Book contents
- Stravinsky in Context
- Composers in Context
- Stravinsky in Context
- Copyright page
- Contents
- Illustrations
- Contributors
- Preface
- Abbreviations
- Frontispiece
- Epigraph
- Part I Russia and Identity
- Part II Stravinsky and Europe
- Part III Partnerships and Authorship
- Part IV Performance and Performers
- Part V Aesthetics and Politics
- Chapter 23 Stravinsky versus Literature
- Chapter 24 Stravinsky and Greek Antiquity
- Chapter 25 Stravinsky’s Response to Japonisme
- Chapter 26 Stravinsky, Modernism and Mass Culture
- Chapter 27 Perspectives on Schoenberg and Stravinsky: Adorno and Others
- Chapter 28 Stravinsky’s ‘Problematic’ Political Orientation during the 1920s and 1930s
- Part VI Reception and Legacy
- Recommendations for Further Reading and Research
- Index
- Endmatter
Chapter 24 - Stravinsky and Greek Antiquity
from Part V - Aesthetics and Politics
Published online by Cambridge University Press: 03 December 2020
- Stravinsky in Context
- Composers in Context
- Stravinsky in Context
- Copyright page
- Contents
- Illustrations
- Contributors
- Preface
- Abbreviations
- Frontispiece
- Epigraph
- Part I Russia and Identity
- Part II Stravinsky and Europe
- Part III Partnerships and Authorship
- Part IV Performance and Performers
- Part V Aesthetics and Politics
- Chapter 23 Stravinsky versus Literature
- Chapter 24 Stravinsky and Greek Antiquity
- Chapter 25 Stravinsky’s Response to Japonisme
- Chapter 26 Stravinsky, Modernism and Mass Culture
- Chapter 27 Perspectives on Schoenberg and Stravinsky: Adorno and Others
- Chapter 28 Stravinsky’s ‘Problematic’ Political Orientation during the 1920s and 1930s
- Part VI Reception and Legacy
- Recommendations for Further Reading and Research
- Index
- Endmatter
Summary
In a way, Igor Stravinsky’s turn to Greek antiquity as a source of inspiration came about as a gift to the man who arguably played the most important role in the composer’s artistic development: Sergei Diaghilev (1872–1929). Indeed, Stravinsky’s very first work on a Greek theme, the opera-oratorio Oedipus rex (1926–7; rev. 1948), materialised as an anniversary present to the Russian impresario for the twentieth season of the Ballets Russes, in 1927.1 The fact that Diaghilev disliked what he described as ‘un cadeau très macabre’ (a very macabre present), says very little about the significance of this work – or, in fact, of Stravinsky’s subsequent works on ancient Greek topics – in the composer’s artistic evolution.
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- Stravinsky in Context , pp. 213 - 221Publisher: Cambridge University PressPrint publication year: 2020