The goal of this research is to provide a diaspora-centered analysis of Black identity politics by illustrating how African populations navigate their diasporic identities and imposed racial boundaries when engaging with social movements like #BlackLivesMatter. Extending scholarship on Black immigration and Black politics, the present study highlights the processes by which racial histories, U.S. racial hierarchies, and gender hegemony guide African immigrants’ and children of African immigrants’ individual conceptions of Blackness as well as their political engagements. Using a qualitative design (N = 28 semi-structured interviews), I examine first-, 1.5-, and second-generation Africans’ connections to #BlackLivesMatter, a racial justice social movement mobilized in response to the police killings of African American men and women. Findings illustrate that while all participants express an implicit connection to #BlackLivesMatter by drawing attention to the visual aspects of their superordinate Black racial identity, there are certain sources of diasporic fragmentation that lead to racial distancing, intraracial group contention, and subsequent disconnections from the movement. Deconstructing the notion of Black political behavior as homogeneous, findings also suggest that political solidarity does not require uniformity in interests: when engaging in collective action, it is possible to express racial linked fate while also expressing substantial differences in culture and knowledge systems.

Asian Americans became targets of increasingly hostile behavior during the COVID-19 pandemic. What motivated this? Fears of contagion arising from a behavioral immune system may have motivated hostility toward Asian Americans, especially among those Americans vulnerable to COVID-19. Additionally, stigmatizing rhetoric from right-wing figures may have legitimated anti-Asian behavior among those Americans who held stronger anti-Asian sentiments to begin with or who were more receptive to right-wing rhetoric. We explore these possibilities using a behavioral game with a representative sample of Americans at two points: in May and October 2020. Participants were partnered with a U.S.- or Chinese-born American in a give-or-take dictator game. The average American discriminated against Chinese-born Americans in May but not October 2020, when China was no longer a COVID-19 hotspot. But among Republicans, who may have held stronger anti-Asian sentiments to begin with and who were likely more receptive to right-wing rhetoric, discrimination—that is, differential treatment—was both stronger in May compared to non-Republicans and persisted into October 2020. Notably, Americans who were more vulnerable to COVID-19 were not especially likely to discriminate.

Macropartisanship is a measure of aggregate trends in party identification in the mass public that allows researchers to track partisanship dynamically. In previous research, macropartisanship was found to vary in concert with major political events and forces like presidential approval and the economy. However, studying macropartisanship as an aggregate trend assumes that group dynamics within the measure are equivalent. We present a series of new measures of macropartisanship using Stimson’s (2018) dyad ratio approach disaggregated by race and ethnicity. We detail the creation of measures for White, Latino, and Black macropartisanship from 1983 to 2016 using more than 500 surveys from CBS News and CBS/New York Times. The resulting data collection is publicly available and can be downloaded in monthly, quarterly, or yearly format. Our initial analysis of these data show that thinking about macropartisanship as a single aggregate measure masks important and significant variation in our understanding of party identification. Change in the measures are uncorrelated. Latino macropartisanship is more volatile and responds more to economic conditions, Black macropartisanship is very stable and has become more Democratic in response to increased polarization, while White macropartisanship has become less responsive to economic conditions as has become more Republican as Republicans have moved to the right.

A rich literature documents the effects of survey interviewer race on respondents’ answers to questions about political issues and factual knowledge. In this paper, we advance the study of interviewer effects in two ways. First, we examine the impact of race on interviewers’ subjective evaluations of respondents’ political knowledge. Second, we substitute measures of respondent/interviewer racial self-identification with interviewer perceptions of respondent skin tone. We find that white interviewers subjectively rate black respondents’ knowledge lower than do black interviewers, even controlling for objective knowledge measures. Moreover, we identify a negative relationship between relative skin tone and interviewer's assessment of knowledge. Subsequent analyses show a linear relationship between subjective knowledge assessments and the difference between respondent and interviewer skin tone. We conclude with a discussion of the impact of colorism on survey administration and the measurement of political attitudes and democratic capabilities.

Previous research on the voting propensity of young Americans has largely treated the effects of state electoral laws as homogenous, despite today’s youth belonging to the most racially and ethnically diverse age cohort to date. Research has documented differences in participatory resources across racial, ethnic, and age groups, with recent work also suggesting differences in racial and ethnic identity influences across age groups. These factors may lead to significant differences in voter turnout under different state electoral environments. Using the Current Population Survey (2000–2016), national voter rolls (2012), and the Cost of Voting Index, this study investigates how the intersectionality of age and racial/ethnic identification affect voting decisions across state electoral environments. Whether comparing young voters across racial/ethnic identifications or comparing young voters to their older racial/ethnic counterparts, results strongly support the assertion that young voters are affected to differing degrees by increased costs to vote along racial/ethnic lines.

Two parallel processes structure American politics in the current moment: partisan polarization and the increasing linkage between racial attitudes and issue preferences of all sorts. We develop a novel theory that roots these two trends in historical changes in party coalitions. Changing racial compositions of the two major parties led to the formation of racialized images about Democrats and Republicans in people’s minds—and these images now structure Americans’ partisan loyalties and policy preferences. We test this theory in three empirical studies. First, using the American National Election Studies we trace the growing racial gap in party coalitions as well as the increasing overlap between racial and partisan affect. Then, in two original survey studies we directly measure race–party schemas and explore their political consequences. We demonstrate that race–party schemas are linked to partisan affect and issue preferences—with clear implications for the recent developments in U.S. politics.

This study explores how American Indians use interest group strategies to block federal legislation. Unlike other disadvantaged groups, who have influenced public policymaking through descriptive representation, American Indians have turned to interest group strategies to protect their interests in Congress. Using original data collected from American Indian testimony at congressional hearings on 266 bills during five Congresses, this study tests interest group hypotheses about how and when active opposition affects bill enactment. It finds that American Indians can block federal legislation harmful to their interests when they unify against a bill and that members of Congress frequently respond to American Indian opposition by amending bills to alleviate American Indian concerns.

This paper examines the context-dependent role of race as a predictor of non-electoral political participation. Prior country-level studies have documented group-level differences in a variety of forms of participation in South Africa and the United States, but have found few to no differences in Brazil. Why are members of one group more engaged in certain political activities than members of other groups only in specific contexts? Why do members of socioeconomically deprived groups, such as non-Whites, participate more than better-off groups in acts that require group mobilization in South Africa and the United States but not in Brazil? Results from the World Values Survey and the International Social Survey Programme show that Blacks and Coloureds in South Africa and Blacks in the United States participate more than Whites in activities that demand prior organization and mobilization, whereas group differences are negligible in Brazil. I argue that (1) race as a driver of political mobilization is conditional on the existence of politicized racial identities; (2) members of groups that share a strong collective identity participate in direct political action more than predicted by their socioeconomic background; (3) politicization of identities is the product of racial projects that deploy the state apparatus to enforce group boundaries for the implementation of segregationist policies as well as the reactions against them; and (4) by enforcing group boundaries, those systems unintentionally create the conditions for the formation of politicized group identities. In the absence of such requisites, political mobilization along racial lines would be weak or nonexistent.

How well do we understand the political moment in which we find ourselves in the wake of the Trump presidency? The United States has long failed to keep up with its democratic peers on a wide range of social outcomes but the struggle to keep a pandemic at bay, coupled with increases in social violence and new uprisings over state violence have exposed the failures of the American state in a stark manner. While research on political attitudes continues to offer crucial insights into what Americans want from government and how race, class, and gender are formative dimensions of public opinion, we know considerably less about how these attitudes intersect with the highly fragmented and decentralized nature of U.S. political institutions. In this essay, I offer a framework for understanding our current moment through the lens of racialized anti-statism and state failure. I focus on the intersection of two reinforcing and overlapping features of the U.S. political system: the highly fragmented, veto-laden structure of American politics and the persistence of anti-egalitarian movements. By situating our analysis at this intersection, we observe the convergence of racial and economic power in an anti-statist alliance that undermines American state-building, even when large majorities of Americans favor it.

As racial tensions flare amidst a global pandemic and national social justice upheaval, the centrality of structural racism has renewed old questions and raised new ones about where Asian Americans fit in U.S. politics. This paper provides an overview of the unique racial history of Asians in the United States and analyzes the implications of dynamic racialization and status for Asian Americans. In particular, we examine the dynamism of Asian Americans' racial positionality relative to historical shifts in economic-based conceptions of their desirability as workers in American capitalism. Taking history, power, and institutions of white supremacy into account, we analyze where Asian Americans fit in contemporary U.S. politics, presenting a better understanding of the persistent structures underlying racial inequality and developing a foundation from which Asian Americans can work to enhance equality.