The scarcity of Romano-British human remains from north-west England has hindered understanding of burial practice in this region. Here, we report on the excavation of human and non-human animal remains1 and material culture from Dog Hole Cave, Haverbrack. Foetal and neonatal infants had been interred alongside a horse burial and puppies, lambs, calves and piglets in the very latest Iron Age to early Romano-British period, while the mid- to late Roman period is characterised by burials of older individuals with copper-alloy jewellery and beads. This material culture is more characteristic of urban sites, while isotope analysis indicates that the later individuals were largely from the local area. We discuss these results in terms of burial ritual in Cumbria and rural acculturation. Supplementary material is available online (https://doi.org/10.1017/S0068113X20000136), and contains further information about the site and excavations, small finds, zooarchaeology, human osteology, site taphonomy, the palaeoenvironment, isotope methods and analysis, and finds listed in Benson and Bland 1963.

A collection of six fist-and-phallus amulets from excavations at Catterick, North Yorks., is here reconsidered alongside their unique context. The group consists of five amulets from a single infant inhumation and a sixth found separate from the rest. All exhibit features defining them as a clear group of objects; they are all curved with a phallus and a fist making the manus fica joined in the centre by a scallop shell. There are three left-handed and three right-handed fists. The traditional interpretation of fist-and-phallus type amulets relates to military ideas of strength and virility, but in the context provided by this small group it is clear that their apotropaic function should be given additional credence. No other context in Roman Britain directly associates the fist-and-phallus type and infant inhumation.

The discovery of infant burials on excavated domestic sites in Roman Britain is fairly common but in the past these burials have often been dismissed as a product of unceremonious disposal. There is a growing literature which considers the phenomenon, but it has been dominated by debates around the suggestion that these burials provide evidence for infanticide, with a focus on the osteological evidence for and against this hypothesis. There has been less systematic consideration of the archaeological context of such burials. In this paper we examine the excavated evidence of two large groups of such burials from sites in East Yorkshire which demonstrate that the burial of neonatal infants followed a careful age-specific funerary rite. We suggest that this conclusion further undermines the widespread assumption that infants were disposed of without ceremony and as a result of infanticide.

Why were infants buried beneath house-floors at the Mesolithic and early Neolithic site of Lepenski Vir? Undertaking a new analysis of the neonate remains at Vlasac and Lepenski Vir the authors reject the idea of sacrificial infanticide, and demonstrate a consistency of respect in these burials. They suggest that the deaths were mourned and the dead, like the living, were given protection by the houses they were buried in. The treatment of mothers and children suggests increasing social cohesion from the Mesolithic at Vlasac to the early Neolithic at Lepenski Vir.