A few years into the most recent wave of popular uprisings—the Arab Spring—studying regime trajectories in countries such as Syria, Egypt, and Yemen still seems like shooting at a moving target. Yet what has not escaped notice is the central role military actors have played during these uprisings. We describe how soldiers have three options when ordered to suppress mass unrest. They may exit the regime by remaining in the barracks or going into exile, resist by fighting for the challenger or initiating a coup d’état, or remain loyal and use force to defend the regime. We argue that existing accounts of civil-military relations are ill equipped to explain the diverse patterns in exit, resistance, and loyalty during unrest because they often ignore the effects of military hierarchy. Disaggregating the military and parsing the interests and constraints of different agents in that apparatus is crucial for explaining military cohesion during such crises. Drawing on extensive fieldwork we apply our principal-agent framework to explain varying degrees and types of military cohesion in three Arab Spring cases: Bahrain, Yemen, and Syria. Studying military hierarchy elucidates decision-making within authoritarian regimes amid mass mobilization and allows us to better explain regime re-stabilization, civil war onset, or swift regime change in the wake of domestic unrest.

The essay advances a proposal that is addressed primarily to theorists, but with implications for the entire profession: the proposal to replace or supplement the rehearsal of routinized canons with a turn to global, cross-cultural (or “comparative”) political theorizing. I offer geopolitical and general intellectual reasons why the turn seems appropriate today, and I discuss a variety of theoretical or philosophical inspirations undergirding the turn. After highlighting some recent examples of comparative political theorizing, I conclude by responding to critical queries as well as indicating broader implications of the move “beyond monologue.”Fred Dallmayr's most recent publication is Dialogue among Civilizations: Some Exemplary Voices.

How grave is the threat that populist leaders pose to democracy? To elucidate the prospects of the United States under president Donald Trump, I conduct a wide-ranging comparative analysis of populism’s regime impact in Europe and Latin America. The investigation finds that the risks have been overestimated. Populist leaders manage to suffocate democracy only when two crucial conditions coincide. First, institutional weakness, which comes in various types, creates vulnerabilities to populist power grabs. Second, even in weaker institutional settings populist leaders can only succeed with their illiberal machinations if acute yet resolvable crises or extraordinary bonanzas give them overwhelming support which enables them to override and dismantle institutional constraints to power concentration. Because none of these conditions prevail in the United States, an undemocratic involution is very unlikely. First, the federal system of checks and balances, rooted in an unusually rigid constitution, remains firm and stable. Second, President Trump encountered neither acute crises nor a huge windfall; consequently, his mass support has remained limited. Facing strong resistance from an energized opposition party and a vibrant civil society, the U.S. populist cannot destroy democracy. Instead, Trump’s transgressions of norms of civility have sparked an intense counter-mobilization that may inadvertently revitalize U.S. democracy.

Is American democracy under threat? The question is more prominent in political debate now than at any time in recent memory. However, it is also too blunt; there is widespread recognition that democracy is multifaceted and that backsliding, when it occurs, tends to be piecemeal. To address these concerns, we provide original data from surveys of political science experts and the public measuring the perceived importance and performance of U.S. democracy on a number of dimensions during the first year-and-a-half of the Trump presidency. We draw on a theory of how politicians may transgress limits on their authority and the conditions under which constraints are self-enforcing. We connect this theory to our survey data in an effort to identify potential areas of agreement—bright lines—among experts and the public about the most important democratic principles and whether they have been violated. Public and expert perceptions often differ on the importance of specific democratic principles. In addition, though our experts perceive substantial democratic erosion, particularly in areas related to checks and balances, polarization between Trump supporters and opponents undermines any social consensus recognizing these violations.

Does the academic literature on U.S. immigration adequately capture the experiences of immigrants outside their traditional areas of concentration? This article reviews the three major fields of research in immigrant incorporation—economic, sociocultural, and political. It emphasizes the two most prominent conceptual frameworks in each: the human capital frame and the more recent sociological frame, which highlights “modes of incorporation” and “contexts of reception.” Although research in immigrants' political incorporation is less developed than its economic and sociological counterparts, I pay close attention to the ways in which structural and contextual factors shape participation. Immigrants' geographic dispersal complements this trend toward contextualism by providing greater variation in their places of destination; that variation can help advance the comparative research agenda.Helen B. Marrow is a doctoral candidate in sociology and social policy at Harvard University (marrow@wjh.harvard.edu). Preparation of this article was supported by a National Science Foundation Graduate Research Fellowship, a National Science Foundation Integrative Graduate Education and Research Traineeship (IGERT grant 98070661), a David Rockefeller Center for Latin American Studies Summer Research Grant, a Center for American Political Studies Dissertation Fellowship in American Politics, and a partial Rural Poverty Research Institute Rural Poverty Dissertation Fellowship. Opinions expressed here do not necessarily reflect the views of any of the supporting sources. Thanks to Mary Waters, Luisa Heredia, Jennifer Hochschild, Katherine Newman, William J. Wilson, and three anonymous reviewers for valuable feedback on previous drafts.

We explore what can be learned from authoritarian backsliding in middle income countries about the threats to American democracy posed by the election of Donald Trump. We develop some causal hunches and an empirical baseline by considering the rise of elected autocrats in Venezuela, Turkey, and Hungary. Although American political institutions may forestall a reversion to electoral autocracy, we see some striking parallels in terms of democratic dysfunction, polarization, the nature of autocratic appeals, and the processes through which autocratic incumbents sought to exploit elected office. These processes could generate a diminished democratic system in which electoral competition survives, but within a political space that is narrowed by weakened horizontal checks on executive power and rule of law.

Understanding Civil War: Evidence and Analysis. Edited by Paul Collier and Nicholas Sambanis. 2 vols. Washington, DC: World Bank Publications, 2003. 800p. $60.00; $40.00 Vol. 1, $40.00 Vol. 2.

The Logic of Violence in Civil War. By Stathis Kalyvas. New York: Cambridge University Press, 2006. 508p. $70.00 cloth, $27.99 paper.

Inside Rebellion: The Politics of Insurgent Violence. By Jeremy M. Weinstein. New York: Cambridge University Press, 2006. 428p. $70.00 cloth, $26.99 paper.

Insurgent Collective Action and Civil War in El Salvador. By Elisabeth Jean Wood. New York: Cambridge University Press, 2003. 328p. $70.00 cloth, $25.99 paper.

“Inside Insurgencies”? An odd title for a review of four books that deal with one of the most wide-ranging, violent, and protracted forms of contentious politics the world has known—civil wars. Should we not care more about their impact on citizens at large, their effects on national politics, and their creation of instability in the international system than on their interior lives? But think of the conflicts among communists, anarchists and others in the Spanish Republic: They inhibited the republic's capacity to resist the assaults of Franco's forces. No adequate understanding of that country's civil war could have excluded these “internal” relations.

Comparative research on Latin American welfare states recently has focused on the extension of non-contributory benefits to those outside the formal labor market. This extension of benefits constitutes a major break from past exclusionary welfare regimes. Yet there also are substantial areas of continuity, especially in the contributory social-insurance system that absorbs most of welfare budgets. We develop here a framework for studying changes in Latin American welfare states that reconciles these trends. We argue that Latin American governments enjoyed an “easy” stage of welfare expansions in the 2000s, characterized by distinct political coalitions. Bottom-targeted benefits could be layered on top of existing programs and provided to wide segments of the population. But many Latin American governments are nearing the exhaustion of this social-policy model. We explore policy and coalitional challenges that hinder moves to “hard” redistribution with case studies of unemployment insurance in Chile and housing in Colombia.

Contemporary political life takes place amid a “policyscape,” a landscape densely laden with policies created in the past that have themselves become established institutions, bearing consequences for governing operations, the policy agenda, and political behavior. Far from being static, policies often develop over time in ways that could not have been foreseen by their creators, due to dynamics they themselves generate, including design effects, unintended consequences, and lateral effects. Owing to such dynamics, existing policies require upkeep and maintenance if they are to continue to function well. The extent to which lawmakers engage effectively in such work varies, however, depending on the fit between the demands of the policyscape and the attributes of the historical political context. Bipartisan reform efforts occurred in many policy areas as recently as the early 1990s. More recently, partisan polarization and other developments have undermined such political capacity, leaving numerous policies untended for long periods and in many instances, even formal reauthorization long overdue. A cursory overview of policies associated with Americans’ top 20 policy priorities reveals that more than half are subject to deferred maintenance. The mismatch between the demands of the policyscape and the character of contemporary politics imperils effective democratic governance.

Women's movements are increasingly divided along lines of race, sexuality, ethnicity, and class. When such division obstructs cooperation, women lose their most effective advocates in the public sphere. How can movements overcome these divisions and improve their influence on policy and society? In some contexts, it seems that activists are able to overcome such divisions without denying politically salient conflicts. The transnational movement against gender violence, for example, mobilizes people not only across differences of race, class and sexuality but also across differences of language, national context, level of development, and the like. How do they do this? I argue that the movement against gender violence has achieved cooperation through the development of norms of inclusivity. Such norms include a commitment to descriptive representation, the facilitation of separate organization for disadvantaged social groups, and a commitment to building consensus with institutionalized dissent. Developing such norms is not the only possible path to cooperation, but it is an important and overlooked one. It illuminates a way of maintaining solidarity and improving policy influence without denying or sublimating the differences and conflicts among activists. Existing scholarship on social movements that attributes successful cooperation to shared interests, identities, or opportunities, is incomplete because it does not take account of relations of domination among activists who cooperate. Attending to the context of structural inequality in which social movements operate improves our understanding of social mobilization and illuminates overlooked paths to cooperation.S. Laurel Weldon is associate professor of political science at Purdue University (weldon@polsci.purdue.edu). The author thanks Jane Mansbridge for her help. Thanks also to Karen Beckwith, Elisabeth Clemens, Jennifer Hochschild, Aaron Hoffman, Debra Liebowitz, and Iris Young for comments on earlier drafts. Thanks to Anne Walker and Vicki Semler for helpful conversations, and to Charlotte Bunch, Arvonne Fraser, and Jutta Joachim for helping with key details. Reviewers for Perspectives provided many valuable suggestions. Errors and shortcomings remain my responsibility.

Political scientists and legal academics have long scrutinized the U.S. Supreme Court's work to understand what motivates the justices. Despite significant differences in methodology, both disciplines seek to explain the Court's decisions by focusing on examining past cases. This retrospective orientation is surprising. In other areas of government, for example, presidential elections and congressional decision making, political scientists engage in systematic efforts to predict outcomes, yet few have done this for court decisions. Legal academics, too, possess expertise that should enable them to forecast legal events with some accuracy. After all, the everyday practice of law requires lawyers to predict court decisions in order to advise clients or determine litigation strategies.The authors thank Michael Cherba, Nancy Cummings, David Dailey, Alison Garvey, Nick Hershman, and Robin Rimmer for their assistance. Their project is supported in part by National Science Foundation grants SES-0135855 and SES 0136679. The foundation bears no responsibility for the results or conclusions.

Empirical political scientists and normative political theorists both seek to assess the quality of democracy. But they apply to this task very different criteria and assumptions. Empiricists (in particular those who study American politics) often assume that a—perhaps the—key indicator of democratic quality is responsiveness, the degree to which policy outcomes reflect public opinion. They often cite “democratic theory” as endorsing this criterion. Normative theorists, however, all but universally reject responsiveness, proposing instead very different criteria of democratic quality. I document a divide between two research cultures; trace some of its causes; and suggest some ways of overcoming it so that scholars on each side may benefit from the insights of the other. Empiricists, I argue, should acknowledge that the responsiveness criterion is neither value-neutral nor, in its pure form, particularly persuasive. Theorists adduce other criteria for sound and commonsensical reasons. In particular, to the extent that empiricists find that policy outcomes reflect not median voter preferences but either random factors or the concerns of the wealthy and organized, they would render their findings more compelling by presenting them as troubling according to a variety of persuasive democratic theories, not just a stylized theory that posits pure responsiveness as its ideal. Normative theorists, I argue, may learn from empiricists greater respect for ordinary citizens’ existing opinions, however imperfect the social and political circumstances in which they originate. and greater concern regarding empirical evidence that the median voter’s opinions may have little independent effect on policy. In spite of all this, the two cultures remain properly distinct in many respects. Some substantial differences in approach reflect a necessary, permanent, and salutary division of labor between two very different modes of studying democracy and assessing its quality.

Following E. E. Schattschneider’s observation that “a new policy creates a new politics,” scholars of “policy feedback” have theorized that policies influence subsequent political behavior and public opinion. Recent studies observe, however, that policy feedback does not always occur and the form it takes varies considerably. To explain such variation, we call for policy feedback studies to draw more thoroughly on public opinion research. We theorize that: (1) feedback effects are not ubiquitous and may in some instances be offset by political factors, such as partisanship and trust in government; (2) policy design may generate self-interested or sociotropic motivations, and (3) feedback effects result not only from policy benefits but also from burdens. We test these expectations by drawing on a unique panel study of Americans’ responses to the Affordable Care Act. We find competing policy and political pathways, which produce variations in policy feedback.

Contrary to conventional wisdom, nationalism remains alive and well across an increasingly integrated Europe. While most nationalisms are not violent, the desire for greater national voice by both states and groups continues to exist in both the East and the West. As the European Union deepens and widens, states and groups are choosing among four nationalist strategies: traditional, substate, transsovereign, and protectionist. The interplay among these nationalisms is a core part of Europe's dynamic present and future.

For more than half a century, realist scholars of international relations have maintained that their world view is inimical to the American public. For a variety of reasons—inchoate attitudes, national history, American exceptionalism—realists assert that the U.S. government pursues realist policies in spite and not because of public opinion. Indeed, most IR scholars share this “anti-realist assumption.” To determine the empirical validity of the anti-realist assumption, this paper re-examines survey and experimental data on the mass public's attitudes towards foreign policy priorities and world views, the use of force, and foreign economic policy over the past three decades. The results suggest that, far from disliking realism, Americans are at least as comfortable with the logic of realpolitik as they are with liberal internationalism. The persistence of the anti-realist assumption might be due to an ironic fact: American elites are more predisposed towards liberal internationalism than the rest of the American public.Daniel W. Drezner is Associate Professor of International Politics at the Fletcher School of Law and Diplomacy, Tufts University (daniel.drezner@tufts.edu). Previous versions of this paper were presented at the 2007 International Studies Association meeting in Chicago, IL, and at Yale University's Institution for Social and Policy Studies. He is grateful to Bethany Albertson, John Brehm, Joshua Busby, Jon Caverley, Richard Eichenberg, Benjamin Fordham, Nikolas Gvosdev, Don Green, Jacob Hacker, Lawrence Kaplan, Andrew Moravcsik, John Mearsheimer, Gideon Rose, Bruce Russett, Gregory Sanders, Stephen Teles, and John Schuessler for their comments and suggestions. Luisa Melo performed valuable research assistance, and the German Marshall Fund of the United States provided generous support during the drafting of this paper.

Political compromise is difficult in American democracy even though no one doubts it is necessary. It is difficult for many reasons, including the recent increase in political polarization that has been widely criticized. We argue that the resistance to compromise cannot be fully appreciated without understanding its source in the democratic process itself, especially as conducted in the U.S. The incursion of campaigning into governing in American democracy—the so called “permanent campaign”—encourages political attitudes and arguments that make compromise more difficult. These constitute what we call the uncompromising mindset, characterized by politicians' standing on principle and mistrusting opponents. This mindset is conducive to campaigning, but not to governing, because it stands in the way of necessary change and thereby biases the democratic process in favor of the status quo. The uncompromising mindset can be kept in check by an opposite cluster of attitudes and arguments—the compromising mindset—that inclines politicians to adapt their principles and respect their opponents. This mindset is more appropriate for governing, because it enables politicians more readily to recognize and act on opportunities for desirable compromise. We explore the dynamics of these mindsets by examining the processes that led to the compromises on tax reform in 1986 and health care reform in 2010.

Countless studies document the correlation between abundant mineral resources and a series of negative economic and political outcomes, including poor economic performance, unbalanced growth, weakly institutionalized states, and authoritarian regimes across the developing world. The disappointing experience of mineral-rich countries has generated a large body of scholarship aimed at explaining this empirical correlation and a list of prescriptions for combating the resource curse. The most popular solutions emphasize macroeconomic policies, economic diversification, natural resource funds, transparency and accountability, and direct distribution to the general population. The success of these solutions has been limited because they either presuppose strong state institutions, which are widely absent in the developing world, or assume state ownership over mineral wealth and thus the need for external actors to constrain the state. At the same time, domestic private ownership is rarely proposed and often maligned. Yet, in some countries, it would serve as a more viable way to avoid the resource curse by fostering institutions that more effectively constrain state leaders, encouraging them to invest in institution building, and enabling them to respond more successfully to commodity booms and busts.Erika Weinthal is associate professor of environmental policy in the Nicholas School of the Environment and Earth Sciences at Duke University (weinthal@duke.edu). Pauline Jones Luong is associate professor in the Department of Political Science at Brown University (pauline_luong@brown.edu). This article is part of a long-term joint project; the authors are rotating authorship on the articles they publish, sharing equal responsibility for the content and analysis herein. They gratefully acknowledge comments and suggestions from Richard Auty, Anna Grzymala-Busse, Victoria Murillo, Richard Snyder, the Colloquium on Comparative Research at Brown University, and three anonymous reviewers.

This article addresses three sets of questions. First, the George W. Bush administration claims that its cause and conduct in counterterror war are just. Such a claim invites moral assessment. How do normative beliefs and ethical concerns affect U.S. conduct in the counterterror war? Is the war just in cause and conduct? Second, many observers argue that warfare is “transformed.” How so? And is it possible to fight a just counterterror war in this context? Third, the transformation of war raises new questions for just war theory itself. Is the framework still useful? I argue that it is extremely difficult to fight a just counterterror war given the nature of terrorism and the realities of contemporary warfare. Yet I show that the Bush administration has made an effort to engage in a just counterterror war by meeting the criterion of self-defense and seeking to avoid noncombatant harm. Even so, current U.S. policy and practice in the counterterror war are not just. But any government would have a problem fighting a just counterterror war in the current context; indeed, the utility of just war theory itself is challenged. I discuss 12 conceptual and practical problems that arise at the intersection of just war theory and counterterror war, including the limits of self-defense, preemption, last resort, and discrimination. Despite these problems, I argue that just war theory is a useful method of inquiry into the problems of contemporary war. Our nation's cause has always been larger than our nation's defense. We fight, as we always fight, for a just peace—a peace that favors human liberty …. Building this just peace is America's opportunity, and America's duty. —George W. BushBush 2002.The Americans who conduct those operations are a tough and proud bunch. Their cause is a just one. It's to stop terrorists from killing Americans and others.—Donald H. RumsfeldRumsfeld 2001e.This is not a linear war; this is not a sequential war …. This is a different kind of conflict. This is asymmetric warfare. We have to use all the instruments of national power.—General Richard MyersMyers 2001b.

President Barack Obama came into office with a social welfare policy agenda that aimed to reconstitute what can be understood as the “submerged state”: a conglomeration of existing federal policies that incentivize and subsidize activities engaged in by private actors and individuals. By attempting to restructure the political economy involved in taxation, higher education policy, and health care, Obama ventured into a policy terrain that presents immense obstacles to reform itself and to the public's perception of its success. Over time the submerged state has fostered the profitability of particular industries and induced them to increase their political capacity, which they have exercised in efforts to maintain the status quo. Yet the submerged state simultaneously eludes most ordinary citizens: they have little awareness of its policies or their upwardly redistributive effects, and few are cognizant of what is at stake in reform efforts. This article shows how, in each of the three policy areas, the contours and dynamics of the submerged state have shaped the possibilities for reform and the form it has taken, the politics surrounding it, and its prospects for success. While the Obama Administration won hard-fought legislative accomplishments in each area, political success will continue to depend on how well policy design, policy delivery and political communication reveal policy reforms to citizens, so that they better understand how reforms function and what has been achieved.

China's national power is growing rapidly, but what China will do with its newfound capabilities remains an issue of contentious debate among scholars and policymakers. At the heart of the problem is the difficulty of divining future intentions. Two arguments have dominated the debate. One focuses on power and likely Chinese revisionism. The other highlights China's growing interdependence and likely future satisfaction. Both are problematic in terms of logic and evidence. They offer linear projections that ignore the way that China's future is likely to be contingent—especially on the interaction of foreign policy ideas and events. Relative power and interdependence are important but their impact is mediated through the doctrines leaders use to justify action and establish authority: those ideas are prone to change in regular ways—and with them China's intentions. If this argument is right, policy prescriptions that advocate containing, engaging, or some mix of the two (i.e., hedging) in relations with China need to be reconfigured.Jeffrey W. Legro is Professor and Chair in the Woodrow Wilson Department of Politics and Co-Director of the Governing America in a Global Age Program at the Miller Center of Public Affairs, University of Virginia (legro@virginia.edu). The author thanks Robert Ross, Tang Shiping, Brantly Womack, and Zhu Feng for helpful comments and Daniel Aaron Weir for excellent research assistance.