Book contents
- Human Anguish and God’s Power
- Current Issues in Theology
- Human Anguish and God’s Power
- Copyright page
- Dedication
- Contents
- The Echternach Procession: A Preface
- 1 Introduction: Consoling Anguish and Making It Worse
- Part I Glory
- Part II Kingdom
- Part III Power
- 7 Assumptions about God’s Power in Problematic Pastoral Remarks
- 8 The Triune God’s Intrinsic Power
- 9 The Triune God’s Power in Two Registers
- 10 The “Uselessness” of the Triune God
- Part IV Stammering Praise
- Bibliography
- Index
10 - The “Uselessness” of the Triune God
from Part III - Power
Published online by Cambridge University Press: 23 January 2021
- Human Anguish and God’s Power
- Current Issues in Theology
- Human Anguish and God’s Power
- Copyright page
- Dedication
- Contents
- The Echternach Procession: A Preface
- 1 Introduction: Consoling Anguish and Making It Worse
- Part I Glory
- Part II Kingdom
- Part III Power
- 7 Assumptions about God’s Power in Problematic Pastoral Remarks
- 8 The Triune God’s Intrinsic Power
- 9 The Triune God’s Power in Two Registers
- 10 The “Uselessness” of the Triune God
- Part IV Stammering Praise
- Bibliography
- Index
Summary
The Triune God’s intrinsically glorious singularity and experiences of its gracious presence and the objective reality of “evils” and experiences of horrendous suffering are both “mysteries.” Both are “unmanageable” by human creatures. The appropriate initial response to each is silence.They differ in that God’s concrete reality is intrinsically a “positive” mystery a se that cannot be comprehensively “grasped” cognitively or “explained,” whereas particular “evils” are “negative” mysteries crying out for explanations leading to their eradication. If “positive mystery” is not acknowledged, it may be hoped that moral and natural evils can all be “explained” and eliminated. So their “mystery” is not intrinsic. If “positive mystery” is acknowledged, the concrete actuality of “negative evils” is itself an a-rational and inexplicable reality. Because God is intrinsically “mystery” God cannot be the causal explanation of the reality of “negative mysteries.” God is not a useful “explanatory hypothesis.”The singularity of God’s intrinsic glory entails God’s intrinsic “uselessness.”
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- Information
- Human Anguish and God's Power , pp. 349 - 376Publisher: Cambridge University PressPrint publication year: 2020