Adoration for fair skin color and bias against dark skin color are strong in Indian society. The theory of colorism suggests that, irrespective of a voter’s own phenotype, voters prefer lighter- to darker-skinned candidates. And yet, a substantial number of dark-skinned politicians get elected into office in India. In the first systematic study of voter preferences for candidate skin color in India, we conducted a survey experiment in which respondents were randomly administered one of three treatments based upon candidate skin tone: fair, wheatish (medium-brown), and dark. We find only weak evidence for colorism in the sample as a whole—the fair candidate is supported more than the dark and wheatish candidates, but at only marginal significance levels. This is because color preferences are heterogeneous amongst respondent groups. Dalits and the poor, groups that are darker relative to other groups and have been politically mobilized, exhibit much stronger support for dark candidates than other groups, consistent with a desire for descriptive representation. Amongst those who do not belong to these two groups, including dark respondents, the fair candidate finds more support than the dark candidate. This shows that even in the absence of skin color-based electoral appeals, skin color can emerge as an implicit marker of politically mobilized identities, and that this mobilization can undercut colorism.

Racial fluidity and mixed phenotype have been posited as critical barriers to politicized black identity in the region. Using an original, survey experiment in Panama, this paper finds that racial fluidity and phenotype significantly affect who identifies as black, but have relatively little impact on the strength of measures of black group consciousness. Rather than reducing the strength of group consciousness all together, racial fluidity and phenotype influence the salience of different measures of group consciousness. Afro-Panamanians with phenotypic features that stably predict black self-identification express stronger beliefs that racial discrimination is a problem in Panama (perceived discrimination) and greater dissatisfaction with the social standing of their in-group (polar power). In contrast, Afro-Panamanians with mixed phenotypic features express stronger in-group affect (pride), stronger belief in the efficacy of black collective mobilization (collective efficacy), and stronger linked fate.

Harsh, highly intrusive, personal contact with the criminal justice system has been shown to politically demobilize, but it is unclear whether less intrusive forms of police contact have any political effects. As the modal type of involuntary police–citizen contact is less invasive and more routine (e.g., a traffic stop), it is critical to understand the ramifications of lighter forms of contact. We argue that, unlike harsh police contact, light, personal, police contact can mobilize individuals, under certain circumstances. When a negative encounter with the police—even if it is minor—runs counter to prior expectations, people experiencing the contact are mobilized to take political action. Using 3 years of observational data and an original survey experiment, we demonstrate that individuals who receive tickets or are stopped by the police are more likely to participate in politics. These effects are most pronounced for individuals with positive evaluations of the police, often White respondents.

The following study investigates the causal impact of the Voting Rights Act (VRA) language minority provisions, which mandate multilingual election assistance if certain population thresholds are met. While lower rates of Latino and Asian American political participation are often attributed to language barriers, scholars have yet to establish a direct impact of the provisions on electoral behavior. Building off of previous state- and county-level analyses, we leverage an individual-level voter file database to focus on participation by Latino and Asian American citizens in 1,465 counties and municipalities nationwide. Utilizing a regression discontinuity design, we examine rates of voter registration and turnout in the 2012 election, comparing individual participation rates in jurisdictions just above and just below the threshold for coverage. Our analysis attributes a significant increase in Latino voter registration and Asian American turnout to coverage under the VRA.

The 2020 Democratic presidential primary unfolded in a context with significant attention to issues of racial and gender inequality and identity. The field began as an historically diverse one but a white male candidate received the party's endorsement. Did the race and gender attitudes of Democratic primary and caucus participants play a role in shaping the pool of candidates? Using a survey of self-identified Democrats, this study provides evidence that racial resentment, hostile sexism, and modern sexism enhanced the assessments on several evaluative criteria of the white male candidate, while depressing the assessment of the Black woman candidate. These relationships are driven primarily by white respondents. These findings add to our understanding of how race and gender attitudes affect the electoral process well before the general election, particularly by shaping the ultimate choice of candidates in that contest.

As racial tensions flare amidst a global pandemic and national social justice upheaval, the centrality of structural racism has renewed old questions and raised new ones about where Asian Americans fit in U.S. politics. This paper provides an overview of the unique racial history of Asians in the United States and analyzes the implications of dynamic racialization and status for Asian Americans. In particular, we examine the dynamism of Asian Americans' racial positionality relative to historical shifts in economic-based conceptions of their desirability as workers in American capitalism. Taking history, power, and institutions of white supremacy into account, we analyze where Asian Americans fit in contemporary U.S. politics, presenting a better understanding of the persistent structures underlying racial inequality and developing a foundation from which Asian Americans can work to enhance equality.

This study explores how American Indians use interest group strategies to block federal legislation. Unlike other disadvantaged groups, who have influenced public policymaking through descriptive representation, American Indians have turned to interest group strategies to protect their interests in Congress. Using original data collected from American Indian testimony at congressional hearings on 266 bills during five Congresses, this study tests interest group hypotheses about how and when active opposition affects bill enactment. It finds that American Indians can block federal legislation harmful to their interests when they unify against a bill and that members of Congress frequently respond to American Indian opposition by amending bills to alleviate American Indian concerns.

This paper incorporates the role of race into our understanding of the hidden welfare state by exploring the implications of racialization of hidden welfare state programs for mass attitudes. We explain how traditional welfare programs have been racialized historically and the implications of that racialization on attitudes towards welfare programs. We then discuss how the same fate could befall hidden programs for the poor if “unearthed” as hidden welfare state scholars have suggested. Finally, we carry out an experiment racializing a hidden welfare state program in the same way that traditional welfare state programs have been racialized historically. Our analysis finds that only when the hidden welfare state program is described using traditional racial stereotypes, support for the program drops significantly among racially resentful. Our findings suggest that the inclusion of race into the hidden welfare state narrative alters our understanding of attitudes towards some of these programs.

Why are some voters less likely to align with their group when group-based voting is both the norm and advantageous? I argue that the answer to this question can be found in the extent to which individuals are apparently consistent with the prototypical individual in their group. I develop a concept of racial distance, which improves upon the in-group out-group focus of the race and ethnic politics literature. Empirically, I investigate this relationship in South Africa using an original panel survey, which brackets the 2014 national elections. I find that those who are not readily identified as members of their group are less likely to vote with their group and more likely to change their vote due to an election campaign. Analyzing data from the South Africa 2016 the US 2012 elections suggests that this relationship holds for racial majorities but only minorities with a relatively weak sense of solidarity.

Conventional theories of presidential representation suggest that presidents avoid courting African Americans for fear of alienating white voters, leading to the underrepresentation of “black interests.” We argue that presidential representation of black interests is conditional: when (1) African Americans prioritize issues other than economic redistribution and civil rights and (2) when these priorities overlap with those of whites, presidents should provide considerable representation of those interests. We test our theory using two new sources of data: a dataset of black and white perceptions of the US's most important problem between 1968 and 2012; and a quantitative content analysis of over 200 major presidential speeches from 1969-2012. We find that presidents provide substantial representation of black interests, but only when these interests center on non-racialized concerns and overlap with the priorities of whites. We also find that presidential priorities are often independent of the chief concerns of both African Americans and whites.

Many worry that uncivil discourse can undermine democratic processes. Yet, what exactly does it mean for discourse to be uncivil? I argue that there is systematic variation in perceptions of incivility based on the identity of those targeted by uncivil speech. Specifically, I show—via a conjoint survey experiment—that White Americans are less likely to view statements directed at Black Americans as uncivil but more likely to perceive incivility when the target is a woman or a co-partisan. These results suggest an identity-laden aspect of incivility such that it is acceptable to treat Black Americans with less civility but less acceptable to do so for women and co-partisans. The results have implications for how we assess discourse and how that discourse affects the public.

Despite the longstanding underrepresentation of blacks in Congress, political science research has not settled on the cause. While there is increasing evidence that racial attitudes affect vote choice in today's congressional elections, how this effect interacts with the race of the candidates is unknown. This study addresses this debate by analyzing novel survey, census, and candidate data from the Obama era of congressional elections (2010–2016) to test whether racially prejudiced attitudes held by whites decrease their likelihood of supporting black Democratic candidates and Democratic candidates as a whole. In line with theoretical predictions, this paper finds that Democratic House candidates are less likely to receive votes among white voters with strong racial resentment toward blacks, and black Democratic candidates fare even worse. These findings help to explain the persistence of black legislative underrepresentation and contribute to theories of partisan racial realignment.

Theories concerning the adoption of punitive policies at the state level often cite two dynamics: conservative ideology and racial threat, that punitive policies are more likely in states with Republican politicians and a higher proportion of Black residents. I argue these theories lose their explanatory power in the post-Civil Rights era, and suggest Black political incorporation acts as a powerful antidote to the punitive impulses of government officials. I test my hypotheses on a dataset of state corrections spending from 1983 to 2011 and find evidence for the counterbalancing argument. States with increasing percentages of Black state legislators spend .36 fewer dollars per capita on corrections, suggesting Black political incorporation is an important mediator in the relationship between racial threat and corrections budgets. This paper has implications for the application of the social control theory as descriptive representation grows, but also for the study of the effect of minority politicians on budgets and policy more broadly. The adoption of policies deleterious to certain communities can be mitigated by the presence of representatives who legislate on behalf of those communities.

We fielded an experiment on a sample of approximately 400 Black state legislators to test whether they would be more responsive to an email that mentioned the National Association for the Advancement of Colored People (NAACP) relative to an email that mentioned Black Lives Matter (BLM). The experiment tested Cohen's theory of secondary marginalization (1999), whereby relatively advantaged members of a marginalized group regulate the behavior, attitudes, and access to resources of less advantaged members of the group. We expected that Black legislators would be less responsive to an email that referenced BLM, an organization that is associated with more marginalized members of the Black community. Contrary to our hypothesis, Black legislators were as responsive to emails referencing inspiration from BLM as they were to emails referencing inspiration from the NAACP. Thus, we do not find any evidence of intragroup discrimination by Black state legislators. To our knowledge, this is the first field experiment to test Cohen's theory of secondary marginalization.1

This article situates the 2020 presidential election within the context of U.S. history, specifically the longstanding relationship between white supremacist views and what types of U.S. citizens were considered capable of exercising democratic citizenship. I argue that President Trump's use of racialized, nativist tropes must be understood within that context and the ongoing backlash to the advancement of civil rights in the United States. White resistance to racial progress is not new, nor is the violence associated with it. Only by looking at the intersection of white racial resentment and modern sexism can we fully understand the durability of the Trump coalition. The article closes by considering what political scientists should be learning from this moment in order to better explain American political dynamics moving forward.

In this essay, we place Black women's electoral challenges and opportunities in context. We situate this year of “Black Women Candidates” as an anomaly, but one that has been a long in the making. We also point to the appeal of Black women lawmakers among voters to mirror Alberder Gillespie's claims in this epigraph. We note that Black women have long been the backbone of the Democratic Party and are willing to use their clout for their own political means. Furthermore, given the unique ways that Black women represent their constituents, an influx of Black women into governing bodies may have a substantial, lasting impact on policy-making. We conclude with insights from our own research and that of other scholars on Black women to demonstrate future avenues of scholarly research.

This research utilizes a valuable data source to explain voter registration and political knowledge by Native Americans, testing theories of the political engagement of minority populations. After taking account of socio-economic resources, American Indians exhibit lower rates of voter registration and political knowledge compared to Caucasians but similar to that of Hispanics. Relative to other racial groups, military service greatly enhances American Indian political knowledge and voter registration. This finding is especially noteworthy given American Indians' high rate of military service.

Racial disparities in traffic stop outcomes are widespread and well documented. Less well understood is how racial disparities may be amplified or muted in different contexts. Here we focus on one such situational factor: whether the initial traffic stop was related to a traffic safety violation or a (broadly defined) investigatory purpose. This is a salient contextual characteristic as stop type relates to different levels of assumed discretion and purpose. While all traffic stops involve some officer discretion, investigatory stops are more easily used as justifications to conduct a search based on an officer's diffuse suspicion; traffic safety stops are more often just what they seem. Using millions of traffic stops from several states, we show that black male drivers are more likely to be searched and less likely to be found with contraband and that this relationship is amplified where the initial stop purpose is investigatory. One implication of this is that one path to alleviating disparities in traffic stops for agencies is emphasizing traffic safety, rather than using stops as a supplemental investigatory tool.

Dialogue about race-based topics is essential to combat prejudice, foster mutual understanding, and improve race relations. This study describes the extent to which political conversations—especially those about race-related topics—are taking place within and across racial and political groups. This national survey with a Black oversample found racially diverse discussion networks to be more likely among Blacks than Whites, but politically diverse networks to be more likely among Whites than Blacks. Blacks were more likely than Whites to talk about race-related topics such as police treatment of Blacks (and less likely about several topics not explicitly tied to race), but by no means did Whites entirely avoid race-related topics, even in their same-race discussions. Moreover, there was evidence that discussion in cross-race dyads affected the mix of topics Whites and Blacks discussed, revealing the potential for cross-race interaction to alter political agendas. Rather than being less likely to talk about police treatment of Blacks with Blacks, Whites were more likely to discuss this topic when in mixed-race dyads, while Blacks talked about it less often with Whites than with other Blacks. Findings are discussed in the context of political disagreement and intergroup contact theory.