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3 results

  • RADIOCARBON DATING OF MANUSCRIPTS KEPT IN THE CENTRAL LIBRARY OF THE UNIVERSITY OF TEHRAN

  • Ali Aghaei, Faranak Bahrololoumi, Irka Hajdas, Rasul Jafarian, Lili Kordavani, Michael Marx
  • Journal:
    Radiocarbon / Volume 65 / Issue 2 / April 2023
    Published online by Cambridge University Press:
    02 February 2023, pp. 307-321
    Print publication:
    April 2023
    • Article
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  • This article discusses radiocarbon dating results of documents preserved at the Central Library of the University of Tehran (hereafter, CLUT) as part of the project “Irankoran.” The paper adds new evidence to an ongoing campaign of dating Qurʾāns and Oriental manuscripts by the Corpus Coranicum Project. The dated manuscripts include one kūfī fragment of the Qurʾān on parchment (no. 10950) and a selection of Islamic and Persian manuscripts, all from the second millennium: the Arabic dictionary Muǧmal al-Luġah (Meškāt no. 203), the medical encyclopedia Ḏaḫīrah-ye Kh w ārazmšāhī (no. 5156), the epic Panǧ Ganǧ of Neẓāmī (no. 5179), the book of wisdom Ādāb al-Falāsifah (no. 2165) attributed to Ḥunayn b. Isḥāq (d. 873 CE), and one of the oldest extant manuscripts of the Avesta Wīdēwdād (no. 11263). Although the authenticity of their colophons is disputed, radiocarbon dating supports the dates of the colophons; even in cases where they were suspected of being tampered with, they most likely present the accurate original dates of the corresponding manuscripts. Only in the case of Ādāb al-Falāsifah (no. 2165), radiocarbon dating of the parchment has identified the manuscript as non-authentic. Inconsistent carbon dating results of two samples taken from Ḏaḫīrah-ye Khwārazmšāhī (no. 5156) and Panǧ Ganǧ (no. 5179) provide evidence of later replaced/added leaves.

Lived Islam
  • Colloquial Religion in a Cosmopolitan Tradition
  • A. Kevin Reinhart
  • Published online:
    18 May 2020
    Print publication:
    11 June 2020
  • Does Islam make people violent? Does Islam make people peaceful? In this book, A. Kevin Reinhart demonstrates that such questions are misleading, because they assume that Islam is a monolithic essence and that Muslims are made the way they are by this monolith. He argues that Islam, like all religions, is complex and thus best understood through analogy with language: Islam has dialects, a set of features shared with other versions of Islam. It also has cosmopolitan elites who prescribe how Islam ought to be, even though these experts, depending on where they practice the religion, unconsciously reflect their own local dialects. Reinhart defines the distinctive features of Islam and investigates how modernity has created new conditions for the religion. Analyzing the similarities and differences between modern and pre-modern Islam, he clarifies the new and old in the religion as it is lived in the contemporary world.

  • Chapter 11 - Learned Magic

  • from Part IV - Old Europe
  • Edited by David J. Collins, S. J., Georgetown University, Washington DC
  • Book:
    The Cambridge History of Magic and Witchcraft in the West
    Published online:
    05 March 2015
    Print publication:
    02 March 2015, pp 332-360

  • Summary

    The modern study of magic in Islam is intimately connected to the history of Orientalism as it developed during the course of the nineteenth century. It is also true that the belief in jinn and their occult power is rooted in the Qurʾān and the fabric of early Islamic cosmography. Similarly, the practice of shrine veneration and the acceptance and promotion of saintly miracles is intimately connected to the structures of religious authority and piety in Islamic history. The Qurʾān speaks of magic as illicit and harmful and generally associates it with evil or trickery. One of the fields of the occult that directly intersects with the religious elite can be found in the diverse practices of exorcism. The charismatic presence in the written and oral forms of the Qurʾān fits into a larger topography of sacred materiality, which included a range of physical objects and locations invested with intercessory powers.