Book contents
- Frontmatter
- Shakespeare Translation as Cultural Exchange
- Shakespeare, Theatre Production, and Cultural Politics
- ‘Amphitheaters in the Body’: Playing with Hands on the Shakespearian Stage
- ‘Shakespur and the Jewbill’
- Wilhelm S and Shylock
- Pilgrims of Grace: Henry IV Historicized
- Holy war in Henry V
- Hamlet and the Anxiety of Modern Japan
- Hamlet’s Last Words
- Venetian Culture and the Politics of Othello
- ‘My Music for Nothing’: Musical Negotiations in The Tempest
- The Tempest and Cultural Exchange
- Caliban and Ariel Write Back
- Shakespearian Rates of Exchange in Czechoslovakia 1945–1989
- ‘Are you a Party in this Business?’ Consolidation and Subversion in East German Shakespeare Productions
- The Martyred Knights of Georgian Shakespeariana
- Shakespeare Performances in England, 1993–1994
- Professional Shakespeare Productions in the British Isles, January – December 1993
- 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
‘Amphitheaters in the Body’: Playing with Hands on the Shakespearian Stage
Published online by Cambridge University Press: 28 March 2007
- Frontmatter
- Shakespeare Translation as Cultural Exchange
- Shakespeare, Theatre Production, and Cultural Politics
- ‘Amphitheaters in the Body’: Playing with Hands on the Shakespearian Stage
- ‘Shakespur and the Jewbill’
- Wilhelm S and Shylock
- Pilgrims of Grace: Henry IV Historicized
- Holy war in Henry V
- Hamlet and the Anxiety of Modern Japan
- Hamlet’s Last Words
- Venetian Culture and the Politics of Othello
- ‘My Music for Nothing’: Musical Negotiations in The Tempest
- The Tempest and Cultural Exchange
- Caliban and Ariel Write Back
- Shakespearian Rates of Exchange in Czechoslovakia 1945–1989
- ‘Are you a Party in this Business?’ Consolidation and Subversion in East German Shakespeare Productions
- The Martyred Knights of Georgian Shakespeariana
- Shakespeare Performances in England, 1993–1994
- Professional Shakespeare Productions in the British Isles, January – December 1993
- 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
Summary
In more than one respect, man's hands have been his destiny.
Elias Canetti, Crowds and PowerThe hand is a peculiar thing.
Heidegger'Hath not a Jew hands?' What exactly does Shylock mean when he makes the hand a defining mark of humanity? The gesture called for by his rhetorical demand is likely to make us feel that something more than the mere possession of opposable thumbs is involved; but we might be hard pressed to say precisely what. I should like to begin answering the question in a somewhat oblique way by invoking a powerful piece of ritual from Frank McGuinness's drama, Observe the Sons of Ulster Marching Towards the Somme, a play whose action displays an almost fetishistic fascination with the human hand - gesturing, reaching, clasping, crafting, drumming, striking, 'seeing', and bleeding. At the climax of the second act, the protagonist, Kenneth Pyper, signs his reluctant allegiance to the atavism of Protestant tribal history by slashing his left hand: 'Red hand,' goes the chant, 'Red sky. Ulster.' In the London production the significance of this gesture was underlined by the backdrop against which the entire action was performed - a huge Ulster flag with the blood-red hand at its centre. Despite the fact that the Red Hand was originally a native Irish device, the clan badge of the Northern O'Neill, and although (as the Irish Labour Movement's 'Red Hand of Liberty') it served as a Republican emblem in 1916, it has by now become almost exclusively associated in most minds with the intransigent politics of Orange Unionism.
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- Information
- Shakespeare Survey , pp. 23 - 50Publisher: Cambridge University PressPrint publication year: 1996