In a world of nation states, citizenship, or full membership of the social and political community, has a three-fold relationship to the supply and demand of public welfare. First, in the liberal tradition that society exists to serve its members, citizenship offers moral justification for the state's concern for individual citizens (Harris, 1987; Jordan, 1989). Second, since citizenship confers a form of equality of status on members of the community (Marshall, 1963), it must be assumed that the state university applies to these members whatever distributive standards it adopts (Macedo, 1990). Finally, and as a consequence of the other two relationships, citizenship is one of the primary bases for claims on the economic resources of the state (King & Waldron, 1988; Barry, 1990, p. 4).