By the end of the Tang Dynasty (618–907 CE), olfactory culture in China had evolved significantly as coveted aromatics continued to be imported and in increasing quantities from Southeast Asia. Although there is no surviving treatise dedicated to aromatics from this period, anecdotes in prose literature describing the uses and curation of scents reveal a process in which imported aromatics were being actively incorporated into existing olfactory culture and accrued new social, aesthetic, and ritual significance. This process is discernible in two major respects. First, a discourse of connoisseurship for aromatics arose in contrast to the conspicuous consumption of imported aromatics that flaunted wealth and status. Secondly, aromatics that were once the privilege of the very few began to be circulated among a wider (admittedly still elite) population, as seen in the case of the dragon brain aromatic in late-Tang and Five Dynasties accounts. By delving into these and related prose narratives and by cross-examining these accounts against other types of records, this article examines how imported aromatic goods shaped the Tang elite's perception of how scent was—and could be—used as part of a socially rooted sensory experience.

This study employs annual reports, time-series statistics, and internal training records of the colonial-era Korean Government Railways (KGR) to conduct a quantitative analysis of its labour management practices. It addresses the colonial characteristics associated with Japanese techno-imperialism beyond ethnic discrimination, revealing a dual-pronged labour strategy that adopted a Japanese government employee system to manage middle- and upper-level personnel and directly recruited on-site workers for the lower echelons. This deviates from the low rates of local employment in Western colonies, particularly self-governing British territories or integrated French territories. In contrast, KGR's employment practices demonstrated economic and ethnic inequalities. It predominantly made Koreans on-site labourers, whereas Japanese not only held similar roles, but also occupied upper- and middle-management positions. Worker mobility, particularly among Japanese employees, grew following the outbreak of war between Japan and the USA, leading to the mass external recruitment of Koreans and the expansion of internal education to alleviate labour shortages. Nevertheless, preferential treatment toward Japanese individuals, which had been in relative decline for promotion, wages, and admission rates to training schools, ultimately persisted. Understanding KGR's employment structure shows how colonisation mediated Korea's modernisation and imposed technical limitations on the management of local labour. National technological decolonisation thus required Koreans to further introduce external technologies after the end of Japan's imperial reign.

During the Joseon Dynasty (1392–1897), many silk portraits were made of kings and other public officials. Most of these are now lost. Silk canvases are partially transparent, which allows pigments on both sides of the canvas to be seen. Before working with a silk canvas, artists would create several drafts of their portraits on paper, which was made translucent through the application of oil. In this research, a set of three paper drafts for a portrait from the eighteenth century was analysed via X-ray fluorescence spectroscopic data and microscopic imagery to identify the type of paper and pigments used. Using this analysis, along with surviving historic records, comparisons to other historic portraits, and an artistic analysis of the line and colouring techniques, new insights into the process of making these portraits are presented. Novel features of the three sketches are identified. Furthermore, the step-by-step process used to create these sketches is discussed and illustrated using a reproduction that employs traditional techniques and materials.

In this article, we explore the longue durée philosophical background of Mughal Emperor Akbar's sun worship. Although Akbar's sun project may have been triggered by contemporary Hindu and Zoroastrian ideas and practices, we argue that Akbar's Neoplatonic advisers reframed it as a universal cosmotheistic tradition that, at the start of the new millennium, served as the perfect all-inclusive imperial ideology of Akbar's new world order. The astonishing parallels with the much earlier Neoplatonic sun cult of Roman Emperor Julian demonstrate that, although having characteristic of its own, Akbar's sun project was not that unique and should be seen as a fascinating late example of a so-far completely forgotten ancient Neoplatonic legacy of seeing the philosopher king, via the Sun, via illumination, connected to the One.

Hazariprasad Dwivedi's 1946 novel, Bāṇabhaṭṭa kī ‘ātmakathā’, has long been considered one of the most prominent historical novels in modern Hindi literature, canonised in literary history for its progressive view of the past and for elaborating an autobiographical voice for the seventh-century Sanskrit poet, Bāṇa. However, the many layers of fictive authorship that enfold the main narrative of the text are rarely taken into account. Examination of the metatextual materials of this text reveal, however, that Bāṇabhaṭṭa kī ‘ātmakathā’ is meant to be read in terms of the problem of its authorship, in such a way as to problematise the autobiographical voice that it presents to the reader. In this article, I analyse this material and argue that the actual author of the text, described as an Austrian woman named Catherine, is most likely inspired by Stella Kramrisch. Further analysis shows this novel to be deeply shaped by the intellectual milieu of interwar Bengal, where Dwivedi was a teacher at Shantiniketan and engaged in commenting upon the complex intellectual traditions that existed in part of that world.

In Japanese scholarship, the notion of public health is closely associated with modernisation and the adoption of Western medicine in the nineteenth century, which influenced the centralisation of medical affairs and the establishment of hospitals. This article aims to challenge this assumption. A closer look at Japan's medical history shows that government institutions caring for the sick and destitute existed before the introduction of Western concepts of medicine. Furthermore, Japan had other ways of providing welfare, in addition to establishing hospitals. These included government-sponsored medical manuals designed to deliver healthcare via published texts, an aspect of welfare that has been neglected in the history of public health in Japan. This article fills this gap by illuminating and grasping lesser-known strands of healthcare delivery to enhance our understanding of the relationship between the state and medicine in early modern Japan. In particular, it examines welfare initiatives implemented by the tenth shogun, Tokugawa Yoshimune (r. 1716–1745), a prominent and well-researched figure in the history of Tokugawa Japan and a key player who laid the foundations of welfare in this era.

The Mahidasht region is a vital cultural sphere on the Great Khorasan Road that has provided substantial evidence for administrative activity, which is considered to be an indicator of economic and political complexity in late prehistoric societies. This article discusses a corpus of bureaucratic artefacts from the site of Tapeh Tyalineh in the Kouzaran plain in the north of Mahidasht, including 52 jar sealings and 12 door sealings. The artefacts were found during the recent surveys conducted by two of the authors at Tapeh Tyalineh after reports were received of illegal diggings at the site by villagers who had used its soil to plaster the roofs of their houses and to level and cultivate their farmland. Tyalineh seal impressions are studied here in terms of style and iconography in order to date the corpus of administrative artefacts. Furthermore, applying a functionalist approach, the artefacts are examined to answer questions regarding the nature and function of the site. The results suggest that the corpus dates to the proto-Elamite era. The significance of the door sealings, as the most important artefact type from Tyalineh, is that at least a part of the site was devoted to administrative affairs, which probably involved holding certain commodities in rather small closed-mouthed jars and then securing them behind locked doors. The administrative technology not only at Tyalineh but also at Chogha Maran and Dehsavar in Mahidasht and Godin VI:1 in Kangavar attest to well-established Early Bronze Age administrative and economic institutions along the Khorasan Road in the Central Zagros, which were involved in interregional commercial interactions.