Book contents
- Frontmatter
- Shakespeare’s Middle Comedies: A Generation of Criticism
- ‘Perfect Types of Womanhood’: Rosalind, Beatrice and Viola in Victorian Criticism and Performance
- The Stage Representation of the ‘Kill Claudio’ Sequence in Much Ado About Nothing
- As You Like It Adapted: Charles Johnson’s Love in a Forest
- Social Relations and the Social Order in Much Ado About Nothing
- Sexual Disguise in As You Like It and Twelfth Night
- Twelfth Night and the Myth of Echo and Narcissus
- ‘Smiling at grief’: Some Techniques of Comedy in Twelfth Night and Così Fan Tutte
- ‘My Lady’s a Catayan, we are politicians, Maluolios a Peg-a-ramsie’ (Twelfth Night II, iii, 77-8)
- The Importance of Being Marcade
- A Hebrew Source for The Merchant of Venice
- The Marriage Contracts in Measure for Measure: A Reconsideration
- Richard III: Antecedents of Clarence’s Dream
- Deep Plots and Indiscretions in ‘The Murder of Gonzago’
- ‘What is’t to leave betimes?’ Proverbs and Logic in Hamlet
- The Tempest: Language and Society
- Pictorial Evidence for a Possible Replica of the London Fortune Theatre in Gdansk
- A Year of Comedies: Stratford 1978
- The Year's Contributions to Shakespearian Study: 1 Critical Studies
- 2 Shakespeare’s Life, Times and Stage
- 3 Textual Studies
- Index
- Plate section
Twelfth Night and the Myth of Echo and Narcissus
Published online by Cambridge University Press: 28 March 2007
- Frontmatter
- Shakespeare’s Middle Comedies: A Generation of Criticism
- ‘Perfect Types of Womanhood’: Rosalind, Beatrice and Viola in Victorian Criticism and Performance
- The Stage Representation of the ‘Kill Claudio’ Sequence in Much Ado About Nothing
- As You Like It Adapted: Charles Johnson’s Love in a Forest
- Social Relations and the Social Order in Much Ado About Nothing
- Sexual Disguise in As You Like It and Twelfth Night
- Twelfth Night and the Myth of Echo and Narcissus
- ‘Smiling at grief’: Some Techniques of Comedy in Twelfth Night and Così Fan Tutte
- ‘My Lady’s a Catayan, we are politicians, Maluolios a Peg-a-ramsie’ (Twelfth Night II, iii, 77-8)
- The Importance of Being Marcade
- A Hebrew Source for The Merchant of Venice
- The Marriage Contracts in Measure for Measure: A Reconsideration
- Richard III: Antecedents of Clarence’s Dream
- Deep Plots and Indiscretions in ‘The Murder of Gonzago’
- ‘What is’t to leave betimes?’ Proverbs and Logic in Hamlet
- The Tempest: Language and Society
- Pictorial Evidence for a Possible Replica of the London Fortune Theatre in Gdansk
- A Year of Comedies: Stratford 1978
- The Year's Contributions to Shakespearian Study: 1 Critical Studies
- 2 Shakespeare’s Life, Times and Stage
- 3 Textual Studies
- Index
- Plate section
Summary
Orsino’s attitude to love, particularly in the play’s opening speech, has often provoked charges of self-indulgence and self-deception, and one critic is even driven to declare him ‘a narcissistic fool’. However, the association with Narcissus can be more precisely defined, since Orsino’s luxuriant musing on the appetite that craves to die in its own too much, the music that cloys the sense so that it seems no longer sweet and the capacious spirit of love in which anything of value ‘falls into abatement and low price’ (I, i, 13) plays upon the motif ‘inopem me copia fecit’, the complaint of Ovid’s Narcissus translated by Golding as ‘my plentie makes me poore’ (l. 587). In its original context, ‘inopem me copia fecit’ expresses the paradoxical realisation of Narcissus that he himself is the unattainable object of his insatiable desire, but the Elizabethan poets appropriated the tag as a paradigm of unrequited love.
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- Shakespeare Survey , pp. 73 - 78Publisher: Cambridge University PressPrint publication year: 1980
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