Book contents
- Frontmatter
- Shakespeare’s Narremes
- Stepping Out of Narrative Line: A Bit of Word, and Horse, Play in Venus and Adonis
- A ‘consummation devoutly to be wished’: The Erotics of Narration in Venus and Adonis
- Echoes Inhabit a Garden: The Narratives of Romeo and Juliet
- A Midsummer Night’s Dream: Comedy as Apotrope of Myth
- Plutarch, Insurrection, and Dearth in Coriolanus
- Shakespeare, Crossing the Rubicon
- Vernacular Criticism and the Scenes Shakespeare Never Wrote
- The Shadow of Lear’s ‘Houseless’ in Dickens
- Shakespearian Margins in George Eliot’s ‘working-day world’
- In Her Father’s Library: Margaret Fuller and the Making of the American Miranda
- The Magician in Love
- Narrative Approaches to Shakespeare: Active Storytelling in Schools
- Monsters, Magicians, Movies: The Tempest and the Final Frontier
- Shakespeare’s Self-Repetitions and King John
- Inside Othello
- The View of London from the North and the Playhouses in Holywell
- Measured Endings: How Productions from 1720 to 1929 Close Shakespeare’s Open Silences in Measure for Measure
- Shakespearian Utopias
- Shakespeare Performances in England, 1999
- Professional Shakespeare Productions in the British Isles January–December 1998
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
Shakespeare’s Narremes
Published online by Cambridge University Press: 28 March 2007
- Frontmatter
- Shakespeare’s Narremes
- Stepping Out of Narrative Line: A Bit of Word, and Horse, Play in Venus and Adonis
- A ‘consummation devoutly to be wished’: The Erotics of Narration in Venus and Adonis
- Echoes Inhabit a Garden: The Narratives of Romeo and Juliet
- A Midsummer Night’s Dream: Comedy as Apotrope of Myth
- Plutarch, Insurrection, and Dearth in Coriolanus
- Shakespeare, Crossing the Rubicon
- Vernacular Criticism and the Scenes Shakespeare Never Wrote
- The Shadow of Lear’s ‘Houseless’ in Dickens
- Shakespearian Margins in George Eliot’s ‘working-day world’
- In Her Father’s Library: Margaret Fuller and the Making of the American Miranda
- The Magician in Love
- Narrative Approaches to Shakespeare: Active Storytelling in Schools
- Monsters, Magicians, Movies: The Tempest and the Final Frontier
- Shakespeare’s Self-Repetitions and King John
- Inside Othello
- The View of London from the North and the Playhouses in Holywell
- Measured Endings: How Productions from 1720 to 1929 Close Shakespeare’s Open Silences in Measure for Measure
- Shakespearian Utopias
- Shakespeare Performances in England, 1999
- Professional Shakespeare Productions in the British Isles January–December 1998
- The Year's Contributions to Shakespearian Study 1 Critical Studies
- 2 Shakespeare’s Life, Times, and Stage
- 3 Editions and Textual Studies
- Books Received
- Index
Summary
In Shakespeare's plays the chief figures are often separated, usually at sea, and united again. In Twelfth Night it is Sebastian and Viola (brother and sister) who are separated by shipwreck; in Pericles it is Pericles and Marina (father and daughter); in The Comedy of Errors it is Aegeon and Aemilia (husband and wife). The separation- and-reunion pattern spans the play, the span varying from days to decades. Variations of the pattern occur in Antony and Cleopatra, King Lear, Much Ado and rather more marginally in Hamlet, The Merchant of Venice and in Richard II, again more obviously in Cymbeline, The Tempest and The Winter's Tale. Such recurring patterns of action, place and time we call narremes.
Oddly enough, although the major playwrights of the following centuries hardly use the separation-and-reunion narreme, modern drama still flirts with it: at the end of Arnold Wesker's Roots, for instance, Beatie's friend fails to arrive: the reunion expected but not achieved characterizes the play; the old narreme, in other words, is present but reversed. Another example: at the conclusion of Peter Nichols' Passion Play James says to Eleanor: 'I think we can make a go of it, don't you?' and she answers, 'No'. In the conscious rejection of a reunion of husband and wife, then, the old narreme lives on.
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- Information
- Shakespeare SurveyAn Annual Survey of Shakespeare Studies and Production, pp. 1 - 11Publisher: Cambridge University PressPrint publication year: 2000
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