An analysis of the events that led to the Irish Civil War of 1922−3 and the destruction of the Public Record Office of Ireland in the opening days of the fighting. A description of what was lost and the background to the formation of the Public Record Office. The efforts of scholars since 1922 to recreate whatever can be recreated of the record.

Swift was, in modern parlance, a Dubliner: he was born in the Irish capital, died there, and for more than half of his life kept his principal residence there. But he was bitterly critical of the urban world around him, repeatedly declaring his preference for the Irish countryside or for English hospitality in place of the depressing reality of life in the heart of Dublin. This chapter explores Swift’s troubled relationship with the city of his birth, looking at its social and political make-up during his lifetime, and how he portrayed the city in his writings.

On 26 April 1916, British authorities imposed martial law throughout Ireland in the wake of the Easter Rising, an insurgent paramilitary movement that had seized control of strategic landmarks throughout Dublin and proclaimed an independent Irish republic. On 27 April, the day after the announcement of the military curfew, an editorial in The Irish Times urged citizens to turn their ‘enforced domesticity’ to intellectual advantage by reading Shakespeare by the fireside. Why would The Irish Times suggest that Dubliners brush up their Shakespeare while gunfire and artillery shells shattered the city around them – causing, among other casualties, the fiery destruction of Dublin’s grand and newly constructed Coliseum Theatre? This essay uses the editorial and the short history of the Coliseum to explore the significance of Shakespeare in Ireland – first, within the wartime historical context of the Easter Rising, and then within the broader history of Shakespearean performance and reception in Ireland. It explores the often-fraught relationship of Ireland’s writers and revolutionaries to Shakespeare, from the period leading into the Easter Rising up to the present – notably including Irish director Caroline Byrne’s decision to set her 2016 production of The Taming of the Shrew in Ireland in 1916, as a mediation on the evolving legacies of the Rising and Shakespeare.

From its earliest Viking origins, Dublin was part of a networked Atlantic geography of exchange. Throughout its history, Dublin’s place in world literature has been influenced by the shifting shapes of those networks over time.Eighteenth-century, literary Dublin, for instance, was determined by the gravitational field of London, while by the middle of the nineteenth century, Dublin would have become the point of origin for a transnational diaspora– an origin akin to a wound from which the blood is being drained: insular, entrophic, and suffering (in James Joyce’s phrase fromDubliners) from paralysis. Joyce is the pivotal figure here, insofar as he was to see how the city’s insular, embedded sense of place could co-exist with a generative sense of incompleteness, an awareness of the phantom limb of the global network of which the city was a part, capable of being sutured by imagination.That suturing effect would also, paradoxically, reposition what had become a peripheral city to the centre of modernist writing, notably in Joyce’s Ulysses. Finally, with Dublin today one of the most globalised cities in the world, literary form is being once more reconfigured as networks shift and are again radically decentred.

Where the inner suburbs of south Dublin were Victorian, most of the development on the north side of the city has taken place in the twentieth century, so that historical layers – Georgian, Victorian, twentieth-century, and contemporary – sit adjacent to one another. Anne Enright’s Booker Prize-winning novel, The Gathering, makes use of this stratified cityscape, but it figures elsewhere, as well, including in recent crime fiction. As we move towards the old docklands in the north city, we find ourselves in a completely new cityscape, which is beginning to be explored by writers such as Paul Murray, while the older neighbourhoods nearby have been the territory of Conor McPherson’s plays; it was here, too, that Bram Stoker was born. However, the real challenge for contemporary Irish writing has been to invest the new largely working-class suburbs of north Dublin with the same kind of dense cultural associations as the historic city centre.The central figures here have been Paula Meehan, Dermot Bolger, and Roddy Doyle, whose fictional Barrytown is based on Kilbarrack where he grew up. Finally, at the limits of the city, we come to Howth, where Joyce’s Ulysses reaches its conclusion.

In many cities, it is often assumed that the residential suburbs are not the sort of place in which literary culture thrives.And, indeed, the work of one of the most prominent writers associated with the suburbs of south Dublin – Eavan Boland – has taken this idea as a major theme in her work.However, a closer analysis shows that south Dublin has long had rich literary associations, and it is this intersection of private and public that is the focus of this chapter. It was here that both James Joyce and G. B. Shaw were born, and where W. B. Yeats lived. The area was also a hive of activity during the Irish Literary Revival, whether in the school run by Patrick Pearse, or in the literary salons of George Russell (Æ). More recently, it has been associated with poets such as Eiléan Ní Chuilleanáin, as well as with Booker-winning novelist Anne Enright, whose novel Actress provides the chapter with a starting point. Far from being the quiet annex to the boisterous city-centre literary pubs, the south Dublin suburbs have been the site of intense literary activity of many kinds for the more than a century, a place where the intersections of public and private can be explored.

Dublin: A Writer’s City begins with a personal introduction, in which the author reflects on his arrival in the city in the mid-1980s, and his realization during his very first hours there that he was living a few doors down from where Oscar Wilde had been born, on a street that features in Ulysses, in the stories of Samuel Beckett, and in the poetry of Thomas Kinsella – and around the corner from the site of the first production of what would become the Abbey Theatre. This initial stroll down an apparently innocuous street – Westland Row – provides the basis for a reflection on the ways in which being aware of the literature of a city influence our experience of urban living. These reflections are framed in the context of the empty city during the pandemic that began in the spring of 2020.

A defining characteristic of Dublin has been its repurposed Georgian buildings. Most of the north inner city was originally laid out as homes for the wealthy in the eighteenth century. However, by the nineteenth century the great city mansions of the north city were on their way to becoming some of the worst tenement slums in Europe; and much of the development of the twentieth century was focused on finding better accommodation for the tenement-dwellers. And yet the tenements and surrounding areas have produced a rich literary culture. The best-known example may be Seán O’Casey; however, there are others, including James Stephens, James Plunkett, Paula Meehan, and, of course, this part of the city is also closely linked with James Joyce’s writing, with substantial parts of Ulysses, A Portrait of the Artist as a Young Man and Dubliners set here. It was also here that Brendan Behan grew up, and his work revolves around this area. In addition there are unexpected associations, such as the birthplace of Iris Murdoch. This chapter explores this literary world of the north inner city, in which sometimes extreme poverty and a vibrant sense of community coexist.

The campus of Trinity College Dublin is a paradox; on the one hand, it is a enclosed campus, cut off from the city around it by walls and gates; on the other, it is situated in the very heart of the city. Among its graduates are many of Ireland’s major writers, from George Farquhar in the seventeenth century, to Jonathan Swift, Edmund Burke, and Oliver Goldsmith in the eighteenth century, to Bram Stoker and Oscar Wilde in the nineteenth century, and J. M. Synge in the early twentieth century. In the 1960s, many of the poets who would dominate Irish poetry in the decades that followed were students or staff: Eavan Boland, Michael Longley, Derek Mahon, Eiléan Ní Chuilleanéin, Brendan Kennelly, and Paula Meehan. More recently, novelists Anne Enright and Sally Rooney have been graduates. This chapter looks at how over the centuries, the distinctive nature of Trinity’s space within the city – both enclosed and yet permeable – has provided a kind of oasis for conversation and writing, while still actively engaging with the life of the city around it.

The first chapter of Dublin: A Writer’s City provides a succinct historical framework for the spatial exploration of the city that follows, keyed to a series of historical colour maps. It begins with the earliest pre-Viking settlement, moving on to trace the evolution of Dublin from a seasonal Viking port to a walled medieval city by the beginning of the seventeenth century. From that small medieval city, Dublin in the eighteenth century grew to be a major European capital, site of a vibrant literary and print culture, which in turn gave rise to figures such as Jonathan Swift. Dublin continued to grow through the nineteenth century, until we arrive at the city of Joyce’s Ulysses in 1904. From that point onwards, the footprint of the city changes radically, as the old Georgian core is either demolished or repurposed, and new suburbs grow around the city, and these in turn develop their own literary cultures. Ultimately, this chapter suggests that we can imagine Dublin in terms of the rings in a tree, growing outwards from its historic core to new communities, each of which has a distinctive character that has been both chronicled and produced by its writers.

More than a century on, the modern history of Dublin continues to be dominated by the Easter Rising of 1916. Although the Rising took place all over the city, its focal point was the General Post Office, on O’Connell Street. This chapter takes as its keynote a paradox that emerges in the literature of O’Connell Street. On the one hand, it is here that a rebellion led by poets and playwrights has produced a site with a solemn historical memory attached to it. At the same time, the street itself has long had a carnivalesque quality, made possible by its original design as a place in which fashionable citizens could promenade, and continuing today. This tension emerges in major works by Samuel Beckett, James Joyce, Seán O’Casey, and W. B. Yeats, as well as by more recent writers, including Roddy Doyle. The sense of paradox is heightened by the proximity of the Abbey Theatre, on the adjacent Abbey Street. Here, a living theatre culture carries on a tradition begun by Yeats and Lady Gregory in 1904, contributing to the distinctive character of this part of the city as a kind unruly ceremonial centre.

The second chapter of Dublin: A Writer’s City explores what, for many people, is the lasting image of Dublin literary culture: the world of the Dublin literary pubs in the middle decades of the twentieth century. This was a very public literary culture, in which novelists, poets, and playwrights were familiar figures on Dublin streets, and engaged in lively newspaper debates. The principal players here are Brendan Behan, Patrick Kavanagh, and Flann O’Brien, who were regulars in pubs such as McDaid’s. Many of the writers of this era also lived in what has subsequently become known as ‘Baggotonia’, an area around Baggot Street Bridge in which Georgian and Victorian houses had been broken up into affordable flats. Writers living in this area included Thomas Kinsella, Leland Bardwell, John Banville, and John Montague; it also was home to the Pike Theatre, where Beckett’s Waiting for Godot had its Irish premiere. The chapter ends with a reflection on the impact of changing property values in this area, today one of the most expensive parts of the city, and hence one in which few writers now live.

Sometimes, a geographical feature can stamp itself on the character of a place. In the case of the south coast of Dublin, the expanse of sea and sky has led more than one writer to ask – in more than one way – “am I walking into eternity on Sandymount Strand?” (as Joyce’s character Stephen Dedalus puts it in Ulysses). It was here that the Nobel laureate Seamus Heaney lived and wrote for many years, just down the coast from the Martello tower that features in Ulysses. A little further along the coast again is the pier at Dún Laoghaire, associated with a pivotal passage in Samuel Beckett’s work. Even as it looks outwards, however, Dublin’s south coast has a long association with wealth and privilege, from the secluded villas of the eighteenth century to the property boom of the early twenty-first century. This is reflected in work extending from Maria Edgeworth’s The Absentee to contemporary fiction by Maeve Binchy, Marian Keyes, and the satire of Paul Howard, and the number of contemporary Dublin crime novels associated with the area.

Dublin’s origins as a city are Viking, and the buried remains of this era can be found near the site of Christchurch Cathedral, where the now covered-over River Poddle ran down to the Liffey. It was here that the original medieval city grew up around the administrative centre of Dublin Castle, adjacent to which the city’s first theatres in the seventeenth century – notably Smock Alley – would be built. This chapter takes as its keynote the idea of a buried past making itself felt in the present in literature.This extends from contemporary crime fiction by Tanya French and classic nineteenth-century gothic fiction by Sheridan Le Fanu, to poetry and theatre about the Northern Ireland conflict by Seamus Heaney and Brian Friel that finds a metaphor in the Viking past. This part of the city is also dominated by the figure of Jonathan Swift, whose response to the poverty he saw around him is echoed in later writers. It is also the part of the city most closely associated with the poet James Clarence Mangan, who in turn haunts James Joyce’s classic short story, ‘The Dead’, which is set in this part of the city.

If the dominant image of the writers’ culture of Dublin has been shaped by the male-dominated literary pubs of the mid-twentieth century, this image eclipses another side of Dublin literary life at the time. Situated in the heart of Baggotonia, off the Grand Canal, was the childhood home of Elizabeth Bowen. This chapter starts with Bowen’s memories of the area in the early 1900s, then takes her book on the Shelbourne Hotel as a base from which to explore other writers who lived in the area, including Lady Morgan in the nineteenth century, George Moore in the early twentieth century, and others such as Mary Lavin, who lived nearby and frequently wrote in the National Library. The chapter also looks that the adjacent St. Stephen’s Green, which produced its own eighteenth-century literary culture, and later features in one of the key moments in James Joyce’s A Portrait of the Artist as a Young Man. What emerges from a consideration of the writers who, over the centuries, have lived and written near one of the city’s main parks, is a sense of the many ways in which a writer can be a public figure.

If James Joyce’s final novel, Finnegans Wake, can be said to be set anywhere, it is in a pub in Chapelizod, in the west of Dublin along the River Liffey, beside the Phoenix Park, which marks the city’s historical western boundary. This had already been the location for gothic fiction by Sheridan Le Fanu in the nineteenth century, and the poet Thomas Kinsella would often return in his writing to the area around the Park, and nearby Inchicore, where he grew up. However, before any of these writers, the Phoenix Park itself developed a literature of its own in the eighteenth and nineteenth centuries, and was a place for promenading and for duelling. Today, the contrast between past and present is sharper in this part of the city than perhaps anywhere else. With the rapid geographical spread of Dublin since the middle of the twentieth century, new suburbs have spread far beyond the original western bounds of the city, extending into neighbouring counties. It is here that the challenge of finding literary forms adequate to the life of its citizens is felt most strongly in a city that has long defined itself as a writer’s city.

This essay looks at satires of the literary marketplace written by three non-elite female poets: Mary Barber (1685–1755), Mary Jones (1707–78), and Elizabeth Hands (1746–1815). Writing outside the urban marketplace and living with heightened financial precarity, these women did not market their volumes directly in a London commercial space. Rather, these poets sold their collections by subscription, cultivating potential patrons, subscribers, and readers through personal connections across provincial, non-London networks. Their rich satires draw on the keenly felt challenges of attracting a sufficient number of subscribers, a process that essentially moves the public literary marketplace into more private, often domestic, space shaped by individual relationships and social networks. A distinctly different kind of literary satire results, one focused on private interactions, particular utterances, and domestic gatherings. This essay examines satiric poems by Barber, Jones, and Hands, and suggests that the female poet’s perspective gained from their proximity produces effective satire both of the specific individuals the women encounter and of the cultural attitudes those individuals represent. Within the very material object marking these women’s success – the published volume in the reader’s hands – these four verse satires document the precarity of their situation and their perilous path to publication by subscription.

This chapter examines the engagement of Irish women poets of the Romantic period with the politics of their age, while also analysing their relationship to their British and Irish literary predecessors and contemporaries. After an introductory section, the essay explores the engagement of Henrietta Battier and Mary Leadbeater with the politics of the 1790s, in particular the Society of United Irishmen and the antislavery movement. It then turns to the post-Union period, and the circle of writers associated with two interrelated families, the Sheridans and the Lefanus, in Dublin, before looking north to the work of two Ulster women poets, Mary Balfour and Anne Lutton. The final section of the chapter considers Louisa Stuart Costello's poetic response to Napoleon’s career, her cosmopolitanism, and her work as a translator.