Hostname: page-component-78c5997874-8bhkd Total loading time: 0 Render date: 2024-11-13T05:07:59.406Z Has data issue: false hasContentIssue false

You are where you build: Hierarchy, Inequality, and Equalitarianism in Mandara Highland Architecture

Published online by Cambridge University Press:  11 February 2019

Abstract:

Ethnic groups living in the Mandara Mountains are assumed to be segmentary in structure, which is why scholarly literature portrays them as egalitarian societies. The configuration of the architectural landscape reveals a different reality. This article shows how the architectural landscapes of the Mandara Highlands are ideologically constructed to represent and legitimize hierarchies between clans and individuals. Physical entities appear as particular elements of social space, and as places socially constructed and tinged with ideologies. These fieldwork-based observations provide the foundation for interrogating the meaning of egalitarianism in African society.

Résumé:

Les groupes ethniques vivant dans les Monts Mandara apparaissent comme des sociétés segmentaires de par leur structure sociale. C’est pourquoi la littérature scientifique les a dépeint comme des sociétés égalitaires. Cependant, la configuration du paysage architectural révèle une réalité très différente et met en lumière des phénomènes sociaux cachés. Cet article vise à montrer comment les paysages architecturaux des Monts Mandara sont idéologiquement construits pour représenter et légitimer les hiérarchies entre les clans et les individus. Entités physiques, certes, ils apparaissent comme des éléments particuliers de l’espace social et idéologiquement teintés. En tant qu’espaces construits, ils sont créés avec des pierres, du chaume et de l’argile ; mais comme `espace social’, ils revêtent des significations qui concrétisent et rendent légitime l’accès inégal aux ressources politiques et sacrées. Ces observations portées sur la structure du paysage conduisent à une question fondamentale : les groupes sociaux vivant dans les Monts Mandara sont-ils des sociétés égalitaires ? Si la hiérarchie signifie l’existence d’inégalités entre les individus, il serait inapproprié de qualifier ces sociétés d’égalitaires tant on y constate l`existence des inégalités d’accès aux ressources matérielles et aux positions sociales honorables. A partir de ces constats, cet article fait valoir l’argument qu’hiérarchie et égalité coexistent dans un même système, tant les accents égalitaires s’interpénètrent avec une recherche ostentatoire de prestige personnel, notamment à travers l’espace bâti.

Resumo:

A estrutura dos grupos étnicos que habitam os Montes Mandara tem sido considerada como sendo segmentária, razão pela qual a literatura académica retrata estes grupos como sociedades igualitárias. No entanto, a configuração da paisagem arquitetónica indicia uma realidade diferente. O presente artigo explica de que modo as paisagens arquitetónicas das Terras Altas de Mandara são ideologicamente construídas para representar e legitimar as hierarquias entre clãs e indivíduos. As estruturas físicas constituem elementos específicos do espaço social e lugares socialmente construídos, eivados de ideologias. Resultantes de um trabalho de campo, as observações aqui reunidas lançam as bases para questionarmos o significado do igualitarismo na sociedade africana.

Type
Article
Copyright
Copyright © African Studies Association 2019 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Anton, Charis, and Carmen, Lawrence. 2016. “The Relationship between Place Attachment, the Theory of Planned Behavior and Residents’ Response to Place Change.” Journal of Environmental Psychology 47: 145–54.CrossRefGoogle Scholar
Appadurai, Arjun, ed. 1986. The Social Life of Things. Commodities in Cultural Perspective. Cambridge, UK: Cambridge University Press.CrossRefGoogle Scholar
Appadurai, Arjun, ed. 1996. Modernity at Large: Cultural Dimensions of Globalization. Minneapolis: University of Minnesota Press.Google Scholar
Ayobade, Dotun. 2017. “‘We Were On Top of the World’: FelaKuti’s Queens and the Poetics of Space. Journal of African Cultural Studies. DOI:10.1080/13696815.2017.1400954.Google Scholar
Blier, Suzanne. 1987. The Anatomy of Architecture: Ontology and Metaphor in Betammaliba Architectural Expression. Chicago: University of Chicago Press.Google Scholar
Boehm, Christopher. 1999. Hierarchy in the forest: The evolution of egalitarian behavior. Cambridge, Mass.: Harvard UniversityGoogle Scholar
Boutrais, Jean. 1973. “La Colonisation des Plaines par les Montagnards au Nord-Cameroun (Monts Mandara). Paris: ORSTOM.Google Scholar
Chétima, Melchisedek, and Gaimatakwan, Alexandre. 2016. “Memories of Slavery in the Mandara Mountains: Re-appropriating the Repressive Past.” In Slavery, Memory, Citizenship. Edited by Lovejoy, Paul and Oliveira, Vanessa; 285–99. Trenton: Africa World Press.Google Scholar
Chétima, Melchisedek. 2010. “Pratiques Architecturales et Stratégies Identitaires dans les Monts Mandara du Cameroun.” Kalio 2 (4): 4162.Google Scholar
Chétima, Melchisedek. 2015. “Mémoire Refoulée, Manipulée, Instrumentalisée. Enjeux de la Transmission de la Mémoire Servile dans les Monts Mandara.” Cahiers d’Études Africaines 218 (2): 303–29.Google Scholar
Chétima, Melchisedek. 2016. “Une Maison n’est pas seulement un Abri; une Maison est aussi un Humain.” Anthropologica 58 (1): 106120.CrossRefGoogle Scholar
Chétima, Melchisedek. 2017. “On ne Naît pas Ethnique, on le Devient.” Anthropos 112 (1): 119.Google Scholar
Chétima, Melchisedek. 2018. “‘Vernacularizing Modernity?’ Rural-Urban Migration and Cultural Transformation, Mandara Highlands.” Africa Spectrum 53 (1) (Forthcoming).CrossRefGoogle Scholar
Collier, J. Fishburne. 1988. Marriage and Inequality in Classless Societies. Stanford: Stanford University Press.Google Scholar
Daanaa, H.S. 1994. “The Acephalous Society and the Indirect Rule System in Africa.” The Journal of Legal Pluralism and Unofficial Law, 26 (34): 6185.CrossRefGoogle Scholar
David, Nicholas, and Robertson, Ian. 2012. “Competition and Change in two Traditional African Iron Industries.” In The culture and technology of African iron production. Edited by Schmidt, Peter R., 128–44. Gainesville: University Press of Florida.Google Scholar
David, Nicholas, et al. 1991. “Ethnicity and Material Culture in North-Cameroon.” Canadian Journal of Archaeology 15: 171–78.Google Scholar
David, Nicholas. 2012. “Introduction. The Northern Mandara Mountains.” in Metals in Mandara Mountains’ Society and Culture, edited by David, Nicholas, 326. Trenton, NJ: Red Sea Press.Google Scholar
David, Nicholas. 2014. “Patterns of Slaving and Prey-Predator Interfaces in and around the Mandara Mountains (Nigeria and Cameroon).” Africa 84 (3): 371–97.CrossRefGoogle Scholar
Douglas, Mary. 1966. Purity and Danger. An Analysis of the Concepts of Pollution and Taboo. London: Routledge and Kegan Paul.Google Scholar
Flanagan, G. James. 1989. “Hierarchy in Simple ‘Egalitarian’ Societies.” Annual Review of Anthropology 18: 245–66.CrossRefGoogle Scholar
Gelber, Marilyn. 1986. Gender and Society in the New Guinea Highlands. Boulder: Westview.Google Scholar
Giddens, Anthony. 1984. The Constitution of Society: Outline of the Theory of Structuration. Cambridge: Polity.Google Scholar
Goonewardena, Kanishka, et al., eds. 2008. Space, Difference, Everyday Life: Reading Henri Lefebvre. London: Routledge.CrossRefGoogle Scholar
Gray, Christopher. 2002. Colonial Rule and Crisis in Equatorial Africa: Southern Gabon, ca. 1850–1940. Rochester, NY: University of Rochester Press.Google Scholar
Griaule, Marcel. 1954. “The Dogon of the French Sudan (Mali).” In African worlds. Studies in the cosmological ideas and social values of African peoples. Edited by Forde, Daryll, 83110. London: Oxford University Press.Google Scholar
Halford, Susan, and Leonard, Pauline. 2006. Negotiating Gendered Identities at Work: Place, Space and Time. New York: Palgrave Macmillan.CrossRefGoogle Scholar
Hall, Edward. 1959. The Silent Language. New York : Doubleday.Google Scholar
Hallaire, Antoinette. 1965. Les Monts du Mandara au Nord de Mokolo et la Plaine de Mora: Étude Géographique Régionale. Yaoundé: ORSTOM.Google Scholar
Hallaire, Antoinette. 1991. Les Paysans Montagnards du Nord-Cameroun. Les Monts Mandara. Paris: ORSTOM.CrossRefGoogle Scholar
Harvey, David. 2001. Spaces of Hope. Spaces of Capital. Towards a Critical Geography. New York: Routledge.Google Scholar
Hawthorne, Walter W. 2001. “Nourishing a stateless society during the slave trade: the rise of balanta paddy-rice production in Guinea-Sissau.” The Journal of African History 42 (1): 124.Google Scholar
Hubbell, Andrew. 2001. “A view of the slave trade from the margin: Souroudougou in the late nineteenth-century slave trade of the Niger Bend.” The Journal of African History 42 (1): 2547.Google Scholar
James, Duncan. 1976. “Landscape and the communication of social identity.” In The Mutual Interaction of People and their Built Environment. Edited by Rapoport, Amos, 391401. The Hague/Paris: De Gruyter/Mouton.Google Scholar
Juillerat, Bernard. 1971. Les Bases de l’Organisation Sociale chez les Mouktélé (Nord-Cameroun). Structures Lignagères et Mariage. Paris: Mémoires de l’Institut d’Ethnologie.Google Scholar
Klein, Martin. 2001. “The slave trade and decentralized societies.” The Journal of African History 42 (1): 4965.Google Scholar
Kopytoff, Igor. 1987. “The Internal African Frontier: The Making of African Political Culture.” In The African Frontier: The Reproduction of Traditional African Societies. Edited by Igor, Kopytoff, 384. Bloomington: Indiana University Press.Google Scholar
Leacock, Eleanor. 1992. “Women’s Status in Egalitarian Society: Implications for Social Evolution.” Current Anthropology 33 (1): 225–59.CrossRefGoogle Scholar
Lefebvre, Henri. 1991 [1974]. The Production of Space. Oxford: Blackwell.Google Scholar
Lestringant, Jacques. 1964. Les Pays de Guider au Cameroun: Essai d’Histoire Régionale. Paris: Privately printed.Google Scholar
Lien, Laura. 2009. “Home as Identity: Place-Making and its Implications in the Built Environment of Older persons.” Housing and Society 36 (2): 149–70.CrossRefGoogle Scholar
Lyons, Diane. 1992. Men’s House, Women’s Spaces. An Ethnoarchaeological Study of Gender and Household Design in Dela, North Cameroon. Ph.D. Diss., Simon Fraser University.Google Scholar
Lyons, Diane. 1996. “The Politics of House Shape: Round vs Rectilinear Shaped Domestic Structures in Dela Households, Northern Cameroon.” Antiquity 70: 341–67.CrossRefGoogle Scholar
Lyons, Diane. 1998. “Witchcraft, gender, power and intimate relations in Mura compounds in Dela, northern Cameroon.” World Archaeology 29: 344–62.CrossRefGoogle Scholar
MacEachern, Scott. 1993. “Selling the iron for their shackles: Wandala-Montagnard interactions in northern Cameroon.” Journal of African History 34 (2): 247–70.CrossRefGoogle Scholar
MacEachern, Scott. 2002. “Beyond the Belly of the House: Space and Power in the Mandara Mountains.” Journal of Social Archaeology 2 (2): 197219.10.1177/1469605302002002395CrossRefGoogle Scholar
MacEachern, Scott. 2003 [1990]. Du Kunde: Ethnogenesis in North Cameroon. Ph.D. dissertation, University of Calgary.Google Scholar
MacEachern, Scott. 2012. “The Prehistory of the Northern Mandara Mountains and Surrounding Plains.” In Metals in Mandara Mountains’ Society and Culture, edited by David, Nicholas, 2967. Trenton, NJ: Red Sea Press.Google Scholar
Malaquais, Dominique. 1994. “You are what you Build: Architecture as Identity in the Highlands of West Cameroon.” Traditional Dwellings and Settlements Review 5 (11): 2135.Google Scholar
Malaquais, Dominique. 1999. “Building in the name of God: architecture, resistance, and the Christian faith in the Bamileke Highlands of Western Cameroon.” African Studies Review 42 (1): 4978.CrossRefGoogle Scholar
Malaquais, Dominique. 2002. Architecture, Pouvoir et Dissidence au Cameroun. Paris: Karthala/Presses de l’UCAC.CrossRefGoogle Scholar
Massey, Doreen. 1994. Place, Space and Gender. Cambridge: Polity Press.Google Scholar
Ndjio, Basile. 2009. “Migration, Architecture, and the Transformation of the Landscape in the Bamileke Grassfields of West Cameroon.” African Diaspora 2: 73–10.CrossRefGoogle Scholar
Pellow, Deborah. 2015. “Multiple Modernities. Kitchens for an African Elite.” Home Cultures 12 (1): 5581.CrossRefGoogle Scholar
Piot, Charles. 1996. “Of Slaves and the Gift: Kabre Sale of Kin during the Era of the Slave Trade.” Journal of African History 37 (1): 3149.CrossRefGoogle Scholar
Pontie, Guy. 1984. “Les Société Païennes.” In Le Nord du Cameroun: Des Hommes, Une Région. Edited by Boutrais, Jean, 203–32. Paris: ORSTOM.Google Scholar
Press Kerbo, Harold. 2009. Social Stratification and Inequality: Class Conflict in Historical, Comparative, and Global Perspective. New York: McGraw-Hill.Google Scholar
Proshansky, Harold; Fabian, Abbe, and Kaminoff, Robert. 1983. “Place Identity: Physical World Socialisation of the self.” Journal of Environmental Psychology 3: 5783.CrossRefGoogle Scholar
Ranade, Shilpa. 2007. “The way she moves: Mapping the everyday production of gender-space.” Economic and Political Weekly 42: 1519–26.Google Scholar
Roberts, Benjamin, and Linden, Marc V.. 2011. “Investigating Archaeological Cultures: Material Culture, Variability, and Transmission.” In Investigating Archaeological Cultures, edited by Roberts, Benjamin and Linden, Marc V., 121. New York: Springer.CrossRefGoogle Scholar
Roscoe, P. 2009. “Social signaling and the organization of small-scale society: The case of Contact-Era New Guinea.” Journal of Archaeological Method and Theory 16 (2): 69116.CrossRefGoogle Scholar
Scott, James. 1990. Domination and the Arts of Resistance. Hidden Transcripts. New Haven: Yale University Press.Google Scholar
Seignobos, Christian. 1982. Montagnes et Hautes terres du Cameroun. Paris: Parenthèses.Google Scholar
Smith, Adam, and David, Nicholas. 1995. “The Production of Space and the House of Xidi Sukur.” Current Anthropology 36 (3): 441–71.10.1086/204379CrossRefGoogle Scholar
Van Beek, Wouter. 1986. “The Ideology of Building: the Interpretation of Compound Patterns among the Kapsiki of North Cameroon.” In Op Zoek Naar Mens en Materiële, edited by Fokkens, Harry, 147–62. Groningen: Rijks Universiteit Groningen.Google Scholar
Van Beek, Wouter. 1988. The Flexibility of Domestic Production: the Kapsiki and their Transformations. Leiden: African Studies Centre.Google Scholar
Vaughan, James, and Kirk-Greene, Anthony, eds. 1995. The Diary of Hamman Yaji: Chronicle of a West African Muslim Ruler. Bloomington: Indiana University Press.Google Scholar
Vincent, Jeanne-Françoise. 1991. Princes Montagnards du Nord-Cameroun: Les Mofu-Diamaré et le Pouvoir Politique. Paris: Éditions l’Harmattan.Google Scholar