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Chapter 4 - Ancrene Wisse, the Katherine Group, and the Wooing Group as Textual Communities, Medieval and Modern

from II - Circles and Communities in England

Published online by Cambridge University Press:  28 July 2023

Corinne Saunders
Affiliation:
Durham University
Diane Watt
Affiliation:
University of Surrey
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Summary

This essay focuses on Ancrene Wisse and the Ancrene Wisse Group of which this work is part. Ancrene Wisse survives in a significant number of manuscripts, and its place within the literary tradition of medieval women in England seems uncontroversial. However, nineteenth- and twentieth-century editors, many of whom were men, tended to focus on the linguistic significance of these texts, paying little attention to their gendered devotional context. They also placed much greater emphasis on speculation concerning the identity of the male author of Ancrene Wisse than on examining the role of its immediate audience in shaping the work addressed to them. Women scholars working on the Ancrene Wisse Group have, in contrast, tended to be more aware of the importance of the material in relation to the history of womenߣs anchoritism and more open to the possibility of womenߣs authorship of some of the works within this group. The essay suggests that Ancrene Wisse had an expansive direct and indirect influence not only on later texts but also on womenߣs devotional traditions, which, Sauer suggests, may also have extended beyond England.

Type
Chapter
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Women and Medieval Literary Culture
From the Early Middle Ages to the Fifteenth Century
, pp. 83 - 103
Publisher: Cambridge University Press
Print publication year: 2023

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References

Further Reading

Ackerman, Robert W., and Dahood, Roger, eds. (1984). Ancrene Riwle: Introduction and Part I, Binghamton, NY: Medieval & Renaissance Texts & Studies.Google Scholar
Dobson, Eric J. (1976). The Origins of Ancrene Wisse, Oxford: Clarendon Press.Google Scholar
Gunn, Cate (2008). Ancrene Wisse: From Pastoral Literature to Vernacular Spirituality, Cardiff: University of Wales Press.Google Scholar
Innes-Parker, Catherine (2003). The Legacy of Ancrene Wisse: Translations, Adaptations, Influences, and Readers. In A Companion to Ancrene Wisse, ed. Wada, Y.. Rochester, NY: D. S. Brewer, 145173.Google Scholar
Millett, Bella (2004). The Ancrene Wisse Group. In A Companion to Middle English Prose, ed. Edwards, A. S. G.. Woodbridge: Boydell & Brewer, 117.Google Scholar
Millett, Bella, ed. and trans. (2006). Ancrene Wisse: A Corrected Edition of the Text in Cambridge, Corpus Christi College, MS 402 with Variants from Other Manuscripts, Oxford: Early English Text Society.Google Scholar
Millett, Bella, trans. (2009). Ancrene Wisse, Guide for Anchoresses: A Translation, Exeter: University of Exeter Press.Google Scholar
Robertson, Elizabeth (2003). ‘This Living Hand’: Thirteenth-Century Female Literacy, Materialist Immanence, and the Reader of the Ancrene Wisse. Speculum 78.1, 136.Google Scholar
Sauer, Michelle M. (2005). Cross-Dressing Souls: Same Sex Desire and the Mystic Tradition in A Talkyng of the Loue of God. In Intersections of Sexuality and Religion in the Middle Ages: The Word Made Flesh, ed. Chewning, Susannah M.. Burlington, VT: Ashgate, 153–76.Google Scholar
Watson, Nicholas (2009). Afterword: On Eise. In ‘May your wounds heal the wounds of my soul’: The Milieu and Context of the Wohunge Group, ed. Chewning, Susannah. Cardiff: University of Wales Press, 194210.Google Scholar

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