A notion of strictly primitive recursive realizability is introduced by Damnjanovic in 1994. It is a kind of constructive semantics of the arithmetical sentences using primitive recursive functions. It is of interest to study the corresponding predicate logic. It was argued by Park in 2003 that the predicate logic of strictly primitive recursive realizability is not arithmetical. Park’s argument is essentially based on a claim of Damnjanovic that intuitionistic logic is sound with respect to strictly primitive recursive realizability, but that claim was disproved by the author of this article in 2006. The aim of this paper is to present a correct proof of the result of Park.

In this paper, we study finitely axiomatizable conservative extensions of a theory U in the case where U is recursively enumerable and not finitely axiomatizable. Stanisław Krajewski posed the question whether there are minimal conservative extensions of this sort. We answer this question negatively.

Consider a finite expansion of the signature of U that contains at least one predicate symbol of arity ≥ 2. We show that, for any finite extension α of U in the expanded language that is conservative over U, there is a conservative extension β of U in the expanded language, such that $\alpha \vdash \beta$ and $\beta \not \vdash \alpha$. The result is preserved when we consider either extensions or model-conservative extensions of U instead of conservative extensions. Moreover, the result is preserved when we replace $\dashv$ as ordering on the finitely axiomatized extensions in the expanded language by a relevant kind of interpretability, to wit interpretability that identically translates the symbols of the U-language.

We show that the result fails when we consider an expansion with only unary predicate symbols for conservative extensions of U ordered by interpretability that preserves the symbols of U.

We introduce unification in first-order logic. In propositional logic, unification was introduced by S. Ghilardi, see Ghilardi (1997, 1999, 2000). He successfully applied it in solving systematically the problem of admissibility of inference rules in intuitionistic and transitive modal propositional logics. Here we focus on superintuitionistic predicate logics and apply unification to some old and new problems: definability of disjunction and existential quantifier, disjunction and existential quantifier under implication, admissible rules, a basis for the passive rules, (almost) structural completeness, etc. For this aim we apply modified specific notions, introduced in propositional logic by Ghilardi, such as projective formulas, projective unifiers, etc.

Unification in predicate logic seems to be harder than in the propositional case. Any definition of the key concept of substitution for predicate variables must take care of individual variables. We allow adding new free individual variables by substitutions (contrary to Pogorzelski & Prucnal (1975)). Moreover, since predicate logic is not as close to algebra as propositional logic, direct application of useful algebraic notions of finitely presented algebras, projective algebras, etc., is not possible.

This is a companion to a paper by the authors entitled “Gödel’s natural deduction,” which presented and made comments about the natural deduction system in Gödel’s unpublished notes for the elementary logic course he gave at the University of Notre Dame in 1939. In that earlier paper, which was itself a companion to a paper that examined the links between some philosophical views ascribed to Gödel and general proof theory, one can find a brief summary of Gödel’s notes for the Notre Dame course. In order to put the earlier paper in proper perspective, a more complete summary of these interesting notes, with comments concerning them, is given here.

Frege explained the notion of generality by stating that each its instance is a fact, and added only later the crucial observation that a generality can be inferred from an arbitrary instance. The reception of Frege’s quantifiers was a fifty-year struggle over a conceptual priority: truth or provability. With the former as the basic notion, generality had to be faced as an infinite collection of facts, whereas with the latter, generality was based on a uniformity with a finitary sense: the provability of an arbitrary instance.