Cultural transmission biases such as prestige are thought to have been a primary driver in shaping the dynamics of human cultural evolution. However, few empirical studies have measured the importance of prestige relative to other effects, such as content biases present within the information being transmitted. Here, we report the findings of an experimental transmission study designed to compare the simultaneous effects of a model using a high- or low-prestige regional accent with the presence of narrative content containing social, survival, emotional, moral, rational, or counterintuitive information in the form of a creation story. Results from multimodel inference reveal that prestige is a significant factor in determining the salience and recall of information, but that several content biases, specifically social, survival, negative emotional, and biological counterintuitive information, are significantly more influential. Further, we find evidence that reliance on prestige cues may serve as a conditional learning strategy when no content cues are available. Our results demonstrate that content biases serve a vital and underappreciated role in cultural transmission and cultural evolution.

Social media summary: Storyteller and tale are both key to memorability, but some content is more important than the storyteller's prestige.

Pictorial representation is a key human behaviour. Cultures around the world have made images to convey information about living kinds, objects and ideas for at least 75,000 years, in forms as diverse as cave paintings, religious icons and emojis. However, styles of pictorial representation vary greatly between cultures and historical periods. In particular, they can differ in figurativeness, i.e. varying from detailed depictions of subjects to stylised abstract forms. Here we show that pictorial styles can be shaped by intergroup contact. We use data from experimental microsocieties to show that drawings produced by groups in contact tended to become more figurative and transparent to outsiders, whereas in isolated groups drawings tended to become abstract and opaque. These results indicate that intergroup contact is likely to be an important factor in the cultural evolution of pictorial representation, because the need to communicate with outsiders ensures that some figurativeness is retained over time. We discuss the implications of this finding for understanding the history and anthropology of art, and the parallels with sociolinguistics and language evolution.

Childhood psychosocial stressors have been proposed to favour fast life history strategies promoting earlier puberty in females. However, studies demonstrating this association often do not elucidate causal mechanisms, nor account for greater childhood energetic availability – also known to promote rapid growth and earlier puberty. To assess the extent to which such confounding has been considered, we conducted a systematized review to identify studies examining measures of both prepubertal growth (e.g. weight, height) and psychosocial stressors (e.g. adversity, father absence) in relation to female pubertal timing. A total of 1069 non-duplicated studies were identified across five databases. Twenty studies met selection criteria for critical review following independent screening of titles, abstracts and manuscripts. Within these studies, measures indicative of rapid childhood growth were more consistently associated with earlier pubertal timing than were measures of psychosocial stress. We discuss future research directions to investigate the impact of psychosocial stress on pubertal timing more robustly, including methodological and mechanistic considerations, and contextualization of findings by socioecological environments.

Evolutionary treatments of women's work and the sexual division of labour derive from sexual selection theory and focus on an observed cross-cultural trend: tasks performed by women tend to be more compatible with childcare and produce less economic risk than tasks performed by men. Evolutionary models emphasize biological sex differences and opportunity costs to understand this pattern of behaviour, yet deviations remain poorly understood. We examine variation in women's work among Shodagor fisher–traders in Bangladesh with the goal of explaining such deviations related to women's work. First, we demonstrate that women's trading produces higher variance returns than men's work – a pattern not previously quantified. Next, we test predictions from the economy of scale model to understand the socioecological circumstances associated with trading. We suggest that relaxing model assumptions around biological constraints may elucidate key circumstances under which members of one gender should systematically engage in work that is incompatible with childcare and/or produces higher levels of economic risk. Results indicate that biological sex differences are insufficient to explain gendered patterns of behaviour but removal of childcare constraints and comparative advantages related to opportunity costs can explain adherence to and deviation from trends in women's work and the division of labour.

Achieving gender equality fundamentally requires a transfer of power from men to women. Yet data on men's support for women's empowerment (WE) remains scant and limited by reliance on self-report methodologies. Here, we examine men's support for WE as a sexual conflict trait, both via direct surveys (n = 590) and indirectly by asking men's wives (n = 317) to speculate on their husband's views. Data come from a semi-urban community in Mwanza, Tanzania. Consistent with reduced resource competition and increased exposure to relatively egalitarian gender norms, higher socioeconomic status predicted greater support for WE. However, potential demographic indicators of sexual conflict (high fertility, polygyny, large spousal age gap) were largely unrelated to men's support for WE. Contrasting self- and wife-reported measures suggests that men frequently exaggerate their support for women in self-reported attitudes. Discrepancies were especially pronounced among men claiming the highest support for WE, but smallest among men who held a professional occupation and whose wife participated in wage labour, indicating that these factors predict genuine support for WE. We discuss the implications of these results for our understanding of both individual variation and patriarchal gender norms, emphasising the benefits of greater exchange between the evolutionary human sciences and global health research on these themes.

Male-biased sex ratios have been observed in multiple small-scale societies. Although intentional and systematic female-biased mortality has been posited as an explanation, there is often a lack of ethnographic evidence of systematic female neglect and/or infanticide. The Agta, a foraging population from the Philippines, have a skewed sex ratio of 1.29 (129 males per 100 females) aged 15 years or under. We hypothesised that this skew was not caused by greater female deaths, but due to an adaptive response, where more males were produced at birth in reaction to high male-biased extrinsic mortality. To test this hypothesis we utilise census, childcare and mortality data from 915 Agta. The Agta's sex ratio is significantly male-biased in the <1 (n = 48, 2:1) and 1–5 year (n = 170, 1.39:1) age cohorts; however, we find no evidence of systematic female neglect in patterns of childcare. Furthermore, the sex ratio decreases over cohorts, becoming balanced by the end of the juvenile period, owing to significantly higher male mortality. Taken together, these results are not supportive of female infanticide or neglect, and instead suggest an adaptive mechanism, acting in utero as a response to male-biased juvenile mortality, following Fisherian principles of equalising parental investment.

Number of romantic/sexual relationships is suggested as a proxy of potential reproductive success. Cross-culturally, both sexes desire playful long-term mates and playfulness predicts relationship quality. It is yet to be tested, however, if playfulness is associated with number of long- and short-term relationships. We hypothesised that specific playfulness dimensions would correlate with the number of lifetime short- and long-term relationships. We expected that lighthearted playfulness would be associated with more short-term relationships, while other-directed playfulness would be associated with the number of long-term relationships. In total, 1191 Brazilian adults (mean age = 28.7 years, standard deviation = 10.2) responded to online sociodemographic questions and a playfulness inventory. Other-directed playfulness positively predicted the number of short-term and long-term partners in men and whimsical playfulness predicted the number of short-term relationships in women. This suggests that playfulness is used by both sexes to compete for access to more and better mates, but in slightly different ways. For the first time, we show that playful adults have more partners and that playfulness can be used as a part of mating strategies.

Conflicts are ubiquitous between individuals as well as between groups. Effective conflict resolution is essential for individual well-being and group functioning and often involves leadership dynamics. The evolutionary human sciences have suggested that conflict resolution is shaped by psychological heuristics, norms and ecology. There are limited empirical data, however, on conflict resolution across cultures. Using a cross-cultural database of 109 leadership dimensions coded from over 1200 text records from the eHRAF ethnographic database, exploratory analyses investigated correlates of conflict resolution. The results revealed greater evidence of conflict resolution among kin groups than political groups and greater evidence of within-group conflict resolution than between-group, which did not vary across subsistence strategies or group contexts, with two exceptions – military group conflicts were biased towards between-group contexts and religious groups biased towards within-group contexts. The strongest predictors of conflict-resolution services were other prosocial functions and included group representation and providing counsel, protection and punishment, as well as qualities of interpersonal skills and fairness. Followers received social service benefits and reduced risk of harm. For leaders who resolve conflicts, status and social benefits were potential negative predictors. These results provide a comparative view of the correlates of conflict resolution suggesting diversity across social contexts.

Most research on cognition behind religious belief assumes that understanding of other minds is culturally uniform and follows the Western model of mind, which posits that (a) others’ thoughts can be known and (b) action is best explained by mental state inference. This is potentially problematic if, as a growing body of evidence suggests, other populations view minds differently. We recruit Indigenous iTaukei Fijians who hold (a) a model of mind that discourages mental state inference and (b) co-existing Christian (Western) and traditional supernatural agent beliefs. Study 1 (N = 108), uses free-listing to examine how Western and local models of mind relate to beliefs. The Christian God cares about internal states and traits (aligning with the Western model of mind). Study 2 tests whether evoking God triggers intent focus in moral reasoning. Instead, God appears to enforce cultural models of mind in iTaukei (N = 151) and North Americans (N = 561). Expected divine judgement mirrors human judgement; iTaukei (N = 90) expect God to emphasise outcome, while Indo-Fijians (N = 219) and North Americans (N = 412) expect God to emphasise intent. When reminded to think about thoughts, iTaukei (N = 72) expect God to judge outcomes less harshly. Results suggest cultural/cognitive co-evolution: introduced cultural forms can spread new cognitive approaches, while Indigenous beliefs can persist as a reflection of local institutions.

Variation in parental care by child's sex is evident across cultures. Evolutionary theory provides a functional explanation for this phenomenon, predicting that parents will favour specific children if this results in greater fitness payoffs. Here, we explore evidence for sex-biased parental care in a high-fertility, patriarchal and polygynous population in Tanzania, predicting that both mothers and fathers will favour sons in this cultural setting. Our data come from a cross-sectional study in rural northwestern Tanzania, which included surveys with mothers/guardians of 808 children under age 5. We focus on early childhood, a period with high mortality risk which is fundamental in establishing later-life physical and cognitive development. Examining multiple measures of direct/physical care provision (washing, feeding, playing with, supervising, co-sleeping and caring when sick), we demonstrate that fathers favour sons for washing, feeding and supervising, while maternal care is both more intensive and unrelated to child sex. We find no difference in parental care between girls and boys regarding the allocation of material resources and the duration of breastfeeding; or in terms of parental marital and co-residence status. This bias towards sons may result from higher returns to investment for fathers than mothers, and local gender norms about physical care provision.

Current perspectives of stone tool technology tend to emphasize homogeneity in tool forms and core reduction strategies across time and space. This homogeneity is understood to represent shared cultural traditions that are passed down through the generations. This represents a top-down perspective on how and why stone tools are manufactured that largely restricts technological agency to experts, adults and teachers. However, just as bottom-up processes driven by children and youth influence technological innovation today, they are likely to have played a role in the past. This paper considers evidence from the archaeological record of early Homo sapiens’ lithic technology in Africa that may attest to our long history of bottom-up social learning processes and learner-driven innovation. This evidence includes the role of emulative social learning in generating assemblages with diverse reduction strategies, a high degree of technological fragmentation across southern Africa during some time periods, and technological convergence through the Pleistocene. Counter to some perspectives on the uniqueness of our species, our ability to learn independently, to ‘break the rules’ and to play, as opposed to conforming to top-down influences, may also account for our technological success.

Identifying the residues of children's activities in deep time contexts is essential if we are to build a comprehensive understanding of human cognitive and cultural development. Despite the importance of such data to human evolution studies, however, archaeologists have only recently begun to look for prehistoric children's material culture, and the identification of children's spaces is completely absent for deep time contexts. This paper draws together sociological and historical data regarding the universal need of Homo sapiens children for ‘secret’ places – places away from parental control. These spaces are important for the behavioural development of children and are universal in modern contexts. This paper demonstrates that these features can be identified in prehistoric archaeological records – and as such – researchers will have new datasets with which to interrogate the role of children in the development of their respective societies.

Recent years have seen great interest in the suggestion that between-group aggression and within-group altruism have coevolved. However, these efforts have neglected the possibility that warfare – via its impact on demography – might influence human social behaviours more widely, not just those directly connected to success in war. Moreover, the potential for sex differences in the demography of warfare to translate into sex differences in social behaviour more generally has remained unexplored. Here, we develop a kin-selection model of altruism performed by men and women for the benefit of their groupmates in a population experiencing intergroup conflict. We find that warfare can promote altruistic, helping behaviours as the additional reproductive opportunities winners obtain in defeated groups decrease harmful competition between kin. Furthermore, we find that sex can be a crucial modulator of altruism, with there being a tendency for the sex that competes more intensely with relatives to behave more altruistically and for the sex that competes more intensely with non-relatives in defeated groups to receive more altruism. In addition, there is also a tendency for the less-dispersing sex to both give and receive more altruism. We discuss implications for our understanding of observed sex differences in cooperation in human societies.

The energetic cost of walking varies with mass and speed; however, the metabolic cost of carrying loads has not consistently increased proportionally to the mass carried. The cost of carrying mass, and the speed at which human walkers carry this mass, has been shown to vary with load position and load description (e.g. child vs. groceries). Additionally, the preponderance of women carriers around the world, and the tendency for certain kinds of population-level sexual dimorphism has led to the hypothesis that women might be more effective carriers than men. Here, I investigate the energetic cost and speed changes of women (N = 9) and men (N = 6) walking through the woods carrying their own babies (mean baby mass = 10.6 kg) in three different positions – on their front, side and back using the same Ergo fabric baby sling. People carrying their babies on their backs are able to maintain their unloaded walking speed (1.4 m/s) and show the lowest increase in metabolic cost per distance (J/m, 17.4%). Women carry the babies for a lower energetic cost than men at all conditions (p < 0.01). Further energetic and kinematic evidence elucidates the preponderance of back-carrying cross-culturally, and illustrates the importance of relatively wider bi-trochanteric breadths for reducing the energetic costs of carrying.

Functional benefits of the morphologies described by Bergmann's and Allen's rules in human males have recently been reported. However, the functional implications of ecogeographical patterning in females remain poorly understood. Here, we report the findings of preliminary work analysing the association between body shape and performance in female ultramarathon runners (n = 36) competing in hot and cold environments. The body shapes differed between finishers of hot and cold races, and also between hot race finishers and non-finishers. Variability in race performance across different settings supports the notion that human phenotype is adapted to different thermal environments as ecogeographical patterns have reported previously. This report provides support for the recent hypothesis that the heightened thermal strain associated with prolonged physical activity in hot/cold environments may have driven the emergence of thermally adaptive phenotypes in our evolutionary past. These results also tentatively suggest that the relationship between morphology and performance may be stronger in female vs. male athletes. This potential sex difference is discussed with reference to the evolved unique energetic context of human female reproduction. Further work, with a larger sample size, is required to investigate the observed potential sex differences in the strength of the relationship between phenotype and performance.

The Expression of the Emotions in Man and Animals has received and continues to receive much attention from emotion researchers and behavioural scientists. However, the common misconception that Darwin advocated for the universality of emotional reactions has led to a host of unfounded and discredited claims promoted by ‘body language experts’ on both traditional and social media. These ‘experts’ receive unparalleled public attention. Thus, rather than being presented with empirically supported findings on non-verbal behaviour, the public is exposed to ‘body language analysis’ of celebrities, politicians and defendants in criminal trials. In this perspective piece, we address the misinformation surrounding non-verbal behaviour. We also discuss the nature and scope of statements from body language experts, unpacking the claims of the most viewed YouTube video by a body language expert, comparing these claims with actual research findings, and giving specific attention to the implications for the justice system. We explain how body language experts use (and misuse) Darwin's legacy and conclude with a call for researchers to unite their voices and work towards stopping the spread of misinformation about non-verbal behaviour.

The origin of the Xiongnu and the Rourans, the nomadic groups that dominated the eastern Eurasian steppe in the late first millennium BC/early first millennium AD, is one of the most controversial topics in the early history of Inner Asia. As debatable is the evidence linking these two groups with the steppe nomads of early medieval Europe, i.e. the Huns and the Avars, respectively. In this paper, we address the problems of Xiongnu–Hun and Rouran–Avar connections from an interdisciplinary perspective, complementing current archaeological and historical research with a critical analysis of the available evidence from historical linguistics and population genetics. Both lines of research suggest a mixed origin of the Xiongnu population, consisting of eastern and western Eurasian substrata, and emphasize the lack of unambiguous evidence for a continuity between the Xiongnu and the European Huns. In parallel, both disciplines suggest that at least some of the European Avars were of Eastern Asian ancestry, but neither linguistic nor genetic evidence provides sufficient support for a specific connection between the Avars and the Asian Rourans.

Although the aesthetic appreciation of flowers is a well-known aspect of human behaviour, theories explaining its origin are missing. The only exception is the evolutionary theory of Heerwagen and Orians. Surprisingly, it has not yet been empirically tested. The authors suggest that humans aesthetically respond to flowers because they signal food availability. The logic of the theory implies that fruits are more reliable and direct food availability signals than flowers. Therefore, fruits should elicit stronger aesthetic responses than flowers. To test this assumption, we performed two online studies in the Czech Republic. The participants (n = 2792 and 744, respectively) indicated on a six-point scale their aesthetic response to photographs of 14 edible Czech plant species (study A) and 20 edible plant species from the African savannas (study B), varying in growth stage (flowering, fruiting). We found no difference between the Czech fruiting and flowering plants and a stronger aesthetic response to African flowering plants. A third study (n = 817) confirmed that flowers were preferred to fruits, using a forced-choice paradigm. Our results suggest that the theory cannot fully explain human aesthetic responses to flowers. We discuss alternative explanations. This topic deserves renewed attention from researchers working in related fields.

The fossil record is scarce and incomplete by nature. Animals and ecological processes devour soft tissue and important bony details over time and, when the dust settles, we are faced with a patchy record full of variation. Fossil taxa are usually defined by craniodental characteristics, so unless postcranial bones are found associated with a skull, assignment to taxon is unstable. Naming a locomotor category based on fossil bone morphology by analogy to living hominoids is not uncommon, and when no single locomotor label fits, postcrania are often described as exhibiting a ‘mosaic’ of traits. Here, we contend that the unavoidable variation that characterises the fossil record can be described far more rigorously based on extensive work in human neurobiology and neuroanatomy, movement sciences and motor control and biomechanics research. In neurobiology, degeneracy is a natural mechanism of adaptation allowing system elements that are structurally different to perform the same function. This concept differs from redundancy as understood in engineering, where the same function is performed by identical elements. Assuming degeneracy, structurally different elements are able to produce different outputs in a range of environmental contexts, favouring ecological robusticity by enabling adaptations. Furthermore, as degeneracy extends to genome level, genetic variation is sustained, so that genes which might benefit an organism in a different environment remain part of the genome, favouring species’ evolvability.

Personality factors analogous to the Big Five observed in humans are present in the great apes. However, few studies have examined the long-term stability of great ape personality, particularly using factor-based personality instruments. Here, we assessed overall group, and individual-level, stability of chimpanzee personality by collecting ratings for chimpanzees (N = 50) and comparing them with ratings collected approximately 10 years previously, using the same personality scale. The overall mean scores of three of the six factors differed across the two time points. Sex differences in personality were also observed, with overall sex differences found for three traits, and males and females showing different trajectories for two further traits over the 10 year period. Regardless of sex, rank-order stability analysis revealed strong stability for dominance; individuals who were dominant at the first time point were also dominant 10 years later. The other personality factors exhibited poor to moderate rank-order stability, indicating that individuals were variable in their rank-position consistency over time. As many studies assessing chimpanzee cognition rely on personality data collected several years prior to testing, these data highlight the importance of collecting current personality data when correlating them with cognitive performance.