The role of women in the religious sphere of the military world has been underserved. This chapter turns to the epigraphic record to illuminate the role of women in military households and communities in both public and private contexts. Visual and epigraphic material is a rich source of information for our understanding of women’s roles in public military settings and private military households, and especially how women expressed religiosity on behalf of themselves, their soldier-husbands, and their households broadly. The evidence is not overwhelming, but there is enough to start building an image of the religious aspects of the lives of women associated with the army. With this aim in mind, this chapter illuminates the lives of women in military communities through the lens of religion as one aspect of daily life. By investigating precisely what women were doing in the military community, this contribution addresses the increasing trend to see the families of soldiers – whether living in the fort or extramural settlement – as a direct part of the military community, rather than a “civilian” counterpart that has often been discussed in pejorative terms or as an appendage population that is located there only by chance.

Recent research is demonstrating that other women and children, besides those in senior officers’ families, lived inside Roman military bases during the Principate; however, such women are rarely discussed in written sources. Also, the archaeological remains of military bases essentially lack the types of evidence for sexed bodies and gendered practices that can be found in burial contexts and figurative representations. This chapter discusses how more material-cultural approaches to artifactual remains from such sites can be used to investigate gendered identities and lived socio-spatial practices, and to develop better understanding of the place of such women in these hypermasculine spaces. This chapter is concerned with developing approaches to the artifactual remains from these sites, and the potential range of people and activities they represent, to investigate the presence of women within the fortification walls of these bases, and the roles that they may have played here. It demonstrates how an integrated approach to “gendering” artifacts can be used to explore the probabilities, rather than the certainties, of artifacts as gender attributes and how analyses of artifact distribution patterns can be used to identify women who often are not identified through other media, and so seeks solutions to identifying gendered behaviors.

This chapter examines the presence and role(s) played by elite women in military camps during the early Principate. The chapter starts with a consideration of our sources for elite women and the nature of Roman authors’ treatment of military women. Status consciousness was ever present so the authors define which women could be considered as elite in military settings. After reviewing evidence for elite women in camps the authors examine elite women through the lens of Agrippina the Elder. As a member of the imperial family Agrippina received an unusual level of attention from ancient authors which results in more evidence about her activities in camp. Comparing Agrippina’s behavior with the diverse evidence for other elite women yields a sense of how these women were comporting themselves in military settings. The study reveals that elite women were not disruptive troublemakers. Perhaps not surprisingly, elite women behaved in accordance with Roman culture expectations and elite gender norms, as would have been expected of a Roman matrona.

Traditional study of Roman military communities has ignored or erased women and their families from daily military life. Archaeological and documentary evidence reveal the inescapable fact that residents of extended military communities interacted inside and outside Roman forts through habitation, commercial endeavors, and social obligations. As a result of having been segregated by historians into external communities women have been acknowledged as existing, but otherwise ignored. Not only have their social and economic contributions been disregarded, but even their identities have been overlooked. This chapter reviews the basic reasons historians have removed women from our conception of life in military contexts and then discusses the evidence for the presence and contributions of military women. The chapter closes with discussion of how the volume is organized. As becomes clear, the presence of women, children, and families within the forts and in the extramural settlements of the Roman army is beyond doubt, thanks to the diligent and sometimes contentious work of scholars over the last thirty years.