We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The Triune God’s intrinsically glorious singularity and experiences of its gracious presence and the objective reality of “evils” and experiences of horrendous suffering are both “mysteries.” Both are “unmanageable” by human creatures. The appropriate initial response to each is silence.They differ in that God’s concrete reality is intrinsically a “positive” mystery a se that cannot be comprehensively “grasped” cognitively or “explained,” whereas particular “evils” are “negative” mysteries crying out for explanations leading to their eradication. If “positive mystery” is not acknowledged, it may be hoped that moral and natural evils can all be “explained” and eliminated. So their “mystery” is not intrinsic. If “positive mystery” is acknowledged, the concrete actuality of “negative evils” is itself an a-rational and inexplicable reality. Because God is intrinsically “mystery” God cannot be the causal explanation of the reality of “negative mysteries.” God is not a useful “explanatory hypothesis.”The singularity of God’s intrinsic glory entails God’s intrinsic “uselessness.”
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.