Ethnic groups living in the Mandara Mountains are assumed to be segmentary in structure, which is why scholarly literature portrays them as egalitarian societies. The configuration of the architectural landscape reveals a different reality. This article shows how the architectural landscapes of the Mandara Highlands are ideologically constructed to represent and legitimize hierarchies between clans and individuals. Physical entities appear as particular elements of social space, and as places socially constructed and tinged with ideologies. These fieldwork-based observations provide the foundation for interrogating the meaning of egalitarianism in African society.
