Excavations at the vicarage yard (prästgården) at the famous Late Iron Age magnate centre of Gamla Uppsala, Sweden, have yielded six Viking Age (c. ad 750–1100) boat burials, several containing the remains of domestic dogs. The present study is an osteological examination of the remains of three of these dogs, one each from three boat graves, with a primary goal of morphological reconstruction and a secondary focus on identifying sex, age, and pathology. Two dogs were large, slender sight hounds, while the third was somewhat smaller and of indeterminate type. The preference for sight hounds in high-status graves is consistent with previous results from the contemporaneous nearby boat cemeteries of Vendel and Valsgärde, adding weight to the hypothesis of a shared funerary culture between these sites in the Late Iron Age.

This article examines the wide range of grave disturbance practices seen in Viking-age burials across Scandinavia. It argues that the much-debated reopenings at high-profile sites, notably the Norwegian ‘royal’ mounds, should be seen against a background of widespread and varied evidence for burial reworking in Scandinavia throughout the first-millennium AD and into the Middle Ages. Interventions into Viking-age graves are interpreted as disruptive, intended to derail practices of memory-creation set in motion by funerary displays and monuments. However, the reopening and reworking of burials were also mnemonic citations in their own right, using a recurrent set of practices to make heroic, mythological, and genealogical allusions. The retrieval of portable artefacts was a key element in this repertoire, and in this article I use archaeological and written sources to explore the particular concepts of ownership which enabled certain possessions to work as material citations appropriating attributes of dead persons for living claimants.