Skip to main content Accessibility help
×
  • Cited by 16
Publisher:
Cambridge University Press
Online publication date:
November 2011
Print publication year:
2011
Online ISBN:
9781139014977

Book description

On the Genealogy of Morality is Nietzsche's most influential, provocative, and challenging work of ethics. In this volume of newly commissioned essays, fourteen leading philosophers offer fresh insights into many of the work's central questions: How did our dominant values originate and what functions do they really serve? What future does the concept of 'evil' have - and can it be revalued? What sorts of virtues and ideals does Nietzsche advocate, and are they necessarily incompatible with aspirations to democracy and a free society? What are the nature, role, and scope of genealogy in his critique of morality - and why doesn't his own evaluative standard receive a genealogical critique? Taken together, this superb collection illuminates what a post-Christian and indeed post-moral life might look like, and asks to what extent Nietzsche's Genealogy manages to move beyond morality.

Reviews

‘This is a fine volume with a very impressive range, featuring genuinely new and, in some cases, provocative lines of interpretation. It will make an incisive contribution to discussion of this important text.’

Duncan Large - Swansea University

‘This collection is a showcase for some of the best contemporary scholarship on the Genealogy of Morality, and will prove invaluable to both scholars of Nietzsche as well as moral philosophers with an interest in moral psychology. Taken together, these articles make an excellent argument for the vitality, modernity, and urgency of Nietzsche’s genealogical challenge to morality.’

Judith Norman - Trinity University

Refine List

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
×

Contents

  • Chapter 1 - The future of evil
    pp 12-23
  • View abstract

    Summary

    One of the ways in which Nietzsche presents his project in On The Genealogy of Morality is as a historical account of the development of contemporary morality, including the development of our virtues and vices and our conceptions of virtue and vice. Nietzsche claims, "bad" and "evil" are not merely semantically distinct because, for instance, "evil" is a subspecies of "bad", so that "evil" means "intensely bad" or "intentionally very bad". "Evil" seems not to refer primarily to any externally discernible kind of action, but rather to be a second-order interpretive term, which shows how the individual vices are to be understood by reference to some underlying structural feature that they all have. Hegemonic Christianity, through its institutions, creates a kind of person. "Evil" is an imaginary characterization used by the weak originally to describe the actions of others (who are oppressing them) and applied in a spirit of revenge.
  • Chapter 3 - The genealogy of guilt
    pp 56-77
  • View abstract

    Summary

    The second essay of On the Genealogy of Morality ostensibly develops an account of the origins of the feeling of guilt, which is marked by the appearance of tight conceptual cohesion: the essay begins with an analysis of the concept of conscience, proceeds to an examination of bad conscience, and concludes with a view of moral bad conscience, or guilt itself, with an emphasis throughout the essay on the crucial influence of socialization. Nietzsche begins his investigation with an examination of the concept of "conscience". Nietzsche's inquiry then proceeds to an examination of the concept of "indebtedness" because guilt and indebtedness bear a close etymological connection: the German word for guilt - Schuld - also means debt, or indebtedness. The origin of bad conscience lies in what Nietzsche calls "the internalization of man". Nietzsche's genealogy of Christian guilt exposes it as a rational passion, or a "madness of the will".
  • Chapter 4 - Why Nietzsche is still in the morality game
    pp 78-100
  • View abstract

    Summary

    Nietzsche's thought it is necessary to propose the elements of an affirmation of life that is free of theodicy. Nietzsche diagnoses it to genuine life-affirmation need to consider the extraordinarily radical account of life-denial that emerges from the Genealogy. Intense effort has been devoted to reconstructing Nietzsche's portrayal of the values and concepts structured by slave morality and their search for transcendence of time, causality, fate, becoming all risk and danger. Life-affirmation is not a matter of merely reversing the valuations of life-denial. The pose of assuming that "life" or its suffering can be evaluated and justified is the pose of the life-denier. Fundamental philosophical positions that Nietzsche adopts, especially on the individuation of events and on determinism, also suggest that the individual event is a less suitable candidate for affirmation than the life in which it is situated.
  • Chapter 5 - Who is the “sovereign individual”? Nietzsche on freedom
    pp 101-119
  • View abstract

    Summary

    Nietzsche actually says about free will and responsibility in the many passages, from many different books that span his entire philosophical career, that must inform any interpretation of the section on the "sovereign individual". Nietzsche identifies two preconditions for the behavioral disposition at issue, namely, promise-making: first, regularity of behavior and, second, reliable memory. Nietzsche's most important discussion of the phenomenon of "self-mastery" from Daybreak is a passage as striking evidence of Nietzsche's fatalism. Ken Gemes and Poellner suggest that Nietzsche sometimes associates the language of "freedom" with certain kinds of persons, agents whose psychic economy has a certain kind of coherence, but in so doing he has engaged in what Charles Stevenson would have called a "persuasive definition" of "freedom": he wants to radically revise the content of "freedom" while exploiting the positive valence that the word has for his readers.
  • Chapter 6 - Ressentiment and morality
    pp 120-141
  • View abstract

    Summary

    It is widely acknowledged that there is an intimate connection between Nietzsche's ostensibly historical diagnosis of the vicissitudes of ressentiment in the second and third essays of On the Genealogy of Morality and his critique of contemporary European morality. There can be no question but that Nietzsche considers morality as we know it to have its roots, in some way, in the condition of ressentiment. The ressentiment subject's initial suffering or discomfort and the negative affect it generates result in some way in, as Nietzsche puts it, "ressentiment itself turning creative and giving birth to values". The peculiar artificial happiness and self-affirmation characteristically made possible by ressentiment exploits precisely this difference between one's actual motives and the beliefs one has about them. Nietzsche's account of ressentiment as intentional self-deception is coherent and does not require a reconstruction in terms of non-intentional or subpersonal processes.
  • Chapter 7 - The role of life in the Genealogy
    pp 142-169
  • View abstract

    Summary

    This chapter begins with certain puzzles about Nietzsche's On the Genealogy of Morality. It assesses the values of morality instrumentally. Flourishing seems to be connected to something called "life" where life is being conceived of as something that can be stronger or weaker, degenerating or growing, confident or in distress. Power is the fundamental value or standard that Nietzsche uses for the purposes of assessing the values of morality. The fundamental question of whether in individuals or cultures there are instincts that are undermining life, turning against it, leading to lives that are less powerful, or whether there is an affirmation and rejoicing of life, and thus a sign that the tendency to growth and domination is strong and successful, is the question that Nietzsche takes himself to have been the first to highlight.
  • Chapter 8 - The relevance of history for moral philosophy
    pp 170-192
  • a study of Nietzsche’s Genealogy
  • View abstract

    Summary

    Nietzsche's On the Genealogy of Morality occupies an unstable position in philosophical thought: it oscillates between seeming damning and irrelevant. This chapter argues that Nietzsche's aim in the Genealogy is to show that modern morality has systematically broken the connection between perceptions of increased power, and actual increases in power. It introduces the currently dominant interpretation of the Genealogy, which treats the text as establishing that modern morality undermines flourishing. The chapter develops a new interpretation of the Genealogy, by offering a characterization of flourishing that explains why flourishing is normatively relevant. It shows that the will to power thesis actually does generate substantive results when it is applied to evaluative orientations, rather than discrete, context-free moral judgments. The chapter explains why, according to this interpretation, the historical form of the Genealogy is necessary rather than adventitious. The story in the Genealogy constitutes a historically grounded critique of modern morality.
  • Chapter 9 - Why would master morality surrender its power?
    pp 193-213
  • View abstract

    Summary

    This chapter discusses the master-slave distinction in Nietzsche's analysis; the domestication of culture and the attractions of slave morality; the role of Socrates in Nietzsche's historical picture; and the ambiguities in Nietzsche's account of master and slave morality. Nietzsche's genealogical treatment of traditional moral ideals aims to disturb the pretense of moral purity and the presumption of moral foundations by suggesting a different look at the historical context out of which these moral values arose. The Genealogy examines more than simply the moral and religious aspects of anti-natural forces in Western history; the focal term for such forces, the ascetic ideal, is also associated with philosophy and science, particularly with respect to a belief in truth. The chapter explores how Socrates could be woven into the Genealogy's account of cultural transformation.
  • Chapter 10 - “Genealogy” and the Genealogy
    pp 214-233
  • View abstract

    Summary

    Among the rich veins of gold running through On the Genealogy of Morality is supposedly the methodologically distinct one of genealogy itself. This chapter presents a general articulation of what a genealogy might be. It discusses some of its consequences. The normative consequences of a given genealogy depend on the particular kind of genealogical account offered. The chapter discusses and rejects the idea that Nietzsche's particular genealogy constitutes an internal or immanent critique of morality or a revaluation of values. It argues that Nietzsche's genealogy has the normative consequence of destabilizing the moral beliefs it explains, namely by motivating the requirement to seek some further justification for those beliefs. The chapter then briefly explains the role of destabilization in Nietszche's wider project of the revaluation of values. It concludes by discussing some issues regarding genealogy as real history.
  • Chapter 11 - The promising animal
    pp 234-264
  • the art of reading On the Genealogy of Morality as testimony
  • View abstract

    Summary

    What makes it impossible for us to achieve self-knowledge is the depth of our commitment to a conception of ourselves as always already at-home to ourselves, as self-identical, hence essentially transparent to ourselves. As if to confirm his claim to be underway or transitional, the Nietzsche's preface presents a select autobiography of his writing life as first on the way to knowing, and then on the way beyond it, strokes of the pen recounting strokes of the clock. Towards the end of the first essay of the Genealogy, Nietzsche invents Mr. Rash and Curious, in order to act as an explorer of the underground workshop within which morality is cobbled together. Promises can be broken as well as fulfilled; and a promising animal can have its anticipatory relation to the future foreclosed by its relation to the past.
  • Chapter 12 - Nietzsche and the “aesthetics of character”
    pp 265-284
  • View abstract

    Summary

    This chapter suggests that aesthetic is the way any non-moral ideal of character might be expected to look from within the perspective of morality, narrowly understood. It distinguishes another use of aesthetic in connection with ideals of character, in which it labels either a kind of conception of character Nietzsche did not have, or is simply synonymous with ideals of no distinctively aesthetic variety. The chapter outlines a phenomenon, though not the only one, that's quite properly labeled by the phrase having an aesthetic ideal of character. Roger Crisp's mention of beauty of character recalls an even weaker justification for the aesthetic label as applied to ideals of character, namely that an excellence of character is an aesthetic excellence if its possessor takes pleasure in the thought of having it. The fact that priests too are form-givers is no reason, then, not to treat virtù as a distinctively Nietzschean ideal.
  • Chapter 13 - Nietzsche and the virtues of mature egoism
    pp 285-308
  • View abstract

    Summary

    A major obstacle to reading Nietzsche as a philosopher who has something to offer substantive moral theory is his self-ascriptions as both an immoralist and an egoist. This chapter focuses the discussion on the virtues of mature egoism as portrayed in GM, but Nietzsche's conception of the mature egoist underlies all his central works in ethics. The argument of the chapter has the following general structure. What is needed is a proper understanding of the kind of egoism endorsed by Nietzsche. In particular, the chapter claims, his kind of egoism is what he calls a "mature" egoism, to be contrasted with a number of forms of immaturity: the immature egoism of instant gratification, an unsocialized egoism, and the kind of altruism in which the self "wilts away". Several virtues of the mature egoist and their correlative vices are considered in the chapter. In GM, Nietzsche contrasts two forms of happiness.
  • Chapter 14 - Une promesse de bonheur? Beauty in the Genealogy
    pp 309-325
  • View abstract

    Summary

    This chapter tries to make some progress with three interpretive issues and a philosophical question. The first issue concerns section 6 of the Genealogy's third essay. The second issue concerns the relations between what Nietzsche says in GM, III, 6, and what he says at the other two places in the Genealogy where beauty features at all prominently: on the face of it, none of the passages looks as if it has anything to do with the others, and that feels unsatisfactory. The third issue concerns the relation between Nietzsche's remarks about beauty and his more general conception of values and valuing: assuming that the Genealogy is minimally self-consistent. The philosophical question is whether Nietzsche's thoughts about beauty deserve to be taken seriously as a contribution to aesthetics: do they help us to understand what beauty is, or in what sense beauty is a value for us.
Bibliography
Secondary literature
Acampora, Christa Davis 2002 Nietzsche contra Homer, Socrates, and PaulJournal of Nietzsche Studies 24 25
Acampora, Christa Davis 2006 Acampora, 147
Acampora, Christa Davis 2006 Nietzsche’s : Critical EssaysLanham, MDRowan & Littlefield
Ansell-Pearson, Keith 1991 Nietzsche on Autonomy and Morality: The Challenge to Political TheoryPolitical Studies 39 270
Ansell-Pearson, Keith 2006 A Companion to NietzscheOxfordBlackwell
Augustine, 1961 ConfessionsPine-Coffin, R. S.LondonPenguin
Austen, Jane 1980 Northanger AbbeyOxford World’s ClassicsOxford University Press
Austin, J. L. 1979 Other MindsPhilosophical PapersUrmson, J. O.Warnock, G. J.Oxford University Press
Beauvoir, Simone de 1976 The Ethics of AmbiguityFrechtman, BernardNew YorkKensington Press
Bentham, Jeremy 2003 An Introduction to the Principles of Morals and Legislation Utilitarianism and On LibertyOxfordBlackwell
Bergman, Frithjof 1988 Solomon, Higgins, 29
Bittner, Rüdiger 1994 Schacht, 127
Blumenberg, Hans 1966 Die Legitimität der NeuzeitFrankfurtSuhrkamp
Brobjer, Thomas 2008 Nietzsche and the “English”: The Influence of British and American Thinking on His PhilosophyAmherst, NYHumanity Books
Burkert, Walter 1987 Ancient Mystery CultsCambridge, MAHarvard University Press
Byrne, AlexHilbert, David R. 1997 Readings on Color2 vols. Cambridge, MAMIT Press
Cavell, Stanley 2008
Chappell, Timothy 2006 Values and Virtues: Aristotelianism in Contemporary EthicsOxfordClarendon Press
Clark, Maudemarie 1994 Nietzsche’s MisogynyInternational Studies in Philosophy 26 3
Clark, MaudemarieDudrick, David 2007 Leiter, Sinhababu, 192
Clark, MaudemarieDudrick, David 2009 247
Clark, MaudemarieLeiter, Brian 1997 Introduction to Nietzsche’sDaybreakCambridge University Press
Conrad, Joseph 1900 Lord JimUniversity of Virginia Libraryetext.virginia.edu/toc/modeng/public/ConLord.html
Conway, Daniel W. 2008 Nietzsche’s : A Reader’s GuideLondonContinuum
Craig, Edward 2007 Thomas, 181
Crisp, Roger 2003 Heinaman, 55
Deleuze, Gilles 1983 Nietzsche and PhilosophyTomlinson, HughNew YorkColumbia University Press
Dodds, E. R. 1968 The Greeks and the IrrationalBerkeley, CAUniversity of California Press
Eliot, T. S. 1934 Shakespeare and the Stoicism of SenecaElizabethan EssaysLondonFaber126
Foot, Philippa 2002 Nietzsche’s ImmoralismMoral DilemmasOxford University Press144
Foot, Philippa 2002 Virtues and VicesVirtues and Vices and Other Essays in Moral PhilosophyOxford University Press1
Foucault, Michel 1991 Rabinow, 340
Foucault, Michel 2001 Richardson, Leiter, 341
French, Peter A.Uehling, Theodore E.Wettstein, Howard K. 1988 Ethical Theory: Character and VirtueUniversity of Notre Dame Press
Freud, Sigmund 1930 Civilization and Its DiscontentsStrachey, J.LondonThe Hogarth Press59
Freud, Sigmund 1961 Civilization and Its DiscontentsStrachey, J.New YorkW. W. Norton & Co
Fries, Jakob Friedrich 1982 Dialogues on Morality and ReligionPhillips, D. Z.David, WolfordOxfordBlackwell
Fromm, Erich 1975 The Art of LovingLondonUnwin
Fuller, Peter 1986 Marches PastLondonChatto & Windus
Futuyma, Douglas J. 1998 Evolutionary BiologySunderland, MASinauer Associates
Gemes, Ken 2008 Nihilism and the Affirmation of Life: A Review of and Dialogue with Bernard ReginsterEuropean Journal of Philosophy 16 459
Gemes, Ken 2009 Gemes, May, 33
Gemes, KenMay, Simon 2009 Nietzsche on Freedom and AutonomyOxford University Press
Gemes, KenRichardson, JohnThe Oxford Handbook of NietzscheOxford University Press
Geuss, Raymond 1981 The Idea of a Critical TheoryCambridge University Press
Geuss, Raymond 1999 Morality, Culture and HistoryCambridge University Press
Geuss, Raymond 2001 Richardson, Leiter, 322
Geuss, Raymond 2002 Genealogy as CritiqueEuropean Journal of Philosophy 10 209
Guay, Robert 2006 353
Harcourt, Edward 2000 Morality, Reflection and IdeologyOxford University Press
Hatab, Lawrence J. 2008 Nietzsche’s : An IntroductionCambridge University Press
Heinaman, Robert A. 2003 Plato and Aristotle’s EthicsAldershotAshgate
Hick, John 1966 Evil and the God of LoveLondonMacmillan
Hill, R. Kevin 2003 Nietzsche’s Critiques: The Kantian Foundations of His ThoughtOxfordClarendon Press
Horney, Karen 1970 Neurosis and Human Growth: The Struggle Towards Self-RealizationNew YorkNorton
Hoy, David 1994 Schacht, 251
Hume, David 1960 A Treatise of Human NatureOxfordClarendon Press
Hunt, Lester H. 1991 Nietzsche and the Origin of VirtueLondon and New YorkRoutledge
Hussain, Nadeem J. Z. 2004 The Guise of a ReasonPhilosophical Studies 121 263
Hussain, Nadeem J. Z. 2007 Leiter, Sinhababu, 157
Hussain, Nadeem J. Z. 2008
Husserl, Edmund 1973 Experience and JudgementEvanston: Northwestern University Press
Irwin, Terence 2009 The Development of EthicsOxford University Press
Janaway, Christopher 1998 Willing and Nothingness: Schopenhauer as Nietzsche’s EducatorOxford University Press
Janaway, Christopher 2007 Beyond Selflessness: Reading Nietzsche’sGenealogyOxford University Press
Jaspers, Karl 1965 Nietzsche: An Introduction to the Understanding of His Philosophical ActivityWallraff, Charles F.Schmitz, Frederick J.TucsonUniversity of Arizona Press
Johnston, Mark 1988 McLaughlin, Rorty, 63
Johnston, Mark 1997 Byrne, Hilbert, 137
Kail, Peter 2007 Understanding Hume’s Natural History of ReligionPhilosophical Quarterly 57 190
Kail, Peter 2009 Naturalism, Method and Genealogy in European Journal of Philosophy 17 113
Kant, Immanuel 2005 The Moral Law: Groundwork of the Metaphysic of MoralsPaton, H.  A.LondonRoutledge
Kant, Immanuel 2007 Critique of JudgementMeredith, J.Oxford University Press
Katsafanas, Paul 2011 Deriving Ethics from Action: A Nietzschean Version of ConstitutivismPhilosophy and Phenomenological Research 82
Katsafanas, Paul 2011 The Concept of Unified Agency in Nietzsche, Plato, and SchillerJournal of the History of Philosophy 49 87
Kaufmann, Walter 1974 Nietzsche: Philosopher, Psychologist, AntichristPrinceton University Press
Kemal, SalimIvan, GaskellDaniel, Conway 1998 Nietzsche, Philosophy and the ArtsCambridge University Press
Kolakowski, Leszek 1978 Main Currents of Marxism: Its Rise, Growth, and DissolutionOxfordClarendon Press
Lazar, Ariela 1999 Deceiving Oneself or Self-deceived? On the Formation of Beliefs ‘Under the Influence’Mind 108 265
Leiter, Brian 1992 Nietzsche and AestheticismJournal of the History of Philosophy 30 275
Leiter, Brian 1998 217
Leiter, Brian 2000 Nietzsche’s Metaethics: Against the Privilege ReadingsEuropean Journal of Philosophy 8 277
Leiter, Brian 2002 Nietzsche on MoralityLondonRoutledge
Leiter, Brian 2007 Nietzsche’s Theory of the WillPhilosophers’ Imprint 7 www.philosophersimprint.org/007007/107
Leiter, BrianGemes, Richardson,
Leiter, BrianNeil, Sinhababu 2007 Nietzsche and MoralityOxfordClarendon Press
Lukes, Steven 1985 Marxism and MoralityOxfordClarendon Press
Mackie, John 1977 Ethics: Inventing Right and WrongHarmondsworthPenguin
Marx, KarlTucker, 1978 618
Marx, Karl 1978 Tucker,
Marx, Karl 1978 Tucker, 469
Maslow, Abraham 1971 The Farther Reaches of Human NatureHarmondsworthPenguin
May, Simon 1999 Nietzsche’s Ethics and His War on “Morality.”OxfordUniversity Press
May, Simon 2009 Gemes, May, 89
McGinn, Colin 1997 Ethics, Evil, and FictionOxford University Press
McLaughlin, BrianRorty, Amélie Oksenberg 1988 Perspectives on Self-DeceptionLondonUniversity of California Press
Mele, Alfred 1997 Real Self-DeceptionBehavioral and Brain Sciences 20 91
Migotti, Mark 1998 Slave Morality, Socrates, and the Bushmen: A Reading of the First Essay of On the Genealogy of MoralsPhilosophy and Phenomenological Research 58 745
Migotti, Mark 2006 Acampora, 109
Miles, Thomas 2007 On Nietzsche’s Ideal of the Sovereign IndividualInternational Studies in Philosophy 39 5
Mill, John Stuart 2003 Utilitarianism Utilitarianism and On LibertyWarnock, MaryOxfordWiley-Blackwell
Moore, G. E. 1903 Principia EthicaCambridge University Press
Moran, Richard 2001 Authority and Estrangement: An Essay on Self-KnowledgePrinceton University Press
Morgan, George Allen 1965 What Nietzsche MeansNew YorkHarper
Mulhall, Stephen 2009 Nietzsche’s Style of Address: A Response to Christopher Janaway’s European Journal of Philosophy 17 121
Nehamas, Alexander 1985 Nietzsche: Life as LiteratureCambridge, MA, and LondonHarvard University Press
Nehamas, Alexander 1998 The Art of LivingBerkeley, Los Angeles, and LondonUniversity of California Press
Nehamas, Alexander 2007 Only a Promise of HappinessPrinceton University Press
Norton, Robert E. 1995 The Beautiful Soul: Aesthetic Morality in the Eighteenth CenturyIthaca and LondonCornell University Press
Nussbaum, Martha 1988 Uehling, FrenchWettstein, 25
O’Shaughnessy, Brian 1980 The Will: A Dual Aspect TheoryCambridge University Press
Owen, David 2003 Nietzsche, Re-evaluation and the Turn to GenealogyEuropean Journal of Philosophy 11 249
Owen, David 2007 Nietzsche’s StocksfieldMcGill-Queen’s University Press
Pears, David 1985 Motivated IrrationalityOxford University Press
Pears, David 1991 Self-Deceptive Belief-FormationSynthese 89 393
Pippin, Robert 2006 Acampora, 131
Poellner, Peter 1995 Nietzsche and MetaphysicsOxfordClarendon Press
Poellner, Peter 2003 Non-conceptual Content, Experience and the SelfJournal of Consciousness Studies 10 32
Poellner, Peter 2009 Gemes, 151
Prinz, Jesse 2007 The Emotional Construction of MoralsNew YorkOxford University Press
Rabinow, Paul 1991 The Foucault ReaderLondonPenguin
Reginster, Bernard 1997 Nietzsche on and ValuationPhilosophy and Phenomenological Research 57 281
Reginster, Bernard 2006 The Affirmation of LifeCambridge, MAHarvard University Press
Richardson, John 1996
Richardson, John 2009
Richardson, JohnBrian, Leiter 2001 NietzscheNew YorkOxford University Press
Richardson, John 2007 A Life of Picasso: The Triumphant Years, 1917–1932LondonJonathan Cape
Ridley, Aaron 1998 Nietzsche’s Conscience: Six Character Studies from the IthacaCornell University Press
Ridley, Aaron 1998 128
Ridley, Aaron 2005 Nietzsche and the Re-evaluation of ValuesProceedings of the Aristotelian Society 105 155
Ridley, Aaron 2009 181
Risse, Mathias 2001 “The Second Treatise in : Nietzsche on the Origin of the Bad Conscience,”European Journal of Philosophy 9 55
Rutherford, Donald 2009 http://philosophyfaculty.ucsd.edu/faculty/rutherford/NietzscheFreedom.pdf
Saars, Martin 2002 “Genealogy and Subjectivity,”European Journal of Philosophy 10 231
Sartre, Jean-Paul 1993 Being and NothingnessBarnes, HazelNew YorkWashington Square Press
Sartre, Jean-Paul 2003 Being and NothingnessLondonRoutledge
Schacht, Richard 1973 58
Schacht, Richard 1983 NietzscheLondonRoutledge & Kegan Paul
Schacht, Richard 1994 Nietzsche, Genealogy, Morality: Essays on Nietzsche’sBerkeleyUniversity of California Press
Schopenhauer, Arthur 1969 The World as Will and RepresentationPayne, E. F. J.New YorkDover
Shearman, John 1967 MannerismHarmondsworthPenguin
Sinhababu, Neil 2007
Solomon, Robert C. 1973 202
Solomon, Robert C. 1973 Nietzsche: A Collection of Critical EssaysNew YorkAnchor Books
Solomon, Robert C. 2003
Solomon, Robert C.Higgins, Kathleen M. 1988 Reading NietzscheNew YorkOxford University Press
Stendhal, 1857 De l’amourParisÉditions Garnier Frères
Stevenson, Charles 1938 Persuasive DefinitionsMind 47 331
Stroud, Barry 2000
Swanton, Christine 2003
Swanton, Christine 2006 171
Taylor, Charles 1982 111
Taylor, Charles 1989 Sources of the SelfCambridge, MAHarvard University Press
Taylor, Charles 2007 A Secular AgeCambridge, MAHarvard University Press
Taylor, Gabriele 1985 Pride, Shame, and Guilt: Emotions of Self-AssessmentOxfordClarendon Press
Thatcher, David 1989 “Zur Genealogie der Moral: Some Textual Annotations,”Nietzsche-Studien 18 587
Thomas, Alan 2007 Bernard Williams: Contemporary Thinkers in FocusCambridgeUniversity Press
Tucker, Robert C. 1978 The Marx–Engels Reader2nd edn. New YorkNorton
Velleman, David 2006 “A Rational Superego,” inSelf to Self: Selected EssaysCambridgeUniversity Press129
Wallace, R. Jay 2007 110
Watson, Gary 1982 Free WillOxfordUniversity Press
Watson, Gary 1984 “Virtues in Excess,”Philosophical Studies 46 57
West, M. T. 1980 Delectus ex iambis et elegis graecisOxfordClassical Texts. Oxford University Press
Weston, Michael 1975 Morality and the SelfOxfordBlackwell
Wilcox, John T. 1974 Truth and Value in Nietzsche: A Study of His Metaethics and EpistemologyAnn ArborUniversity of Michigan Press
Williams, Bernard 1976 Morality: An Introduction to EthicsCambridgeUniversity Press
Williams, Bernard 1985 Ethics and the Limits of PhilosophyLondonFontana
Williams, Bernard 1994 237
Williams, Bernard 2000
Williams, Bernard 2002 Truth and TruthfulnessPrincetonUniversity Press
Wittgenstein, Ludwig 2009 Philosophical InvestigationsHacker, P. M. SSchulte, J.OxfordBlackwell
Wollheim, Richard 1971 FreudLondonFontana/Collins
Young, Julian 1992 Nietzsche’s Philosophy of ArtCambridgeUniversity Press
Young, Julian
Zahavi, Dan 1999 Self-Awareness and AlterityEvanstonNorthwestern University Press

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 0
Total number of PDF views: 0 *
Loading metrics...

Book summary page views

Total views: 0 *
Loading metrics...

* Views captured on Cambridge Core between #date#. This data will be updated every 24 hours.

Usage data cannot currently be displayed.