This article recovers Martin Buber’s important but neglected critique
of Carl Schmitt’s political theology. Because Buber is known
primarily as an ethicist and scholar of Judaism, his attack on
Schmitt has been largely overlooked. Yet as I reveal through a close
reading of his Biblical commentaries, a concern about the dangers of
political theology threads through decades of his work. Divine
sovereignty, Buber argues, is absolute and inimitable; no human
ruler can claim the legitimate power reserved to God. Buber’s
response is to uncover what he sees as Judaism’s earliest political
theory: a “theopolitics,” where human beings, mutually subject to
divine kingship, practice non-domination. But Buber, I show, did not
seek to directly revive this religious vision. Instead, he sought to
incorporate the spirit of theopolitics, as embodied by Israel’s
prophets, into modern society. The result is a new and significant
perspective on liberal democracy and political theology.