Much of West Africa (and particularly the Sahel) may be once falling again under military government. This essay asks what, if anything, historians of Africa can contribute to an understanding of this phenomenon. I argue that writing the history and understanding the memory of military government will entail a renewed approach to political history and social theory. It will also entail confronting — just as so many citizens are currently doing — the peculiar failures of democracy in Africa's neoliberal era.

The West African giraffe is restricted to Niger, but historically it inhabited much of the Sudano-Sahelian zone. The population is concentrated in the ‘Giraffe Zone’ (GZ), an unprotected area with a high human population density. Since the mid-1990s, the giraffe population has steadily increased mainly due to the collective social and conservation initiatives of the government, non-governmental organizations and the local community. In 2018, the first West African giraffe satellite population was established through the reintroduction of eight individuals into Gadabedji Biosphere Reserve (GBR). In this study, we aimed to describe the current state of human–giraffe coexistence, human attitudes towards giraffe and human habits of natural resources use through a questionnaire survey conducted in the GZ and GBR. Although most of the GZ respondents highlighted crop damage caused by giraffe, we also found overall positive attitudes towards the animals. Most respondents from both sites expressed positive attitudes towards giraffe, highlighting that they do not see poaching as a major current threat. However, the giraffe population continues to be directly threatened by habitat loss through firewood cutting, livestock overgrazing and agriculture expansion. Long-term conservation of the West African giraffe is dependent on better habitat protection and understanding of current human–giraffe coexistence through ensuring that giraffe presence will benefit local communities across their range.

The article investigates the role of the International Organization for Migration (IOM) in the global migration regime against the backdrop of the European Union (EU) border externalisation process in Niger. Over the last few years, UN agencies have been considered an essential component of the EU strategy to prevent irregular migrants from reaching Europe. Drawing on qualitative research and ethnographic fieldwork, combining empirical observation with critical analysis, we explore the ‘humanitarian–security nexus’ by focusing on the IOM's ‘humanitarian borderwork’ under the financial umbrella of the Emergency Trust Fund for Africa (ETFA). While the results of purely securitarian measures in Niger may have been ‘disappointing’, the outsourcing of migration management through IOM balances the interests of the Nigerien government and the EU. By focusing on IOM humanitarian operations and assisted voluntary returns and reintegration (AVRR) programmes, the article shows the further expansion of European humanitarian borders into the heart of the Sahel, highlighting new interdiction practices, hidden forms of deportation, side effects and contestation from below.

After the crisis in Mali erupted in 2012, numerous conflicts have broken out in countries of the Sahel and resulted in many violations of international human rights law and international humanitarian law. While these bodies of law were designed primarily to protect individuals or categories of individuals, they also require that reparations be made for harm suffered by the victims of such violations. Despite the ever-growing number of victims in conflicts in the Sahel in general and in Niger in particular, it is evident that States of the Sahel have not made a priority of meeting the reparation obligation, which falls mainly on them. However, the specific nature of the harm suffered (as a result, in part, of civilians being targeted) in terrorist-related conflicts calls for a prompt reaction by States, as they are the true targets of acts perpetrated by terrorist-designated non-State armed groups, while individuals and communities are only proxy victims. A legal, institutional and operational framework for victim reparations needs to be set up by the States, but that has yet to happen, even though it is one of the conditions of durable conflict resolution. The scattered initiatives that have been launched in Niger would gain from being brought together under a holistic framework with a global strategic vision.

In the Sahel, host communities are among those most affected by recurrent internal displacement, but they are often ignored in responses to displacement. Furthermore, their situation has attracted little attention from researchers or other observers. The present article will argue that it is essential to provide these communities with adequate protection, especially as they play a leading role in providing humanitarian protection and assistance to internally displaced persons (IDPs). The article begins by examining the legal instruments that protect populations affected by forced displacement, in order to identify and present the legal protection they offer to IDP host communities. The article will then analyze and highlight the advantages of fully applying this protection. It will show that the recurrent violence and breaches of the law that these communities suffer are impeding the full realization of those advantages. Finally, the article shall propose solutions that would overcome the deficiencies noted and hence ensure enhanced protection for IDP host communities in Burkina Faso, Mali and Niger.

This paper focusses on colour terminology as a tool for achieving ἐνάργεια (pictorial vividness) in the Latin poetry of the first century c.e. After briefly outlining the developments in the concept of ἐνάργεια from Aristotle to Quintilian, the paper considers the use of Latin terms for black in three descriptive passages from Statius’ epic poem, the Thebaid. It is observed that the poet privileges the juxtaposition of the two adjectives ater and niger in a pattern of uariatio, where ater often carries a figurative meaning and repeats established poetic clichés, while niger is part of unparalleled collocations that evoke a material notion of blackness. Further analysis of the uariatio in the context of each passage reveals that the juxtaposition of the two-colour terms enhances the vividness of the objects described not only by increasing their chromatic impact but also by establishing connections with other parts of the poem, and by inviting a reflection on the competing practices of imitation and transgression of poetic models. The analysis of one stylistic feature (the use of colour terms in uariatio) shows that this stylistic feature is used by Statius for achieving ἐνάργεια as an artistic effect, for reflecting on ἐνάργεια as an instrument through which poetic models are challenged, and for tying his own poetic practice to contemporary rhetorical discussions.

Recent research points to a renewed scholarly interest in the West African Middle Ages and the Sahelian imperial tradition. However, in these works only tangential attention is paid to the role of Muslims, and especially to clerical communities. This essay tackles theoretical and historiographical insights on the role of African Muslims in the era of the medieval empires and argues that the study of Islam in this region during the Middle Ages still suffers from undertheorizing. On the contrary, by using a ‘discursive approach’ scholars can unravel access to fascinating aspects of the history of West African Muslims and in particular to the crucial role played by clerical communities, who represented one node of the web of diffused authority which is characteristic of precolonial West African social and political structures.

This article, part of a historical study of childbirth in the Sahel, draws upon oral interviews, ethnographic materials, and studies of midwifery to explore placenta burial in Niger. In the region the placenta is often referred to as the “traveling companion” that ushers the new human from one world to the next. Only through proper respect toward the placenta by means of careful burial can a woman’s future fertility be protected. The importance of protecting a woman’s future reproductive capacity accounts for both the centrality of this ritual to childbirth and for the appeal of the ritual expertise of elderly “traditional birth attendants” despite access to bio-medically trained midwives. Protecting a vulnerable parturient mother from the envy of those (such as co-wives) who might “tie up” her womb is an integral part of the process of childbirth. Appropriate placenta burial orchestrated by a woman’s therapy management group makes good on the cyclical intergenerational entrustment through which ancestors and descendants endure in a cycle linking birth and death, planting, and burial. “Traditional” rituals bear marks of major shifts in the agricultural economy, rapid urbanization, and ongoing adoption and reinterpretation of Islam. Multi-generational interviews reveal that across a broad range of ethnicities, status groups, and educational profiles, women in Niger share a concern for proper placenta burial. This approach to preserving women’s reproductive health and fertility is shared by adjacent neighbors, generations, and ethnicities.

There is an unprecedented demand for bushmeat in large cities in sub-Saharan Africa, and this is a major threat to many species. We conducted 2,040 interviews in six cities in four West African countries, in forest and savannah settings. We analysed age- and sex-related differences in the frequency of bushmeat consumption. Overall, we found similar patterns in all cities: 62.2% of men and 72.1% of women said they would never eat bushmeat, whereas 12.8% of men and 8.8% of women said they liked bushmeat and ate it regularly. Younger generations of both sexes tended not to eat bushmeat, regardless of their city of origin. This study of the effects of age, gender and geographical location on bushmeat consumption in African cities provides insights regarding which population groups to target in campaigns to change behaviours.

Sorghum is a staple food crop in Niger and its production is constrained by sorghum midge and the use of low yielding, local sorghum varieties. To improve sorghum productivity, it is crucial to provide farmers with high yielding sorghum cultivars that are resistant to midge. We evaluated 282 genotypes in four environments of Niger Republic. Alpha (0.1) lattice with two replications was the experimental design. Genotype and genotype by environment (GGE) biplot analysis was used to study grain yield (GY) stability and G × E interactions. The results revealed that two distinct mega environments were present. Genotype L232 was the best genotype for GY in the first planting date at Konni and the first and second planting dates (PDs) at Maradi. Genotype L17 was the best for GY in the second PD at Konni. The second PD at Konni was the most discriminating environment while the first PD at Konni is suitable for selecting widely adapted genotypes for GY.

The article focuses on disputes and protests around the inauguration of Niger’s first oil refinery in late 2011. Drawing on theory of the resource curse and the literature on African politics and the state, it analyzes the transformative potential of oil in Nigerien politics and society, showing how oil was received in an already well-structured political arena, sparking political conflicts rather than conflicts about oil. With the start of oil production adding fuel to these conflicts, it argues that in oil’s immediate presence, historically sedimented politics were played out through the idiom of oil, through which not only is oil-age Niger made a social and political reality, but political difference is also reconstructed, and patterns of domination are reinforced.

This study analyzes a public-spending option from mining and oil resources and its impact on Niger's economy. The windfall gain from mining and oil revenues provides an opportunity for the country to reinvest natural resource rents, enhance economic development, and address infrastructure gaps. Drawing on the country's recent and expected mining and oil exploitation, we evaluate the effects of a reinvestment policy in road infrastructure using a dynamic computable general equilibrium (CGE) model. We find that investment in road infrastructure brings positive spillover effects to other sectors of the economy and benefits to the economy in the long run. Our analysis additionally shows that reinvestment in road infrastructure, given the initial state of infrastructure in Niger, could help mitigate the resource curse.