We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter offers an overview of historians’ writings about scale and their debates on micro- and macrohistory in the past half century. It is argued that the complex debates between followers of Italian microstoria, members of the Annales school, and social and cultural historians in the Anglo-American world need to be considered in the context of similar discussions and experiments with scale in literary writings, in artworks and especially in the scholarship in human geography. The chapter claims that, in an era of human-made climate crisis, we should reconsider how we conceptualise the role of particles, microbes, parasites, worms, and other animals in historical writing, going beyond the dichotomy of micro- and macrohistory. It is proposed that the geographer Neil Smith’s concept of ‘jumping scales’ is an especially productive way of discussing how hierarchical power structures are established and disrupted by agents operating at levels that range from the microscopical to the global.
Through close analyses of a wide range of Minoan animalian things, we have explored the specificity of their involvements in the experiences of people, and how those engagements contributed to the unique character of sociocultural life in the Aegean, on various levels. Here we draw out key points from across the foregoing analyses. Special attention has come to the objects’ inter-corporeal relationships with living humans and the connections that would have been realized through the objects’ particular qualities—connections with other animals, things, and spaces. Such relations were afforded through different dynamics, including bodily juxtaposition, cultivation of formal assonance, the sharing of specific features (e.g., a forward gaze), and embodiment with the same substances, as well as through similarities in size, composition (e.g., in friezes), and contextualization. Moreover, by working beyond an implicit focus on the design of the objects, to instead emphasize people’s actual experiences with them, we have opened the space for appreciating how both intended and unintended associations involving these complex things were in play together. We should view these not as alternative lenses on the objects, but as forces working concurrently, and upon one another, in the creative realizations that the animalian objects were.
The introduction provides an overview of current theoretical concepts in animal and environmental studies for examining historical equine-human relations and previews the book chapters. The author argues that the embodied experiences of historical horses created real-world entanglements with the political and social structures that aimed to define or control them. This animal imprint, made visible in governance structures, was one way that animals participated in early modern social relations and imperial ecologies, and also gave rise to numerous possibilities for feral or counter-intentional responses within an expanding early modern empire.
The sociocultural spaces of the “Minoan” Aegean were teeming with animal bodies. Many of these animals were alive, but many were not—and never had been; the latter are our focus here. Realized across a range of media, such as zoomorphic vessels, frescoes, and seal stones, animals’ bodies took on a rich diversity of material and spatial qualities that could afford distinctive interactive experiences that the notion of “representations” fails to capture. By recognizing both biological and fabricated entities as real embodiments of animals, which could coexist and interact in Aegean spaces, the nature of our discussion changes. We see that the dynamics of representation were caught up in a much wider field of relationships involving these crafted bodies, which characterized their engagements with people. Doing so moves us beyond questions of signification and intentional design, and toward a fuller recognition of people’s actual experiences of animalian bodies. Looking closely at a variety of venues, ranging from palatial courts to a modest house bench, our focus thus can turn to how the world of animalian things was a crucial part of social life in Aegean spaces, and how direct interactions with these other animal bodies were central, yet often overlooked and minimized, components of human relations with nonhuman beasts.
Vegetarianism and Veganism in Literature from the Ancients to the Twenty-First Century re-assesses both canonical and less well-known literary texts to illuminate how vegetarianism and veganism can be understood as literary phenomena, as well as dietary and cultural practices. It offers a broad historical span ranging from ancient thinkers and writers, such as Pythagoras and Ovid, to contemporary novelists, including Ruth L. Ozeki and Jonathan Franzen. The expansive historical scope is complemented by a cross-cultural focus which emphasises that the philosophy behind these diets has developed through a dialogic relationship between east and west. The book demonstrates, also, the way in which carnivorism has functioned as an ideology, one which has underpinned actions harmful to both human and non-human animals.
Michel Foucault argued that in the nineteenth century, the species became a population and became subject to political management. Foucault’s claim defines the political stakes of this book, whose point of departure is the loss of a theological ground for the species concept. As species become targets of political power, they become mutable and historically contingent. The book argues that a result is that species come to be identified with aesthetic categories and with symptomatic or unmotivated behaviors.
Principles of species taxonomy were contested ground throughout the nineteenth century, including those governing the classification of humans. Matthew Rowlinson shows that taxonomy was a literary and cultural project as much as a scientific one. His investigation explores animal species in Romantic writers including Gilbert White and Keats, taxonomies in Victorian lyrics and the nonsense botanies and alphabets of Edward Lear, and species, race, and other forms of aggregated life in Darwin's writing, showing how the latter views these as shaped by unconscious agency. Engaging with theoretical debates at the intersection of animal studies and psychoanalysis, and covering a wide range of science writing, poetry, and prose fiction, this study shows the political and psychic stakes of questions about species identity and management. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
This article examines the dog-like aspects and associations of two marine monsters of Graeco-Roman antiquity: Scylla and the κῆτος. Both harbour recognizably canine features in their depictions in ancient art, as well as being referenced as dogs or possessing dog-like attributes in ancient texts. The article argues that such distinctly canine elements are related to, and probably an extension of, the conceptualization of certain marine animals, most prominently sharks, as ‘sea dogs’. Accordingly, we should understand these two sea monsters and the sea dogs as being interrelated in the ancient imagination. Such a canine resonance to certain sea creatures offers a valuable insight into the Graeco-Roman imagination of the marine element as being the abode of creatures reminiscent of terrestrial dogs.
This chapter addresses a topic – health – that has come to light in the context of the Covid-19 pandemic. Bringing together animal studies and the medical humanities, the chapter examines key texts from Leo Africanus, William Shakespeare, Daniel Defoe, and others to trace close historical and discursive relationships between human and animal health. Focusing largely on diseases thought to be what we would now call zoonotic, or transferable from nonhuman animals to humans, the chapter seeks to make apparent the significance of cross-species infections that, before antibiotics and most vaccines, helped shape literature, trade, health, and imperial order. Although rabies provided the most recognizable model of cross-species infection, the chapter begins with locust swarms, which offered many Christian writers a model for articulating global connections between pests and pestilence, then turns to shipboard rats, which, even before germ theory, were thought by many early moderns to function as harbingers of death and disease. Having demonstrated how deeply cross-species contagion was entangled with theological definitions about what it is be human, the chapter ends by exploring a little known topic – early modern and eighteenth-century cattle plague – and its implications for reimagining a multispecies medical posthumanities.
The introduction charts the ways in which literary studies and animal studies have formed a mutually enriching dialogue. Starting with a selection of contemporary short stories, and exploring questions of exploitation, anthropomorphism, and metaphor, it demonstrates how animals alter the way we think about, write, and read literature. The introduction includes a summary of the chapters contained in the book.
The Cambridge Companion to Literature and Animals surveys the role of animals across literary history and opens conversations on what literature can teach us about more-than-human life. Leading international scholars comprehensively explore how engaging with creatures of various kinds alters our understanding of what it means to write and read, and why this is important for thinking about a series of cultural, ethical, political, and scientific developments and controversies. The first part of the book offers historically rooted arguments about medieval metamorphosis, early modern fleshiness, eighteenth-century imperialism, Romantic sympathy, Victorian racial politics, modernist otherness and contemporary forms. The second part poses questions that cut across periods, concerning habitat and extinction, captivity and spectatorship, race and (post-)coloniality, sexuality and gender, religion and law, health and wealth. In doing so, this companion places animals at the centre of literary studies and literature at the heart of urgent debates in the growing field of animal studies.
Edited by
Deepak Cyril D'Souza, Staff Psychiatrist, VA Connecticut Healthcare System; Professor of Psychiatry, Yale University School of Medicine,David Castle, University of Tasmania, Australia,Sir Robin Murray, Honorary Consultant Psychiatrist, Psychosis Service at the South London and Maudsley NHS Trust; Professor of Psychiatric Research at the Institute of Psychiatry
Schizophrenia spectrum disorders are psychiatric conditions that express by a wide range of symptoms. Current treatments are effective in controlling so-called positive symptoms (e.g., delusions or hallucinations) but are often less effective for negative symptoms (e.g., blunted affect and passive social withdrawal) as well as for cognitive impairments. Further, current anti-psychotics may induce several side-effects that limit use and patient adherence. Therefore, mechanistically novel anti-psychotics are urgently needed. Cannabidiol, a major cannabinoid of Cannabis sativa, has been investigated in both animal models for aspects of schizophrenia, clinical studies, and controlled trials. Animal studies have raised substantial evidence for cannabidiol’s anti-psychotic effects. While controlled clinical trials have shown mixed results, studies using cannabidiol at higher dosages have demonstrated its ability to ameliorate psychotic symptoms while showing a relatively benign side-effect profile. Although the currently available data is short of any proof justifying the registration of cannabidiol as an anti-psychotic at present, the data from phase II clinical trials justify further study of cannabidiol’s antipsychotic properties in controlled clinical trials to clarify its therapeutic value and safety profile, notably in long-term treatment. In addition, more insight into its mechanisms of action may broaden our understanding of new targets for treatment.
Dogs have played a vital and varied role in the social history of early China. Whether used as a source of food, a hunting-aid, or a sacrificial victim, dogs were intimately connected with human life and death. The placement and significance of dismembered and slaughtered dogs in human tombs have been a source of scholarly interest across the twentieth and twenty-first centuries. However, less attention has been paid to sources which present us with a spectrum of concerns surrounding the treatment of dogs after their death. Should they be consumed, discarded, or buried? Which dogs were deserving of burial, and how were such burials viewed by human commentators? By analysing textual, archaeological, and material sources, this article explores the changing conceptualisation of dogs in life and in death through the medium of the tomb, showing how the transition from tomb-keeper to tomb-occupant reflects an increasingly anthropomorphic view of canine potential and moral fibre by the early medieval period.
The introduction contextualises the study of Bloomsbury’s beasts in two ways. First, it reflects on strategies for close reading of literary animals and accounts for the emergence and acceleration of modernist animal studies, a subfield that explores links between modernist literature and animality of various stripes; it explains, too, how Bloomsbury can be read as part of modernism’s animal turn while adding an intensified focus on both imaginative transformations and material encounters between human and nonhuman species. Second, in order to show how questions concerning the nonhuman were embedded in the group’s conceptualisation of the human, it provides an overview of how ’beastliness’ (and related terms used in this study) enters the group’s discourse through the different conceptualisations of ‘civilisation’ articulated by its key figures.
The interdisciplinary field of animal studies owes much to Darwin’s work, particularly in the Descent of Man, where he claims that mental and emotional capacities ranging from an ability to reason to an aesthetic sense exist in other animals besides humans. This chapter examines the significance of Darwin’s work for animal ethics, the science of animal behavior, theories of companion species, and the age of mass extinction. Activists, scientists, humanists, and environmentalists continue to find new uses for Darwin’s work as they pursue greater knowledge about the animal kingdom and more just ecological communities.
At the turn of the twentieth century, most of the world’s pearls were extracted from rich oyster and coral reefs on the northern Indian Ocean rim. This paper returns to the sites of extraction, studying imperial maps made from 1889–1925 to delineate oyster reefs on the seafloor. Building from the submarine up, I draw on environmental, animal, and history of science studies to explore the work of mapping oceanic, animate space. Attending to the role of divers, whose labor was required to make the seafloor visible, and the lifecycles of oysters, which changed over time, I argue that the seafloor represents a kind of unruly terrain, out of both the reach and control of imperial authorities. The paper’s final section meditates on reading humans as part of Indian Ocean landscapes and the possibilities this offers for further comparative, transnational work in a materialist vein.
New product development processes need to be compliant to regulatory requirements, and this chapter highlights the salient processes and quality systems to put into place to achieve success. Project management is made simple with specific tools provided here. Customer feedback is channeled into specific product characteristics, and the right tools are shown in this chapter. The biopharma industry has statistics showing less than 10% of starting compounds succeed in reaching market approval, and this chapter explains what causes these failures. The key issues that have repeatedly caused failure during device and diagnostic product development are also pointed out. Ethical decisions have to be made during product development as shown in this chapter. Outsourcing is a real option due to the availability of many contract research and manufacturing organizations, and judicious use of this option is discussed in this chapter. Key milestones that reduce risk and show transition from early stage to preclinical prototype stages are reviewed here. Does the popular concept of minimum viable product in software development apply in biomedicine prototyping? Other similar questions that help the reader understand pitfalls and best practices are answered here.
Chapter two delineates ‘the science of language’ as it developed from the philosophical speculations of Jean-Jacques Rousseau and Johann Gottfried Herder to the establishment of the ‘New Philology’ in the 1860s. Even as philosophers recognised significant continuities between birdsong, speech and poetry, they also, however, increasingly turned their attention to the internal, mental faculties as the distinguishing marks of an evolved and uniquely human language. This chapter examines the wider implications of a developing equation of language and thought in the long nineteenth century. The apparent absence of language in animals was widely seen to reflect a lack of intelligence, reason or even consciousness. Since language reflected the unique faculties of the human mind, philosophers of all stripes raced to discover an intrinsic set of principles common to all human languages throughout time and across continents. According to this same principle, however, differences between languages were also seen to reflect or even determine differences in the minds of their speakers. As they responded to these larger debates, scientists and poets throughout this period, from William Wordsworth to Charles Darwin, reflected on their personal experiences and the notorious difficulty they habitually encountered in attempting to translate their own thoughts into words.
John Clare’s transcription of the nightingale’s song has been praised as ‘the most accurate rendering in words of any bird’s voice for nearly a century’. But the so-called ‘peasant poet’ was not naïve. Chapter four argues that Clare’s educational background and multifarious interests in poetry, science and natural history made him singly alert to the difficulties inherent within his own attempt to ‘syllable the sounds’ of the nightingale. The chapter places Clare’s writing in a pivotal, though pre-Darwinian, stage of the ‘science of birdsong’: a period in which all kinds of ‘facts’ about birdsong were being collected, compared and vigorously disputed. Watching the bird closely as it inwardly mutters its undersong, or stammers or hurries over ill-remembered passages, Clare witnessed the kind of behaviour which would ultimately challenge the ‘foolish lyes’ uttered by both poets and philosophers regarding how and why birds sing. By exploring the deep connections which Clare draws between the ‘muttering’ of the bird while practising its songs and his own processes of composition, the chapter seeks to challenge and break down some of the binary distinctions which have framed responses to the writings of this so-called ‘peasant-poet’: ‘natural’ and ‘artificial’, ‘instinctive’ and ‘learned’, ‘spontaneous’ and ‘premeditated’ art.
This chapter places Thomas Hardy’s writings in the context of the heated arguments that arose between Charles Darwin and his most outspoken adversary, the philologist Max Müller, regarding the relationship between language and thought. While Müller insisted on a close, coeval relationship between the ability to frame ideas and the ability to express those ideas in words, Darwin throughout his writing demonstrates a lively fascination with the diverse and dynamic kinds of thinking that human beings and other animals appear able to perform ‘manifestly without the aid of language’ (Descent of Man, 1871). This chapter argues that Hardy’s writing is centrally concerned with the tragi-comic consequences of a world in which there is both language without thought and thought without language. It begins by exploring Hardy’s responses to these larger concerns in his novel Tess of the D’Urbervilles (1891-2) and concludes by examining his return to this theme in his poetry. The chapter discusses a wide range of Hardy’s poems, from canonical pieces such as ‘The Darkling Thrush’ (1900) to lesser-known works, including the series of short poems that Hardy is believed to have contributed to his second wife Florence Emily Dugdale’s volume for children, The Book of Baby Birds (1912).