Recent scholarship on North African cities has done much to dispel earlier assumptions about late antique collapse and demonstrate significant continuity into the Byzantine and medieval periods. Yet urban changes did not affect North Africa evenly. Far less is known about the differing regional trajectories that shaped urban transformation and the extent to which pre-Roman and Roman micro-regions continued to share meaningful characteristics in subsequent periods. This article provides a preliminary exploration of regional change from the fourth to the eleventh century focused on a zone in the Central Medjerda Valley (Tunisia) containing the well-known sites of Bulla Regia and Chimtou. We place these towns in their wider historical and geographical setting and interrogate urban change by looking at investment in public buildings and spaces, religious buildings and housing, and ceramic networks. The process of comparison identifies new commonalities (and differences) between the sites of this stretch of the Medjerda River and provides a framework for understanding the many transformations of North African cities over the long late antiquity.

Three seasons of archaeological fieldwork by the Avdat in Late Antiquity Project have yielded new evidence of intensive Early Islamic activity in the late antique town of Avdat in Israel's Negev Highlands. This evidence has important implications for understanding the fate of such towns in the region during the Byzantine–Islamic transition.

A Late Antique burial in central-western France contained the skull and long bones of two individuals, overlaid by the parts of an equid carcass. What are we to make of such a deposit? Clearly it does not relate to an ethnic or ritual norm. The authors lead us through the ways that such a rite might be decoded.

Investigations in a catacomb revealed an early mass grave, in which the bodies were bound tightly with plaster and textile in a type of mummification. Over 100 individuals, mostly young adults, including women, were stacked in rows apparently following a communal fatal incident, perhaps an epidemic. The presence of traces of gold, silver and probably amber with many of the bodies, and their burial in an imperial property suggests a group of some status being interred in the early years of the catacomb, at the end of the second century AD or beginning of the third.

Fasting was an important element of early Christian behaviour in Egypt. In spite of a wealth of Late Antique monastic sources describing acts of fasting, the reality must be that food was consumed at regular intervals. To date, discussion of monastic dietary practice has been largely a historical debate. Although we do not discount this approach and will use it ourselves, this paper departs from this academic tradition by incorporating new archaeobotanical evidence from the recent excavations of the 5th–7th-century AD monastery at Kom el-Nana. Middle Egypt into the study of monastic diet. It is our belief that the use of independent forms of evidence (in this case written sources on attitudes to fasting and archaeobotanical evidence) is the best way forward to answering fundamental questions about what monastic diet was like in Late Antique Egypt.