The strange circumstances of the hasty clandestine wedding of Thomas Thynne and Maria Audley in 1594 raise questions about possible motives for it. He was the teenage heir to a rich Wiltshire gentleman, and she was a young attendant of Queen Elizabeth, but their families were divided by political faction. Private correspondence afterwards and contentious court of Arches proceedings lasting to 1601 reveal the tactics adopted on the one hand by her family to try to prove consent of both bride and groom to marriage, on the other the countering tactics of the Thynnes to disprove it. The parents exploited ecclesiastical court procedure, and attempted to influence witnesses and judge. This case shows attitudes to marriage making, beliefs about rituals and tokens, and conceptions of the law of marriage in Elizabethan England.

Historians have commonly described John Evelyn's pamphlet about London smoke pollution, Fumifugium, as a precocious example of environmental concern. This paper argues that such an interpretation is too simple. Evelyn's proposals are shown to be closely related to political allegory and the panegyrics written to welcome the newly restored Charles II. However, the paper also shows that Fumifugium was not simply a literary conceit; rather it exemplified the mid-seventeenth-century Ėnglish interest in the properties of air that is visible in both the Hartlib circle and the early Royal Society.

A previously unknown document reveals the authorship of the most important manifesto produced by the Dutch patriot movement of the mid-1780s and shows that it was originally written in French. This document was published in France in 1788 and may have influenced the drafting of the revolutionary Declaration of the rights of man in 1789.

The essay aims to close a longstanding gap in the political historiography of later Georgian Britain by examining the ‘Hanoverian Crisis’ of 1806. Drawing on a broad range of British, Hanoverian and Prussian records, the essay demonstrates that the British–Prussian conflict of that year was caused not – as conventionally assumed – by the closure of the North Sea ports to British shipping, but by the Prussian occupation of George III's electoral land of Hanover. The essay then shows how the commitment of the British government to its restitution was largely motivated by the desire of Charles James Fox and the incoming Ministry of All the Talents to build bridges to the crown. This stance was in complete contradiction both to the broad thrust of the new ‘maritime’ foreign policy of the Talents and to Fox's previous policy in matters Hanoverian. Subsequently the implications of this for our understanding of Fox's political biography are assessed. Finally, the essay illuminates the existence of a coherent ‘Hanoverian Faction’ in London headed by Count Münster which together with a highly activist George III was often able to tip the balance in the formulation of British policy.

This article argues that within the debates over medical reform which took place throughout the Victorian period, there flourished a variety of models of authority with respect to illness and the body. The controversies surrounding the illness and cure of the journalist, Harriet Martineau, provide a particularly useful vehicle for exploring some of these different models. During a time when many doctors were anxious to establish the medical profession as an authoritative body within British society, Martineau put forward a portrayal of invalidism that gave invalids, especially women, a degree of authority that made many medical men uneasy. By examining the question of the status of the sick individual during this period, and especially Martineau's case, historians can gain a new perspective on broader issues of reform and the status of women in Victorian society.

This article utilizes the metaphor of the post-war Lost Generation to investigate the chronology of middle class political realignment and Liberal decline. It suggests that the Liberalism of twentieth-century Norwich owed its existence to the perpetuation of a closed culture based on business, chapel and urban residence. It questions the degree to which dissenting Liberals had been assimilated into the dominant ideology before 1914 by reference to marriage ties and associational links such as the freemasons. It asserts that the downfall of this Liberal culture in the long run, though not immediately, was the result of the Great War, which allowed the younger generation to break out of their insular world and mix more freely with the Anglican upper-middle class. However, it also demonstrates that the closed culture was such that those of the Edwardian political generation, although affected by the War, did not reject their Liberalism. Most continued to actively support the party into the 1930s, questioning the view that the middle classes had largely deserted the Liberals by 1924. Rather, it was the political maturation in the 1930s of the War generation which heralded the end of urban Liberalism and the triumph of middle class Conservatism.