Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

2 results

  • Chapter 12 - Nietzsche and the “aesthetics of character”

  • Edited by Simon May, King's College London
  • Book:
    Nietzsche's <I>On the Genealogy of Morality</I>
    Published online:
    05 November 2011
    Print publication:
    13 October 2011, pp 265-284

  • Summary

    This chapter suggests that aesthetic is the way any non-moral ideal of character might be expected to look from within the perspective of morality, narrowly understood. It distinguishes another use of aesthetic in connection with ideals of character, in which it labels either a kind of conception of character Nietzsche did not have, or is simply synonymous with ideals of no distinctively aesthetic variety. The chapter outlines a phenomenon, though not the only one, that's quite properly labeled by the phrase having an aesthetic ideal of character. Roger Crisp's mention of beauty of character recalls an even weaker justification for the aesthetic label as applied to ideals of character, namely that an excellence of character is an aesthetic excellence if its possessor takes pleasure in the thought of having it. The fact that priests too are form-givers is no reason, then, not to treat virtù as a distinctively Nietzschean ideal.

  • Chapter 10 - “Genealogy” and the Genealogy

  • Edited by Simon May, King's College London
  • Book:
    Nietzsche's <I>On the Genealogy of Morality</I>
    Published online:
    05 November 2011
    Print publication:
    13 October 2011, pp 214-233

  • Summary

    Among the rich veins of gold running through On the Genealogy of Morality is supposedly the methodologically distinct one of genealogy itself. This chapter presents a general articulation of what a genealogy might be. It discusses some of its consequences. The normative consequences of a given genealogy depend on the particular kind of genealogical account offered. The chapter discusses and rejects the idea that Nietzsche's particular genealogy constitutes an internal or immanent critique of morality or a revaluation of values. It argues that Nietzsche's genealogy has the normative consequence of destabilizing the moral beliefs it explains, namely by motivating the requirement to seek some further justification for those beliefs. The chapter then briefly explains the role of destabilization in Nietszche's wider project of the revaluation of values. It concludes by discussing some issues regarding genealogy as real history.