We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In the late nineteenth century, cookbooks began to describe in detail a heteronormative economy in which a wife was cooking for her husband and family in return for the love, financial security, respect, and protection her husband provided. This ideological frame, brought about by social change in household structure and the distribution of labor, helped to establish cooking and eating as modes to narrate changing sexual economies in the twentieth century. This chapter tracks the historical development of heteronormativity in cooking advice as well as how literary texts have exploited the idea of cooking as central to the performance of hegemonic femininity, and also occasionally contested that idea. It also discusses how the heternormativity of cookbooks was sometimes questioned by authors of cooking advice. Not only did cookbook authors start to challenge the gender binary traditionally promoted in cookbooks as well as the normative assumption that women prepare food for the men they love, but they also innovatively reformulated the rules of the genre, thereby making its normative claims visible while creating a space to narrate alternative tales of love and sexuality.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.