Latin Americanists have devoted considerable attention over the past two decades to the relationship between economic growth and social inequality. A bibliography of the articles and books on the consequences of development for income, class, and gender would surely run to many pages. Yet within that impressive literature, much less attention has been given to the ways that structural changes have altered racial inequalities. Scarcer still are empirical analyses that document the manner in which changes over time have affected women and men within different racial groups.

In June of 1990, the mountains of the Ecuadorian Sierra provided the setting for a spectacular display of protest. For an entire week, tens of thousands of Indian peasants stopped delivering farm produce to the towns and blocked the main highways, picketed on the roadsides and marched en masse in regional capitals. In some places, demonstrators seized the offices of government agencies, and in others, localized skirmishes reportedly broke out where landowners and Indian communities had been embroiled in unresolved land disputes.

The Catholic clergy and the military have played crucial roles in Mexican history yet have been largely ignored in recent twentieth-cenury scholarship. The military received some attention in the early post-revolutionary period because it was intertwined with political leadership, but religious elites and the Catholic Church, which were separate from the state and suppressed by it, have not been analyzed. As a rule, cohesive leadership groups in Mexico with values differing from politicians, strong institutional structures, and autonomy from the state have rarely been examined, especially in relationship to the state and politics in general. Conversely, the greater a group's ties to the Mexican political establishment, as measured by exchanges between leadership, the more scholars have learned about that group. Whereas intellectuals, entrepreneurs, military officers, and even opposition politicians share some ties with the state, the Catholic Church has no direct links, and its contemporary leaders, goals, and institutional structures remain relatively unknown and little understood.

These contrasting pronouncements on Christopher Columbus's transatlantic navigation in 1492 crystalize the extreme division of opinion that characterized the recent quincentennial. The five-hundredth anniversary of Columbus's first voyage inspired among other things a world's fair, several replicas of the Niña, the Pinta, and the Santa María, two feature films, and an opera. Commemoration of the event also inspired, in time-honored tradition, the publication of thousands of works dedicated to this major event. Thus although publishing technology is speeding along toward electronic rather than printed images, the fifth centennial of Columbus's voyage has been marked most significantly by the rolling of the presses.

The guinea pig (Cavia porcellus) has been raised and consumed throughout the Andean subregion since before the arrival of Spaniards in America. According to sixteenth-century native chronicler Felipe Guarnan Poma de Ayala, the Incas and the indigenous peoples who preceded them used the guinea pig, or cuy, for ceremonial purposes (Guarnan Poma de Ayala 1980, 55). Hundreds of years later, on the brink of the twenty-first century, mass production of cuys outside their native habitat is turning these animals into an exchange commodity that is generating many economic activities.

The principal facts that direct the historic life of a country lie in the rulers who have served during different political eras. One can be sure that they are the protagonists of history because each of them creates with his or her actions chapters that will be recounted in many volumes through the years.

Gilberto Valenzuela González

While many researchers who have worked in Guatemala in the past decade would take issue with the perspective on the past reflected in Gilberto Valenzuela's statement, few would deny the importance of the collection of documents he began. In an era when history was the history of kings and battles, presidents and laws, one family's tradition of collecting any and all documents on Guatemala gave rise to a remarkable collection. The Sección Valenzuela of the Biblioteca Nacional de Guatemala offers today the basis for an in-depth reconstruction of Guatemalan history during the last century and a half.

The following note on a contributor to LARR volume 29, number 2 was inadvertently omitted from that issue. Christopher H. Lutz and W. George Lovell coauthored “Conquest and Population: Maya Demography in Historical Perspective.”

CHRISTOPHER H. LUTZcofounded the Centro de Investigaciones Regionales de Mesoamérica in Antigua, Guatemala. He is the author of Santiago de Guatemala, 1541-1773: City, Caste, and the Colonial Experience and coeditor with Robert M. Carmack and John D. Early of Historical Demography of Highland Guatemala.