Democracy in Latin America 1760–1900: Volume 1, Civic
Selfhood and Public Life in Mexico and Peru. By Carlos A. Forment.
Chicago: Chicago University Press, 2003. 488p. $35.00.
Carlos Forment has produced a highly original, intriguing, and
thoroughly researched exploration of civic behavior in Latin America
from the mid-1700s through 1900. He presents the provocative argument,
contrary to much past research, that citizen democracy,
“understood in Tocquevillian terms as a daily practice and form
of life rooted in social equality, mutual recognition, and political
liberty, was by the mid-nineteenth century rooted in the region”
(p. xi). This book cites numerous examples and scholarship from many
parts of Latin America, but Forment provides detailed evidence from
Mexico and Peru. As he argues in his introduction, Latin American forms
of democracy are characterized by four qualities. First, democracy is
disjointed because those forms that do exist are found among individual
citizens, and not between citizens and governmental institutions, which
essentially imposed an authoritarian structure on society. Second, he
believes that the practice of democracy is one-sided, given his
evidence that it is practiced in civil society rather than in political
or public life. Third, it is highly fragmented, given the failures in
Latin America to meld social equality and cultural/ethnic
differences. Fourth, he claims that Catholicism provided the language
of public life, and that Latin Americans used it to create new
democratic meanings from traditional religious terms, which he labels
“Civic Catholicism.”