Time use surveys are distinguished by their use of a specific type of questionnaire, the daily activity diary, first developed in the Soviet Union in the 1920s, standardized in the framework of a multinational survey headed by Alexander Szalai in 1965–66, then generalized for use in a great number of countries. The diary allows for quantifying the duration of relatively noninstitutionalized activities such as household work and leisure activities.

The main research results obtained with time use studies are presented as they relate to three main themes: debates on the leisure civilization, changes in work rhythms, and gender roles and the synchronizing of social time within the family.

This paper examines the nature of civic culture and the strength of civic attitudes in postcommunist and western countries. In particular, it seeks to explore the internal consistency and durability of civic culture using World Values Survey and European Values Study data. It discusses three perspectives on the strength and durability of civic attitudes in East and West, (the historical roots, the legacy of communism, and the postcommunist transition perspectives) and explores to what extent the pattern of civic attitudes in the two regions matches the predicted outcomes of these perspectives. The paper finds that the attitudes associated with civic culture do not form a coherent syndrome, neither at the individual nor at the societal level. It further finds only marginal support for the historical perspective, which accords a great degree of persistence to civic culture. It therefore concludes that civic culture is not the monolithic and durable phenomenon that some cultural theorists claim it is.