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This paper outlines the development, deployment and use, and testing of a tool for measuring and improving healthcare researcher embeddedness – i.e., being connected to and engaged with key leverage points and stakeholders in a health system. Despite the widely acknowledged importance of embeddedness for learning health systems and late-stage translational research, we were not aware of useful tools for addressing and improving embeddedness in scholar training programs. We developed the MN-LHS Embeddedness Tool covering connections to committees, working groups, leadership, and other points of contact across four domains: patients and caregivers; local practice (e.g., operations and workflows); local institutional research (e.g., research committees and agenda- or initiative-setting groups); and national (strategic connections within professional groups, conferences, etc.). We used qualitative patterns and narrative findings from 11 learning health system training program scholars to explore variation in scholar trajectories and the embeddedness tool’s usefulness in scholar professional development. Tool characteristics showed moderate evidence of construct validity; secondarily, we found significant differences in embeddedness, as a score, from baseline through program completion. The tool has demonstrated simple, practical utility in making embeddedness an explicit (rather than hidden) part of applied and learning health system researcher training, alongside emerging evidence for validity.
The first chapter explores an area of entrepreneurship in which China in many ways leads the world. As well as considering e-commerce in general the chapter highlights some particularly Chinese innovations. The relevance of social embeddedness to online communication and interaction is widely acknowledged. In addition, there are now many studies which explore how online networks are affected by offline networks. Sociological research on e-commerce nevertheless remains underdeveloped. Little is known about how individuals participating in e-commerce markets take initiatives in creating, expanding, and maintaining online social networks behind the screen. Chapter 1 identifies forms of social embeddedness that while obscure are important to online markets. The chapter develops a concept, ‘personalized anchoring reputation’, in highlighting this phenomenon. Additionally, analysis is presented of an e-sales approach, called by its practitioners ‘fission’, which integrates characteristics of face-to-face transaction with online exchanges.
The Introduction outlines the book’s conceptual foundations, starting with a theory of political economy as constitution that builds on both economic and political thought to conceptualise the relationships between the economic and the political bodies. Accordingly, the body politic is an orderly arrangement of individuals and groups fitting a collective condition, or purpose, which would at a minimum include the persistence of the political body itself. Similarly, the economic body is an orderly arrangement of individuals and groups fitting a systemic condition for material sustenance and welfare, which would at a minimum ensure resilience of an organised economic sphere. The theory of political economy shows shifts between a focus on dispositional activities (such as allocation of capabilities or resources) and a focus on material and social interdependencies. This dynamic often makes it difficult to identify the underlying unity of political economy. Reductionist theoretical developments, both in economic and in political theory, have failed to address the embeddedness and mutual shaping of dispositions and structures at multiple levels of aggregation in the economy and the polity. The Introduction sketches a new theoretical framework that avoids both types of reductionism by highlighting the close integration between human dispositions and socio-economic interdependencies.
In this Modern Asian Studies book symposium, scholars of South Asia analyse the political, ethical, and epistemic aspects of market life, building on the volume Rethinking Markets in Modern India.1 This interdisciplinary conversation approaches transactional realms from the disciplines of history, anthropology, development studies, and political economy. The symposium’s contributors examine a range of pertinent issues that encompass customary forms of exchange and capitalist aspects of trade. Among the topics discussed are those of market fetishism, bazaar knowledge, social embeddedness, forms of transactional representation and translation, and institutional and regulatory contexts for commerce.
Since its appearance on the Western landscape three centuries ago, modern capitalism has given rise to a mythology that, unlike previous socio-economic orders, is so powerful that it can function without an ethical embedding – or simply create one in its own image. This essay argues that this end-of-ethics talk is premature, and only obscures the fact that capitalism is plural in its political and ethical forms, and equally varied in its social organizations and relation to the state. Rather than capitalism everywhere creating a homogeneous ethical landscape by bulldozing intermediary institutions and extra-market value spheres, capitalist societies have given rise to an agonistic plurality of political and moral embeddings and contentions. The essay explores this diversity through a comparison of modern capitalisms in Western, East Asian, and Islamic world areas.
As the Second World War was drawing to a close in 1944, two great works of political economy were published. One of them was Friedrich August von Hayek’s The Road to Serfdom,1 inspiring the defenders of free market movements ever since and up to the present. The other was Karl Polanyi’s The Great Transformation.2 This essay will focus on Polanyi but also pay tribute to Hayek. Contrasting the two helps to understand both of them better. Of the two, Hayek, the Nobel prize winner, is of course more widely known and by far more influential. But Polanyi’s work, too, has achieved and has been attracting as of recently such attention that one of the Directors of the Max Planck Institute for the Study of Societies in Cologne proclaimed that ‘we are all Polanyian now’,3 not only in economic sociology, but also in related disciplines, including, of course, political economy and political theory. A plethora of aspects of The Great Transformation are very widely discussed. This essay will be concerned with the not-so-well explored importance of Polanyi’s work for European Law and legal scholarship in general, including his theorems on the ‘embedded economy’, his conceptualisation of labour as a ‘fictitious commodity’ as well as the notion of counter-movements. It will then juxtapose Polanyi’s expectation of a new international order with the development of the European integration project and sketch out the contours of the democracy-enhancing conflicts law and its affinities with Polanyian core normative principles.
The nuclear nonproliferation regime lacks formal enforcement mechanisms, but this does not mean that violations of nonproliferation commitments always go unpunished. States that violate the NPT routinely face pressure from others to change their behavior, including through economic sanctions. But the lack of formal enforcement measures does contribute to significant variation in the states that are targeted for punishment – enforcement is always at the discretion of the punishing state. Why do some states face punishment while the transgressions of others are overlooked? This chapter argues that enforcing states look to the policy preferences of violators for signals about the likelihood that enforcement will change state behavior and about the cost to the international community of allowing the violation to continue. Patterns of institutional membership within the larger regime help to credibly reveal the preferences of state parties. Using data on membership in the various agreements that make up the nuclear nonproliferation regime, this chapter shows that violating states are less likely to face costly enforcement action the more embedded they are within the regime.
In this study, we conceptualize the thus far little explored relationship between expatriate and host country as a form of social exchange governed by the norm of reciprocity. Drawing from social exchange theory and our analysis of 451 self-initiated expatriates (SIEs) living and working in the United Arab Emirates, we examine whether the degree of SIEs’ career and community embeddedness explains their host country withdrawal intention via enhanced perceived institutional trust and a more tolerant attitude toward workplace discrimination. Our results provide general support for our theoretical model and most of our hypotheses. In this way, our article makes three contributions. First, it suggests a novel way to conceptualize the relationship between SIEs and host country as a form of social exchange. Second, it differentiates between two dimensions of embeddedness and explicates how the two contribute to SIEs’ intentions to stay in the host country. Finally, the analysis theorizes and empirically tests two previously little explored mechanisms of enhanced institutional trust and a more tolerant attitude toward workplace discrimination through which SIEs’ host country embeddedness influences their host country withdrawal intentions.
In this chapter, we consider the embeddedness of organizational routines within their organizational contexts, drawing on the original work on this construct (Howard-Grenville, 2005), revisiting its core ideas, and reviewing subsequent work that has addressed routine embeddedness. We find that recent work has highlighted the importance of understanding routine dynamics as influenced by and potentially mutually constitutive with other generative aspects of organizational life. We end with calls for future research on this topic and encourage scholars to further explore how routines interact with other core aspects of organizing.
This study examines the activity of the Literature Translation Institute of Korea (LTI), a South Korean state agency promoting Korean literature internationally through translation. Analyzing LTI programs and participants in LTI policymaking and implementation, I advocate reconsideration of the conventional theorization of the state as either “strong” or “weak” in its control over national culture, corresponding to the degree of liberalization of market and politics. Instead, the institutional strength of the state and the marginal status – globally – of a given literature are intertwined and mutually transformative for the global formulation of a national literature. This study articulates how LTI's embeddedness in networks of domestic and international literary actors, such as translators, publishers, academics, and critics, both enables and constrains LTI policy. Based on the analysis, I argue that LTI as an intermediary formulates Korean literature with multiple components, combining the marketization of prominent writers with cultural consecration of non-commercial works, and universal literary values with nationalist cultural pride. Consequently, this study reveals the contentious nature of the state-led literary project, under which a national literature in global context is shaped collectively by actors both within and without the state.
To endure, policies and institutions that both protect the environment and promote human security must have an architecture based on principles that lead to creation and maintenance of a rational relationship between human places and human practices.Flexibility and open texture allow meaning to change and endure over time, as both times and people change, and to remain embedded in its cultural context.In every corner of the globe, people have devised small pieces of institutional architecture that show remarkable creativity and potential for expansion.The objective should not be replicating these experiences at grander and higher scales, nor achieving greater levels of consistency or integration in governance architecture.Instead, consilience is what should be sought in our environmental governance architecture – a greater level of coherence in our knowledge.This is the level of democratic discourse, which depends on a more solid and substantive level of explanation – grounded in holistic social experimentation – for both its subject matter and its evaluative criteria.
North Korea today is a most unusual post-socialist state. Market actors and market prices are integral to economic life, but private property remains illegal, and private enterprise outside the household is de jure non-existent. In such an institutional context, some market processes are more autonomous in relation to the state, while others are more embedded within state structures. In this article, we offer a theoretical account of the shape that North Korea's market economy has taken, developed from a set of fishing industry case studies. We note four broad categories of enterprises: closely embedded, loosely embedded, semi-autonomous, and autonomous. By relative autonomy/embeddedness we mean control over fixed assets, cash flow, and operational decisions such as wage and price setting. We postulate three major determinants of embeddedness/autonomy: (1) relative strategic resource scarcity between state and market actors, (2) monitoring costs, and (3) institutional evolution that reflects these realities, though to varying extents.
We can all agree that institutions matter, though as to which institutions matter most, and how much any of them matter, the matter is, paraphrasing Douglass North's words at the Nobel podium, unresolved after seven decades of immense effort. We suggest that the obstacle to progress is the paradigm of the New Institutional Economics itself. In this paper, we propose a new theory that is: grounded in institutions as coevolving sources of economic growth rather than as rules constraining growth; and deployed in dynamical systems theory rather than game theory. We show that with our approach some long-standing problems are resolved, in particular, the paradoxical and perplexingly pervasive influence of informal constraints on the long-run character of economies.
Claire Bidart, French National Center for Scientific Research (CNRS), Aix Marseille Univ.,Alain Degenne, French National Center for Scientific Research (CNRS),Michel Grossetti, French National Center for Scientific Research (CNRS ) and the School of Advanced Studies in the Social Sciences (EHESS)
Different relational dynamics make relationships evolve within entourages. They are here mainly explored from the Caen panel, whose longitudinal dimension allows it to capture detailed movements over time. The diagram of relational dynamics identified in Chapter 3 is taken up again by detailing the main movements articulating relations, contexts and networks: polyvalence/specialization, singularization/embedding, and connection/dissociation. The ways in which these dynamics appear, their frequency, and their evolution over the time of the relationship, and over biographical time, are highlighted here.
“From the outside, the market in India is often seen as an exchange arena bound by state-imposed rules. Those within - buyers and sellers, producers and consumers, brokers and advertisers, financiers and debtors, police and inspectors - understand it differently. Such parties collude and compete in myriad everyday activities. These include those of accumulation and circulation, of production and speculation, and of arbitrage and management.
Involved actors, in short, experience the Indian market dissimilarly from the ways in which many planners and policymakers comprehend it. This market is best understood as an ensemble of practices and institutions. It has active and reactive patterns of economic and sociocultural practices, flexible adjustment and coping mechanisms, unforeseen contingencies and aberrations, and strategies of ambiguity and transgression. Transactional agents navigate gray areas and tacit understandings. They reproduce durable informal relations and customary practices. These dynamics only partially relate to state-led market-framing processes.”
The local party-state has always been a major source of extrajudicial influence in China. Drawing on interviews with judges, this article examines the impact of Xi Jinping's ambitious judicial centralization reforms, which are aimed at enhancing judicial autonomy by transferring authority over local court personnel and finances from local to provincial level. It finds that the reforms have achieved limited results. Although many appointment and budgetary powers were formally transferred to the provincial level, the local party-state retains considerable influence in both areas owing to its superior manpower, local knowledge and, in the case of developed regions, financial resources. Moreover, the local party-state maintains significant informal influence over the courts, which require many forms of discretionary assistance from various state organs – ranging from appropriating land for new courthouses to providing police protection for remote tribunals – in order to function. This setback highlights the depth and complexity of the courts’ political and economic embeddedness and serves as a reminder of the inherent difficulty of institutionalizing judicial autonomy, however limited, in a large and diverse party-state.
The law of political economy is a contentious ideological field characterised by antagonistic relations between scholarly positions which tend to be either affirmative or critical of capitalism. Going beyond this schism, two particular features appear as central to the law of political economy: the first one is the way it epistemologically seeks to handle the distinction between holism and differentiation, i.e., the extent to which it sees society as a singular whole which is larger than its parts, or, rather, as a mere collection of parts. Different types of legal and political economy scholarship have given different types of answers to this question. The second feature of the law of political economy is the way in which it conceives of the relation between hierarchical and spontaneous dimensions of society, i.e., between firms and the market, or between public institutions and public opinion. The two distinctions can, however, be overcome through a third-way, emphasising the strategic role of law in mediating between holism and differentiation and hierarchy and spontaneity. This is demonstrated through a historical re-construction of the evolution of corporatist, neo-corporatist, and governance-based institutional set-ups of political economy.
The Roman monetary system was historically unique. Its complexity arose out of several intersecting and sometimes contradictory embedding contexts. This chapter identifies several important embedding contexts and provides a broad diachronic outline of their influence in the development of Roman money. Some of Rome’s Republican-era experiments with coinage, for example, were inescapably influenced by Greek practices and concepts. Roman territorial expansion seems to have been correlated with the rise of impersonal exchange in Rome, Italy and beyond – presenting unique cultural challenges for Roman elites in the Republican period. Notions of monetary value in the Roman Principate remained tethered to historical monetary contexts – but shifts in value and in the prominence of certain contexts over others could and did happen. Oscillations in the intensity and breadth of state power, for example, influenced money use, value and the scope for market exchange. It is impossible to import modern economic theory into Roman monetary history without first accounting for some of the key embedding contexts which shaped monetary practices, processes and concepts in the Roman world.
The populist challenge to constitutional democracy—and constitutionalism as its modus operandi—is significant and raises deep questions regarding the nature of modern democracy. A crucial question pertains to the challenge that our existing (but eroding) democratic systems faces. The way we perceive this challenge is essential for our descriptive and prescriptive contributions. The first, perhaps most widely embraced view, is to perceive populism as a ‘disease’, ‘deviation’, or ‘pathology’ of existing democracy. A second view understands contemporary ‘neo-populisms’ rather as one particular instance of a rather profound, complex, and long-term set of transformations of democracy. Where we stand on this matter is of great importance, as the feasibility and potential success of our responses and solutions depend on our description of the problem. Many of the contributions to this special issue clearly go beyond the current state-of-the-art, in which populism and constitutionalism are often seen as mutually exclusive categories. The special issue provides ample reflection on intrinsic problems in constitutional democracy itself, and, taken as a whole, stimulates a self-reflexive and historically informed scrutiny of the modern projects of liberal democracy and constitutionalism, so as to provide due acknowledgement of the political and conflictive origins of the project, as well as of its current deficits.
Our study of entrepreneurial engagement within a depleted New Zealand community contributes to understanding the role of place and legitimacy in entrepreneurial practice. General decline characterised Stanton until a newcomer entrepreneur started several businesses that rejuvenated the town. She became a local economic hero to many stakeholders; but others deployed social narratives of place that drew on different values. Our analysis of interactions shows how perceptions of place legitimise or vilify and we demonstrate how place intercedes upon economically generated legitimacy of entrepreneurial practice. Social constructions of place and notions of embeddedness influenced this entrepreneurial enactment. Conceptually, we challenge ideas about universal legitimacy ensuing from economic entrepreneurial benefits. Our theoretical contribution offers socio-spatial propositions for understanding entrepreneurial legitimacy through place.