The engraved slate plaques were part of an extensive and variable class of ritual objects in Late Neolithic and Copper Age Iberia, with Classic plaques being the most numerous and standardized type. Classic plaques have a top and base separated by a horizontal line or bands, and base registers of repeating design elements (triangles, checkerboard, etc.). Associated with burials, they have been interpreted as genealogical records, with their base design referencing a clan or other social unit and their number of registers denoting the generational distance of the deceased from an important ancestor. The authors evaluate the genealogical hypothesis using a larger dataset than available when originally proposed, employing statistical analyses to examine the relationship between the number of registers and find locations, and between design elements and tomb size. Tomb size is viewed as a measure of collective labour, and hence a proxy of the status of the individuals in the tomb. These analyses show significant patterning between the number of registers and the plaques’ geographic distribution, and between specific design elements and tomb size, suggesting that the genealogical hypothesis remains a plausible explanation for the Classic plaques.

A new series of 22 radiocarbon dates provides new insights on the origin and distribution of the Early Trypillian archaeological culture in modern-day Moldova and Ukraine. The paper presents data from the sites of preceding groups (5 dates), highlighting gaps in the agricultural settlement of the region, dates related to the Early Trypillia directly (14 dates) and dates from the ceramic hunter-gatherers’ sites that yielded some Early Trypillian pottery (3 dates). The results indicate that the expansion of Early Trypillia into Moldovan and Ukrainian forest-steppe took place during 47–45th centuries BCE and it was a relatively fast colonization likely spanning only 3–5 generations.

This study aims to determine the chronological sequence of the collective burials in the hypogea of the prehistoric cemetery of La Beleña (Cabra, Córdoba) through Bayesian analyses of 14C dates obtained from human remains. The data from this site are not only key to grasping the phenomenon of the introduction and spread of hypogea throughout the western Mediterranean, but to gain insight into multi-stage funerary practices during the Late Neolithic/Chalcolithic. The dataset comprises 14C dates of 71 of the 79 individuals placed in five of La Beleña’s six hypogea. The findings suggest: (i) La Beleña is one of the oldest assemblages of hypogea in Iberia, (ii) that this type of collective burial spread rapidly throughout the western Mediterranean area, (iii) that La Beleña is marked by two main phases of funerary activity interspersed by brief burial surges, (iv) funerary intensity at La Beleña increased between cal BC 3400–2900 (2σ), and (v) the cemetery saw a very brief surge of burials potentially related to a catastrophic event. The results of this analysis thus shed light on the little-known chronological sequence of prehistoric hypogea or rock-cut tombs in Iberia, their spread, and their relation to other Late Neolithic collective burials in western Europe.

As an important component of prehistoric subsistence, an understanding of bone-working is essential for interpreting the evolution of early complex societies, yet worked bones are rarely systematically collected in China. Here, the authors apply multiple analytical methods to worked bones from the Longshan site of Pingliangtai, in central China, showing that Neolithic bone-working in this area, with cervid as the main raw material, was mature but localised, household-based and self-sufficient. The introduction of cattle in the Late Neolithic precipitated a shift in bone-working traditions but it was only later, in the Bronze Age, that cattle bones were utilised in a specialised fashion and dedicated bone-working industries emerged in urban centres.

Studies of the rural landscapes around the Nabataean/Roman city of Petra in Jordan have tended to assume a developmental trajectory based on that of the urban centre. Recent archaeological investigations at the site of Umm Huwaiwitat, however, shed light on the longer-term histories of human occupation and land use in the region north of Petra. Excavation has revealed Late Neolithic deposits formed by the burning of animal dung and the disposal of ash. These deposits underlie walls, today serving as agricultural terraces, which date to at least the Early Bronze Age. Umm Huwaiwitat therefore provides a microcosm of the long-lived and constantly reworked agricultural landscapes of the Middle East.

Ever since large amounts of Bell Beaker complex pottery were first discovered within megalithic graves in north-western France, the Bell Beaker has been tightly tied to the ‘megalithic phenomenon’. However, the fact of construction of these various kinds of megalithic monument during the Middle to Late Neolithic pre-dates the users of Bell Beakers. While this is a case of the re-use of older funerary monuments, it is assumed that Bell Beaker funerary practices witness a shift from Neolithic collective burial to individual inhumation. For a long time finds from the megalithic graves have constituted our main source of information on the Bell Beaker complex in north-western France. However, these ‘artificial caves’ have biased our understanding of the Bell Beaker complex and, in particular, of its funerary practices. The re-assessment of old finds and recent large-scale excavations have brought to light a large number of new sites, revealing a greater diversity in Bell Beaker funerary practices in the region than had been perceived previously. In the first part, we set the broader picture, stating what we know or can say about funerary practices during the Recent and Late Neolithic (3350–2550 bc), before the beginning of the Bell Beaker phenomenon. We then discuss the different Bell Beaker burial practices (2550–1950 bc), their chronological and regional variabilities, and, above all, the research biases that might have affected their understanding.

The ephemeral nature of religious practices and rituals makes them challenging to trace in the archaeological record of Late Neolithic hunter-gatherer communities in central and eastern Europe. A ritual feature with Bell Beaker elements discovered in north-eastern Poland, a region occupied by hunter-gatherer groups of the Neman cultural circle, is thus exceptional. Its syncretic character indicates its role as a harbinger of wider cultural change that led to the emergence in this region of the western group of the Bronze Age Trzciniec cultural circle.

Archaeological research has documented the migration of Neolithic farmers onto the Tibetan Plateau by 4000 BC. How these incoming groups interacted, if at all, with local indigenous foragers, however, remains unclear. New archaeobotanical and zooarchaeological data from the Zongri site in the north-eastern Tibetan Plateau suggest that local foragers continued to hunt but supplemented their diet with agricultural products in the form of millet. The authors propose that, rather than being grown locally, this millet was acquired via exchange with farmers. This article highlights how indigenous foragers engaged in complex patterns of material and cultural exchange through encounters with newly arrived farmers.

Late prehistoric archaeological research in Myanmar is in a phase of rapid expansion. Recent work by the Mission Archéologique Française au Myanmar aims to establish a reliable Neolithic to Iron Age culture-historical sequence, which can then be compared to surrounding regions of Southeast Asia. Excavations at Nyaung'gan and Oakaie in central Myanmar have provided 52 new AMS dates, which allow the creation of Myanmar's first reliable prehistoric radiometric chronology. They have also identified the Neolithic to Bronze Age transition in central Myanmar, which is of critical importance in understanding long-range interactions at the national, regional and inter-regional level. This research provides the first significant step towards placing late prehistoric Myanmar in its global context.

During the excavation of Rego da Murta Dolmen I, a structure belonging to a megalithic cluster in central Portugal, a number of small sub-quadrangular quartzite stones were found embedded within a layer below that of the deepest orthostat. In this paper, we report on these findings and highlight three key features of these small stones, namely their location relative to the dolmen’s plan, the distances between them, and their orientations. We suggest the quartzite stones could have been markers used in the planning of this megalithic structure. In addition, we analyse the orientations of the two main structures of the cluster (Dolmen I & Dolmen II), which are reflected by the orientation of the quartzite stones. We tentatively suggest potential landscape and skyscape alignments for their orientations, including three hypotheses for the observed differences in orientation between the two.

Orkney is internationally recognised for its exceptionally well-preserved Neolithic archaeology. The chronology of the Orcadian Neolithic is, however, relatively poorly defined. The authors analysed a large body of radiocarbon and luminescence dates, formally modelled in a Bayesian framework, to address the timescape of Orkney's Late Neolithic. The resultant chronology for the period suggests differences in the trajectory of social change between the ‘core’ (defined broadly as the World Heritage site) and the ‘periphery’ beyond. Activity in the core appears to have declined markedly from c. 2800 cal BC, which, the authors suggest, resulted from unsustainable local political tensions and social concerns.

In the context of unanswered questions about the nature and development of the Late Neolithic in Orkney, we present a summary of research up to 2015 on the major site at the Ness of Brodgar, Mainland Orkney, concentrating on the impressive buildings. Finding sufficient samples for radiocarbon dating was a considerable challenge. There are indications, from both features and finds, of activity pre-dating the main set of buildings exposed so far by excavation. Forty-six dates on thirty-nine samples are presented and are interpreted in a formal chronological framework. Two models are presented, reflecting different possible readings of the sequence. Both indicate that piered architecture was in use by the thirtieth century cal bc and that the massive Structure 10, not the first building in the sequence, was also in existence by the thirtieth century cal bc. Activity associated with piered architecture came to an end (in Model 2) around 2800 cal bc. Midden and rubble infill followed. After an appreciable interval, the hearth at the centre of Structure 10 was last used around 2500 cal bc, perhaps the only activity in an otherwise abandoned site. The remains of some 400 or more cattle were deposited over the ruins of Structure 10: in Model 2, in the mid-twenty-fifth century cal bc, but in Model 1 in the late twenty-fourth or twenty-third century cal bc. The chronologies invite comparison with the near-neighbour of Barnhouse, in use from the later thirty-second to the earlier twenty-ninth century cal bc, and the Stones of Stenness, probably erected by the thirtieth century cal bc. The Ness, including Structure 10, appears to have outlasted Barnhouse, but probably did not endure as long in its primary form as previously envisaged. The decay and decommissioning of the Ness may have coincided with the further development of the sacred landscape around it; but precise chronologies for other sites in the surrounding landscape are urgently required. The spectacular feasting remains of several hundred cattle deposited above Structure 10 may belong to a radically changing world, coinciding (in Model 2) with the appearance of Beakers nationally, but it was arguably the, by now, mythic status of that building which drew people back to it.

Optically stimulated luminescence (OSL) dating has provided the first absolute dates for the prehistoric stone arrangements known as ‘wheels’, found in Jordan's Black Desert region. These sub-circular enclosures are one form of a series of enigmatic structures known as ‘works of the old men’. Over 1000 ‘wheels’ have been identified in the basalt fields of eastern Jordan and Syria, but their original purpose is unclear. They are divided into irregular sections, and often contain a number of burial cairns. OSL analysis has been carried out on samples from two wheels in the Wisad region: one dated broadly to the Late Neolithic period, and the second to the Late Chalcolithic–Early Bronze Age transition.

In the Valencia region of Spain, the dominant use of natural caves for collective burials during the Late Neolithic and Chalcolithic periods has been documented. Collective burials are central to the hypothesis about social relationships in Copper Age societies from Iberia, and key to interpreting kinship-based societies. Les Llometes (Alcoi, Alicante) is one of the biggest collective burial sites existing in eastern Iberia. This article presents the direct 14C dates on 25 skeletal remains at the site. The results indicate that the site was used as a burial place from the end of the 5th millennium cal BC until the end of the 4th millennium cal BC, and is a first milestone for future studies that will shed light on the transition towards social structure through the use of a cemetery space. Moreover, this research is one of the few investigations of Late Neolithic collective burials in Iberia that comprises an extensive accelerator mass spectrometry (AMS) 14C data set of almost all the individuals reported at a single site. This case also serves to highlight the utility of revisiting materials from historic excavations by 14C dating all the skeletal remains that define the minimum number of individuals, and therefore ensuring a more complete picture of the prehistoric human record.

Flaked-tool technology can provide insights into social and cultural changes and interregional connections. This study of changing tool production covers the Upper Palaeolithic to the Late Neolithic in the Yakutia region of eastern Siberia. This region is home to the Palaeolithic Dyuktai complex, the Mesolithic Sumnagin complex and Neolithic traditions; it thus enables a better understanding of the material culture of these societies in Siberia and improves our knowledge of the complex migration processes towards the New World.

Innovation transfer can be described as a process of communication and integration. Its success depends on two conditions: first, the information flow itself and, second, the acceptance and implementation of this information. In this article, it is assumed that both aspects are influenced by certain factors that can stimulate or constrain the transfer of innovation. This hypothesis is tested in a case study concerning the spread of copper metallurgy in Central Europe. A contextual analysis shows that its transmission can be reconstructed as a slow integrational process. Further, the spread of copper metallurgy occurred in fits and starts, with repeated breaks that, in some cases, lasted for several hundred years. These halts are key for analysing the mechanisms of innovation transfer. In this context, the role of those variables which influenced this transfer will be analysed.

Between c. 4500 and 3500 BC, the deposition of human remains within circular pits was widespread throughout Central and Western Europe. Attempts at forming explanatory models for this practice have proven difficult due to the highly variable nature of these deposits. Recent excavations at Bergheim in Alsace have revealed a particularly unusual variant of this phenomenon featuring a number of amputated upper limbs. The evidence from this site challenges the simplicity of existing interpretations, and demands a more critical focus on the archaeological evidence for acts of systematic violence during this period.

The repetitive and highly structured domestic architecture of Çatalhöyük is a distinctive feature of this important Neolithic settlement. At the very end of the sequence, however, excavations on the surface of the East Mound reveal changes in household construction and burial chambers. Bayesian analysis of 56 AMS radiocarbon dates from these layers allow the date and pace of these changes to be established in detail. Settlement activity on the East Mound ceased just after 6000 cal BC, and was followed by the cessation of Neolithic burial activity a few decades later.

One hundred and sixty hypogea have been discovered in the Paris Basin, concentrated in the south-west part of the Marne department. Radiocarbon dates and archaeological artefacts indicate their construction and use were a phenomenon limited to the Late Neolithic 2, currently estimated as 3350–3000 cal BC. Re-examination of the human skeletal remains, notably those from Les Mournouards II, enables us to improve our understanding of the practices involved in these collective burials, particularly aspects of individual selection and distribution. Age, sex, and social status determined the burial location between and within the artificial caves. Burial positions characterized two groups of hypogea. However, in both groups, most female individuals were buried along the left wall of the monuments, on the same side as the collective grave goods and carved female figures sometimes discovered in the anterooms. The nature and distribution of personal material reflect the existence of particular statuses for some individuals. The burial principles reveal a relative conservatism guaranteeing distinction between individuals of different lifetime statuses. Several competing strategies sought to preserve, in death, this social order. The mortuary practices, then, reflect a codified social organization for a Paris Basin group of the later fourth millennium BC and a burial practice that was less ‘collective’ than might have been imagined.

The discovery of a child’s skeleton in a Late Neolithic well in Sweden raises again the issue of watery rituals and human sacrifice in prehistoric societies. Analysis of diatoms from the right humerus and from the surrounding sediment indicated that the child died by drowning and had not simply been disposed of in the well after death. The scenarios of accidental drowning and murder are examined to account for this discovery. The preferred hypothesis, based on a comparative study of similar finds from north-western Europe, interprets this instead as a ritual sacrifice. The use of diatom analysis to establish drowning as the cause of death adds a new weapon into the armoury of forensic archaeology.