4 (1953), 41–42.Google Scholar
Wallraff, Martin, Christus verus sol: Sonnenverehrung und Christentum in der Spätantike, Jahrbuch für Antike und Christentum. Ergänzungsband 32 (Münster: Aschendorff, 2001).Google Scholar
Walter, Karl, ed. Ioannis Philoponi Libellus de paschate, Commentationes philologae Ienenses 6,2 (Leipzig: Teunber, 1899), 197–229.Google Scholar
Ward Perkins, John B., ‘The Shrine of St. Peter and Its Twelve Spiral Columns’, in Studies in Roman and Early Christian Architecture (London: Pindar Press, 1994), 469–488.Google Scholar
Ward, Anthony, and Johnson, Cuthbert, eds., The Prefaces of the Roman Missal: A Source Compendium with Concordance and Indices (Rome: C.L.V. – Edizioni liturgiche, 1989).Google Scholar
Warner, George F., ed., The Stowe Missal: Ms. D. II. 3 in the Library of the Royal Irish Academy, Dublin, 2 vols., Henry Bradshaw Society 32 (London: Harrison and Sons, 1915).Google Scholar
Warren, Frederick B., ed., The Antiphonary of Bangor: An Early Irish Manuscript in the Ambrosian Library at Milan, 2 vols., Henry Bradshaw Society 10 (London: Harrison and Sons, 1893–1895).Google Scholar
Watt, James, ‘The Papacy’, in The New Cambridge Medieval History: Volume 5, c.1198–c.1300, ed. Abulafia, David (Cambridge: Cambridge University Press, 1999), 107–163.Google Scholar
Wegman, Herman, Christian Worship in East and West: A Study Guide to Liturgical History, trans. Lathrop, Gordon W. (New York: Pueblo Publishing Company, 1985).Google Scholar
Wehr, Lothar, Arznei der Unsterblichkeit: Die Eucharistie bei Ignatius von Antiochen und im Johannesevangelium, Neutestamentliche Abhandlungen, N.F. 18 (Münster: Aschendorff, 1987).Google Scholar
Welch, Anna, Liturgy, Books and Franciscan Identity in Medieval Umbria, Medieval Franciscans 12 (Leiden: Brill, 2015).Google Scholar
Wellesz, Egon, A History of Byzantine Music and Hymnography, 2nd ed. revised and enlarged (Oxford: Clarendon Press, 1961).Google Scholar
West Haddan, Arthur, and Stubbs, William, eds., Councils and Ecclesiastical Documents relating to Great Britain and Ireland, vol. III (Oxford: Clarendon Press, 1871).Google Scholar
Wickham, Chris, The Inheritance of Rome: A History of Europe from 400 to 1000 (London: Penguin Books, 2010).Google Scholar
Wickham Legg, John, ed., Tracts on the Mass, Henry Bradshaw Society 27 (London: Harrison, 1904).Google Scholar
Wilckens, Ulrich Theologie des Neuen Testaments. Band 1: Geschichte der urchristlichen Theologie, Teilband 2: Jesu Tod und Auferstehung und die Entstehung der Kirche aus Juden und Heiden (Neukirchen-Vluyn: Neukirchener Verlag, 2003).Google Scholar
Wilken, Robert Louis, ‘Interpreting Job Allegorically: The Moralia of Gregory the Great’, in Pro Ecclesia 10 (2001), 213–230.Google Scholar
Wilkinson, John, ‘Orientation, Jewish and Christian’, in Palestine Exploration Quarterly 116 (1984), 16–30.Google Scholar
Wilkinson, John, Egeria’s Travels, newly translated with supporting documents and notes, 3rd ed. (Warminster: Aris & Phillips, 1999).Google Scholar
Willis, Geoffrey G. Willis, St Augustine’s Lectionary, Alcuin Club Collections 44 (London: SPCK, 1962).Google Scholar
Willis, Geoffrey G. Willis, ‘The Connection of the Prayers of the Roman Canon’, in Essays in Early Roman Liturgy, Alcuin Club Collections 46 (London: SPCK, 1964), 121–133.Google Scholar
Willis, Geoffrey G. Willis, ‘The Variable Prayers of the Roman Mass’, in Further Essays in Early Roman Liturgy, Alcuin Club Collections 50 (London: SPCK, 1968), 91–129.Google Scholar
Willis, Geoffrey G. Willis, ‘St Gregory the Great and the Lord’s Prayer in the Roman Mass’, in Further Essays in Early Roman Liturgy (1968), 175–188.Google Scholar
Willis, Geoffrey G. Willis, ‘The New Eucharistic Prayers: Some Comments’, in A Voice for All Time: Essays on the Liturgy of the Catholic Church since the Second Vatican Council, ed. Francis, Christopher and Lynch, Martin (Bristol: Association for Latin Liturgy, 1994), 64–97 (originally published in Heythrop Journal 12 [1971], 5–28).Google Scholar
Willis, Geoffrey G. Willis, A History of Early Roman Liturgy to the Death of Pope Gregory the Great, Henry Bradshaw Society, Subsidia 1 (London: Boydell Press, 1994).Google Scholar
Wilmart, André, ed., Analecta Reginensia: Extraits des manuscrits latins de la reine Christine conservés au Vatican, Studi e testi 59 (Vatican City: Biblioteca Apostolica Vaticana, 1933).Google Scholar
Wilson, Stephen G., Related Strangers: Jews and Christians 70–170 CE (Minneapolis: Fortress Press, 1995).Google Scholar
Witczak, Michael G., ‘St. Gall Mass Orders (I): MS. Sangallensis 338: Searching for the Origins of the “Rheinish Mass Order”’, in Ecclesia Orans 16 (1999), 393–410.Google Scholar
Witczak, Michael G., ‘St. Gall Mass Orders (II): MS. Sangallensis 339’, in Ecclesia Orans 22 (2005), 47–62.Google Scholar
Witczak, Michael G., ‘St. Gall Mass Orders (III): MS. Sangallensis 340’, in Ecclesia Orans 24 (2007), 243–261.Google Scholar
Wormald, Francis, ‘A Medieval Processional and Its Diagrams’, in Kunsthistorische Forschungen: Otto Pächt zu seinem 70. Geburtstag, ed. Rosenauer, Artur and Weber, Gerold (Salzburg: Residenz Verlag, 1972), 129–134.Google Scholar
Wright, Roger, Late Latin and Early Romance in Spain and Carolingian France, ARCA: Classical and medieval texts, papers, and monograph 8 (Liverpool: Francis Cairns, 1982).Google Scholar
Wright, Roger, A Sociophilological Study of Late Latin, Utrecht Studies in Medieval Literacy 10 (Turnhout: Brepols, 2002).Google Scholar
Yao, Alain-Pierre, Les ‘apologies’ de l’Ordo Missae de la Liturgie Romaine: Sources – Histoire – Théologie, Ecclesia orans. Studi e ricerche 3 (Naples: Editrice Domenicana Italiana, 2019).Google Scholar
Yarnold, Edward J., ‘The Liturgy of the Faithful in the Fourth and Early Fifth Centuries’, in The Study of Liturgy, ed. Jones, Cheslyn et al., rev. ed. (London: SPCK, 1992), 230–244.Google Scholar
Yarnold, Edward J., The Awe-Inspiring Rites of Initiation: The Origins of the R.C.I.A., 2nd ed. (Collegeville: Liturgical Press, 1994).Google Scholar
Yarnold, Edward J., ‘Anaphoras without Institution Narratives?’, in Studia Patristica 30 (1997), 395–410.Google Scholar
Yasin, Ann Marie, Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community, Greek Culture in the Roman World (Cambridge: Cambridge University Press, 2009).Google Scholar
Yuval, Israel Jacob, ‘Easter and Passover As Early Jewish-Christian Dialogue’, in Passover and Easter: Origin and History to Modern Times, ed. Bradshaw, Paul F. and Hoffman, Lawrence A. (Notre Dame: University of Notre Dame Press, 2000), 98–124.Google Scholar
Yuval, Israel Jacob, Two Nations in Your Womb: Perceptions of Jews and Christians in Late Antiquity and the Middle Ages, trans. Barbara Harshav and Jonathan Chipman (Berkeley: University of California Press, 2006).Google Scholar
Zawilla, Ronald, The Biblical Sources of the Historiae Corporis Christi Attributed to Thomas Aquinas: A Theological Study to Determine Their Authenticity (PhD dissertation, University of Toronto, 1985).Google Scholar
Zetterholm, Magnus, Approaches to Paul: A Student’s Guide to Recent Scholarship (Minneapolis: Fortress, 2009).Google Scholar
Zheltov, Michael, ‘The Anaphora and the Thanksgiving Prayer from the Barcelona Papyrus: An Underestimated Testimony to the Anaphoral History in the Fourth Century’, in Vigiliae Christianae 62 (2008), 467–504.Google Scholar
Zieman, Katherine, Singing the New Song: Literacy and Liturgy in Late Medieval England (Philadelphia: University of Pennsylvania Press, 2008).Google Scholar