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Further investigation of sacralized warrior relationships, focusing on that of the epíkouroi ‘allies’ as they appear in the Linear B tablets and also in Homeric epic, where the term typically identifies Anatolian allies. In those few instances in the Iliad in which the epic poet uses epíkouros to characterize Greek alliances, the poet does so within a certain Aeolian framing – cataloguing Aeolian contingents participating in the siege of Troy and, inversely, describing the search for Achaean allies to offer warrior aid in an epic assault on a great Aeolian city.
Multiproxy sedimentary sequence analysis constitutes the basis for reconstructions of past paleoenvironments and climate evolution. These sequences are, for the most part, obtained by coring in lakes, maars or crater lakes whose waters can record volcanic activity or karstic contributions, especially in Eastern Anatolia and the Lesser Caucasus. The reservoir age effect in these geological contexts leads to an apparent aging of the radiocarbon ages which also affects the plants and animals developing in or near these waters and consequently the population consuming them. We present here some results obtained from modern samples taken from Mediterranean, central and eastern Anatolian lakes, from the Van and Sevan lakes and along the Kura River and its tributaries from the Lesser Caucasus. The effect of volcanic CO2 outgassing in the vicinity of maar crater lakes is also discussed.
Human belief systems and practices can be traced to ca. 10,000 BCE in the Ancient Near East, where the earliest evidence of ritual structures and objects can be found. Religious architecture, the relics of human skeletons, animal symbolism, statues, and icons all contributed to a complex network into which the spiritual essence of the divine was materially present. In this book, Nicola Laneri traces the transformation of the belief systems that shaped life in ancient Near Eastern communities, from prehistoric times until the advent of religious monotheism in the Levant during the first millennium BCE. Considering a range of evidence, from stone ceremonial enclosures, such as as Göbleki Tepe, to the construction of the first temples and icons of Mesopotamian polytheistic beliefs, to the Temple of Jerusalem, the iconic center of Israelite monotheism, Laneri offers new insights into the symbolic value embodied in the religious materiality produced in the ancient Near East.
Volume 1 of The Cambridge History of Global Migrations documents the lives and experiences of everyday people through the lens of human movement and mobility from 1400 to 1800. Focusing on the most important typologies of preindustrial global migrations, this volume reveals how these movements transformed global paths of mobility, the impacts of which we still see in societies today. Case studies include those that arose from the demand for free, forced, and unfree labor, long- and short-distance trade, rural/urban displacement, religious mobility, and the rise of the number of refugees worldwide. With thirty chapters from leading experts in the field, this authoritative volume is an essential and detailed study of how migration shaped the nature of global human interactions before the age of modern globalization.
The academic literature on the two major phases of violence preceding the Armenian genocide (1915-1923), namely the Hamidian Massacres (1894-1896) and the Adana Massacres of 1909, remains in its infancy. While most historians have embraced the continuity approach which claims that the Armenian genocide was the culmination of the two other periods of massacres, only a handful of historians have argued that these episodes of violence should be analyzed and assessed as separate historical events by positioning them in their respective historical contexts. Following the latter approach the following entry analyzes the Hamidian Massacres (1894-1896) and the Adana Massacres of 1909 both of which had catastrophic impact on the Armenians of the Empire. While the former took place during the despotic period of Sultan Abdülhamid II and led to the massacring of more than 200,000 Armenians in different parts of the Ottoman Empire, the latter took place after Young Turks Revolution of 1908 in the provinces of Adana and Aleppo leading to the death of more than 20,000 Armenians. The Hamidian massacres demonstrates the premediated nature of the massacres and the role of the central government. The Adana massacres were organized locally with the participation of the both the provincial authorities as well as local agents and their cronies.
Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality? This uniquely comprehensive study of the political economy of the kingdom rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, it shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium. This title is also available as Open Access on Cambridge Core.
The procurement and use of salt in Anatolia has received limited scholarly attention despite its abundance in the region. This study synthesizes geological, archaeological, ethnoarchaeological, and textual data to assess the role of salt within the socioeconomic setting of the third and early second millennia bc (c. 3000–1730 bc) in Anatolia. The easy accessibility of rock salt and saltpans ranks salt lower among the strategically controlled materials of the era. The author argues that the early non-state Anatolian communities’ strategy for obtaining and distributing this salt was community-driven. Unlike societies in Mesopotamia and Europe, for which the production and distribution of salt contributed significantly to their political economy, salt never became a prestige good, nor did it contribute to the accumulation of wealth in Bronze Age Anatolia.
Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality and leave their indelible Pergamene imprint on our Classical imagination? In this uniquely comprehensive study of the political economy of the kingdom, Noah Kaye rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, he shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium.
Chapter 4 describes the debates that took place in the press immediately after the Balkan Wars (1912–13), which drew attention to the relationship between new concepts of the able body and the militarization of discourses of productivity. In the first Balkan War, the Ottoman armies were soundly defeated, and the empire lost its last landholdings in the Balkans. The perceived infirmities of the “Ottoman body” became a common thread in social critiques calling for all-out mobilization. This chapter traces the relationship between conceptualizations of the healthy, productive, and able body and discourses on the formation of an ideal citizen, as articulated by moralists, journalists, public figures, and memoirists of the Balkan Wars. I expose how calls for a productive body militarized a social issue during a time when Ottomans faced imminent threats of invasion. The militarization that characterized the last decade of the Ottoman Empire and the first decades of the Turkish Republic cannot be understood without first considering the process by which the body of the citizen became a site of national anxiety.
The Iron Age chronology at Arslantepe is the result of the interpretation of Luwian hieroglyphic inscriptions and archaeological data coming from the site and its surrounding region. A new round of investigations of the Iron Age levels has been conducted at the site over the last 10 years. Preliminary results allowed the combination of the archaeological sequence with the historical events that extended from the collapse of the Late Bronze Age empires to the formation and development of the new Iron Age kingdoms. The integration into this picture of a new set of radiocarbon (14C) dates is aimed at establishing a more solid local chronology. High precision 14C dating by accelerator mass spectrometry (AMS) and its correlation with archaeobotanical analysis and stratigraphic data are presented here with the purpose of improving our knowledge of the site’s history and to build a reliable absolute chronology of the Iron Age. The results show that the earliest level of the sequence dates to ca. the mid-13th century BC, implying that the site started developing a new set of relationships with the Levant already before the breakdown of the Hittite empire, entailing important historical implications for the Syro-Anatolian region at the end of the 2nd millennium BC.
In this book, Aaron A. Burke explores the evolution of Amorite identity in the Near East from ca. 2500–1500 BC. He sets the emergence of a collective identity for the Amorites, one of the most famous groups in Ancient Near Eastern history, against the backdrop of both Akkadian imperial intervention and declining environmental conditions during this period. Tracing the migration of Amorite refugees from agropastoral communities into nearby regions, he shows how mercenarism in both Mesopotamia and Egypt played a central role in the acquisition of economic and political power between 2100 and 1900 BC. Burke also examines how the establishment of Amorite kingdoms throughout the Near East relied on traditional means of legitimation, and how trade, warfare, and the exchange of personnel contributed to the establishment of an Amorite koiné. Offering a fresh approach to identity at different levels of social hierarchy over time and space, this volume contributes to broader questions related to identity for other ancient societies.
Chapter four investigates Hittite conceptions of human nature. I argue that the Hittites imagined the human to have mimicked the deities on multiple levels. In the context of regular humanity, Hittites believed that both humans and deities possessed a body and soul(s). Whereas the human soul inhabited the human body, deities’ souls could inhabit any number of cult objects. Because the nature of the human soul was the same as that of a deity, it enjoyed a share in the divine state even in its natural condition. Like their neighbours, the Hittites understood the body to have come from the material of the earth. However, the Hittites imagined it as a particular type of metal-rich soil. Furthermore, they envisioned the soul as having had a liquid constitution. For this reason, they thought that they could actually drink the souls of humans and deities during different rituals. In the present life, royal figures could experience temporary moments of deification and empowerment. This occurred during ritual meals, when the monarch would contact the gods by drinking them into his or her body and participate in the divine, at least for a few moments.
In this book, Claudia Glatz reconsiders the concept of empire and the processes of imperial making and undoing of the Hittite network in Late Bronze Age Anatolia. Using an array of archaeological, iconographic, and textual sources, she offers a fresh account of one of the earliest, well-attested imperialist polities of the ancient Near East. Glatz critically examines the complexity and ever – transforming nature of imperial relationships, and the practices through which Hittite elites and administrators aimed to bind disparate communities and achieve a measure of sovereignty in particular places and landscapes. She also tracks the ambiguities inherent in these practices -- what they did or did not achieve, how they were resisted, and how they were subtly negotiated in different regional and cultural contexts.
The discovery of a large underground silo complex with spectacular intact grain stores at the Late Bronze Age Hittite capital of Hattusha in Turkey provides a unique snapshot of the mobilisation of crop production by the Hittite state. A combination of primary archaeobotanical analysis, crop stable isotope determinations and functional weed ecology reveals new insights into Hittite cultivation strategies, featuring a range of relatively low-input, extensive production regimes for hulled wheats and hulled barley. Taxation of extensively produced grain in the sixteenth century BC reveals how an ancient state sought to sustain itself, providing wider implications for the politics and ecology of territorially expansive states in Western Asia and beyond.
The Konya Plain in western Turkey hosted some of the earliest known farming communities beyond the Fertile Crescent. While robust radiocarbon chronologies have elucidated the development of local Neolithic settlement patterns, particularly for Çatalhöyük, the history of occupation at Canhasan sites III and I to the south-east is less clear. Here, the authors present new radiocarbon dates for these sites, demonstrating that these settlements align closely with the occupation sequence to the north. Aceramic Neolithic occupation at Canhasan III further emphasises Çatalhöyük East's isolation for most of the Ceramic Neolithic, while Canhasan I was reoccupied during a phase of dispersed settlement.
The Introduction lays out the state of the art of scholarship on history and religious change in medieval Anatolia, arguing that historians’ preoccupation with the Seljuq and Ottoman periods has led to neglect of the rich source material for the Mongol period. It considers approaches by previous scholars such as Vryonis, Köprūlü, Ocak and Kafadar.
In this volume, Felipe Rojas examines how the inhabitants of Roman Anatolia interacted with the physical traces of earlier civilizations in their midst. Combining material and textual evidence, he shows that interest in and knowledge about pre-classical remains was deep and widespread. Indeed, ancient interaction with the remnants of even more ancient pasts was a vital part of life for many and diverse people in Roman Anatolia. Such interaction ranged from the purported translation of Bronze and Iron Age inscriptions to the physical manipulation of monuments and objects, including prehistoric earthen mounds and archaic statues. Occasionally, it even involved the production of fake antiquities. Offering new insights into both the archaeology and history of the Roman Mediterranean, Rojas's book is also an innovative contribution to the archaeology and anthropology of memory.
The first part of the paper examines the evolution and transformation of Safavid ideology in the context of confessional changes and the role of Turkoman tribes in the Safavid social movement in the Ottoman‒Iranian borderland. The second part examines the impact of Ottoman‒Safavid wars and religious rivalry on the society and economy of Azerbaijan from the sixteenth to the eighteenth centuries.
The early village at Çatalhöyük (7100–6150 BC) provides important evidence for the Neolithic and Chalcolithic people of central Anatolia. This article reports on the use of lipid biomarker analysis to identify human coprolites from midden deposits, and microscopy to analyse these coprolites and soil samples from human burials. Whipworm (Trichuris trichiura) eggs are identified in two coprolites, but the pelvic soil samples are negative for parasites. Çatalhöyük is one of the earliest Eurasian sites to undergo palaeoparasitological analysis to date. The results inform how intestinal parasitic infection changed as humans modified their subsistence strategies from hunting and gathering to settled farming.
The concept of a prosperous late antique eastern Mediterranean has become well-established in scholarship. Lycia (Turkey) is considered to be one such prosperous region in particular. This article questions the notion of ‘prosperity’ and its application to the Lycian region and argues that only certain coastal areas experienced what might be considered ‘prosperity’ in this period. Moreover, it is argued that some settlements, specifically those of the interior, did not experience ‘prosperity’, but may have even declined. Thus, a generalized application of ‘prosperity’ should be approached with caution as it masks nuances in the settlement development and economy of micro-regions.