During the first millennium ad, Europe saw much socio-environmental change, which is reflected in the archaeological and palaeoecological evidence. Using published and new isotope data from across western Europe, the author examines changing resource use from c. ad 350 to 1200. The geographical limits of millet and substantial marine consumption are identified and comparisons between childhood and adult diets made across regions. Cross-cultural interaction at a broad scale is emphasized and patterns within early medieval England form the subject of an in-depth case study. While doubt is cast onto the uptake of marine resource consumption in England following the Fish Event Horizon, changes in agricultural practices, the impact of Christianization, and the role of freshwater fish in diets are explored. The author's hierarchical meta-analytical approach enables identification of human–environment interactions, with significant implications for changing foodways in Europe during the first millennium ad.

This article offers a new perspective on a diverse corpus of high-status Western Slavic objects from the domain of the Piast dynasty in Poland, dated between the tenth and eleventh centuries ad. It is proposed that the lavish zoomorphic decorations, often depicting snakes, found on jewellery, weapons, and equestrian equipment reflected Western Slavic pre-Christian religious ideas and served as material markers of elite identity. The results of this study lead to a more nuanced understanding of Western Slavic worldviews and their material expressions, paving the way for new investigations into cultural interactions both within and beyond the Slavic homelands.

Using the example of pottery imported into the Channel ports of southern England, an approach to examining the role of pottery in the emergence and mediation of coastal communities is proposed here. Building on recent scholarship, it is argued that it is no longer tenable to see pottery as a carrier of identity, or as part of a ‘cultural package’, with meaning emerging with identity as people interact with pottery within and without port environments. The study proposes that imported pottery found meaning in different ways, depending on the context of acquisition and use. Hence it mediated different forms of community and identity. The article ends with a consideration of the wider implications of this approach for ongoing studies of material culture, trade, and urban identities in medieval Europe.

This paper assesses the applicability of modern notions of gender identity and individuality, and examines ‘relationality’ as a key dimension structuring social identity during the Bronze Age and the beginning of the Early Iron Age in western Iberia through a focus on funerary practices and stelae- and statue-menhir-making. It is argued that these practices were involved in the recollection of genealogical and mythical pasts. They entailed the creation of the dead and the ancestors as relational entities through the explicit inscription of graphic and spatial relations. Ultimately, these practices were structured by, and structured, shared understandings of the self and the roles of the deceased and the ancestors in social life—understandings in which ‘relationality’ played a seminal role.

The possibility of exploring ethnic identities in past societies constitutes one of the most controversial fields of archaeological research. However, the reassessment of the conceptualization of ethnicity in the human sciences and the increasing transference of these theories to archaeological research is helping to develop new analytical frameworks for the study of this problematic subject. From this perspective, the aim of this paper is to attempt a theoretical and methodological approach to the complex relationships between ethnic identity and material remains from the standpoint of Iron Age studies, showing both the possibilities and difficulties of archaeological research on ethnicity. For this period, the incipient availability of written evidence allows the development of new interdisciplinary research strategies. Finally, an introduction to practical work in this field is presented, specifically focusing on two case studies: Ruiz Zapatero and Álvarez-Sanchís' approach to the identity of the Vettones of the central Iberian Peninsula, and the author's own work on the Late Iron Age sanctuaries of the Middle Rhine-Moselle region.

Archaeology has been traditionally looked at as a science which reconstructs human history and evolution through the study of material objects. This contribution revisits archaeology as a discipline which revives national pasts, and thus partakes in generating myths of roots and identity. In the world ‘after Thor Heyerdahl' – plunged in environmental crisis and haunted by economic collapse of many communities – the hunger for these myths is bound to intensify. I argue that today, especially, there is a need for archaeology in ‘Thor Heyerdahls' ’ sense: one which would illuminate the unity of mankind and emphasize the imperative of reclaiming nature as human habitat.

This article examines the role of a range of large settlements in late Iron Age and early Roman southern Britain (c. 100 BC–AD 70) conventionally described as oppida. After reviewing current perspectives on the function and chronology of British oppida, new insights are provided through the statistical analysis of assemblages of brooches and imported ceramics at a broad sample of sites. Analysis of material culture reveals distinct similarities and differences between several groups of sites, often transcending regional traditions and supposed tribal boundaries. This patterning is primarily explained by the emergence of new forms of political organization prior to Roman annexation, particularly the creation of the Southern and Eastern Kingdoms.